Das praktische Theodizeeproblem wird gegenwärtig vor allem in Auseinandersetzung mit einem moralischen Protest-Atheismus (u. a. bei Büchner, Camus, Dostojewski) diskutiert. Dagegen findet ein melancholischer Agnostizismus, also die Erfahrung, glauben zu wollen, aber dies angesichts des Leids in der Welt nicht (mehr) zu können, nur wenig Berücksichtigung. Die Arbeit versucht, diese nochmals radikalere Infragestellung religiöser Hoffnung durch eine detaillierte Analyse der Religionsphilosophie Kants für das Projekt einer praktischen Glaubensverantwortung aufzuarbeiten. Dabei zeigt sich, dass der Glaube trotz der Herausforderung des melancholischen Agnostizismus (...) auch weiterhin rational verantwortet werden kann. Anzuerkennen ist jedoch eine bleibende Fragilität religiöser Hoffnung, der nur mit Hilfe einer Transformation praktischer Theodizee begegnet werden kann. (shrink)

The advent of ChatGPT by OpenAI has prompted extensive discourse on its potential implications for science and higher education. While the impact on education has been a primary focus, there is limited empirical research on the effects of large language models (LLMs) and LLM-based chatbots on science and scientific practice. To investigate this further, we conducted a Delphi study involving 72 researchers specializing in AI and digitization. The study focused on applications and limitations of LLMs, their effects on the science (...) system, ethical and legal considerations, and the required competencies for their effective use. Our findings highlight the transformative potential of LLMs in science, particularly in administrative, creative, and analytical tasks. However, risks related to bias, misinformation, and quality assurance need to be addressed through proactive regulation and science education. This research contributes to informed discussions on the impact of generative AI in science and helps identify areas for future action. (shrink)

C-systems were defined by Cartmell as models of generalized algebraic theories. B-systems were defined by Voevodsky in his quest to formulate and prove an initiality conjecture for type theories. They play a crucial role in Voevodsky’s construction of a syntactic C-system from a term monad. In this work, we construct an equivalence between the category of C-systems and the category of B-systems, thus proving a conjecture by Voevodsky.

On the one hand, arguably, I am neither this nor that. Arguably, neither is God this or that – so, am I God? Otherwise it seems that I must be this and God must be that. On the other hand, the being of the universe is not something of which I could plausibly be construed as the ultimate cause. That is God's creative act. Because I do not create the universe, I am not God. So I am God and I (...) am not God. Here's a solution: God is One but also Three, I am but one. (shrink)

Die Studies in the History and Culture of the Middle East erscheinen als Supplement der Zeitschrift Der Islam, gegründet 1910 von Carl Heinrich Becker, einem der Väter der modernen Islamwissenschaft. Ziel der Studies ist die Erforschung der vergangenen Gesellschaften des Vorderen Orients, ihrer Glaubenssysteme und der zugrundeliegenden sozialen und ökonomischen Verhältnisse - für alle historisch arbeitenden Geistes- und Sozialwissenschaften.

Studies in the History and Culture of the Middle East (the former: Studien zur Geschichte und Kultur des Vorderen Orients) are published as supplement to Der Islam founded in 1910 by Carl Heinrich Becker, an early practitioner of the modern study of Islam. Following Becker's lead, the mission of the series is the study of past societies of the Middle East, their belief systems, and their underlying social and economic relations, from the Iberian Peninsula to Central Asia, and from the (...) Ukrainian steppes to the highlands of Yemen. Publications in the series draw on the philological groundwork generated by the literary tradition, but in their aim to cover the entire spectrum of the historically oriented humanities and social sciences, also utilize textual sources as well as archival, material, and archaeological evidence. Its editors are Stefan Heidemann (Universität Hamburg, editor-in-chief), Gottfried Hagen (University of Michigan), Andreas Kaplony (Ludwig-Maximilians-Universität München), and Rudi Matthee (University of Delaware). (shrink)

Recent studies have shown that Nicola Salvi the architect of the Trevi Fountain intended to present the “potenza non limitata” of water as an existential element of nature, focusing the whole appearance of the fountain on the person in the center, Oceanus. But Salvi’s principal, pope Clement XII., claimed in his other projects such as the restoration of the arch of Constantine or like the new eastern fascade of S. Giovanni in Laterano, which refer especially to Constantine, like this emperor (...) the leader of Christianity. Thus Salvi’s philosophical purpose seems not to be in line with to the intentions of the pope. But how could Salvi convince the pope let him build the prestigious fountain? This paper tries to show that Salvi’s model was influenced by the epiphanies of Neptun or Poseidon in the first book of the Achilleis of Statius and in the 13th book of the Iliad. Transferring these on the epiphany of Oceanus in the Trevi Fountain, Salvi was able to combine his thoughts about the power of water with the metaphorical presentation of a universal ruler, as the pope wanted to present himself. (shrink)

In transformation research of late, accounts on the relation between intentionality and agency on the one hand, and the more routinised and structured side of social co-existence on the other, are increasingly nuanced. However, we observe a deficiency in the way arguments are set up by the interlocutors: both, scholars who grant intentionality a central role and those who emphasise its limitations generally do so at the level of ontology – debating degrees of human capacity for conscious planning versus a (...) largely unconscious reproduction. We wish to shift this question from an ontological to a pedagogical one, exploring possibilities to cultivate and learn intentionality. We do so by developing the concept of consciousness-in-nature that we derive from, and contextualise in, the traditions of deep ecology and (Westernised) Buddhism which both view human beings as inseparable from nature and one another. With consciousness-in-nature we refer to an understanding of humans as a part of nature that has developed the capacity for (self-) reflection and deliberation – a capacity that is not static or firm but can be nurtured and cultivated or clouded over and subdued. From this standpoint, we lay out an understanding of the role of (re)learning consciousness for processes of social change and explore potentials for its nurturing. (shrink)

U članku se kroz višedisciplinarni pristup kognitivnih znanosti proučava osobito ljudsko iskustvo povezano s religioznim doživljajem stvarnosti, koje se u tradiciji discipline povijesti religija naziva ‘iskustvo svetoga’. U skladu s teorijom emergencije, predlaže se definicija iskustva svetoga kao stanja svijesti sa subjektivnom kvalitetom integracije, specifičnim neurološkim korelatom i funkcionalnim obilježjima. Emergentne teorije svijesti pružaju ontološki ujednačeno tumačenje iskustava svetoga nudeći »naravna« objašnjenja bez odricanja njihove fenomenološke subjektivnosti. Prijenos iskustva svetoga iz unitarnoga, svojevrsnog intencionalno neobojenoga stanja, u izrecivi jezični kôd intencionalno (...) relevantnih pojmova sa sveprožimajućim utjecajima na opojmljivanje svijeta razmatra se pomoću kognitivne jezične teorije u tradiciji Johnsona i Lakoffa. Sposobnost izricanja značenja iskustva svetoga sagledava se kao emergentno svojstvo pojmovnog procesuiranja metaforičkoga razmišljanja uvjetovanoga utjelovljenošću uma i kulturalnim odrednicama. Predloženi pristup omogućuje tumačenje nastanka složenih mitoloških i kulturalnih modela temeljem iskustva svetoga, ali i ukazuje na njegovu kulturalnu neuvjetovanost zadanu nediskurzivnom naravi samog iskustva.In this article a multidisciplinary approach of cognitive sciences is employed for the analysis of a special category of human experience related to the religious understanding of the world, termed according to the History of Religion as the ‘experience of sacred’. The experience of sacred is defined as the state of consciousness with a subjective quality of integration, a specific neural correlate and functional features. Emergentist theory of consciousness provides ontologically consistent perspective offering a “natural” explanation for this type of experience without denying its subjective phenomenology. The linguistic expression of the experience is examined in the light of Johnson’s and Lakoff’s cognitive linguistic theory. The linguistic competence enabling the expression of the sacred experience is defined as the emergent property of conceptual processing of metaphorical thinking shaped by the embodied mind. This approach explains the seminal role of the experience of sacred in the formation of complex mythological and cultural models, but also points to its non discursive nature. (shrink)

Does the contemporary built environment—the ensemble of our humanly created surroundings—make us happy? This question prompts a consideration of the psychological dimensions of economic value, and of Tibor Scitovsky's revisions of standard economic theory. With Scitovsky as a starting point, a model of value based on modern complexity theory and a Maslow‐like rendition of human needs can account for some of the more important exceptions to the law of diminished marginal utility, including those that may undermine the built environment in (...) a market economy. (shrink)

In climate science, climate models are one of the main tools for understanding phenomena. Here, we develop a framework to assess the fitness of a climate model for providing understanding. The framework is based on three dimensions: representational accuracy, representational depth, and graspability. We show that this framework does justice to the intuition that classical process-based climate models give understanding of phenomena. While simple climate models are characterized by a larger graspability, state-of-the-art models have a higher representational accuracy and representational (...) depth. We then compare the fitness-for-providing understanding of process-based to data-driven models that are built with machine learning. We show that at first glance, data-driven models seem either unnecessary or inadequate for understanding. However, a case study from atmospheric research demonstrates that this is a false dilemma. Data-driven models can be useful tools for understanding , specifically for phenomena for which scientists can argue from the coherence of the models with background knowledge to their representational accuracy and for which the model complexity can be reduced such that they are graspable to a satisfactory extent. When citing this paper, please use the full journal title Studies in History and Philosophy of Science. (shrink)

ABSTRACTDot-probe studies usually find an attentional bias towards threatening stimuli only in anxious participants, but not in non-anxious participants. In the present study, we conducted two experiments to investigate whether attentional bias towards angry faces in unselected samples is moderated by the extent to which the current task requires social processing. In Experiment 1, participants performed a dot-probe task involving classification of either socially meaningful targets or meaningless targets. Targets were preceded by two photographic face cues, one angry and one (...) neutral. Angry face cues only produced significant cueing scores with socially meaningful targets, not with meaningless targets. In Experiment 2, participants classified only meaningful targets, which were either socially meaningful or not. Again, mean cue... (shrink)

We generalize the construction of lattice-valued models of set theory due to Takeuti, Titani, Kozawa and Ozawa to a wider class of algebras and show that this yields a model of a paraconsistent logic that validates all axioms of the negation-free fragment of Zermelo-Fraenkel set theory.

Theologie spricht und denkt in Metaphern. Dies unterscheidet sie nicht von anderen wissenschaftlichen und lebensweltlichen Sprachspielen. Ihre Eigenheit gewinnt Theologie in der Notwendigkeit, die metaphorische Qualitat menschlichen Denkens und Sprechens in der Rede von Gott transparent zu halten. Theologie hat daher ein genuines Interesse an den Methoden der interdisziplinaren Metaphernforschung. Philosophische wie kognitionswissenschaftliche Metapherntheorien sind allerdings erkenntnistheoretisch voraussetzungsreich, wie Gilich an den Konzepten Ricoeurs, Derridas sowie Lakoffs und Johnsons zeigt. Im Dialog zwischen dem Embodied Realism Lakoffs und Johnsons und der (...) Theo-Anthropologie Karl Rahners entwickelt er eine Theologie, die sich als Metaphorologie verstehen und vollziehen kann. (shrink)

Wie lasst sich pagan-antike Naturphilosophie und Naturkunde mit dem christlichen Glauben vereinbaren? Diese Frage stellte fur das Mittelalter kein akademisch-theoretisches Problem dar, sondern ein Anliegen, das die Deutung der Welt, der menschlichen Existenz und der Ethik unmittelbar betraf. Die Antworten, die das Mittelalter auf diese Fragen zu geben versuchte, differieren je nach Zeit, Standort und Intention der Autoren. Das im Rahmen des Sonderforschungsbereichs Wurzburg-Eichstatt durchgefuhrte Symposium stellt in chronologischer Anordnung verschiedene Antwortmodelle vor und gibt einen Uberblick uber das geistliche Naturverstandnis (...) des Mittelalters von der Karolingerzeit bis ins 14. Jahrhundert. Dabei werden die verschiedenen Disziplinen, die an Natur-wissen interessiert waren (Medizin, Theologie, Artes) unter Berucksichtigung der verschiedenen Gattungen (medizinisches Handbuch, Vision, Lehrdialog, enzyklopadisches Nachschlagewerk) einbezogen. Das Spektrum der behandelten Themen erstreckt sich von einem Karolingischen Arzneibuch uber den `Physiologus', Hermann von der Reichenau, Hildegard von Bingen, den altfranzosischen `Lucidaire' und `Sidrac', die Naturenzyklopadisten Thomas von Cantimpre und Bartholomaus Anglicus und reicht bis hin zu den Arzten Ortolf von Baierland und Paracelsus. (shrink)

Although there has been a lot of investigation into the influence of the network structure of scientific communities on the one hand and into testimonial norms on the other, a discussion of TNs that take the network structure into account has been lacking. In this paper, I introduce two TNs which are sensitive to the local network structure. According to these norms, scientists should give less weight to the results of well-connected colleagues, as compared to less connected ones. I employ (...) an Agent Based Model to test the reliability of the two novel TNs against different versions of conventional, structure-insensitive TNs in networks of varying size and structure. The results of the simulations show that the novel TNs are more reliable. This suggests that it would be beneficial for scientific communities if their members followed such norms. For individual scientists, I show that there are both reasons for and reasons against adopting them. (shrink)

Philosophy of mathematics is moving in a new direction: away from a foundationalism in terms of formal logic and traditional ontology, and towards a broader range of approaches that are united by a focus on mathematical practice. The scientific research network PhiMSAMP (Philosophy of Mathematics: Sociological Aspects and Mathematical Practice) consisted of researchers from a variety of backgrounds and fields, brought together by their common interest in the shift of philosophy of mathematics towards mathematical practice. Hosted by the Rheinische Friedrich- (...) Wilhelms-Universitat Bonn and funded by the Deutsche Forschungsgemeinschaft (DFG) from 2006-2010, the network organized and contributed to a number of workshops and conferences on the topic of mathematical practice. The refereed contributions in this volume represent the research results of the network and consists of contributions of the network members as well as selected paper versions of presentations at the network's mid-term conference, "Is mathematics special?" (PhiMSAMP-3) held in Vienna 2008. (shrink)

Die vorliegende Arbeit nimmt die aktuelle Diskussion in Neurowissenschaften und Philosophie zum Problem der Willensfreiheit auf und entwickelt eine theologisch-anthropologische Perspektive auf das Thema. Sie informiert klar gegliedert über unterschiedliche Positionen dieser interdisziplinären Debatte. Dabei erörtert sie die Hintergründe neurowissenschaftlicher Argumente und weist auf deren begriffliche und systematische Schwierigkeiten hin. Der Autor entwickelt unter Bezugnahme auf die neurowissenschaftliche Herausforderung in pointierter Weise einen philosophischen Begriff der Willensfreiheit. Er lehnt sich dabei an Robert Kane und den philosophischen Libertarismus an. Sodann wird (...) im Ausgang von Luthers reformatorischen Hauptschriften ein theologisch-anthropologischer Freiheitsbegriff entfaltet. Sowohl das Problem des "versklavten Willens" als auch die Freiheit eines Christenmenschen in ihren unterschiedlichen Aspekten beschreibt der Autor ausführlich und differenziert. Christliche Freiheit wird als Phänomen des Lebens in der Zeit und in menschlichen Beziehungen beleuchtet. Analogien und Differenzen zu einem philosophischen Freiheitsbegriff und zu neurowissenschaftlichen Aspekten werden deutlich herausgestellt. (shrink)

Police officers often encounter potentially dangerous situations in which they strongly rely on their ability to identify threats quickly and react accordingly. Previous studies have shown that practical experience and targeted training significantly improve threat detection time and decision-making performance in law enforcement situations. We applied 90-min traditional firearms training as a control condition and a specifically developed intervention training to police cadets. The intervention training contained theoretical and practical training on tactical gaze control, situational awareness, and visual attention, while (...) the control training focused on precision and speed. In a pre- and posttest, we measured decision-making performance as well as response preparation and execution to evaluate the training. Concerning cognitive performance training, the number of correct decisions increased from pre- to posttest. In shoot scenarios, correct decisions improved significantly more in the intervention group than in the control group. In don’t-shoot scenarios, there were no considerable differences. Concerning the training of response preparation and execution in shoot scenarios, the intervention group’s response time, but not hit time, decreased significantly from pre- to posttest. The control group was significantly faster than the intervention group, with their response and hit time remaining constant across pre- and posttest. Concerning the training of tactical action control, the intervention group performed significantly better than the control group. Moreover, the intervention group improved the tactical handling of muzzle position significantly. The results indicate that a single 90-min session of targeted gaze control and visual attention training improves decision-making performance, response time, and tactical handling of muzzle position in shoot scenarios. However, these faster response times do not necessarily translate to faster hit times – presumably due to the motor complexity of hitting an armed attacker with live ammunition. We conclude that theory-based training on tactical gaze control and visual attention has a higher impact on police officers’ decision-making performance than traditional firearms training. Therefore, we recommend law enforcement agencies include perception-based shoot/don’t-shoot exercises in training and regular tests for officers’ annual firearm requalification. (shrink)

Die Aktivitaten der historischen Avantgardebewegungen, die im fruhen 20. Jahrhundert das kunstlerische Feld in Europa pragten, gingen unmittelbar mit dem Verfassen, der Herausgabe und Verbreitung von Manifesten einher. Die entsprechenden Texte dienten sowohl der Darstellung der jeweiligen Bewegungen in der Offentlichkeit als auch dem Bruch mit der bestehenden Tradition. Sie waren ein Medium der Abgrenzung von konkurrierenden Bewegungen und der Erklarung einer neuen asthetischen Praxis. Durch die Avantgarde wurde das Manifest zur treibenden Kraft des als einheitlich konzipierten Projekts kunstlerischer Erneuerung, (...) der politischen Revolutionierung, kulturellen Revitalisierung und spirituellen Regeneration. Ziel des Projekts war die Grundung einer neuen, genuin modernen und dynamischen Subjektivitat mit kunstlerischen Mitteln. 'Visionen des Neuen' ist eine breit angelegte Studie der fruhen avantgardistischen Manifestpraxis und dem ihr zugrunde liegenden Verstandnis eines radikalen asthetischen Voluntarismus. (shrink)

Recent research has shown that book collecting by private individuals and institutions was a widespread phenomenon in Bilād al-Shām. At least from the Ayyubid period onwards, countless volumes were produced, changed hands in the book market, and lay around in libraries. To this day, Damascus occupies a central position in our knowledge about libraries and book culture in general, while other cities and regions lag behind. In this article, the inventory of an Aleppine book collector is used to take a (...) glimpse at the book culture of Aleppo in the first decades of the seventeenth century. Although most probably not reflecting the sum total of his library, the inventory still allows to ascertain the specific taste of its compiler, an otherwise unknown Aleppine bibliophile. The inventory also provides evidence for the early distribution of Arabic print and pushes the door open for investigating the role of local agents in the early days of attempts by Orientalists to acquire Arabic manuscripts for European libraries. (shrink)

Die vorliegende umfangreiche Untersuchung erschliesst die werkgenetische Entwicklung von Jacques Maritains Personbegriff. Auf differenzierte Weise wird der Zusammenhang von Maritains Leben und Werk dargestellt. Daraus leitet der Autor eine originelle Unterteilung von Maritains Denken in vier Stufen ab, wobei er zugleich die innere Verschrankung von Ontologie, Gnoseologie und Anthropologie erhellt. Demzufolge konzentriert sich Maritain nach einer Phase geistigen Suchens vor allem auf die Erneuerung der scholastischen Erkenntnistheorie, deren konzeptualistische Engfuhrung er allmahlich mit Hilfe eines metaphysischen Existentialismus zu uberwinden versucht. So (...) findet er schliesslich zu einem koharenten Personalismus, d.h. er stellt die Person und die ihr eigene Freiheitsordnung in den Mittelpunkt seiner Uberlegungen.<BR> Die vorliegende Arbeit ist bislang die erste ihrer Art im gesamten deutschsprachigen Raum. Sie erschliesst einen Denker, der den Menschen von seiner Freiheit und nicht mehr von seiner (metaphysischen) Natur her zu bestimmen versucht. Daruber hinaus macht sie deutlich, wie sich Theologie und Philosophie auf dem gemeinsamen Terrain der Anthropologie gegenseitig erganzen und befruchten.". (shrink)