Results for 'Berislav ��arni��'

106 found
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  1.  8
    On Bonanno's Logic of Rational Play: Arnis Vilks.Arnis Vilks - 1994 - Economics and Philosophy 10 (1):107-113.
  2. Intending is Believing: A Defense of Strong Cognitivism.Berislav Marušić & John Schwenkler - 2018 - Analytic Philosophy 59 (3):309-340.
    We argue that intentions are beliefs—beliefs that are held in light of, and made rational by, practical reasoning. To intend to do something is neither more nor less than to believe, on the basis of one’s practical reasoning, that one will do it. The identification of the mental state of intention with the mental state of belief is what we call strong cognitivism about intentions. It is a strong form of cognitivism because we identify intentions with beliefs, rather than maintaining (...)
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  3.  47
    Evidence and Agency Norms of Belief for Promising and Resolving.Berislav Marušić - 2015 - Oxford: Oxford University Press.
    Berislav Marusic explores how we should take evidence into account when thinking about future actions, such as resolving to do something we know will be difficult. Should we believe we will follow through, or not? He argues that if it is important to us, we can rationally believe we will do it, even if our belief contradicts the evidence.
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  4. The Ethics of Belief.Berislav Marušić - 2011 - Philosophy Compass 6 (1):33-43.
    The ethics of belief is concerned with the question what we should believe. According to evidentialism, one should believe something if and only if one has adequate evidence for what one believes. According to classic pragmatism, other features besides evidence, such as practical reasons, can make it the case that one should believe something. According to a new kind of pragmatism, some epistemic notions may depend on one’s practical interests, even if what one should believe is independent of one’s practical (...)
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  5. How Can Beliefs Wrong?: A Strawsonian Epistemology.Berislav Marušić & Stephen White - 2018 - Philosophical Topics 46 (1):97-114.
    We take a tremendous interest in how other people think of us. We have certain expectations of others, concerning how we are to figure in their thought and judgment. And we often feel wronged if those are disappointed. But it is puzzling how others’ beliefs could wrong us. On the one hand, moral considerations don’t bear on the truth of a belief and so seem to be the wrong kind of reasons for belief. On the other hand, truth-directed considerations seem (...)
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  6.  19
    The Inverse Invisible Hand and Heuristics in Managerial Decision-Making.Arnis Vilks - 2018 - Philosophy of Management 17 (2):137-147.
    The paper points out that Adam Smith’s famous argument about the “invisible hand” of markets can be inverted. While the IH argument suggests that the baker and butcher do what is in their costumers’ interests not because they care for their costumers, but out of their own self-interest, one can also defend the converse claim: if one cares for other people and finds a way to satisfy their needs, one can expect that those others will be willing to pay for (...)
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  7. Do Reasons Expire? An Essay on Grief.Berislav Marušić - 2018 - Philosophers' Imprint 18.
    Suppose we suffer a loss, such as the death of a loved one. In light of her death, we will typically feel grief, as it seems we should. After all, our loved one’s death is a reason for grief. Yet with the passage of time, our grief will typically diminish, and this seems somehow all right. However, our reason for grief ostensibly remains the same, since the passage of time does not undo our loss. How, then, could it not be (...)
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  8. Berislav Marušić, Evidence and Agency: Norms of Belief for Promising and Resolving. [REVIEW]Katia Vavova - 2018 - Ethics 128 (3):687-695.
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  9. A logical typology of normative systems.Berislav Žarnić - 2010 - Journal of Applied Ethics and Philosophy 2 (1):30-40.
    In this paper, the set-theoretic approach in the logical theory of normative systems is extended using Broome’s definition of the normative code function. The syntax and semantics for first order metanormative language is defined, and metanormative language is applied in the formalization of the basic principles in Broome’s approach and in the construction of a logical typology of normative systems. Special attention is given to the types of normative systems which are not definable in terms of the properties of singular (...)
     
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  10. Trust, Reliance and the Participant Stance.Berislav Marušić - 2017 - Philosophers' Imprint 17.
    It is common to think of the attitude of trust as involving reliance of some sort. For example, Annette Baier argues that trust is reliance on the good will of others, and Richard Holton argues that trust is reliance from a participant stance. However, it is puzzling how trust could involve reliance, because reliance, unlike trust, is responsive to practical reasons: we rely in light of reasons that show it worthwhile to rely, but we don’t trust in light of reasons (...)
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  11. Promising against the Evidence.Berislav Marušić - 2013 - Ethics 123 (2):292-317.
    We often promise to ϕ despite having evidence that there is a significant chance that we won’t ϕ. This gives rise to a pressing philosophical problem: Are we irresponsible in making such promises since, it seems, we are insincere or irrational in making them? I argue that we needn’t be. When it’s up to us to ϕ, our practical reasons for ϕ-ing partly determine whether it is rational for us to believe that we will ϕ. That is why we can (...)
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  12. Berislav Žarnić (1959 - 2017).Srećko Kovač - 2017 - Prolegomena: Journal of Philosophy 16 (1):75-82.
    Obituary for Berislav Žarnić, an outstanding, internationally influential, Croatian logician and philosopher. His main contributions are in logic of practical inference, logic of imperatives, logic of norms and philosophy of education.
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  13. A natural history of the soul: who are we anyway? what does our future hold?Arnie Lund - 2021 - Edmonds, WA: Örn Press.
    What will your soul's gender be in Heaven? Will your pet Harry be there? Could your clone have a soul? Will eternity be fun? What is it with the ghosts of loved ones? A Natural History of the Soul makes a challenging topic accessible through an entertaining and readable exploration. It begins by reviewing beliefs about the soul and the afterlife in our popular culture, and looks at how they have evolved from the earliest humans. It identifies key concepts in (...)
     
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  14.  67
    Asymmetry arguments.Berislav Marušić - 2016 - Philosophical Studies 173 (4):1081-1102.
    In the First Meditation, the Cartesian meditator temporarily concludes that he cannot know anything, because he cannot discriminate dreaming from waking while he is dreaming. To resist the meditator’s conclusion, one could deploy an asymmetry argument. Following Bernard Williams, one could argue that even if the meditator cannot discriminate dreaming from waking while dreaming, it does not follow that he cannot do it while awake. In general, asymmetry arguments seek to identify an asymmetry between a bad case that is entertained (...)
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  15. Belief and Difficult Action.Berislav Marušić - 2012 - Philosophers' Imprint 12:1-30.
    Suppose you decide or promise to do something that you have evidence is difficult to do. Should you believe that you will do it? On the one hand, if you believe that you will do it, your belief goes against the evidence—since having evidence that it’s difficult to do it constitutes evidence that it is likely that you won’t do it. On the other hand, if you don’t believe that you will do it but instead believe, as your evidence suggests, (...)
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  16. Caroline Arni, Pränatale Zeiten. Das Ungeborene und die Humanwissenschaften (1800-1950).Lucia Aschauer - 2020 - Clio 52.
    Dans son dernier livre intitulé Pränatale Zeiten (Les temps prénataux), Caroline Arni s’attèle à défaire toutes les évidences sur les prémices de l’existence humaine. Comment, s’interroge l’historienne, les médecins, physiologues et psychologues du xixe siècle ont-ils appréhendé cette phase aux aurores de la vie, qu’ils qualifient de « prénatale » et qui semble façonner la destinée de tout individu? À l’aide du terme « das Ungeborene » (le « non-né » ou « à naître »), une notion volontaireme...
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  17.  1
    Music and embodied cognition: listening, moving, feeling, and thinking.Arnie Cox - 2016 - Indianapolis: Indiana University Press.
    Mimetic comprehension -- Mimetic comprehension of music -- Metaphor and related means of reasoning -- Pitch height -- Temporal motion and musical motion -- Perspectives on musical motion -- Music and the external senses -- Musical affect -- Applications -- Review and implications.
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  18. Vor Sonnen-Aufgang : "Die Welt ist tiefer als je der Tag gedacht hat".Berislav Podrug - 2014 - In Murat Ates (ed.), Nietzsches Zarathustra auslegen: Thesen, Positionen und Entfaltungen zu "Also sprach Zarathustra" von Friedrich Wilhelm Nietzsche. Tectum.
     
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  19. A Partition Theorem for a Randomly Selected Large Population.Arni S. R. Srinivasa Rao - 2021 - Acta Biotheoretica 70 (1):1-11.
    A theorem on the partitioning of a randomly selected large population into stationary and non-stationary components by using a property of the stationary population identity is stated and proved. The methods of partitioning demonstrated are original and these are helpful in real-world situations where age-wise data is available. Applications of this theorem for practical purposes are summarized at the end.
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  20. Do Numerals Name Numbers?Berislav Zarnic - 1997 - Philosophy of Mathematics Education Journal 10.
     
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  21.  15
    The role of priming in conjunctive visual search.Árni Kristjánsson, DeLiang Wang & Ken Nakayama - 2002 - Cognition 85 (1):37-52.
  22.  24
    On the Temporality of Emotions: An Essay on Grief, Anger, and Love.Berislav Marusić - 2022 - Oxford: Oxford University Press.
    Many emotions attenuate more rapidly than the significance of the considerations that gives rise to them as we accommodate ourselves to what happens. Grief often diminishes quickly, even though the dead continue to matter to us; anger often evaporates, even though the injustice to which it responds remains undiminished. Nonetheless, such accommodation seems acceptable: it would be a mistake to be persistently grieving or to be relentlessly angry. But how could it be acceptable, if the reasons for grief and anger (...)
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  23.  63
    Skepticism Between Excessiveness and Idleness.Berislav Marušić - 2010 - European Journal of Philosophy 18 (1):60-83.
    Skepticism seems to have excessive consequences: the impossibility of successful enquiry and differentiated judgment. Yet if skepticism could avoid these consequences, it would seem idle. I offer an account of moderate skepticism that avoids both problems. Moderate skepticism avoids excessiveness because skeptical reflection and ordinary enquiry are immune from one another: a skeptical hypothesis is out of place when raised with in an ordinary enquiry. Conversely, the result of an ordinary enquiry cannot be used to disprove skepticism. This ‘immunity’ can (...)
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  24.  10
    ‚Zeit‘ bei Nietzsche. Einige Vorbemerkungen.Berislav Podrug - 2017 - Nietzscheforschung 24 (1):283-294.
    Name der Zeitschrift: Nietzscheforschung Jahrgang: 24 Heft: 1 Seiten: 283-294.
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  25.  6
    No arousal-biased competition in focused visuospatial attention.Árni Gunnar Ásgeirsson & Sander Nieuwenhuis - 2017 - Cognition 168 (C):191-204.
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  26.  99
    The Self-Knowledge Gambit.Berislav Marušić - 2013 - Synthese 190 (12):1977-1999.
    If we hold that perceiving is sufficient for knowing, we can raise a powerful objection to dreaming skepticism: Skeptics assume the implausible KK-principle, because they hold that if we don’t know whether we are dreaming or perceiving p, we don’t know whether p. The rejection of the KK-principle thus suggests an anti-skeptical strategy: We can sacrifice some of our self-knowledge—our second-order knowledge—and thereby save our knowledge of the external world. I call this strategy the Self-Knowledge Gambit. I argue that the (...)
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  27.  55
    Beyond the Philosopher's Fear: A Cavellian Reading of Gender, Origin, and Religion in Modern Skepticism,. [REVIEW]Berislav Marušić - 2010 - European Journal of Philosophy 18 (2):315-320.
  28.  1
    Evidence and Agency: Norms of Belief for Promising and Resolving.Berislav Marušić - 2015 - Oxford: Oxford University Press UK.
    Evidence and Agency is concerned with the question of how, as agents, we should take evidence into account when thinking about our future actions. Sometimes we promise and resolve to do things that we have evidence is difficult for us to do. Should we believe that we will follow through, or believe that there is a good chance that we won't? If you believe the former, you seem to be irrational since you believe against the evidence. Yet if you believe (...)
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  29. Država i pravni sustav.Berislav Perić - 1992 - Zagreb: Narodne novine.
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  30.  6
    Vrijeme otvorenog znanja.Berislav Žarnić - 2015 - Metodicki Ogledi 22 (2):79-94.
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  31.  75
    What's wrong with promising to try?Berislav Marušić - 2017 - Pacific Philosophical Quarterly.
    There is often something wrong with merely promising to try to φ. In this article I explain what is wrong with such promises. I argue that a promise to try to φ, when it is entirely up to us to φ, is always wrong because it hides a possible choice under the veil of our susceptibility to circumstances beyond our control. I furthermore argue that this is often also the case when matters are not entirely up to us. Finally, I (...)
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  32.  17
    « La toute-puissance de la barbe » Jenny P. d’Héricourt et les novateurs modernes.Caroline Arni - 2001 - Clio 13:145-154.
    Quand en 1856 Jenny P. d’Héricourt (1809-1875), sage-femme, féministe et philosophe, critiqua Pierre-Joseph Proudhon pour sa théorie sur l’infériorité féminine, celui-ci refusa tout discussion, invoquant son infériorité intellectuelle naturelle. Néanmoins d’Héricourt continua de publier de ferventes critiques des théories des philosophes sociaux de son époque sur l’inégalité des sexes. L’article veut d’une part éclairer la notion d’intellectuelle et les conditions nécessaires pour agir comme telle. D’autre part, il questionne les limites d’une existence intellectuelle féminine telles qu’elles se présentent non seulement (...)
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  33. Agency and Evidence.Berislav Marusic & John Schwenkler - forthcoming - In Luca Ferrero (ed.), The Routledge Handbook of Agency. Routledge. pp. 244-252.
    How does evidence figure into the reasoning of an agent? This is an intricate philosophical problem but also one we all encounter in our daily lives. In this chapter, we identify the problem and outline a possible solution to it. The problem arises, because the fact that it is up to us whether we do something makes a difference to how we should think of the evidence concerning whether we will actually do it. Otherwise we regard something that is up (...)
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  34.  27
    Âme et intellect. Perspectives anciennes et médiévales sur leDe anima.Arnis Rītups - 2008 - Revue Philosophique De Louvain 106 (2):415-451.
  35.  11
    How functional are functional viewing fields?Árni Kristjánsson, Andrey Chetverikov & Manje Brinkhuis - 2017 - Behavioral and Brain Sciences 40.
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  36.  12
    Leuven/Louvain-la-Neuve: “Soul and Mind: Ancient and Medieval Perspectives on the De anima”.Arnis Rītups - 2007 - Bulletin de Philosophie Medievale 49:271-304.
  37.  10
    Das Verhältnis von Moral und Rationalät: Eine Auseinandersetzung mit David Gauthiers.Jean-Louis Arni - 1989 - Analyse & Kritik 11 (2):154-178.
    The relation between morality and rationality is a prominent theme in moral philosophy. D. Gauthier's account of this relation is an extraordinarily impressive one. He attempts to demonstrate a general co-incidence between rationality and morality. His approach is discussed in what follows, and it will be shown that most of his 'coincidence claims' are exaggerated.
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  38.  7
    No Grit without Freedom.Berislav Marušić - 2022 - Journal of Ethics and Social Philosophy 23 (1).
    In their article “Grit,” Jennifer Morton and Sarah Paul put forward an account of the rationality of grit. They argue that the gritty agent is epistemically resilient in her response to evidence of incapacity, and she is rational in doing so, insofar as such a response is epistemically permissible once she has taken on a commitment to pursuing a goal. In the present discussion, I argue that Morton and Paul disregard the significance of freedom for understanding the rationality of grit. (...)
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  39. Wittgenstein on time.Berislav Marusic - 2001 - Synthesis Philosophica 16 (1):97-102.
     
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  40.  46
    The New Wittgenstein. [REVIEW]Berislav Marušić - 2001 - Croatian Journal of Philosophy 1 (1):83-85.
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  41. The desires of others.Berislav Marušić - 2010 - Pacific Philosophical Quarterly 91 (3):385-400.
    An influential view, defended by Thomas Scanlon and others, holds that desires are almost never reasons. I seek to resist this view and show that someone who desires something does thereby have a reason to satisfy her desire. To show this, I argue, first, that the desires of some others are reasons for us and, second, that our own desires are no less reason-giving than those of others. In concluding, I emphasize that accepting my view does not commit one to (...)
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  42.  17
    Skepticism between excessiveness and idleness.Berislav Maru ić - 2010 - European Journal of Philosophy 18 (1):60-83.
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  43.  15
    Beyond the philosopher's fear: A Cavellian reading of gender, origin, and religion in modern skepticism, by Ludger viefhues-Bailey.Berislav Maru ić - 2010 - European Journal of Philosophy 18 (2):315-320.
  44. Analytic Existentialism.Berislav Marušić & Mark Schroeder (eds.) - forthcoming - Oxford University Press.
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  45.  24
    A Set of Axioms for Neoclassical Economics and the Methodological Status of the Equilibrium Concept.Arnis Vilks - 1992 - Economics and Philosophy 8 (1):51-82.
    It is widely agreed that the concept of general equilibrium and, in particular, general equilibrium existence proofs play a central role within the neoclassical approach to economic theory. There is much less agreement, however, on the concepts of general equilibrium and of neoclassical economic theory themselves.
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  46. Metanormative Principles and Norm Governed Social Interaction.Berislav Žarnić & Gabriela Bašić - 2014 - Revus 22:105-120.
    Critical examination of Alchourrón and Bulygin’s set-theoretic definition of normative system shows that deductive closure is not an inevitable property. Following von Wright’s conjecture that axioms of standard deontic logic describe perfection-properties of a norm-set, a translation algorithm from the modal to the set-theoretic language is introduced. The translations reveal that the plausibility of metanormative principles rests on different grounds. Using a methodological approach that distinguishes the actor roles in a norm governed interaction, it has been shown that metanormative principles (...)
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  47. Imperative change and obligation to do.Berislav Žarnić - 2003 - In Krister Segerberg & Rysiek Sliwinski (eds.), Logic, Law, Morality: Thirteen Essays in Practical Philosophy in Honour of Lennart Åqvist. Uppsala: Department of Philosophy, Uppsala University. pp. 79-95.
    The ambition of the paper is to provide a solution to the problem posed by Von Wright (1999): how is it possible that the two actions, one of producing P and the other of preventing P can have different deontic status, the former being obligatory and the latter being forbidden. The solution for the problem is sought for by an investigation into connections between imperative and deontic logic. First, it is asked whether a solution could be found in Lemmon's (1965) (...)
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  48. Fusion: absolute standards in a world of relativity: science, the arts & contemporary life in the light of Torah.Herman Branover, Arnie Gotfryd & Shalom Lipskar (eds.) - 1989 - New York: B'Or Hatorah Publications.
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  49. E. Grube von Arni Justice to the Maimed Soldier. Nursing, Medical Care and Welfare for Sick and Wounded Soldiers and their Families during the English Civil Wars and Interregnum, 1642-1660. [REVIEW]B. Donagan - 2003 - Early Science and Medicine 8 (1):74-75.
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  50. Dynamic semantics, imperative logic and propositional attitudes.Berislav Žarnić - 2002 - Uppsala Universitet.
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