Results for 'Bente E. Moen'

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  1.  5
    Working Conditions and Individual Differences Are Weakly Associated with Workaholism: A 2-3-Year Prospective Study of Shift-Working Nurses. [REVIEW]Cecilie S. Andreassen, Arnold B. Bakker, Bjørn Bjorvatn, Bente E. Moen, Nils Magerøy, Akihito Shimazu, Jørn Hetland & Ståle Pallesen - 2017 - Frontiers in Psychology 8.
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  2.  28
    How Do You Like Your Justice, Bent or Unbent?Lars Moen - forthcoming - Moral Philosophy and Politics.
    Principles of justice, David Estlund argues, cannot be falsified by people’s unwillingness to satisfy them. In his Utopophobia, Estlund rejects the view that justice must bend to human motivation to deliver practical implications for how institutions ought to function. In this paper, I argue that a substantive argument against such bending of justice principles must challenge the reasons for making these principles sensitive to motivational limitations. Estlund, however, provides no such challenge. His dispute with benders of justice is therefore a (...)
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  3. De Jamblique À Proclus Neuf Exposés Suivis de Discussions.Bent Dalsgaard Larsen, R. E. Witt, Edouard Des Places, John M. Rist & H. J. Blumenthal - 1975 - Fondation Hardt.
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  4.  15
    Inscriptions From Thasos.E. L. Hicks & J. Theodore Bent - 1887 - Journal of Hellenic Studies 8:409-438.
  5.  13
    Selective Attention Meets Spontaneous Recognition Memory: Evidence for Effects at Retrieval.Katherine C. Moen, Jeremy K. Miller & Marianne E. Lloyd - 2017 - Consciousness and Cognition 49:181-189.
  6. Exclusão, assimilação e inclusão de alunos com deficiência intelectual em sala de aula da educação de jovens e adultos.José Anchieta de Oliveira Bentes & Mônica de Nazaré Carvalho - 2019 - Quaestio - Revista de Estudos Em Educação 21 (3).
    As relações sociais vividas por alunos com deficiência intelectual passam por situações de exclusão, assimilação e inclusão. Essas situações, na Educação de Jovens e Adultos, são o tema deste artigo. A pesquisa analisa episódios de uma aula, ocorrida em uma turma da segunda etapa da EJA, a qual possibilitou analisar episódios de interações entre três alunos com deficiência intelectual, duas professoras e os demais alunos. O objetivo é descrever e compreender situações de exclusão, de assimilação e de inclusão em uma (...)
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  7.  14
    Insomnia as a Partial Mediator of the Relationship Between Personality and Future Symptoms of Anxiety and Depression Among Nurses.Torhild Anita Sørengaard, Håvard Rudi Karlsen, Eva Langvik, Ståle Pallesen, Bjørn Bjorvatn, Siri Waage, Bente Elisabeth Moen & Ingvild Saksvik-Lehouillier - 2019 - Frontiers in Psychology 10.
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  8.  5
    Diálogo, dialogismo e dialogicidade em Buber, Bakhtin e Freire: algumas observações. [REVIEW]José Anchieta de Oliveira Bentes & Rita de Nazareth Souza-Bentes - 2019 - Conjectura: Filosofia E Educação 24:019017.
    O diálogo, a dialogia, o dialogismo, a dialogicidade são termos recorrentes em inúmeras teorias. São orientadores de práticas pedagógicas que buscam uma educação transformadora. Neste artigo faz-se uma reflexão sobre esses termos a partir de quatro teóricos: Martin Buber, Mikhail Bakhtin e Paulo Freire. A tarefa principal é analisar em obras destes filósofos as semelhanças e diferenças. A questão que nos interessa focalizar refere-se à suposição de que há uma convergência entre esses autores. Nessa direção, o investimento na pesquisa desses (...)
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  9.  19
    Silver and Society in Late Antiquity: Functions and Meanings of Silver Plate in the Fourth to Seventh Centuries. Ruth E. Leader-Newby.Bente Kiilerich - 2005 - Speculum 80 (4):1318-1320.
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  10.  18
    Paul Ricœur e o humanismo jurídico moderno: O reconhecimento do sujeito de direito.Hilda Bentes & Sergio Salles - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):106-117.
    This article aims to analyze the constitution of a subject of right capable of respect and esteem through the concept of capacity elaborated by Paul Ricœur. It intends to evaluate the capable, emancipated human being, the self that has an ethical and moral dimension and that is susceptible of ethical and juridical imputation, as it is explained in “Who is the Subject of Rights?” in The Just . There is an erratum for this article located here .  .
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  11. 555PP-,£ 2500 Davis, Caroline Franks, The Evidential Force of Religious Experience, Oxford, Oxford University Press, 1989, 276pp.,£ 27.50 Donaldson, John, Key Issues in Business Ethics, Sidcup, Kent, Harcourt Brace Jovanovich Ltd., 1989, 251pp.,£ 25.00, Paper£ 9.95. [REVIEW]J. Elster, K. Moene, Cambridge Cambridge, Jan Faye, John Martin Ed Fisher, Stanford Stanford, E. Forster & Steve Fuller - 1990 - Mind 99:393.
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  12. Em Torno Do Nascimento da Tragédia: Teoria Do Trágico E Intuição Estética.André Luiz Bentes - 2018 - Griot : Revista de Filosofia 18 (2):338-347.
    O presente artigo pretende apresentar um recorte da filosofia da arte na Alemanha, nos séculos XVIII e XIX, tendo como foco o contexto em que se insere O nascimento da tragédia, de Nietzsche. Para isso, serão discutidos mais especificamente os conceitos de intuição estética e princípio de individuação, a partir de Schelling e Schopenhauer, respectivamente.
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  13. Review of David Schmidtz and Robert E. Goodin: Social Welfare and Individual Responsibility. Cambridge University Press, 1998. [REVIEW]Bent Greve - 2001 - The European Legacy 6 (3):396-397.
     
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  14.  34
    Mantendo Práticas Não-Racionalizadas: Corpo-Mente, Poder E Ética Situacional: Uma Entrevista Com Hubert & Stuart Dreyfus.Bent Flyvbjerg - 1993 - Trans/Form/Ação 16:119-143.
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  15.  13
    O ponto de convergência entre O teatro E a filosofia: O verbo théorein.Hilda Helena Bentes - 2016 - Synesis 8 (1):80-100.
    O artigo tem por objetivo examinar a relação intrínseca entre o teatro e a filosofia a partir do estudo do verbo théorein, revelador de instigantes elementos constitutivos da arte dramática e da maestria especulativa. Cuida-se de um aprendizado do olhar que, no teatro e na filosofia, irá encontrar as condições propícias para o seu pleno exercício nas manifestações artísticas e filosóficas do século V a.C. em Atenas. A invenção do olhar representa um traço peculiar e profícuo da cultura grega, que (...)
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  16.  6
    What's News: Comprehensive Computerized 2d Gel Protein Databases Offer a Global Approach to the Study of the Mammalian Cell.Julio E. Celis, Bent Honoré, Guy Bauw & Joel Vandekerckhove - 1990 - Bioessays 12 (2):93-97.
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  17.  13
    The Ethics of Relationship Anarchy.Ole Martin Moen & Aleksander Sørlie - forthcoming - In Lori Watson, Clare Chambers & Brian D. Earp (eds.), The Routledge Handbook of Philosophy of Sex and Sexuality. Routledge.
    When people talk about anarchism, what they have in mind is typically political anarchism, that is, the view that there should be no state. As the philosopher and anarchism scholar David Miller observes, however, anarchism itself is a more general view, namely the view that there should be no rulers. Miller writes that “although the state is the most distinctive object of anarchist attack, it is by no means the only object. Any institution which, like the state, appears to anarchists (...)
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  18.  84
    Argumentation Mining.Raquel Mochales & Marie-Francine Moens - 2011 - Artificial Intelligence and Law 19 (1):1-22.
    Argumentation mining aims to automatically detect, classify and structure argumentation in text. Therefore, argumentation mining is an important part of a complete argumentation analyisis, i.e. understanding the content of serial arguments, their linguistic structure, the relationship between the preceding and following arguments, recognizing the underlying conceptual beliefs, and understanding within the comprehensive coherence of the specific topic. We present different methods to aid argumentation mining, starting with plain argumentation detection and moving forward to a more structural analysis of the detected (...)
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  19.  13
    O idoso nas instituições de longa permanência: uma revisão bibliográfica.Ana Cláudia de Oliveira Bentes, Janari da Silva Pedroso & Carlos Alberto Batista Maciel - 2012 - Revista Aletheia 38:196-205.
    Este artigo aborda a temática do idoso nas Instituições de Longa Permanência, em face do envelhecimento bem-sucedido e da qualidade de vida. A revisão bibliográfica contempla os artigos entre o período 2006 a 2012 e um artigo de 2001. Consultaram-se as bases de dados da biblioteca virtual em saúde -..
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  20.  2
    A Primazia da Música Em Schopenhauer.André Luiz Bentes - 2020 - Griot : Revista de Filosofia 20 (1):243-251.
    O presente artigo pretende evidenciar o valor atribuído à arte, em especial à música, por Arthur Schopenhauer. Será articulada a relação do autor com a filosofia de Fichte e Schelling, contextualizando o seu pensamento com o movimento romântico alemão. Ademais, por meio da apresentação da sua hierarquia estética, serão apontados alguns aspectos fundamentais do autor de O mundo como vontade e representação, na medida em que essa dualidade é apontada também ao referir-se aos diferentes estilos artísticos.
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  21.  17
    Getting to Know Patients’ Lived Space.Annelise Norlyk, Bente Martinsen & Karen Dahlberg - 2013 - Indo-Pacific Journal of Phenomenology 13 (2):1-12.
    The present paper explores patients’ experience of lived space at the hospital and at home. To expand the understanding of the existential meaning of lived space the study revisited two empirical studies and a study of a meta-synthesis on health and caring. Phenomenological philosophy was chosen as a theoretical framework for an excursive analysis. The paper demonstrates that existential dimensions of lived space at the hospital and at home differ significantly. For the patients, the hospital space means alien territory as (...)
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  22.  74
    Wittgenstein: Whose Philosopher?: G. E. M. Anscombe.G. E. M. Anscombe - 1990 - Royal Institute of Philosophy Supplement 28:1-10.
    One of the ways of dividing all philosophers into two kinds is by saying of each whether he is an ordinary man's philosopher or a philosophers' philosopher. Thus Plato is a philosophers' philosopher and Aristotle an ordinary man's philosopher. This does not depend on being easy to understand: a lot of Aristotle's Metaphysics is immensely difficult. Nor does being a philosophers' philosopher imply that an ordinary man cannot enjoy the writings, or many of them. Plato invented and exhausted a form: (...)
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  23.  22
    Pragmatic Semeiotic and Knowledge Management: Introducing the Knowledge Profile as a Pragmatic Tool for Knowledge Managing the Meaning of Scientific Concepts.Torkild Thellefsen & Bent Sørensen - 2009 - American Journal of Semiotics 25 (1/2):103-122.
    The aim of the article is to present and discuss the concept of semeiotic constructivism, which is a pragmaticistic inspired method. Semeiotic constructivism has nothing to do with social constructivism but is a method that can construct meaning of concepts by implanting a telos in the concept or a certain quality in the artifact, in order to develop the object in a certain direction. The article touches on different elements in Charles Peirce’s philosophy e.g. hyperbolic philosophy and pragmaticism and combines (...)
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  24.  37
    Epistemology and Cosmology: E. A. Milne's Theory of Relativity.Robert S. Cohen - 1950 - Review of Metaphysics 3 (3):385 - 405.
    The various cosmological proposals by Einsteinian relativists seek to show the structure of the world as a consequence of the basic notions of relativity. In particular, the irrelevance of the state of motion of an observer to his description of the fundamental laws of nature is to be maintained. Furthermore, gravity is understood as being a description of the fact that particles move along certain minimal paths in non-Euclidean space. In this theory, the effect of one material particle on another (...)
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  25.  24
    The Arts of the Beautiful. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (1):151-152.
    "From beginning to end, art is bent upon making; this book says nothing else." Fortunately, we need not take the author at his word. But if the reader sees this, maintains Gilson, he will see the errors in those philosophical approaches to art which mistake esthetics for the philosophy of art, and mistake what is a mode of being simply as production with what is a mode of being as knowledge. The foe is "noematism" and Gilson is tireless in exposing (...)
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  26.  58
    On the Evolution of Intentionality as Seen From the Intentional Stance.Jeffrey E. Foss - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (3):287-310.
    Like everyone with a scientific bent of mind, Dennett thinks our capacity for meaningful language and states of mind is the product of evolution (Dennett [1987, ch. VIII]). But unlike many of this bent, he sees virtue in viewing evolution itself from the intentional stance. From this stance, ?Mother Nature?, or the process of evolution by natural selection, bestows intentionality upon us, hence we are not Unmeant Meaners. Thus, our intentionality is extrinsic, and Dennett dismisses the theories of meaning of (...)
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  27. Il relativismo etico fra antropologia culturale e filosofia analitica.Sergio Volodia Marcello Cremaschi - 2007 - In I. Tolomio (ed.), Rileggere l'etica tra contingenza e principi. Padova, Italy: CLUEP. pp. 15-46.
    I intend to: a) clarify the origins and de facto meanings of the term relativism; b) reconstruct the reasons for the birth of the thesis named “cultural relativism”; d) reconstruct ethical implications of the above thesis; c) revisit the recent discussion between universalists and particularists in the light of the idea of cultural relativism.. -/- 1.Prescriptive Moral Relativism: “everybody is justified in acting in the way imposed by criteria accepted by the group he belongs to”. Universalism: there are at least (...)
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  28.  20
    Salles, Sergio. Paul Ricoeur E o Humanismo Jurídico Moderno: O Reconhecimento Do Sujeito de Direito.Errs Errs - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (1).
    As published, the authorship for this article is incorrect. Coauthor Hilda Helena Soares Bentes was omitted due to an editorial error. The correct citation is: Bentes, Hilda and Salles, Sergio. Paul Ricoeur e o humanismo jurídico moderno: O reconhecimento do sujeito de direito. Études Ricoeuriennes / Ricoeur Studies vol. 2, no. 2 : 106–117. The online version reflects these changes.
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  29.  19
    Metaphysical Elements of Creativity In the Philosophy of W. E. Hocking, Part I.John Howie - 1972 - Idealistic Studies 2 (3):249-264.
    William Ernest Hocking has been described as “the people’s philosopher,” “the last of the Golden Age of American philosophy,” and “the dean of American philosophers.” These labels reflect something of the sensitivity of the man and the magnitude of his achievements. Hocking’s own words illustrate the appropriateness of the diverse labels. “Philosophy is the common man’s business,” he once remarked, “and until it reaches the common man and answers his questions it is not doing its duty.” “Philosophic thinking, stirred to (...)
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  30.  16
    A Note on the Text of Seneca's Phoenissae.Marica Frank - 1992 - Classical Quarterly 42 (01):284-.
    E's ‘unam’ is the reading favoured by all modern editors. Either reading is possible in terms of sense and metre, and the choice is not an easy one. The attraction of ‘ unam’ is obvious and consists in the stress which it lays on Jocasta's isolation and vulnerability in the face of ‘omnis… iuuentus’. The appeal of ‘una’ is a little more subtle. It emphasises the coming together of the youth, whether Argive or Theban, in common cause against the aged (...)
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  31.  1
    A Note on the Text of Seneca's Phoenissae.Marica Frank - 1992 - Classical Quarterly 42 (1):284-284a.
    E's ‘unam’ is the reading favoured by all modern editors. Either reading is possible in terms of sense and metre, and the choice is not an easy one. The attraction of ‘ unam’ is obvious and consists in the stress which it lays on Jocasta's isolation and vulnerability in the face of ‘omnis… iuuentus’. The appeal of ‘una’ is a little more subtle. It emphasises the coming together of the youth, whether Argive or Theban, in common cause against the aged (...)
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  32. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  33.  57
    Anscombe on ‘Practical Knowledge’.Richard Moran - 2004 - Royal Institute of Philosophy Supplement 55:43-68.
    Among the legacies of Elizabeth Anscombe's 1957 monograph Intention are the introduction of the notion of ‘practical knowledge’ into contemporary philosophical discussion of action, and her claim, pursued throughout the book, that an agent's knowledge of what he is doing is characteristically not based on observation. Each idea by itself has its own obscurities, of course, but my focus here will be on the relation between the two ideas, how it is that the discussion of action may lead us to (...)
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  34. Ethical Intuitions: What They Are, What They Are Not, and How They Justify.Matthew S. Bedke - 2008 - American Philosophical Quarterly 45 (3):253-270.
    There are ways that ethical intuitions might be, and the various possibilities have epistemic ramifications. This paper criticizes some extant accounts of what ethical intuitions are and how they justify, and it offers an alternative account. Roughly, an ethical intuition that p is a kind of seeming state constituted by a consideration whether p, attended by positive phenomenological qualities that count as evidence for p, and so a reason to believe that p. They are distinguished from other kinds of seemings, (...)
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  35.  4
    Bent Schultzer.Bent Schultzer - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:403-403.
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  36. A Teacher and Researcher: A Scratch on the Science Community and Meaning of Evaluation with the Research Doctoral Programs Ranking.Kiyoung Kim - 2015 - International Journal of Philosophy 3 (4):34.
    The epistemology and phenomenology of contemporary society tend to be deepened, and the philosophical challenges never are minimal that we may be called to face with the kind of post-modern chaos from the rapidly changing phenomena of the global community. The ballast held on the identity of faculty members as a teacher and researcher now turns due so as to be recast with our intrinsic of routine performance. I considered their quality as bent on the intellectual strife on the method (...)
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  37.  66
    Appearance, Perception, and Non-Rational Belief: Republic 602c-603a.Damien Storey - 2014 - Oxford Studies in Ancient Philosophy 47:81-118.
    In book 10 of the Republic we find a new argument for the division of the soul. The argument’s structure is similar to the arguments in book 4 but, unlike those arguments, it centres on a purely cognitive conflict: believing and disbelieving the same thing, at the same time. The argument presents two interpretive difficulties. First, it assumes that a conflict between a belief and an appearance—e.g. disbelieving that a stick partially immersed in water is, as it appears, bent—entails a (...)
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  38.  23
    Disease Stigma in U.S. Public Health Law.Scott Burris - 2002 - Journal of Law, Medicine and Ethics 30 (2):179-190.
    Stigma has become an important concept in public health law. It is widely accepted that certain diseases are disfavored in society, leading to discrimination against people identified with them, which in turn has the tendency to drive an epidemic underground—i.e., to make it more difficult for voluntary public health programs to reach and succeed among populations bent on concealing their disease or risk status. The need to reduce stigma and its effects has been used to justify the passage of privacy (...)
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  39.  83
    The Argument From Illusion: Objects and Objections.Murray J. Kiteley - 1972 - Mind 81 (April):191-207.
    The paper's first four sections give a taxonomy and criticism of three classes of objections to the argument from illusion. the last section raises the question whether its main premise does not misclassify perceptual accusatives (e.g. 'sensation of bentness') as individuatives that imply the existence of, say, bent particulars.
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  40.  10
    Disease Stigma in U.S. Public Health Law.Scott Burris - 2002 - Journal of Law, Medicine and Ethics 30 (2):179-190.
    Stigma has become an important concept in public health law. It is widely accepted that certain diseases are disfavored in society, leading to discrimination against people identified with them, which in turn has the tendency to drive an epidemic underground—i.e., to make it more difficult for voluntary public health programs to reach and succeed among populations bent on concealing their disease or risk status. The need to reduce stigma and its effects has been used to justify the passage of privacy (...)
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  41. Behaviourism and Psychology.Gary Hatfield - 2003 - In Thomas Baldwin (ed.), Cambridge History of Philosophy, 1870–1945. Cambridge University Press. pp. 640-48.
    Behaviorism was a peculiarly American phenomenon. As a school of psychology it was founded by John B. Watson (1878-1958) and grew into the neobehaviorisms of the 1920s, 30s and 40s. Philosophers were involved from the start, prefiguring the movement and endeavoring to define or redefine its tenets. Behaviorism expressed the naturalistic bent in American thought, which came in response to the prevailing philosophical idealism and was inspired by developments in natural science itself. There were several versions of naturalism in American (...)
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  42. Starting from Humboldt.Claudio Cesa - 2006 - Archivio di Storia Della Cultura 19.
    The Italian translation of writings by W. von Humboldt recently edited by G. Moretto and F. Tessitore makes it possible to obtain a picture of Humboldt’s philosophy more complete than those which have been for a long time dominating. The results of Tessitore’s researches, which are summarized in his Introduction, underline the most fundamental aspects of Humboldt’s thought, i.e. the pivotal role played in it, as in Schiller’s, by an anthropology based on the ideas of force, energy and individuality; and (...)
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  43. Reply (Paper 96JB03888)-Source Complexity of the October 1, 1987 Whittier Narrows Earthquake by Allison L. Bent and Donald V. Helmberger. [REVIEW]Allison L. Bent - 1997 - Bulletin of Symbolic Logic 3 (2).
  44.  12
    Gilbert Ryle’s Wisdom.Colin Hamer - 1969 - Philosophical Studies (Dublin) 18:133-139.
    THE mind is the locus of various dispositions, of developed sources and motives of action, which are not mere reflex habits but trained abilities and bents, tendencies, liabilities or inhibitions. Human knowing is more an intending of facts or states of affairs than a relation to them. Knowledge is not a predicamental relation. Consciousness is related to its object not as North Pole to South Pole, nor as container to contained, but as matter to form, and to the physical form (...)
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  45.  21
    The Free Spirit.Peter R. Connolly - 1964 - Philosophical Studies (Dublin) 13:317-318.
    This is a ‘study of Liberal Humanism in the novels of George Eliot, Henry James, E M Forster, Virginia Woolf and Angus Wilson’. The ‘free spirit’ is the person who, ‘freed’ of traditional or customary morality, has to learn an empirical or consequential morality in relations with other people and reconcile this with self-fulfilment as a new and conscious ideal. Such a spirit typifies the offspring of J S Mill and the liberal middle-class culture of the late nineteenth century with (...)
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  46.  20
    Gilbert Ryle’s Wisdom.Colin Hamer - 1969 - Philosophical Studies (Dublin) 18:133-139.
    THE mind is the locus of various dispositions, of developed sources and motives of action, which are not mere reflex habits but trained abilities and bents, tendencies, liabilities or inhibitions. Human knowing is more an intending of facts or states of affairs than a relation to them. Knowledge is not a predicamental relation. Consciousness is related to its object not as North Pole to South Pole, nor as container to contained, but as matter to form, and to the physical form (...)
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  47.  49
    Making Social Science Matter: Why Social Inquiry Fails and How It Can Succeed Again.Bent Flyvbjerg - 2001 - Cambridge University Press.
    Making Social Science Matter presents an exciting new approach to the social and behavioral sciences including theoretical argument, methodological guidelines, and examples of practical application. Why has social science failed in attempts to emulate natural science and produce normal theory? Bent Flyvbjerg argues that the strength of social sciences lies in its rich, reflexive analysis of values and power, essential to the social and economic development of any society. Richly informed, powerfully argued, and clearly written, this book opens up a (...)
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  48.  2
    “Most Reasonable for Humanity”: Legitimation Beyond the State.Alessandro Ferrara - 2019 - Jus Cogens 1 (2):111-128.
    Legal and political philosophers of a normative bent face an uphill struggle in keeping themes of global justice and cosmopolitan governance, at the forefront of their disciplinary debate, given the perceived urgency of confronting, at the domestic level, the populist upsurge in mature democracies and “democratizing societies” alike. In this paper, these two levels of analysis—national and transnational—mutually enrich one another through a reflection on the ground of legitimacy. In the first section, neo-perfectionist approaches to the legitimation of transnational authority (...)
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  49.  40
    Real Selves: Persons as a Substantial Kind: E. J. Lowe.E. J. Lowe - 1991 - Royal Institute of Philosophy Supplement 29:87-107.
    Are persons substances or modes? Two currently dominant views may be characterized as giving the following rival answers to this question. According to the first view, persons are just biological substances. According to the second, persons are psychological modes of substances which, as far as human beings are concerned, happen to be biological substances, but which could in principle be non-biological. There is, however, also a third possible answer, and this is that persons are psychological substances. Such a view is (...)
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  50.  48
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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