Results for 'Benjamin H. Chin-Yee'

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  1.  22
    Underdetermination in Evidence-Based Medicine.Benjamin H. Chin-Yee - 2014 - Journal of Evaluation in Clinical Practice 20 (6):921-927.
  2.  18
    Historical Thinking in Clinical Medicine: Lessons From R.G. Collingwood's Philosophy of History.Benjamin H. Chin-Yee & Ross E. G. Upshur - 2015 - Journal of Evaluation in Clinical Practice 21 (3):448-454.
  3.  15
    Clinical Judgement in the Era of Big Data and Predictive Analytics.Benjamin Chin-Yee & Ross Upshur - 2018 - Journal of Evaluation in Clinical Practice 24 (3):638-645.
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  4.  52
    Three Problems with Big Data and Artificial Intelligence in Medicine.Benjamin Chin-Yee & Ross Upshur - 2019 - Perspectives in Biology and Medicine 62 (2):237-256.
    We live in the Age of Big Data. In medicine, artificial intelligence and machine learning algorithms, fueled by big data, promise to change how physicians make diagnoses, determine prognoses, and develop new treatments. An exponential rise in articles on these topics is seen in the medical literature. Recent applications range from the use of deep learning neural networks to diagnose diabetic retinopathy and skin cancer from image databases, to the use of various machine learning algorithms for prognostication in cancer and (...)
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  5.  6
    From Hermeneutics to Heteroglossia: ‘The Patient’s View’ Revisited.Benjamin Chin-Yee, Pablo Diaz, Pier Bryden, Sophie Soklaridis & Ayelet Kuper - 2020 - Medical Humanities 46 (4):464-473.
    This article explores conceptual and methodological challenges surrounding the recovery of patients’ voices in the history of medicine. We examine the debate that followed Roy Porter’s seminal article, ‘The Patient’s View: Doing Medical History from Below’. Porter argued that patients should be given a central role in medical history, aiming to restore to patients a voice and agency that is often lost in ‘physician-centered’ historical narratives. His work carried significant influence but also sparked an ongoing debate about the possibility of (...)
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  6.  30
    Re-Evaluating Concepts of Biological Function in Clinical Medicine: Towards a New Naturalistic Theory of Disease.Benjamin Chin-Yee & Ross E. G. Upshur - 2017 - Theoretical Medicine and Bioethics 38 (4):245-264.
    Naturalistic theories of disease appeal to concepts of biological function, and use the notion of dysfunction as the basis of their definitions. Debates in the philosophy of biology demonstrate how attributing functions in organisms and establishing the function-dysfunction distinction is by no means straightforward. This problematization of functional ascription has undermined naturalistic theories and led some authors to abandon the concept of dysfunction, favoring instead definitions based in normative criteria or phenomenological approaches. Although this work has enhanced our understanding of (...)
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  7.  5
    What is “Shared” in Shared Decision‐Making? Philosophical Perspectives, Epistemic Justice, and Implications for Health Professions Education.Aliki Thomas, Ayelet Kuper, Benjamin Chin-Yee & Melissa Park - 2020 - Journal of Evaluation in Clinical Practice 26 (2):409-418.
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  8.  4
    Re-Evaluating Concepts of Biological Function in Clinical Medicine: Towards a New Naturalistic Theory of Disease.Benjamin Chin-Yee & Ross E. G. Upshur - 2017 - Theoretical Medicine and Bioethics: Philosophy of Medical Research and Practice 38 (4):245-264.
    Naturalistic theories of disease appeal to concepts of biological function, and use the notion of dysfunction as the basis of their definitions. Debates in the philosophy of biology demonstrate how attributing functions in organisms and establishing the function-dysfunction distinction is by no means straightforward. This problematization of functional ascription has undermined naturalistic theories and led some authors to abandon the concept of dysfunction, favoring instead definitions based in normative criteria or phenomenological approaches. Although this work has enhanced our understanding of (...)
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  9.  3
    I and Thou: Learning the ‘Human’ Side of Medicine.Atara Messinger & Benjamin Chin-Yee - 2016 - Medical Humanities 42 (3):184-185.
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  10. Clinical Judgement: Multidisciplinary Perspectives.Benjamin Chin-Yee & Jonathan Fuller - 2018 - Journal of Evaluation in Clinical Practice 24 (3):635-637.
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  11.  14
    Interactions Between Persons—Knowledge, Decision Making, and the Co‐Production of Practice.Michael Loughlin, Stephen Buetow, Michael Cournoyea, Samantha Marie Copeland, Benjamin Chin-Yee & K. W. M. Fulford - 2019 - Journal of Evaluation in Clinical Practice 25 (6):911-920.
    There is now broad agreement that ideas like person-centred care, patient expertise and shared decision-making are no longer peripheral to health discourse, fine ideals or merely desirable additions to sound, scientific clinical practice. Rather, their incorporation into our thinking and planning of health and social care is essential if we are to respond adequately to the problems that confront us: they need to be seen not as “ethical add-ons” but core components of any genuinely integrated, realistic and conceptually sound account (...)
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  12.  5
    COVID-19, Digital Health Technology and the Politics of the Unprecedented.Benjamin Chin-Yee & Dillon Wamsley - 2021 - Big Data and Society 8 (1).
    The COVID-19 global pandemic has stretched the capacities of public health institutions and health systems around the world, opening the door to a range of technologically-driven solutions. In this article, we seek to historicize the expanding role of digital health technologies and examine the political-economic context from which they have emerged. Drawing on critical insights from science and technology studies, we maintain that the rise of digital health technologies has been catalyzed by broad shifts in global health governance that have (...)
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  13.  7
    Comparing Aging and Fitness Effects on Brain Anatomy.Mark A. Fletcher, Kathy A. Low, Rachel Boyd, Benjamin Zimmerman, Brian A. Gordon, Chin H. Tan, Nils Schneider-Garces, Bradley P. Sutton, Gabriele Gratton & Monica Fabiani - 2016 - Frontiers in Human Neuroscience 10.
  14.  11
    The Classical Limit as an Approximation.Benjamin H. Feintzeig - 2020 - Philosophy of Science 87 (4):612-639.
    I argue that it is possible to give an interpretation of the classical ℏ→0 limit of quantum mechanics that results in a partial explanation of the success of classical mechanics. The interpretation...
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  15. Too Soon to Give Up: Re-Examining the Value of Advance Directives.Benjamin H. Levi & Michael J. Green - 2010 - American Journal of Bioethics 10 (4):3 – 22.
    In the face of mounting criticism against advance directives, we describe how a novel, computer-based decision aid addresses some of these important concerns. This decision aid, Making Your Wishes Known: Planning Your Medical Future , translates an individual's values and goals into a meaningful advance directive that explicitly reflects their healthcare wishes and outlines a plan for how they wish to be treated. It does this by (1) educating users about advance care planning; (2) helping individuals identify, clarify, and prioritize (...)
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  16.  15
    The Classical Limit of a State on the Weyl Algebra.Benjamin H. Feintzeig - unknown
    This paper considers states on the Weyl algebra of the canonical commutation relations over the phase space R^{2n}. We show that a state is regular iff its classical limit is a countably additive Borel probability measure on R^{2n}. It follows that one can "reduce" the state space of the Weyl algebra by altering the collection of quantum mechanical observables so that all states are ones whose classical limit is physical.
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  17.  31
    On the Choice of Algebra for Quantization.Benjamin H. Feintzeig - 2018 - Philosophy of Science 85 (1):102-125.
    In this article, I examine the relationship between physical quantities and physical states in quantum theories. I argue against the claim made by Arageorgis that the approach to interpreting quantum theories known as Algebraic Imperialism allows for “too many states.” I prove a result establishing that the Algebraic Imperialist has very general resources that she can employ to change her abstract algebra of quantities in order to rule out unphysical states.
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  18.  49
    Deduction and Definability in Infinite Statistical Systems.Benjamin H. Feintzeig - 2017 - Synthese 196 (5):1-31.
    Classical accounts of intertheoretic reduction involve two pieces: first, the new terms of the higher-level theory must be definable from the terms of the lower-level theory, and second, the claims of the higher-level theory must be deducible from the lower-level theory along with these definitions. The status of each of these pieces becomes controversial when the alleged reduction involves an infinite limit, as in statistical mechanics. Can one define features of or deduce the behavior of an infinite idealized system from (...)
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  19.  28
    On Noncontextual, Non-Kolmogorovian Hidden Variable Theories.Benjamin H. Feintzeig & Samuel C. Fletcher - 2017 - Foundations of Physics 47 (2):294-315.
    One implication of Bell’s theorem is that there cannot in general be hidden variable models for quantum mechanics that both are noncontextual and retain the structure of a classical probability space. Thus, some hidden variable programs aim to retain noncontextuality at the cost of using a generalization of the Kolmogorov probability axioms. We generalize a theorem of Feintzeig to show that such programs are committed to the existence of a finite null cover for some quantum mechanical experiments, i.e., a finite (...)
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  20.  85
    Future Freedom and the Fixity of Truth: Closing the Road to Limited Foreknowledge Open Theism. [REVIEW]Benjamin H. Arbour - 2013 - International Journal for Philosophy of Religion 73 (3):189-207.
    Unlike versions of open theism that appeal to the alethic openness of the future, defenders of limited foreknowledge open theism (hereafter LFOT) affirm that some propositions concerning future contingents are presently true. Thus, there exist truths that are unknown to God, so God is not omniscient simpliciter. LFOT requires modal definitions of divine omniscience such that God knows all truths that are logically knowable. Defenders of LFOT have yet to provide an adequate response to Richard Purtill’s argument that fatalism logically (...)
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  21. Philosophical Essays Against Open Theism.Benjamin H. Arbour (ed.) - 2018 - Routledge.
    This new collection of philosophically rigorous essays critiques the interpretation of divine omniscience known as open theism, focusing primarily on philosophically motivated open theism and positing arguments that reject divine knowledge of future contingents in the face of the dilemma of freedom and foreknowledge. The sixteen new essays in this collection, written by some of the most renowned philosophers on the topic of divine providence, represent a philosophical attempt to seriously consider open theism. They cover a wide variety of issues, (...)
     
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  22.  20
    From Vigilance to Busyness.Benjamin H. Snyder - 2013 - Sociological Theory 31 (3):243-266.
    For many social scientists, clock time is seen as either a mechanism of economic power relations that reinforces social domination or a resource that facilitates individual market-oriented action. In this article I develop a neo-Weberian perspective that presents clock time as a moral institution that shapes social action in modernity through two “time disciplines”: regularity and density. Where regularity supports a methodical life, density maintains a life of constant activity. The article traces the history of regularity and density between the (...)
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  23. Speed and Politics.Paul Virilio & Benjamin H. Bratton - 2006 - Semiotext(E).
     
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  24.  4
    Language for God in Patristic Tradition: Wrestling with Biblical Anthropomorphism.Benjamin H. Dunning - 2015 - Augustinian Studies 46 (2):298-302.
  25. What Philosophy Can't Say About Literature: Stanley Cavell and Endgame.Benjamin H. Ogden - 2009 - Philosophy and Literature 33 (1):pp. 126-138.
  26.  2
    On Geoscapes and the Google Caliphate.Benjamin H. Bratton - 2009 - Theory, Culture and Society 26 (7-8):329-342.
    When advanced technologies of globalization that are closely associated with secular cosmopolitics are opportunistically employed by fundamentalist politico-theologies for their own particular purposes, an essential irresolution of territory, jurisdiction and programmatic projection is revealed. Where some may wish to identify an ideal correspondence between a global political sphere into which multiple differences might be adjudicated and the visual, geographic representation of a single planetary space, this conjunction is dubious and highly conditional. Instead multiple territorial projections and competing claims on space (...)
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  27.  27
    Doing What We Can With Advance Care Planning.Benjamin H. Levi & Michael J. Green - 2010 - American Journal of Bioethics 10 (4):1-2.
  28.  10
    Exploring the Limits of Autonomy.Rebecca L. Volpe, Benjamin H. Levi, George F. Blackall & Michael J. Green - 2012 - Hastings Center Report 42 (3):16-18.
  29.  14
    Four Approaches to Doing Ethics.Benjamin H. Levi - 1996 - Journal of Medicine and Philosophy 21 (1):7-39.
    Within the field of medical ethics there is a startling amount of diversity regarding which issues and relationships are deemed relevant for ethical inquiry and analysis, what strategies are appropriate for examining and resolving ethical conflict, what should be the goals for medical ethics, even who should participate in that project. What I will try to make clear in this paper is that how we go about this process of doing medical ethics, of examining, reflecting, decisionmaking, and behaving, makes a (...)
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  30.  8
    Ryukyu: A Bibliographical Guide to Okinawan Studies.Benjamin H. Hazard, Shunzō Sakamaki & Shunzo Sakamaki - 1964 - Journal of the American Oriental Society 84 (1):70.
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  31.  5
    Review: Louise H. Chin, Alfred Tarski, Distributive and Modular Laws in the Arithmetic of Relation Algebras. [REVIEW]J. Richard Büchi - 1953 - Journal of Symbolic Logic 18 (1):72-72.
  32.  32
    Reasonable Suspicion of Child Abuse: Finding a Common Language.Benjamin H. Levi & Sharon G. Portwood - 2011 - Journal of Law, Medicine and Ethics 39 (1):62-69.
    In the United States, the implementation of a successful system of mandated reporting of suspected child abuse continues to be plagued by the absence of a clear standard for when one must report. All 50 states of the U.S. have laws requiring certain individuals to report suspected child abuse. However, at present, there are variable thresholds for mandated reporting and no clear consensus on how existing thresholds should be interpreted. Because “child abuse” is often present as a possible etiology for (...)
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  33.  2
    Reasonable Suspicion of Child Abuse: Finding a Common Language.Benjamin H. Levi & Sharon G. Portwood - 2011 - Journal of Law, Medicine and Ethics 39 (1):62-69.
    A father brings his six-year-old daughter and her older sister to their pediatrician to be evaluated for a history of cough, runny nose, and low-grade fever. In addition to signs of a cold, the girl's nasal bridge is quite swollen and bruised. When asked how her nose was injured, she shrugs, and her father's only conjecture is that she sleepwalks and might have bumped into something. The father sits impatiently and as questioning progresses becomes increasingly defensive, at one point angrily (...)
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  34. Christ Without Adam: Subjectivity and Sexual Difference in the Philosophers' Paul.Benjamin H. Dunning - 2014 - Columbia University Press.
    The apostle Paul deals extensively with gender, embodiment, and desire in his authentic letters, yet many of the contemporary philosophers interested in his work downplay these aspects of his thought. _Christ Without Adam_ is the first book to examine the role of gender and sexuality in the turn to the apostle Paul in recent Continental philosophy. It builds a constructive proposal for embodied Christian theological anthropology in conversation with--and in contrast to--the "Paulinisms" of Stanislas Breton, Alain Badiou, and Slavoj Žižek. (...)
     
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  35.  14
    Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350–550 A.D.Benjamin H. Dunning - 2012 - The European Legacy 19 (7):926-927.
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  36.  1
    An Application of Levine's Model for Hypothesis Behavior to Serial Reversal Learning.Benjamin H. Pubols - 1962 - Psychological Review 69 (3):241-245.
  37.  6
    Reminiscence in Motor Learning as a Function of Prerest Distribution of Practice.Benjamin H. Pubols - 1960 - Journal of Experimental Psychology 60 (3):155.
  38.  26
    Benjamin H. Bratton. The Stack: On Software and Sovereignty. Cambridge, Mass.: MIT Press, 2016. 502 Pp. [REVIEW]Ian Bogost - 2018 - Critical Inquiry 44 (2):389-390.
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  39.  3
    Embeddedness and Cohesion: Regimes of Urban Public Goods Distribution.Benjamin H. Bradlow - forthcoming - Theory and Society.
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  40.  14
    An Evangelical Protestant’s Reflections on Roman Catholic Mariology.Benjamin H. Arbour - 2020 - Perichoresis 18 (5):21-38.
    I count myself privileged to respond to Kenneth Collins and Jerry Walls recent book on Roman Catholicism. I live in Fort Worth, TX, and I am a member of Wedgwood Baptist Church, which is one of more than 40,000 churches that together comprise the Southern Baptist Convention. I mention this so readers will know that my comments come from a conservative Evangelical Protestant perspective, and my thinking stems from a tradition that is decidedly not Roman Catholic. Having said this, I’m (...)
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  41.  30
    Sex and Sexual Assault in the #Metoo Era.Benjamin H. Arbour - 2020 - Think 19 (55):33-53.
    In a philosophical dialogue, Thomas the traditionalist, Harvey the hedonist, and Eric the economist each discuss their respective views concerning the ethics of human sex acts. In the course of their conversation, it becomes clear that if sex is to be treated like any other pleasure, it is very difficult to explain what is so bad about rape and/or other forms of sexual assault. Taking any kind of sexual assault to be bad, therefore, requires adopting a more traditional view towards (...)
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  42.  6
    The Reflex Remains.Benjamin H. Natelson - 1986 - Behavioral and Brain Sciences 9 (2):299-301.
  43.  13
    Response Variability and the Partial Reinforcement Effect.Benjamin H. Newberry - 1971 - Journal of Experimental Psychology 89 (1):137.
  44.  17
    Benjamin H. Arbour, Ed. Philosophical Essays Against Open Theism.R. T. Mullins - 2019 - Journal of Analytic Theology 7 (1):711-714.
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  45.  38
    Benjamin H. Arbour, Philosophical Essays Against Open Theism.William Hasker - 2018 - European Journal for Philosophy of Religion 10 (4):227-232.
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  46.  10
    BENJAMIN H. YANDELL, The Honors Class: Hilberts Problems and Their Solvers. Natick, MA: A. K. Peters, 2002. Pp. Ix+486. ISBN 1-56881-141-1. 28.00, 46.00, $39.00. [REVIEW]I. Grattan-Guinness - 2004 - British Journal for the History of Science 37 (1):112-113.
  47.  5
    Accuracy of a Decision Aid for Advance Care Planning: Simulated End-of-Life Decision Making.Benjamin H. Levi, Steven R. Heverley & Michael J. Green - 2011 - Journal of Clinical Ethics 22 (3):223-238.
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  48.  15
    Review of Jeffrey P. Spike, Thomas R. Cole, Richard Buday, Freeman Williams, and Mary Ann Pendino, The Brewsters 1. [REVIEW]Benjamin H. Levi & Michael J. Green - 2013 - American Journal of Bioethics 13 (3):52-54.
  49. A Further Allusion in the Eumenides to the Panathenaia.Benjamin H. Weaver - 1996 - Classical Quarterly 46 (2):559-561.
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  50. The Logic of German Monism and the US Public Schools: A Philosophical Inquiry.Benjamin H. Welsh - 2011 - Philosophical Studies in Education 42:88 - 100.
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