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Benjamin R. Barber [55]Benjamin Barber [10]
  1.  11
    The Conquest of Politics: Liberal Philosophy in Democratic Times.Benjamin R. Barber - 1988 - Princeton: Princeton University Press.
    The description for this book, The Conquest of Politics: Liberal Philosophy in Democratic Times, will be forthcoming.
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  2.  17
    A Passion for Democracy: American Essays.Benjamin R. Barber - 1998 - Princeton University Press.
    Benjamin Barber is one of America's preeminent political theorists. He has been a significant voice in the continuing debate about the nature and role of democracy in the contemporary world. A Passion for Democracy collects twenty of his most important writings on American democracy. Together they refine his distinctive position in democratic theory. Barber's conception of "strong democracy" contrasts with traditional concepts of "liberal democracy," especially in its emphasis on citizen participation in central issues of public debate. These essays critique (...)
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  3.  10
    Fear's Empire: War, Terrorism, and Democracy.Benjamin R. Barber - 2004 - W. W. Norton & Company.
    Offers a detailed critique of the Bush administration's foreign policy, including arguments about the imposition of democracy on foreign nations and hypocritical actions by America.
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  4.  62
    Review of Benjamin Barber: Strong Democracy[REVIEW]Benjamin Barber - 1985 - Ethics 95 (4):940-941.
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  5. Expositions of Sacrificial Logic: Girard, Žižek, and Cormac McCarthy's No Country for Old Men.Benjamin Barber - 2013 - Contagion: Journal of Violence, Mimesis, and Culture 20:163-179.
    Cormac McCarthy’s No Country for Old Men, and Joel and Ethan Coen’s film adaptation of the same name, deliver two separate critiques of sacrificial violence through their particular renderings of Carla Jean Moss’s death scene, as they correspond, respectively, to the theories of René Girard and Slavoj Žižek. In both film and novel, the chase narrative offers a concrete representation of runaway acquisitive mimesis engendering resentment and cathartic violence. This violence is symbolically manifest in the character of Anton Chigurh. An (...)
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  6.  21
    Counter-Ideological Uses of 'Totalitarianism'.Benjamin R. Barber & Herbert J. Spiro - 1970 - Politics and Society 1 (1):3-21.
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  7. Liberal democracy and the costs of consent.Benjamin Barber - 1989 - In Nancy L. Rosenblum (ed.), Liberalism and the Moral Life. Harvard University Press. pp. 54--68.
  8.  56
    An American Civic Forum: Civil Society Between Market Individuals and the Political Community: BENJAMIN R. BARBER.Benjamin R. Barber - 1996 - Social Philosophy and Policy 13 (1):269-283.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  9.  28
    Books in Review.Benjamin R. Barber - 1993 - Political Theory 21 (1):146-153.
  10.  19
    (1 other version)Book ReviewsWilliam Connolly,. Pluralism.Durham, NC: Duke University Press, 2005. Pp. 195. $69.95 ; $19.95.Benjamin Barber - 2007 - Ethics 117 (4):747-754.
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  11.  25
    (1 other version)Book ReviewsPatrick J. Deneen, Democratic Faith.Princeton, NJ: Princeton University Press, 2005. Pp. xvii+365. $45.00.Benjamin R. Barber - 2007 - Ethics 117 (2):343-348.
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  12.  28
    (1 other version)Book ReviewsCass Sunstein,. Republic.com.Princeton, N.J.: Princeton University Press, 2001. Pp. 224. $19.95 ; $12.95.Benjamin R. Barber - 2002 - Ethics 112 (4):866-869.
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  13. Civil society : Getting beyond the rhetoric. A framework for political understanding.Benjamin R. Barber - 1999 - In Josef Janning, Charles Kupchan & Dirk Rumberg (eds.), Civic engagement in the Atlantic community. Gütersloh: Bertelsmann Foundation Publishers.
     
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  14. De oorlog van allen tegen allen: terreur en angstpolitiek.Benjamin R. Barber - 2001 - Nexus 30.
    Terrorisme valt buiten alle democratische kaders en daarom hebben democratische landen er geen adequate antwoorden op. Het enige antwoord op de krachten, die chaos en angst zaaien is een wereldwijde open samenleving, met politieke vrijheid en ruimte voor religies.
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  15.  35
    From the editor.Benjamin R. Barber - 1978 - Political Theory 6 (1):3.
  16. Hannah Arendt Between Europe and America.Benjamin Barber - 2010 - In Seyla Benhabib (ed.), Politics in dark times: encounters with Hannah Arendt. New York: Cambridge University Press.
     
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  17.  33
    How Not to Change the World.Benjamin R. Barber - 1999 - Constellations 6 (2):233-236.
  18.  35
    I. How Swiss is Rousseau?Benjamin R. Barber - 1985 - Political Theory 13 (4):475-495.
  19.  57
    (1 other version)Introduction: Jean-Jacques Rousseau's "preface to narcisse".Benjamin R. Barber & Janis Forman - 1978 - Political Theory 6 (4):537-542.
  20. Interview on American political culture. By Stanley Aronowitz.Benjamin Barber - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 3 (4):127-139.
     
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  21.  14
    La cultura global de McWorld.Benjamín R. Barber - 2012 - Contrastes: Revista Internacional de Filosofía 17.
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  22.  36
    (1 other version)Louis Hartz.Benjamin R. Barber - 1986 - Political Theory 14 (3):355-358.
  23.  71
    Spirit's Phoenix and History's Owl or the Incoherence of Dialectics in Hegel's Account of Women.Benjamin R. Barber - 1988 - Political Theory 16 (1):5-28.
  24.  50
    The New Telecommunications Technology: Endless Frontier or the End of Democracy?Benjamin R. Barber - 1997 - Constellations 4 (2):208-228.
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  25.  36
    Unconstrained conversations: A play on words, neutral and otherwise.Benjamin R. Barber - 1982 - Ethics 93 (2):330-347.
  26. Verloren vrijheid. Jihad versus McWorld.Benjamin R. Barber - 1996 - Nexus 16.
    De eigentijdse geschiedenis zwenkt naar twee kanten: het oprukken van McWorld, de triomf van commercie en marktbeheersing en de door haar gedreven stamvorming, die bestaande multi-ethnische eenheden dreigt te verpulveren. Jihad en McWorld hebben vele trekken gemeenschappelijk zoals afkeer van democratie en echte cultuur. Tussen consument en burger gaapt een diepe kloof. Alleen een verantwoordelijke samenleving kan als een buffer tussen overheid en privé-sector dienen en een halt toeroepen aan de overwoekering van McWorld. Van de jihad, die een bloedige politiek (...)
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  27.  13
    War After September 11.Benjamin R. Barber, Lloyd J. Dumas, Robert K. Fullinwider, William A. Galston, Paul W. Kahn, Judith Lichtenberg & David Luban - 2002 - Rowman & Littlefield Publishers.
    War After September 11 considers the just aims and legitimate limits of the United States' response to the terrorist attacks of September 11, 2001.
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  28.  47
    Review of Benjamin R. Barber: The Conquest of Politics: Liberal Philosophy in Democratic Times[REVIEW]Benjamin R. Barber - 1990 - Ethics 100 (3):673-676.
  29. Untitled. [REVIEW]Benjamin Barber - 1993 - Ethics 103:590-592.
     
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  30.  31
    Book Review:Democracy, Power, and Justice: Essays in Political Theory. Brian Barry. [REVIEW]Benjamin R. Barber - 1993 - Ethics 103 (3):590-.