Results for 'Bente E. Moen'

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  1.  9
    Working Conditions and Individual Differences Are Weakly Associated with Workaholism: A 2-3-Year Prospective Study of Shift-Working Nurses. [REVIEW]Cecilie S. Andreassen, Arnold B. Bakker, Bjørn Bjorvatn, Bente E. Moen, Nils Magerøy, Akihito Shimazu, Jørn Hetland & Ståle Pallesen - 2017 - Frontiers in Psychology 8.
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  2. De Jamblique À Proclus Neuf Exposés Suivis de Discussions.Bent Dalsgaard Larsen, R. E. Witt, Edouard Des Places, John M. Rist & H. J. Blumenthal - 1975 - Fondation Hardt.
     
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  3.  4
    Résistance(s): Liber Amicorum Jean-Émile Charlier.Jean-Émile Charlier, Sarah Croché, Louis Le Hardÿ de Beaulieu, Fabienne Leloup & Frédéric Moens (eds.) - 2022 - [Louvain-La-Neuve]: PUL, Presses Universitaires de Louvain.
    Résistance(s) réunit un ensemble de contributions scientifiques originales émanant de chercheurs en sciences humaines et sociales et consacré à la ou aux résistance(s). La résistance décrit les capacités de refus, d'évitement et d'adaptation développées par les acteurs lorsqu'ils sont confrontés à une imposition externe ou à une injonction institutionnelle. Elle se présente comme une interprétation des refus, des éventuelles ruses voire des conflits ouverts qui s'expriment dans une telle situation ; cette interprétation diffère cependant de sa simple manifestation dans la (...)
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  4.  18
    Selective attention meets spontaneous recognition memory: Evidence for effects at retrieval.Katherine C. Moen, Jeremy K. Miller & Marianne E. Lloyd - 2017 - Consciousness and Cognition 49:181-189.
  5. Sovremennai︠a︡ ideologicheskai︠a︡ borʹba: issledovanii︠a︡ sovetskikh uchenykh, 1970-1980-kh godov: sbornik obzorov.L. Ė Bent︠s︡kovskiĭ (ed.) - 1985 - Moskva: Akademii︠a︡ nauk SSSR, In-t nauch. informat︠s︡ii po obshchestvennym naukam.
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  6.  16
    Insomnia as a Partial Mediator of the Relationship Between Personality and Future Symptoms of Anxiety and Depression Among Nurses.Torhild Anita Sørengaard, Håvard Rudi Karlsen, Eva Langvik, Ståle Pallesen, Bjørn Bjorvatn, Siri Waage, Bente Elisabeth Moen & Ingvild Saksvik-Lehouillier - 2019 - Frontiers in Psychology 10.
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  7. How Do You Like Your Justice, Bent or Unbent?Lars J. K. Moen - 2023 - Moral Philosophy and Politics 10 (2):285-297.
    Principles of justice, David Estlund argues, cannot be falsified by people’s unwillingness to satisfy them. In his Utopophobia, Estlund rejects the view that justice must bend to human motivation to deliver practical implications for how institutions ought to function. In this paper, I argue that a substantive argument against such bending of justice principles must challenge the reasons for making these principles sensitive to motivational limitations. Estlund, however, provides no such challenge. His dispute with benders of justice is therefore a (...)
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  8.  7
    What's news: Comprehensive computerized 2d gel protein databases offer a global approach to the study of the mammalian cell.Julio E. Celis, Bent Honoré, Guy Bauw & Joel Vandekerckhove - 1990 - Bioessays 12 (2):93-97.
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  9.  88
    The Ethics of Relationship Anarchy.Ole Martin Moen & Aleksander Sørlie - forthcoming - In Lori Watson, Clare Chambers & Brian D. Earp (eds.), The Routledge Handbook of Philosophy of Sex and Sexuality. Routledge.
    When people talk about anarchism, what they have in mind is typically political anarchism, that is, the view that there should be no state. As the philosopher and anarchism scholar David Miller observes, however, anarchism itself is a more general view, namely the view that there should be no rulers. Miller writes that “although the state is the most distinctive object of anarchist attack, it is by no means the only object. Any institution which, like the state, appears to anarchists (...)
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  10. 555PP-,£ 2500 Davis, Caroline Franks, The Evidential Force of Religious Experience, Oxford, Oxford University Press, 1989, 276pp.,£ 27.50 Donaldson, John, Key Issues in Business Ethics, Sidcup, Kent, Harcourt Brace Jovanovich Ltd., 1989, 251pp.,£ 25.00, paper£ 9.95. [REVIEW]J. Elster, K. Moene, Cambridge Cambridge, Jan Faye, John Martin Ed Fisher, Stanford Stanford, E. Forster & Steve Fuller - 1990 - Mind 99:393.
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  11.  22
    Paul Ricœur e o humanismo jurídico moderno: O reconhecimento do sujeito de direito.Hilda Bentes & Sergio Salles - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):106-117.
    This article aims to analyze the constitution of a subject of right capable of respect and esteem through the concept of capacity elaborated by Paul Ricœur. It intends to evaluate the capable, emancipated human being, the self that has an ethical and moral dimension and that is susceptible of ethical and juridical imputation, as it is explained in “Who is the Subject of Rights?” in The Just . There is an erratum for this article located here .  .
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  12.  35
    Mantendo práticas não-racionalizadas: corpo-mente, poder e ética situacional: uma entrevista com Hubert & Stuart Dreyfus.Bent Flyvbjerg - 1993 - Trans/Form/Ação 16:119-143.
  13.  5
    Em torno do nascimento da tragédia: teoria do trágico e intuição estética.André Luiz Bentes - 2018 - Griot : Revista de Filosofia 18 (2):338-347.
    O presente artigo pretende apresentar um recorte da filosofia da arte na Alemanha, nos séculos XVIII e XIX, tendo como foco o contexto em que se insere O nascimento da tragédia, de Nietzsche. Para isso, serão discutidos mais especificamente os conceitos de intuição estética e princípio de individuação, a partir de Schelling e Schopenhauer, respectivamente.
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  14.  17
    O ponto de convergência entre O teatro E a filosofia: O verbo théorein.Hilda Helena Bentes - 2016 - Synesis 8 (1):80-100.
    O artigo tem por objetivo examinar a relação intrínseca entre o teatro e a filosofia a partir do estudo do verbo théorein, revelador de instigantes elementos constitutivos da arte dramática e da maestria especulativa. Cuida-se de um aprendizado do olhar que, no teatro e na filosofia, irá encontrar as condições propícias para o seu pleno exercício nas manifestações artísticas e filosóficas do século V a.C. em Atenas. A invenção do olhar representa um traço peculiar e profícuo da cultura grega, que (...)
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  15. Review of David Schmidtz and Robert E. Goodin: Social welfare and individual responsibility. Cambridge University Press, 1998. [REVIEW]Bent Greve - 2001 - The European Legacy 6 (3):396-397.
     
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  16. Politicheskai︠a︡ anatomii︠a︡ morali: opyt filosofii ėtosa.Andreĭ Bent︠s︡ionovich Frant︠s︡ - 1993 - Ekaterinburg: UrO RAN, In-t filosofii i prava.
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  17.  3
    A Estratégia Institucional do Supremo Tribunal Federal no Processo Legislativo.Fernando Bentes Bentes - 2016 - Revista Brasileira de Filosofia do Direito 2 (2):132.
    A Constituição Federal brasileira fixou um desenho estrutural de competências que permite uma ampla atuação do Supremo Tribunal Federal sobre a vida social e os ramos de governo. No entanto, a análise da teoria institucionalista estratégica sobre os julgados relativos ao processo legislativo federal demonstra que não há um panorama assimétrico entre os departamentos estatais. Na verdade, o jogo entre poderes pode criar cenários conjunturais que libertam decisões baseadas na preferência individual dos julgadores ou que restringem a autonomia da Corte (...)
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  18.  3
    A primazia da música em Schopenhauer.André Luiz Bentes - 2020 - Griot : Revista de Filosofia 20 (1):243-251.
    O presente artigo pretende evidenciar o valor atribuído à arte, em especial à música, por Arthur Schopenhauer. Será articulada a relação do autor com a filosofia de Fichte e Schelling, contextualizando o seu pensamento com o movimento romântico alemão. Ademais, por meio da apresentação da sua hierarquia estética, serão apontados alguns aspectos fundamentais do autor de O mundo como vontade e representação, na medida em que essa dualidade é apontada também ao referir-se aos diferentes estilos artísticos.
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  19.  21
    O idoso nas instituições de longa permanência: uma revisão bibliográfica.Ana Cláudia de Oliveira Bentes, Janari da Silva Pedroso & Carlos Alberto Batista Maciel - 2012 - Revista Aletheia 38:196-205.
    Este artigo aborda a temática do idoso nas Instituições de Longa Permanência, em face do envelhecimento bem-sucedido e da qualidade de vida. A revisão bibliográfica contempla os artigos entre o período 2006 a 2012 e um artigo de 2001. Consultaram-se as bases de dados da biblioteca virtual em saúde -..
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  20.  9
    Diálogo, dialogismo e dialogicidade em Buber, Bakhtin e Freire: algumas observações. [REVIEW]José Anchieta de Oliveira Bentes & Rita de Nazareth Souza-Bentes - 2019 - Conjectura: Filosofia E Educação 24:019017.
    O diálogo, a dialogia, o dialogismo, a dialogicidade são termos recorrentes em inúmeras teorias. São orientadores de práticas pedagógicas que buscam uma educação transformadora. Neste artigo faz-se uma reflexão sobre esses termos a partir de quatro teóricos: Martin Buber, Mikhail Bakhtin e Paulo Freire. A tarefa principal é analisar em obras destes filósofos as semelhanças e diferenças. A questão que nos interessa focalizar refere-se à suposição de que há uma convergência entre esses autores. Nessa direção, o investimento na pesquisa desses (...)
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  21.  5
    Filosofisk lappeteppeErlend M. Dons, Kjetil Mangset Skjerve, Pål Antonsen, Solveig Bøe, Fredrik Haraldsen, Ole Hjortland, Cathrine Holst, Asle H. Kiran, Miriam Kyselo, Espen André Lauritzen, Kjartan Koch Mikalsen og Hannah WintherFellespensum for NTNU-ex.phil. høsten 2022, 2. prøveutgaveUniversitetsforlaget, Oslo 2022, ISBN 9788215063225. [REVIEW]Ole Martin Moen - 2023 - Norsk Filosofisk Tidsskrift 58 (1):61-69.
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  22. Argumentation mining.Raquel Mochales & Marie-Francine Moens - 2011 - Artificial Intelligence and Law 19 (1):1-22.
    Argumentation mining aims to automatically detect, classify and structure argumentation in text. Therefore, argumentation mining is an important part of a complete argumentation analyisis, i.e. understanding the content of serial arguments, their linguistic structure, the relationship between the preceding and following arguments, recognizing the underlying conceptual beliefs, and understanding within the comprehensive coherence of the specific topic. We present different methods to aid argumentation mining, starting with plain argumentation detection and moving forward to a more structural analysis of the detected (...)
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  23.  19
    Getting to Know Patients’ Lived Space.Annelise Norlyk, Bente Martinsen & Karen Dahlberg - 2013 - Indo-Pacific Journal of Phenomenology 13 (2):1-12.
    The present paper explores patients’ experience of lived space at the hospital and at home. To expand the understanding of the existential meaning of lived space the study revisited two empirical studies and a study of a meta-synthesis on health and caring. Phenomenological philosophy was chosen as a theoretical framework for an excursive analysis. The paper demonstrates that existential dimensions of lived space at the hospital and at home differ significantly. For the patients, the hospital space means alien territory as (...)
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  24.  4
    A qualitative analysis of stigmatizing language in birth admission clinical notes.Veronica Barcelona, Danielle Scharp, Betina R. Idnay, Hans Moen, Dena Goffman, Kenrick Cato & Maxim Topaz - 2023 - Nursing Inquiry 30 (3):e12557.
    The presence of stigmatizing language in the electronic health record (EHR) has been used to measure implicit biases that underlie health inequities. The purpose of this study was to identify the presence of stigmatizing language in the clinical notes of pregnant people during the birth admission. We conducted a qualitative analysis on N = 1117 birth admission EHR notes from two urban hospitals in 2017. We identified stigmatizing language categories, such as Disapproval (39.3%), Questioning patient credibility (37.7%), Difficult patient (21.3%), (...)
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  25.  23
    Pragmatic Semeiotic and Knowledge Management.Torkild Thellefsen & Bent Sørensen - 2009 - American Journal of Semiotics 25 (1-2):103-122.
    The aim of the article is to present and discuss the concept of semeiotic constructivism, which is a pragmaticistic inspired method. Semeiotic constructivism has nothing to do with social constructivism but is a method that can construct meaning of concepts by implanting a telos in the concept or a certain quality in the artifact, in order to develop the object in a certain direction. The article touches on different elements in Charles Peirce’s philosophy e.g. hyperbolic philosophy and pragmaticism and combines (...)
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  26.  8
    Sources of dynamic variability in NF‐κB signal transduction: A mechanistic model.Janina Mothes, Dorothea Busse, Bente Kofahl & Jana Wolf - 2015 - Bioessays 37 (4):452-462.
    The transcription factor NF‐κB (p65/p50) plays a central role in the coordination of cellular responses by activating the transcription of numerous target genes. The precise role of the dynamics of NF‐κB signalling in regulating gene expression is still an open question. Here, we show that besides external stimulation intracellular parameters can influence the dynamics of NF‐κB. By applying mathematical modelling and bifurcation analyses, we show that NF‐κB is capable of exhibiting different types of dynamics in response to the same stimulus. (...)
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  27.  7
    Peirce, Aristotle, metaphor – and comments to Factor.Amalia Nurma Dewi, Torkild Thellefsen & Bent Sørensen - 2020 - Semiotica 2020 (235):51-61.
    Charles Peirce provided a few, but interesting we believe, remarks about metaphor. Aristotle on the other hand developed a theory of metaphor that, to this day has been, and still is, influential (even though his theory, especially within recent years, also has been heavily criticized, e.g., by Lakoff, George & Mark Johnson. 1980. Metaphors we live by. Chicago: Chicago University Press). Factor, Lance R. 1996. Peirce’s definition of metaphor and its consequences. In Vincent Colapietro & Thomas Olshewsky (eds.), Peirce’s doctrine (...)
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  28.  4
    A TIC atuando como mediadora na educação superior brasileira durante a pandemia do Covid-19.Joyce Karoline Pinto Oliveira Pontes & Aldrin Bentes Pontes - 2021 - Filosofia E Educação 12 (3).
    A pandemia do Coronavírus (Covid-19) coloca a sociedade em uma situação em que todos os sistemas educacionais, foram paralisados ou tiveram um comprometimento muito drástico com a interrupção de atividades pedagógicas. As universidades e faculdades privadas movimentaram uma operação sem precedentes com aulas remotas e a distância, com o intuito em não parar o calendário acadêmico. Nesse sentido, o presente artigo objetiva discutir a importância da reflexão da Tecnologia da Informação e Comunicação (TIC) como mediadora na educação brasileira superior, durante (...)
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  29.  14
    Advocacy, therapy, and pedagogy.John E. MacKinnon - 1996 - Philosophy and Literature 20 (2):492-500.
    In lieu of an abstract, here is a brief excerpt of the content:Advocacy, Therapy, and PedagogyJohn E. MacKinnonBeyond Political Correctness: Toward the Inclusive University, edited by Stephen Richer and Lorna Weir; 272 pp. Toronto: University of Toronto Press, 1995, $55.00 cloth, $19.95 paper.Anyone who would doubt the relevance of philosophy to public affairs ought to attend to the unhappy evolution of the Canadian university. On campuses across the country in recent years, speech codes have been introduced, the “re-education” of professors (...)
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  30.  5
    Reading Object Lessons in India today.Mary E. John - 2023 - Feminist Theory 24 (2):323-329.
    This essay situates Object Lessons in the contemporary academic spaces of women’s studies in India. A decade ago, Object Lessons offered an extensive critique of identity knowledges in the US academy with a special focus on women’s studies. What might its relevance be in the contemporary Indian context? The institutionalisation of women’s studies in India has been shaped by the resources of the social sciences, with their empirical bent and especially their connection to state and development policy. This makes for (...)
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  31.  80
    Wittgenstein: Whose Philosopher?G. E. M. Anscombe - 1990 - Royal Institute of Philosophy Supplement 28:1-10.
    One of the ways of dividing all philosophers into two kinds is by saying of each whether he is an ordinary man's philosopher or a philosophers' philosopher. Thus Plato is a philosophers' philosopher and Aristotle an ordinary man's philosopher. This does not depend on being easy to understand: a lot of Aristotle's Metaphysics is immensely difficult. Nor does being a philosophers' philosopher imply that an ordinary man cannot enjoy the writings, or many of them. Plato invented and exhausted a form: (...)
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  32.  26
    The Arts of the Beautiful. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (1):151-152.
    "From beginning to end, art is bent upon making; this book says nothing else." Fortunately, we need not take the author at his word. But if the reader sees this, maintains Gilson, he will see the errors in those philosophical approaches to art which mistake esthetics for the philosophy of art, and mistake what is a mode of being simply as production with what is a mode of being as knowledge. The foe is "noematism" and Gilson is tireless in exposing (...)
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  33.  60
    On the evolution of intentionality as seen from the intentional stance.Jeffrey E. Foss - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (3):287-310.
    Like everyone with a scientific bent of mind, Dennett thinks our capacity for meaningful language and states of mind is the product of evolution (Dennett [1987, ch. VIII]). But unlike many of this bent, he sees virtue in viewing evolution itself from the intentional stance. From this stance, ?Mother Nature?, or the process of evolution by natural selection, bestows intentionality upon us, hence we are not Unmeant Meaners. Thus, our intentionality is extrinsic, and Dennett dismisses the theories of meaning of (...)
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  34.  4
    Nas fronteiras do humano e do não humano: poéticas da natureza na literatura brasileira do século XXI.Maria Esther Maciel - 2021 - Aisthesis 70:531-542.
    To what extent are non human alterities in contemporary Brazilian literature? How have some Brazilian writers dealt with the paradoxical relations between humanity and animality, as well as with ethno-ecological problems proper to our time? This article addresses the presence of non human beings in works by Nicanor Sena, Astrid Cabral, Olga Savary, Sérgio Medeiros and Josely Vianna Baptista, in the light of a transdisciplinary theoretical framework that includes thinkers such as Ailton Krenak, Eduardo Viveiros de Castro, Dominique Lestel and (...)
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  35.  1
    Paesaggio sacro e cultura visiva. Le pitture della chiesa inferiore del Sacro Speco di Subiaco.Fabio Mari - 2022 - Convivium 9 (1):96-115.
    Sacred Landscape and Visual Culture. The Paintings of the Lower Church of the Sacro Speco at Subiaco - The purpose of this article is to investigate the emergence of landscape in visual discourses. The subject of this research is the territory of Subiaco and - more specifically - the monastery of the Sacro Speco, built on the site of St Benedict’s hermitage. It is here, in the vast decorative cycle directed by Magister Conxolus at the end of the thirteenth century, (...)
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  36.  40
    Epistemology and Cosmology: E. A. Milne's Theory of Relativity.Robert S. Cohen - 1950 - Review of Metaphysics 3 (3):385 - 405.
    The various cosmological proposals by Einsteinian relativists seek to show the structure of the world as a consequence of the basic notions of relativity. In particular, the irrelevance of the state of motion of an observer to his description of the fundamental laws of nature is to be maintained. Furthermore, gravity is understood as being a description of the fact that particles move along certain minimal paths in non-Euclidean space. In this theory, the effect of one material particle on another (...)
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  37.  24
    Salles, Sergio. Paul Ricoeur e o humanismo jurídico moderno: O reconhecimento do sujeito de direito.Errs Errs - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (1).
    As published, the authorship for this article is incorrect. Coauthor Hilda Helena Soares Bentes was omitted due to an editorial error. The correct citation is:Bentes, Hilda and Salles, Sergio. Paul Ricoeur e o humanismo jurídico moderno: O reconhecimento do sujeito de direito. Études Ricoeuriennes / Ricoeur Studies vol. 2, no. 2 (2011): 106–117.The online version reflects these changes.
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  38. Il relativismo etico fra antropologia culturale e filosofia analitica.Sergio Volodia Marcello Cremaschi - 2007 - In I. Tolomio (ed.), Rileggere l'etica tra contingenza e principi. Padova, Italy: CLUEP. pp. 15-46.
    I intend to: a) clarify the origins and de facto meanings of the term relativism; b) reconstruct the reasons for the birth of the thesis named “cultural relativism”; d) reconstruct ethical implications of the above thesis; c) revisit the recent discussion between universalists and particularists in the light of the idea of cultural relativism.. -/- 1.Prescriptive Moral Relativism: “everybody is justified in acting in the way imposed by criteria accepted by the group he belongs to”. Universalism: there are at least (...)
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  39.  20
    Metaphysical Elements of Creativity In the Philosophy of W. E. Hocking, Part I.John Howie - 1972 - Idealistic Studies 2 (3):249-264.
    William Ernest Hocking has been described as “the people’s philosopher,” “the last of the Golden Age of American philosophy,” and “the dean of American philosophers.” These labels reflect something of the sensitivity of the man and the magnitude of his achievements. Hocking’s own words illustrate the appropriateness of the diverse labels. “Philosophy is the common man’s business,” he once remarked, “and until it reaches the common man and answers his questions it is not doing its duty.” “Philosophic thinking, stirred to (...)
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  40.  6
    Bent Schultzer.Bent Schultzer - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:403-403.
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  41. Freedom and its unavoidable trade‐off.Lars J. K. Moen - 2024 - Analytic Philosophy 65 (1):22–36.
    In the debate on how we ought to define political freedom, some definitions are criticized for implying that no one can ever be free to perform any action. In this paper, I show how the possibility of freedom depends on a definition that finds an appropriate balance between absence of interference and protection against interference. To assess the possibility of different conceptions of freedom, I consider the trade-offs they make between these two dimensions. I find that pure negative freedom is (...)
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  42. Collectivizing Public Reason.Lars Moen - forthcoming - Social Theory and Practice.
    Public reason liberals expect individuals to have justificatory reasons for their views of certain political issues. This paper considers how groups can, and whether they should, give collective public reasons for their political decisions. A problem is that aggregating individuals’ consistent judgments on reasons and a decision can produce inconsistent collective judgments. The group will then fail to give a reason for its decision. The paper considers various solutions to this problem and defends a deliberative procedure by showing how it (...)
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  43.  60
    Making social science matter: why social inquiry fails and how it can succeed again.Bent Flyvbjerg - 2001 - New York: Cambridge University Press.
    Making Social Science Matter presents an exciting new approach to the social and behavioral sciences including theoretical argument, methodological guidelines, and examples of practical application. Why has social science failed in attempts to emulate natural science and produce normal theory? Bent Flyvbjerg argues that the strength of social sciences lies in its rich, reflexive analysis of values and power, essential to the social and economic development of any society. Richly informed, powerfully argued, and clearly written, this book opens up a (...)
  44. Collective Agency and Positive Political Theory.Lars Moen - 2024 - Journal of Theoretical Politics 36 (1):83–98.
    Positive political theorists typically deny the possibility of collective agents by understanding aggregation problems to imply that groups are not rational decision-makers. This view contrasts with List and Pettit’s view that such problems actually imply the necessity of accounting for collective agents in explanations of group behaviour. In this paper, I explore these conflicting views and ask whether positive political theorists should alter their individualist analyses of groups like legislatures, political parties, and constituent assemblies. I show how we fail to (...)
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  45.  48
    Theoretical development in the context of nursing—The hidden epistemology of nursing theory.Bente Hoeck & Charlotte Delmar - 2018 - Nursing Philosophy 19 (1):e12196.
    This article is about nursing theories, the development of nursing knowledge and the underlying, hidden epistemology. The current technical–economical rationality in society and health care calls for a specific kind of knowledge based on a traditional Western, Socratic view of science. This has an immense influence on the development of nursing knowledge. The purpose of the article was therefore to discuss the hidden epistemology of nursing knowledge and theories seen in a broad historical context and point to an alternative epistemology (...)
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  46. Pragmatism : A learning theory for the future.Bente Elkjaer - 2009 - In Knud Illeris (ed.), Contemporary Theories of Learning: Learning Theorists -- In Their Own Words. London: Routledge. pp. 74-89.
    A theory of learning for the future advocates the teaching of a preparedness to respond in a creative way to difference and otherness. This includes an ability to act imaginatively in situations of uncertainties. John Dewey’s pragmatism holds the key to such a learning theory his view of the continuous meetings of individuals and environments as experimental and playful. That pragmatism has not yet been acknowledged as a relevant learning theory for the future may be due to the immediate connotation (...)
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  47.  54
    The unconscious: How does it speak to us today?Bent Rosenbaum - 2003 - Scandinavian Psychoanalytic Review 26 (1):31-40.
  48. Eliminating Group Agency.Lars J. K. Moen - 2023 - Economics and Philosophy 39 (1):43-66.
    Aggregating individuals’ consistent attitudes might produce inconsistent collective attitudes. Some groups therefore need the capacity to form attitudes that are irreducible to those of their members. Such groups, group-agent realists argue, are agents in control of their own attitude formation. In this paper, however, I show how group-agent realism overlooks the important fact that groups consist of strategically interacting agents. Only by eliminating group agency from our social explanations can we see how individuals vote strategically to gain control of their (...)
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  49. Il cammino della vita.Bent Parodi - 1987 - Palermo: Altilia.
     
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  50.  13
    Habits, Action Sequences And Working Memory From A Behavioral And A Computational Perspective.Moens Vincent, Zénon Alexandre & Olivier Etienne - 2014 - Frontiers in Human Neuroscience 8.
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