Results for 'Benjamin R. Sherman'

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  1. There’s No Justice: Why Pursuit of a Virtue is Not the Solution to Epistemic Injustice.Benjamin R. Sherman - 2016 - Social Epistemology 30 (3):229-250.
    Miranda Fricker’s book Epistemic Injustice calls attention to an important sort of moral and intellectual wrongdoing, that of failing to give others their intellectual due. When we fail to recognize others’ knowledge, or undervalue their beliefs and judgments, we fail in two important respects. First, we miss out on the opportunity to improve and refine our own sets of beliefs and judgments. Second—and more relevant to the term “injustice”—we can deny people the intellectual respect they deserve. Along with describing the (...)
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  2.  88
    Overcoming Epistemic Injustice: Social and Psychological Perspectives.Benjamin R. Sherman & Stacey Goguen (eds.) - 2019 - Rowman & Littlefield International.
    The papers collected in this book share a common motivation: All respond to certain kinds of injustice that unfairly and unreasonably prevent the insights and intellectual abilities of vulnerable and stigmatized groups from being given their due recognition. Most people are opposed to injustice in principle, and do not want to have mistaken views about others. But research in the social sciences reveals a disturbing truth: Even people who intend to be fair-minded and unprejudiced are influenced by unconscious biases and (...)
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  3.  59
    An American Civic Forum: Civil Society Between Market Individuals and the Political Community: BENJAMIN R. BARBER.Benjamin R. Barber - 1996 - Social Philosophy and Policy 13 (1):269-283.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  4.  35
    On Confirmation and Rational Betting.R. Sherman Lehman - 1955 - Journal of Symbolic Logic 20 (3):251-262.
  5.  67
    Wittgenstein, Ethics, and Aesthetics: The View From Eternity.Benjamin R. Tilghman - 1991 - State University of New York Press.
    Clarifies Wittgenstein's ideas about ethics and aesthetics and illustrates how those ideas apply to art history and criticism and to an understanding of the importance of art in people's lives.
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  6.  1
    Fear's Empire: War, Terrorism, and Democracy.Benjamin R. Barber - 2003 - W. W. Norton & Company.
    "Fear's Empire lays the foundation for a principled opposition based on America's truest and best values."--Senator Gary Hart The author of Jihad vs. McWorld analyzes how American foreign policy has gone wrongand how it could go right. In this hard-hitting but pragmatic new critique of the Bush administration's foreign policy, Benjamin R. Barber exposes in detail the folly of an agenda of preventive war, placing it in the context of two hundred years of American strategic doctrine. He shows how (...)
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  7.  15
    [Book Review] the Conquest of Politics, Liberal Philosophy in Democratic Times. [REVIEW]Benjamin R. Barber - 1990 - Ethics 100 (3):673-676.
  8.  33
    Do Socially Responsible Investment Policies Add or Destroy European Stock Portfolio Value?Benjamin R. Auer - 2016 - Journal of Business Ethics 135 (2):381-397.
    Using a new dataset of environmental, social, and corporate governance company ratings for the European market, this article examines whether socially responsible stock selection adds or destroys value in terms of portfolio performance. From 2004 to 2012, we find the following: Negative screens excluding unrated stocks from a representative European stock universe allow investors to significantly outperform a passive investment in a diversified European stock benchmark portfolio. Additional negative screens based on environmental and social scores neither add nor destroy portfolio (...)
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  9.  14
    Moral Emotions and Corporate Psychopathy: A Review.Benjamin R. Walker & Chris J. Jackson - 2017 - Journal of Business Ethics 141 (4):797-810.
    While psychopathy research has been growing for decades, a relatively new area of research is corporate psychopathy. Corporate psychopaths are simply psychopaths working in organizational settings. They may be attracted to the financial, power, and status gains available in senior positions and can cause considerable damage within these roles from a manipulative interpersonal style to large-scale fraud. Based upon prior studies, we analyze psychopathy research pertaining to 23 moral emotions classified according to functional quality and target. Based upon our review, (...)
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  10.  4
    An Introduction to the Philosophy of Religion.Benjamin R. Tilghman - 1994 - Blackwell.
    This book is written for those coming to philosophy for the first time. It explains the nature of philosophical inquiry and discusses traditional philosophical questions about the existence of God, miracles, creationism, the truth of the Bible, science, and the problem of evil. The argument of the book suggests that the attempt to find historical and scientific proof for religious beliefs is bound to fail and so is the attempt to disprove religion by scientific and historical evidence. The view that (...)
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  11.  29
    Some Remarks on Certain Trivalent Accounts of Presupposition Projection.Benjamin R. George - 2014 - Journal of Applied Non-Classical Logics 24 (1-2):86-117.
    This paper discusses some formal properties of trivalent approaches to presupposition projection, and in particular of the middle Kleene system of Peters (1977) and Krahmer (1998). After exploring the relationship between trivalent truth-functional accounts and dynamic accounts in the tradition of Heim (1983), I show how the middle Kleene trivalent account can be formulated in a way which shows that it meets the explanatory challenge of Schlenker (2006, 2008a,b), and provide some results relating to the application of the middle Kleene (...)
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  12. Morality, Human Understanding, and the Limits of Language.Benjamin R. Tilghman - 2001 - In Timothy McCarthy & Sean C. Stidd (eds.), Wittgenstein in America. Oxford University Press. pp. 237--249.
     
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  13. The Conquest of Politics: Liberal Philosophy in Democratic Times.Benjamin R. Barber - 1988 - Princeton University Press.
    The description for this book, The Conquest of Politics: Liberal Philosophy in Democratic Times, will be forthcoming.
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  14.  57
    But is It Art?: The Value of Art and the Temptation of Theory.Benjamin R. Tilghman - 1984 - Blackwell.
  15.  1
    Review: Theodore Hailperin, A Theory of Restricted Quantification. [REVIEW]R. Sherman Lehman - 1960 - Journal of Symbolic Logic 25 (2):175-176.
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  16. A Passion for Democracy: American Essays.Benjamin R. Barber - 1998 - Princeton University Press.
    Benjamin Barber is one of America's preeminent political theorists. He has been a significant voice in the continuing debate about the nature and role of democracy in the contemporary world. A Passion for Democracy collects twenty of his most important writings on American democracy. Together they refine his distinctive position in democratic theory. Barber's conception of "strong democracy" contrasts with traditional concepts of "liberal democracy," especially in its emphasis on citizen participation in central issues of public debate. These essays (...)
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  17.  55
    How Swiss is Rousseau?Benjamin R. Barber - 1985 - Political Theory 13 (4):475-495.
  18.  21
    Book Review: Liberalism’s Religion, by Cécile Laborde. [REVIEW]Benjamin R. Hertzberg - 2018 - Political Theory 46 (6):975-980.
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  19.  39
    Grasping Neither War nor Peace: The Folly of Cosmopolitan Preventive War.Benjamin R. Banta - 2018 - Journal of Global Ethics (1):1-19.
    ABSTRACTSome liberal-cosmopolitan theorists have sought to justify preventive war by proposing new institutions meant to ensure the accurate evaluation of non-imminent threats, and also make any wa...
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  20.  44
    State Socialism and Anarchism: How Far They Agree, and Wherein They Differ (1888).Benjamin R. Tucker - unknown
    recruits or the area of its influence, which has been attained by Modern Socialism, and at the same time been so little understood and so misunderstood, not only by the hostile and the indifferent, but by the friendly, and even by the great mass of its adherents themselves. This unfortunate and highly dangerous state of things is due partly to the fact that the human relationships which this movement – if anything so chaotic can be called a movement – aims (...)
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  21.  5
    Implementation and Profitability of Sustainable Investment Strategies: An Errors-in-Variables Perspective.Benjamin R. Auer - 2021 - Business Ethics, the Environment and Responsibility 30 (4):619-638.
    Business Ethics, the Environment & Responsibility, EarlyView.
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  22.  35
    Spirit's Phoenix and History's Owl or the Incoherence of Dialectics in Hegel's Account of Women.Benjamin R. Barber - 1988 - Political Theory 16 (1):5-28.
  23. Civil Society : Getting Beyond the Rhetoric. A Framework for Political Understanding.Benjamin R. Barber - 1999 - In Josef Janning, Charles Kupchan & Dirk Rumberg (eds.), Civic Engagement in the Atlantic Community. Bertelsmann Foundation Publishers.
     
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  24. De oorlog van allen tegen allen: terreur en angstpolitiek.Benjamin R. Barber - 2001 - Nexus 30.
    Terrorisme valt buiten alle democratische kaders en daarom hebben democratische landen er geen adequate antwoorden op. Het enige antwoord op de krachten, die chaos en angst zaaien is een wereldwijde open samenleving, met politieke vrijheid en ruimte voor religies.
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  25. Verloren vrijheid. Jihad versus McWorld.Benjamin R. Barber - 1996 - Nexus 16.
    De eigentijdse geschiedenis zwenkt naar twee kanten: het oprukken van McWorld, de triomf van commercie en marktbeheersing en de door haar gedreven stamvorming, die bestaande multi-ethnische eenheden dreigt te verpulveren. Jihad en McWorld hebben vele trekken gemeenschappelijk zoals afkeer van democratie en echte cultuur. Tussen consument en burger gaapt een diepe kloof. Alleen een verantwoordelijke samenleving kan als een buffer tussen overheid en privé-sector dienen en een halt toeroepen aan de overwoekering van McWorld. Van de jihad, die een bloedige politiek (...)
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  26.  18
    Second-Order Characterizable Cardinals and Ordinals.Benjamin R. George - 2006 - Studia Logica 84 (3):425-449.
    The notions of finite and infinite second-order characterizability of cardinal and ordinal numbers are developed. Several known results for the case of finite characterizability are extended to infinite characterizability, and investigations of the second-order theory of ordinals lead to some observations about the Fraenkel-Carnap question for well-orders and about the relationship between ordinal characterizability and ordinal arithmetic. The broader significance of cardinal characterizability and the relationships between different notions of characterizability are also discussed.
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  27.  35
    Second-Order Characterizable Cardinals and Ordinals.Benjamin R. George - 2006 - Studia Logica 84 (3):425 - 449.
    The notions of finite and infinite second-order characterizability of cardinal and ordinal numbers are developed. Several known results for the case of finite characterizability are extended to infinite characterizability, and investigations of the second-order theory of ordinals lead to some observations about the Fraenkel-Carnap question for well-orders and about the relationship between ordinal characterizability and ordinal arithmetic. The broader significance of cardinal characterizability and the relationships between different notions of characterizability are also discussed.
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  28. Benjamin R. Barber.Alexander Thumfart - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--28.
     
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  29.  10
    Language and Aesthetics: Contributions to the Philosophy of Art.Benjamin R. Tilghman - 1973 - Lawrence, University Press of Kansas.
  30.  22
    Louis Hartz.Benjamin R. Barber - 1986 - Political Theory 14 (3):355-358.
  31.  12
    “The Sort of War They Deserve”? The Ethics of Emerging Air Power and the Debate Over Warbots.Benjamin R. Banta - 2018 - Journal of Military Ethics 17 (2-3):156-171.
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  32. Benjamin R. Tigleman, Ed., Language and Aesthetics. [REVIEW]Jerome Stolnitz - 1976 - Journal of Value Inquiry 10 (3):236.
     
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  33.  31
    From the Editor.Benjamin R. Barber - 1977 - Political Theory 5 (1):3.
  34.  1
    Counter-Ideological Uses of 'Totalitarianism'.Benjamin R. Barber & Herbert J. Spiro - 1970 - Politics and Society 1 (1):3-21.
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  35.  34
    The New Telecommunications Technology: Endless Frontier or the End of Democracy?Benjamin R. Barber - 1997 - Constellations 4 (2):208-228.
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  36.  43
    Wittgenstein and Poetic Language.Benjamin R. Tilghman - 2003 - Philosophy and Literature 27 (1):188-195.
  37.  29
    Care of the Self and American Physicians' Place in the "War on Terror": A Foucauldian Reading of Senator Bill Frist, M.D.Benjamin R. Bates - 2006 - Journal of Medicine and Philosophy 31 (4):385 – 400.
    American physicians are increasingly concerned that they are losing professional control. Other analysts of medical power argue that physicians have too much power. This essay argues that current analyses are grounded in a structuralist reading of power. Deploying Michel Foucault's "care of the self" and rhetorician Raymie McKerrow's "critical rhetoric," this essay claims that medical power is better understood as a way that medical actors take on power through rhetoric rather than a force that has power over medical actors. Through (...)
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  38.  40
    Why I Am an Anarchist (1892).Benjamin R. Tucker - unknown
    Century has requested me to answer for his readers. I comply; but, to be frank, I find it a difficult task. If the editor or one of his contributors had only suggested a reason why I should be anything other than an Anarchist, I am sure I should have no difficulty in disputing the argument. And does not this very fact, after all, furnish in itself the best of all reasons why I should be an Anarchist – namely, the impossibility (...)
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  39.  10
    Book ReviewsPatrick J. Deneen, Democratic Faith.Princeton, NJ: Princeton University Press, 2005. Pp. Xvii+365. $45.00.Benjamin R. Barber - 2007 - Ethics 117 (2):343-348.
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  40.  27
    Contest Entries.Benjamin R. Tilghman, James G. Case & Max Roesler - 1962 - Review of Metaphysics 16 (2):380-391.
    No satisfactory answers were received for the following questions.
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  41.  16
    From the Editor.Benjamin R. Barber - 1978 - Political Theory 6 (1):3.
  42.  8
    Book ReviewsCass Sunstein,. Republic.Com.Princeton, N.J.: Princeton University Press, 2001. Pp. 224. $19.95 ; $12.95.Benjamin R. Barber - 2002 - Ethics 112 (4):866-869.
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  43.  14
    From the Editor.Benjamin R. Barber - 1981 - Political Theory 9 (1):3.
  44.  11
    Internal Criteria for Scientific Choice: An Evaluation of Research in High-Energy Physics Using Electron Accelerators.Benjamin R. Martin & John Irvine - 1981 - Minerva 19 (3):408-432.
  45.  18
    How Not to Change the World.Benjamin R. Barber - 1999 - Constellations 6 (2):233-236.
  46.  16
    Unconstrained Conversations: A Play on Words, Neutral and Otherwise.Benjamin R. Barber - 1982 - Ethics 93 (2):330-347.
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  47. War After September 11.Benjamin R. Barber, Lloyd J. Dumas, Robert K. Fullinwider, William A. Galston, Paul W. Kahn, Judith Lichtenberg & David Luban - 2002 - Rowman & Littlefield Publishers.
    War After September 11 considers the just aims and legitimate limits of the United States' response to the terrorist attacks of September 11, 2001.
     
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  48.  9
    Legends of the Kings of Akkade: The Texts.Benjamin R. Foster & Joan Goodnick Westenholz - 1999 - Journal of the American Oriental Society 119 (4):704.
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  49.  7
    Senator Bill Frist and the Medical Jeremiad.Benjamin R. Bates - 2005 - Journal of Medical Humanities 26 (4):259-272.
    This essay analyzes Senator Bill Frist's 2001 address to the American Society of Thoracic Surgeons. The author argues that the address represents an attempt to reframe physicians' political identity to authorize more active participation by them. Frist authorizes and demands such participation through the construction of a medical jeremiad. He argues that American physicians must have greater involvement to preserve the health of the body politic and to reassert physician control over the biomedical system. Although Frist's arguments are built on (...)
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  50.  12
    Making the Ethical and Philosophical Case for “Energy Justice”.Benjamin R. Jones, Benjamin K. Sovacool & Roman V. Sidortsov - 2015 - Environmental Ethics 37 (2):145-168.
    A new conceptual framework, “energy justice,” provides a more comprehensive and, po­tentially, better way to assess and resolve energy-related dilemmas. This new framework of energy justice builds on four fundamental assumptions and consists of two key principles: a prohibitive principle which states that “energy systems must be designed and constructed in such a way that they do not unduly interfere with the ability of people to acquire those basic goods to which they are justly entitled,” and an affirmative principle which (...)
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