98 found
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  1.  31
    Marxism and Literature.Berel Lang - 1978 - Philosophical Review 87 (4):642-644.
  2.  38
    Forgiveness.Berel Lang - 1994 - American Philosophical Quarterly 31 (2):105 - 117.
  3.  24
    Act and Idea in the Nazi Genocide.Berel Lang - 1990 - University of Chicago Press.
  4.  15
    Heidegger’s Silence.Berel Lang - 1996 - Cornell University Press.
    UP. Berel Lang shows in this penetrating book how Heideggeer's own silence on the 'Jewish Question' --how (or if) the Jews were to live among the nations- ...
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  5.  4
    The Anatomy of Philosophical Style: Literary Philosophy and the Philosophy of Literature.Berel Lang - 1990 - Blackwell.
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  6. Holocaust Representation: Art Within the Limits of History and Ethics.Berel Lang - 2002 - Journal of Aesthetics and Art Criticism 60 (4):367-369.
     
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  7.  52
    Civil Disobedience and Nonviolence: A Distinction with a Difference.Berel Lang - 1970 - Ethics 80 (2):156-159.
  8. The Concept of Genocide.Berel Lang - 1984 - Philosophical Forum 16 (1):1.
     
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  9. The Intentional Fallacy Revisited.Berel Lang - 1974 - British Journal of Aesthetics 14 (4):306-314.
  10.  3
    Nuclear Weapons and the Future of Humanity: The Fundamental Questions.John P. Holdren, Paul R. Ehrlich, Anne Ehrlich, Gary Stahl, Berel Lang, Richard H. Popkin, Joseph Margolis, Patrick Morgan, John Hare, Russell Hardin, Richard A. Watson, Gregory S. Kavka, Jean Bethke Elshtain, Sidney Axinn, Terry Nardin, Douglas P. Lackey, Jefferson McMahan, Edmund Pellegrino, Stephen Toulmin, Dietrich Fischer, Edward F. McClennen, Louis Rene Beres, Arne Naess, Richard Falk & Milton Fisk - 1986 - Rowman & Littlefield Publishers.
    The excellent quality and depth of the various essays make [the book] an invaluable resource....It is likely to become essential reading in its field.—CHOICE.
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  11.  81
    The Concept of Style.Berel Lang (ed.) - 1987 - Cornell University Press.
    ILLUSTRATIONS Chapter 2 1. Roy Lichtenstein, Little Big Painting 83 2. Luis Buriuel, Viridiana (Last Supper scene) 86 3. ...
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  12. The Style of Method: Repression and Representation in the Genealogy of Philosophy.Berel Lang - 1995 - In Caroline van Eck, James McAllister & Renée van de Vall (eds.), The Question of Style in Philosophy and the Arts. Cambridge University Press. pp. 18--36.
     
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  13.  42
    Between Genocide and “Genocide”.Berel Lang - 2011 - History and Theory 50 (2):285-294.
  14.  25
    Bosanquet' S Aesthetic: A History and Philosophy of The Symbol.Berel Lang - 1968 - Journal of Aesthetics and Art Criticism 26 (3):377-387.
  15.  14
    The Holocaust in Historical Context. Vol. 1: The Holocaust and Mass Death Before the Modern Age.Berel Lang & Steven T. Katz - 1996 - History and Theory 35 (3):375.
  16.  42
    Reconciliation.Berel Lang - 2009 - The Monist 92 (4):604-619.
  17.  16
    Looking for the Styleme.Berel Lang - 1982 - Critical Inquiry 9 (2):405-413.
    Nature did not equip any of its creatures with wheels, but that means of locomotion was discovered anyway; an even swifter vehicle for the mind has been found in the atom—that irreducible unit which by virtue of its ubiquity provides reason with immediate access to alien objects, naturalizes nature, and urges an essential likeness beneath appearances so diverse that only an improbable imagination would even have placed them in a single world. The goal of atomism is to find one entity, (...)
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  18.  9
    Structuralism and Hermeneutics.Berel Lang - 1982 - Journal of Aesthetics and Art Criticism 41 (3):348-350.
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  19.  9
    On Art and the Mind.Berel Lang - 1974 - Journal of Aesthetics and Art Criticism 33 (4):459-462.
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  20. Intentions and the" Final Solution.Berel Lang - 1992 - Journal of Social Philosophy 22:105-13.
     
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  21. The Demon's Solitude.Berel Lang - 1971 - Pacific Philosophical Quarterly 52 (1):92.
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  22.  11
    Between Genocide and "Genocide". [REVIEW]Berel Lang - 2011 - History and Theory 50 (2):285-294.
    The two books discussed here join a current pushback against the concept of genocide. Nichanian focuses on the Armenian “Aghed” , inferring from his view of that event’s undeniability that “genocide is not a fact” . May’s critique assumes that groups don’t really—“objectively”—exist, as individuals do; thus, genocide—group murder—also has an “as if” quality so far as concerns the group victimized. On the one hand, then, uniqueness and sacralization; on the other hand, reductionism and diffusion. Alas, the historical and moral (...)
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  23.  39
    Review: Oskar Rosenfeld and the Realism of Holocaust-History: On Sex, Shit, and Status. [REVIEW]Berel Lang - 2004 - History and Theory 43 (2):278-288.
  24.  50
    Six Questions on (or About) Holocaust Denial.Berel Lang - 2010 - History and Theory 49 (2):157-168.
    Six questions are outlined and then responded to about Holocaust denial. These consider Holocaust denial’s view of the Holocaust counterfactually—if it had occurred; the presumed adequacy of the binary choice between Holocaust denial and affirmation; the status and credence of their own assertions among denial advocates; the often implied historiographic uniqueness of Holocaust denial; the contributions to Holocaust history of the denial position; the measures—scholarly, legislative, practical—that have been or might be directed at the phenomenon of Holocaust denial.
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  25.  43
    Denotation and Aesthetic Inference.Berel Lang - 1970 - British Journal of Aesthetics 10 (3):248-260.
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  26.  7
    Philosophy and the Art of Writing.Berel Lang - 1985 - Journal of Aesthetics and Art Criticism 44 (1):88-89.
  27. Art & Inquiry.Berel Lang - 1975 - Detroit: Wayne State University Press.
  28. Jonathan Rée, Philosophical Tales Reviewed By.Berel Lang - 1988 - Philosophy in Review 8 (10):415-417.
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  29. Jonathan Rée, Philosophical Tales. [REVIEW]Berel Lang - 1988 - Philosophy in Review 8:415-417.
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  30. Presentation and Representation in Plato's Dialogues.Berel Lang - 1972 - Philosophical Forum 4 (2):224.
     
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  31. Post-Holocaust: Interpretation, Misinterpretation, and the Claims of History.Berel Lang - 2005 - Indiana University Press.
    "These essays are extremely well written, with the clarity and accessibility that one has come to expect from Berel Lang, one of the most respected and significant philosophers writing about the Holocaust and its impact." —Michael L. Morgan In these trenchant essays, philosopher Berel Lang examines post-Holocaust intepretations—and misinterpretations—showing the ways in which rhetoric and ideology have affected historical discourse about the Holocaust and how these accounts can be deconstructed. Why didn’t the Jews resist? How could the Germans have done (...)
     
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  32. Review. [REVIEW]Berel Lang - 1996 - History and Theory 35:375-384.
     
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  33. Remembering Feelings.Berel Lang - 1974 - Philosophical Forum 6 (2):213.
     
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  34. Stefan Morawski's "Inquiries Into the Fundamentals of Aesthetics". [REVIEW]Berel Lang - 1976 - Philosophy and Phenomenological Research 36 (4):582.
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  35. The Cognitive Significance of Art.Berel Lang - 1961 - Dissertation, Columbia University
     
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  36. The Philosopher in the Community: Essays in Memory of Bertram Morris.Berel Lang, William Sacksteder & Gary Stahl - 1984 - Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  37.  9
    Writing and the Moral Self.Berel Lang - 1991 - Routledge.
    This work analyzes the relation between writing and ethics in a number of important social contexts - in politics, as language discloses its connections to the institutions of totalitarianism and democracy; in the university; in social life; and in everyday writings, such as journalism.
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  38. Writing and the Moral Self.Berel Lang - 1991 - Routledge.
    Originally published in 1991, this book analyses the relation between writing and ethics in a number of social contexts - in politics, as language discloses its connections to the institutions of totalitarianism and democracy; in the university, as contemporary scholarly ideals find an uncomfortably accurate representation in the stylistic forms of academic writing; in daily social practice, ranging from the status of truth in journalistic writing to the connection between pronouns and affirmative action; and finally in the ethical structure of (...)
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  39.  36
    Towards a Poetics of Philosophical Discourse.Berel Lang - 1980 - The Monist 63 (4):445-464.
    The history of Western philosophy is predominantly a history of written texts, but philosophers have lived in that history and looked back at it as if a dependence on such unusual and complex artifacts had nothing to do with the work of philosophy itself. The assumption behind this notion of a literary “museum without walls” is that philosophical meaning is self-generating and transparent—that both the medium and form of philosophical texts as they appear to the reader are accidental causes, with (...)
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  40.  22
    Earthquake Prediction: Testing the Ground.Berel Lang - 1983 - Environmental Ethics 5 (1):3-19.
    The occurrence of earthquakes is usually ignored or discounted as an environmental issue, but the environmental relevance of the science of earthquake prediction is demonstrable. The social consequences of such predictions, when they are accurate, and even when they fail, have implications of such varied environmental issues as land-use control, building codes, social and economic costs. Lay members of the public are more directly involved in programs of earthquake prediction than in almost all other instances of scientific prediction, if only (...)
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  41.  27
    Aesthetic Proximity: An Agency of Belief.Berel Lang - 1971 - International Philosophical Quarterly 11 (4):546-560.
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  42.  18
    Rorty’s Humanistic Pragmatism: Philosophy Democratized. [REVIEW]Berel Lang - 1993 - International Studies in Philosophy 25 (3):133-134.
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  43.  34
    Tolerance and Evil.Berel Lang - 1984 - Teaching Philosophy 7 (3):199-203.
  44.  13
    Compliant Rebellion: The Vanguard in American Art: Essay ReviewThe Painted WordSocial Realism: Art as a WeaponThe New York School: A Cultural ReckoningMarxism and ArtTopics in Recent American Art Since 1945Good Old ModernFrench Painting 1774-1830: The Age of RevolutionAesthetics and the Theory of CriticismThe Academy and French Painting in the Nineteenth Century. [REVIEW]John Adkins Richardson, Tom Wolfe, David Shapiro, Dore Ashton, Berel Lang, Forrest Williams, Lawrence Alloway, Russell Lynes, Pierre Rosenberg, Frederick Cummings, Anoine Schnapper, Robert Rosenblum, Arnold Isenberg, Albert Boime, Renato Poggioli, John Jacobus, Sam Hunter & Barbara Rose - 1976 - Journal of Aesthetic Education 10 (3/4):225.
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  45. Stanley Fish, Is There a Text In This Class? Reviewed By.Berel Lang - 1981 - Philosophy in Review 1 (2/3):67-71.
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  46.  31
    Die Schuldfrage Sixty Years After.Berel Lang - 2006 - Review of Metaphysics 60 (1):101-119.
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  47.  5
    Plotting Philosophy: Between the Acts of Philosophical Genre.Berel Lang - 1988 - Philosophy and Literature 12 (2):190-210.
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  48.  19
    Style as Instrument, Style as Person.Berel Lang - 1978 - Critical Inquiry 4 (4):715-739.
    The question, How is style possible? assumes the existence of style and sufficient evidence for this assertion, as well as for determining what it means, appears in the talk about style, in the deployment of stylistic categories. That talk extends in common usage to such attenuated references as styles in dress, styles of social exchange, life-styles. To limit the discussion, I speak here primarily of artistic style, but it will be clear that the ramifications of the argument extend beyond the (...)
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  49.  16
    Marxism and Art: Writings in Aesthetics and Criticism.Berel Lang & Forrest Williams - 1973 - Journal of Aesthetics and Art Criticism 32 (1):118-119.
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  50.  18
    Is It Possible to Misrepresent the Holocaust?Berel Lang - 1995 - History and Theory 34 (1):84-89.
    The essays by Hans Kellner, Wulf Kansteiner, and Robert Braun in the Forum, "Representing the Holocaust" attack historical realism as a legitimate form of such representation. Like any other part of narrative, "facts" do not speak for themselves in respect to the Holocaust or any other historical "event"; they are context-dependent and thus speak only in the voice of their interpreters. The symposiasts adopt this view on the assumption that an alternative to historical realism will yet reaffirm the primary data (...)
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