Results for 'Benjamin Perrin'

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  1.  21
    Mind the Gap: Lacunae in the International Legal Framework Governing Private Military and Security Companies.Benjamin Perrin - 2012 - Criminal Justice Ethics 31 (3):213-232.
    Abstract This article examines the common claim that there are gaps in international law that undermine accountability of private military and security companies. A multi-actor analysis examines this question in relation to the commission of international crimes, violations of fundamental human rights, and ordinary crimes. Without this critical first step of identifying specific deficiencies in international law, the debate about how to enhance accountability within this sector is likely to be misguided at best.
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  2.  15
    Daniel Perrin, The Linguistics of Newswriting. Amsterdam & Philadelphia: John Benjamins, 2013, 302 Pp. [REVIEW]John Patkin - 2015 - Pragmatics and Society 6 (1):157-160.
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  3.  52
    The Uses of Walter : Walter Benjamin and the Counterfactual Imagination.Benjamin Aldes Wurgaft - 2010 - History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals (...)
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  4.  2
    The Correspondence of Walter Benjamin, 1910-1940.Walter Benjamin, Gershom Scholem & Theodor W. Adorno - 2012 - University of Chicago Press.
    Called “the most important critic of his time” by Hannah Arendt, Walter Benjamin has only become more influential over the years, as his work has assumed a crucial place in current debates over the interactions of art, culture, and meaning. A “natural and extraordinary talent for letter writing was one of the most captivating facets of his nature,” writes Gershom Scholem in his Foreword to this volume; and Benjamin's correspondence reveals the evolution of some of his most powerful (...)
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  5. 53 Benjamin buchloh.Benjamin Buchloh - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 53.
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  6.  7
    Walter Benjamin's Philosophy: Destruction and Experience.Andrew Benjamin & Peter Osborne (eds.) - 1993 - Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  7.  29
    Benjamin Gittel: Lebendige Erkenntnis und ihre literarische Kommunikation. Robert Musil im Kontext der Lebensphilosophie [Living knowledge and its communication through literature. Robert Musil in the context of Lebensphilosophie].Benjamin Gittel - 2013 - Münster, Germany: mentis.
    This study seeks to contribute to the current debate in literary studies, philosophy, and the history of science about knowledge’s forms of representation and the “knowledge of literature,” while in two respects also going beyond the debate. First, it shows how and why the demand for an alternative non-scientific form of knowledge mediated by literature becomes widespread within a particular constellation in the history of ideas. In particular, it situates this phenomenon within the philosophy of life (Lebensphilosophie) and the so-called (...)
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  8.  4
    Andrew Benjamin and Dimitris Vardoulakis, Eds. Sparks Will Fly: Benjamin and Heidegger. [REVIEW]Benjamin Brewer - 2019 - Gatherings: The Heidegger Circle Annual 9:202-214.
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  9.  2
    Benjamin Dahlke: „Ich habe nie verlangt, daß mir jemand nachplappern sollte.“ Zum historiographischen Ertrag des Karl Barth-Jubiläums 2018.Benjamin Dahlke - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (2):351-361.
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  10.  2
    Benjamin Dahlke: New Directions for Catholic Theology. Bernard Lonergan’s Move Beyond Neo-Scholasticism.Benjamin Dahlke - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):108-131.
    Wie andere aufgeschlossene Fachvertreter seiner Generation hat der kanadische Jesuit Bernard Lonergan dazu beigetragen, die katholische Theologie umfassend zu erneuern. Angesichts der offenkundigen Grenzen der Neuscholastik, die sich im Laufe des 19. Jahrhunderts als das Modell durchgesetzt hatte, suchte er schon früh nach einer Alternative. Bei aller Skepsis gegenüber dem herrschenden Thomismus schätzte er Thomas von Aquin in hohem Maß. Das betraf insbesondere dessen Bemühen, die damals aktuellen wissenschaftlichen und methodischen Erkenntnisse einzubeziehen. Lonergan wollte dies ebenso tun. Es ging ihm (...)
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  11.  37
    Jean Perrin and the Philosophers’ Stories: The Role of Multiple Determination in Determining Avogadro’s Number.Klodian Coko - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):143-193.
    The French physicist Jean Baptiste Perrin is widely credited with providing the conclusive argument for atomism. The most well-known part of Perrin’s argument is his description of thirteen different procedures for determining Avogadro’s number (N)–the number of atoms, ions, and molecules contained in a gram-atom, gram-ion, and gram-mole of a substance, respectively. Because of its success in ending the atomism debates Perrin’s argument has been the focus of much philosophical interest. The various philosophers, however, have reached different (...)
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  12.  21
    Reasons for Worship: A Response to Bayne and Nagasawa: BENJAMIN D. CROWE.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: a divine command, and the demands of justice with (...)
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  13.  88
    Walter Benjamin and the Architecture of Modernity.Andrew E. Benjamin & Charles Rice (eds.) - 2009 - Re.Press.
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  14.  4
    Walter Benjamin and Architecture.Walter Benjamin & Gevork Hartoonian (eds.) - 2010 - Routledge.
    The essays compiled in this book explore aspects of Walter Benjamin's discourse that have contributed to the formation of contemporary architectural theories. Issues such as technology and history have been considered central to the very modernity of architecture, but Benjamin's reflection on these subjects has elevated the discussion to a critical level. The contributors in this book consider Walter Benjamin's ideas in the context of digitalization of architecture where it is the very technique itself that determines the (...)
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  15. Benjamin's Modernity.Andrew Benjamin - unknown
  16. Selected Writings of Benjamin Nathan Cardozo the Choice of Tycho Brahe, Including Also the Complete Texts of Nature of the Judicial Process, Growth of the Law, Paradoxes of Legal Science, Law and Literature.Benjamin N. Cardozo & Margaret E. Hall - 1979 - Matthew Bender.
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  17. Walter Benjamin's Critical Romanticism: An Introduction.Beatrice Hanssen & Andrew Benjamin - unknown
     
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  18. Benjamin and the Baroque: Posing the Question of Historical Time.Andrew Benjamin - unknown
     
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  19.  6
    Walter Benjamin's Philosophy: Destruction and Experience.Andrew Benjamin & Peter Osborne (eds.) - 1993 - Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  20.  3
    Une note de recherche sur « temps, loisirs et mobilités » Par Benjamin pradel – forum vies mobiles – Mars 2022.Benjamin Pradel - forthcoming - Rhuthmos.
    Benjamin Pradel, Forum Vies Mobiles, « Temps, loisirs et mobilités », Notes de recherches, Début : Mars 2022 - Fin : Mars 2022 Le Forum Vies Mobiles est un institut de recherche sur la mobilité qui prépare la transition vers des modes de vies plus désirés et durables. Cette note a pour objectif d'alimenter la réflexion portée par le Forum Vies Mobiles sur les mobilités et les rythmes de vie abordés par le prisme des loisirs et d'ouvrir des perspectives (...)
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  21. Walter Benjamin 160.Walter Benjamin - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 160.
     
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  22.  1
    Benjamin Dahlke und Matthias Laarmann: Latein als Wissenschaftssprache in der deutschen katholischen Dogmatik des 19. und 20. Jahrhunderts. [REVIEW]Matthias Laarmann & Benjamin Dahlke - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (2):155-191.
    Until the eighteenth century, Latin was the uncontested language of academic discourse, including theology. Regardless of their denominational affiliation, scholars all across Europe made use of Latin in both their publications and lectures. Then, due to the influence of various strands of post-Kantian philosophy, a change took place, at least in the German-speaking area. With recourse to classical German philosophy, many Catholic systematic theologians switched to their mother-tounge and adopted the newly coined terms in order to express the same faith. (...)
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  23. The Perils of Perrin, in the Hands of Philosophers.Bas C. van Fraassen - 2009 - Philosophical Studies 143 (1):5 - 24.
    The story of how Perrin’s experimental work established the reality of atoms and molecules has been a staple in (realist) philosophy of science writings (Wesley Salmon, Clark Glymour, Peter Achinstein, Penelope Maddy, …). I’ll argue that how this story is told distorts both what the work was and its significance, and draw morals for the understanding of how theories can be or fail to be empirically grounded.
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  24. Skeptical Theism, Abductive Atheology, and Theory Versioning.Timothy Perrine & Stephen J. Wykstra - 2014 - In Trent Dougherty & Justin McBrayer (eds.), Skeptical Theism: New Essays. Oxford University Press..
    What we call “the evidential argument from evil” is not one argument but a family of them, originating (perhaps) in the 1979 formulation of William Rowe. Wykstra’s early versions of skeptical theism emerged in response to Rowe’s evidential arguments. But what sufficed as a response to Rowe may not suffice against later more sophisticated versions of the problem of evil—in particular, those along the lines pioneered by Paul Draper. Our chief aim here is to make an earlier version of skeptical (...)
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  25.  42
    The Redemption of Experience: On Walter Benjamin’s ‘Hermeneutical Materialism’.Benjamin Loveluck - 2011 - Philosophy and Social Criticism 37 (2):167-188.
    The aim of this article is to show how philosopher and critic Walter Benjamin related to the hermeneutical tradition — and tried to move beyond it by ‘redeeming’ human experience, while avoiding the pitfalls of the philosophy of ‘authenticity’. Though convinced that questions relating to historicity were central to any understanding of modern human experience, Benjamin explicitly rejected the Heideggerian alternative, and chose a path closer to Hans-Georg Gadamer’s. He attempted to combine theological interpretation with dialectical materialism, always (...)
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  26. Special Section on Walter Benjamin ; Special Section on Film.Walter Benjamin - 1985 - University of Wisconsin-Milwaukee.
     
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  27.  45
    Comparative Opinion Loss.Benjamin Eva & Reuben Stern - 2022 - Philosophy and Phenomenological Research.
    It is a consequence of the theory of imprecise credences that there exist situations in which rational agents inevitably become less opinionated toward some propositions as they gather more evidence. The fact that an agent's imprecise credal state can dilate in this way is often treated as a strike against the imprecise approach to inductive inference. Here, we show that dilation is not a mere artifact of this approach by demonstrating that opinion loss is countenanced as rational by a substantially (...)
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  28. Select Passages From the Introductions to Plato by Benjamin Jowett, Ed. By L. Campbell.Benjamin Jowett & Lewis Campbell - 1902
     
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  29.  59
    An American Civic Forum: Civil Society Between Market Individuals and the Political Community: BENJAMIN R. BARBER.Benjamin R. Barber - 1996 - Social Philosophy and Policy 13 (1):269-283.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  30.  74
    Sparks Will Fly: Benjamin and Heidegger.Andrew Benjamin & Dimitris Vardoulakis (eds.) - 2015 - State University of New York Press.
    Collected essays consider points of affinity and friction between Walter Benjamin and Martin Heidegger. Despite being contemporaries, Walter Benjamin and Martin Heidegger never directly engaged with one another. Yet, Hannah Arendt, who knew both men, pointed out common ground between the two. Both were concerned with the destruction of metaphysics, the development of a new way of reading and understanding literature and art, and the formulation of radical theories about time and history. On the other hand, their life (...)
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  31.  66
    Comment by William Benjamin Smith.William Benjamin Smith - 1911 - The Monist 21 (1):119-124.
  32. Information Privacy for Technology Users With Intellectual and Developmental Disabilities: Why Does It Matter?Maxine Perrin, Rawad Mcheimech, Johanna Lake, Yves Lachapelle, Jeffrey W. Jutai, Amélie Gauthier-Beaupré, Crislee Dignard, Virginie Cobigo & Hajer Chalghoumi - 2019 - Ethics and Behavior 29 (3):201-217.
    This article aims to explore the attitudes and behaviors of persons with intellectual and developmental disabilities related to their information privacy when using information technology. Six persons with IDD were recruited to participate to a series of 3 semistructured focus groups. Data were analyzed following a hybrid thematic analysis approach. Only 2 participants reported using IT every day. However, they all perceived IT use benefits, such as an increased autonomy. Participants demonstrated awareness of privacy concerns, but not in situations involving (...)
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  33.  11
    On Ray Johnson's Sexuality, Loves, and Friendships: An Interview Between William S. Wilson and Benjamin Kahan.Benjamin Kahan - 2018 - Angelaki 23 (1):85-87.
    This interview was conducted with one of the closest friends of the visual artist Ray Johnson, the late photographer and writer William S. Wilson. Johnson was a fixture of the New York downtown art scene in the late 1940, 1950s, and 1960s. He was influenced by Abstract Expressionists and Pop artists alike, but was a true original, widely considered to be the founder of “mail art” and also an important collagist and performance artist. Wilson helped Johnson to formulate the idea (...)
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  34. Philosophy, Technology, and the Arts in the Early Modern Era. Translated by Salvator Attanasio. Edited by Benjamin Nelson.Paolo Rossi & Benjamin Nelson - 1970 - Harper & Row.
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  35.  1
    Messianic Illusions: Taubes, Bloch, Benjamin and the Necessity of Interiority.Benjamin Steele-Fisher - 2021 - Critical Research on Religion 9 (3):249-264.
    This article addresses rabbi and philosopher of religion Jacob Taubes’s claim that he had “presented the apocalypse of the revolution, although free from the illusions of messianic Marxists like Ernst Bloch and Walter Benjamin.” Detailing the shape of Taubes’s thought in relation to Bloch and Benjamin, it explores the manner in which Taubes embraces their respective messianisms while also charting an interiorized departure predicated upon a history of messianic crisis in Sabbateanism and early Christianity. Further, it frames this (...)
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  36.  11
    The Problems of Modernity (RLE Social Theory): Adorno and Benjamin.Andrew Benjamin (ed.) - 1991 - Routledge.
    Theodor Adorno and Walter Benjamin have emerged as figures of great importance in the current debates about modernity. The central and privileged place of the philosophical problem of modernity has been threatened by the possibility advanced by Jean-François Lyotard that modernity as a project is over and the new concern is the postmodern. The work of Adorno and Benjamin is the background against which the problems of modernity and postmodernity are addressed in this volume. This collection brings together (...)
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  37. Modern Classical Philosophers Selections Illustrating Modern Philosophy From Bruno to Spencer, Comp. By Benjamin Rand ... --. [REVIEW]Benjamin Rand - 1908 - Houghton, Mifflin and Company.
     
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  38. Symposium the Benjamin Jowett Translation. Plato, Benjamin Jowett & Hayden Pelliccia - 1996
    Translated by Jordan Stump, introduction by Caleb Carr and original illustrations by Jules Ferat.
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  39.  9
    Religion and the ‘Sensitive Branch’ of Human Nature: BENJAMIN D. CROWE.Benjamin D. Crowe - 2010 - Religious Studies 46 (2):251-263.
    While the theses that human beings are primarily passional creatures and that religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames , also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the ‘sensitive branch’ of human nature, Kames argues that religion plays a central role in the (...)
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  40.  13
    F. H. Jacobi on Faith, or What It Takes to Be an Irrationalist: BENJAMIN D. CROWE.Benjamin D. Crowe - 2009 - Religious Studies 45 (3):309-324.
    F. H. Jacobi , a key figure in the philosophical debates at the close of the eighteenth century in Germany, has long been regarded as an irrationalist for allegedly advocating a blind ‘leap of faith’. The central claim of this essay is that this venerable charge is misplaced. Following a reconstruction of what a charge of irrationalism might amount to, two of Jacobi's most important works, the Spinoza Letters and David Hume , are scrutinized for traces of irrationalism. Far from (...)
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  41.  11
    Selected Dialogues of Plato: The Benjamin Jowett Translation. Plato & Benjamin Jowett - 2000 - Modern Library.
    Benjamin Jowett's translations of Plato have long been classics in their own right. In this volume, Professor Hayden Pelliccia has revised Jowett's renderings of five key dialogues, giving us a modern Plato faithful to both Jowett's best features and Plato's own masterly style. Gathered here are many of Plato's liveliest and richest texts. Ion takes up the question of poetry and introduces the Socratic method. Protagoras discusses poetic interpretation and shows why cross-examination is the best way to get at (...)
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  42. The Normativity of Rationality.Benjamin Kiesewetter - 2017 - Oxford: Oxford University Press.
    Kiesewetter defends the normativity of rationality by presenting a new solution to the problems that arise from the common assumption that we ought to be rational. He provides a defence of a reason-response conception of rationality, an evidence-relative account of reason, and an explanation of structural irrationality in relation to these accounts.
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  43.  67
    Two Forms of Gesture: Notes on Aby Warburg and Walter Benjamin.Andrew Benjamin - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (1):21-40.
    The paper both connects and disassociates the work of Walter Benjamin and Aby Warburg. There are two interrelated undertakings. The first involves the relationship between philosophy and art history and thus how art history figures within the philosophical. The second pertains to the status of the image. Part of the argument to be advanced is that an engagement with philosophical approach to art history yields a concern with the image in which it is the image's material presence that proves (...)
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  44.  58
    Gesture and Expression: Interrupting Lament's Repetition: Walter Benjamin and Sophocles' Electra.Andrew Benjamin - 2017 - In .
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  45.  1
    Jean Perrin and Molecular Reality.Peter Achinstein - 1994 - Perspectives on Science 2 (4):396-427.
    Jean Perrin’s argument for the existence of molecules from his 1908 experimental determination of Avogadro’s number raises two questions considered in this article. One is historical: Why as late as 1908 should Perrin have thought it necessary to argue that molecules exist? The other, which takes up the bulk of this article, is philosophical: In view of the fact that his argument appears to assume the existence of molecules as a premise, how, if at all, can a charge (...)
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  46. Pedro Casaldáliga.Las causas que dan sentido a su vida. Retrato de una personalidad. Coord.: Benjamín Forcano, Eduardo Lallana, José Mª Concepción y Maximino Cerezo. [REVIEW]Benjamín Forcano - 2008 - Critica 58 (956):85.
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  47.  9
    Taking Liberties with Freedom: A Reply to Professor Flew1: Benjamin Gibbs.Benjamin Gibbs - 1983 - Royal Institute of Philosophy Supplement 15:61-72.
    Professor Flew interprets my book Freedom and Liberation as a defence of a sort of radical authoritarianism disguised as a theory of freedom. He supposes me to be looking for a ‘Guardian élite’, a group of ‘new philosopher kings who will … create, and impose their own values upon, what Gibbs wants to honour as “a free society”’. In the title of his lecture Flew suggests that the message of the book might accurately be summed up in the Orwellian slogan (...)
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  48.  27
    The World of Striving : Walter Benjamin’s 'Notes to a Study on the Category of Justice'.Andrew Benjamin - 2017 - Anthropology and Materialism 1.
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  49. Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World.Andrew Benjamin - 2011 - Critical Horizons 12 (3):281 - 301.
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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  50.  8
    Posidonius’ Two Systems: Animals and Emotions in Middle Stoicism.Benjamin Harriman - forthcoming - Archiv für Geschichte der Philosophie.
    This paper attempts to reconstruct the views of the Stoic Posidonius on the emotions, especially as presented by Galen’s On the Doctrines of Hippocrates and Plato. This is a well-studied area, and many views have been developed over the last few decades. It is also significant that the reliability of Galen’s account is openly at issue. Yet it is not clear that the interpretative possibilities have been fully demarcated. Here I develop Galen’s claim that Posidonius accepted a persistent, non-rational aspect (...)
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