Results for 'Benedikt Hackert'

436 found
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  1.  23
    Insights from the inside of empathy: Investigating the experiential dimension of empathy through introspection.Anna-Lena Lumma, Benedikt Hackert & Ulrich Weger - 2020 - Philosophical Psychology 33 (1):64-85.
    ABSTRACTEmpathy is commonly defined as the ability to feel another person’s emotion, and has previously received significant attention from various research communities. The third-person nature of...
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  2.  6
    Einleitung.Lukas Benedikt Kraus - 2016 - In Ontologie der Grenzen Ausgedehnter Gegenstände. Boston: De Gruyter. pp. 1-6.
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  3.  4
    Literaturverzeichnis.Lukas Benedikt Kraus - 2016 - In Ontologie der Grenzen Ausgedehnter Gegenstände. Boston: De Gruyter. pp. 315-320.
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  4.  3
    Personenregister.Lukas Benedikt Kraus - 2016 - In Ontologie der Grenzen Ausgedehnter Gegenstände. Boston: De Gruyter. pp. 327-328.
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  5.  3
    Sachregister.Lukas Benedikt Kraus - 2016 - In Ontologie der Grenzen Ausgedehnter Gegenstände. Boston: De Gruyter. pp. 321-326.
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  6.  6
    Teil 1: Der systematische Rahmen.Lukas Benedikt Kraus - 2016 - In Ontologie der Grenzen Ausgedehnter Gegenstände. Boston: De Gruyter. pp. 7-92.
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  7.  4
    Teil 3: Die moderne Debatte.Lukas Benedikt Kraus - 2016 - In Ontologie der Grenzen Ausgedehnter Gegenstände. Boston: De Gruyter. pp. 205-282.
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  8.  4
    Teil 4: Ein neuer Lösungsvorschlag.Lukas Benedikt Kraus - 2016 - In Ontologie der Grenzen Ausgedehnter Gegenstände. Boston: De Gruyter. pp. 283-314.
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  9.  2
    Teil 2: Zwei einflussreiche Theorien.Lukas Benedikt Kraus - 2016 - In Ontologie der Grenzen Ausgedehnter Gegenstände. Boston: De Gruyter. pp. 93-204.
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  10.  24
    Attention please: No affective priming effects in a valent/neutral-categorisation task.Benedikt Werner & Klaus Rothermund - 2013 - Cognition and Emotion 27 (1):119-132.
    Affective congruency effects in the evaluation task can be explained by either spreading of activation or response competition. Eliminating effects of response compatibility by using other tasks (semantic categorisation, naming task) typically also eliminates affective congruency effects. However, there is no need for processing the affective information of the stimuli in these tasks either, which could be necessary for an affectively mediated spreading of activation (Spruyt et al., 2007, 2009, 2012). We introduced a new task to further test this hypothesis. (...)
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  11.  7
    Universalism and Historicism: A Conflicting Inheritance of the Enlightenment.Benedikt Haller - 2024 - The European Legacy 29 (3-4):252-264.
    Enlightenment thought and its contemporary followers usually support two contradictory principles simultaneously. The first is universality. Truth is universal because it is truth for all. Claims to universality are made in logic and science, but also in areas that are culturally or politically controversial. Recently, universalism has become a key term to express a fundamental critique of identity politics. For much of European history, Christianity provided such a universal truth. But with the decline of its cultural hegemony and the rise (...)
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  12.  7
    Wahrheit, ewige Wiederkehr, Wille zur Macht: Grundthemen Nietzsches in der Auslegung von Karl Jaspers.Benedikt Maria Trappen - 2020 - München: Verlag Dr. Friedrich Pfeil.
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  13.  21
    Unearthing intentionality: Building transformative capacity by reclaiming consciousness.Benedikt Schmid & Iana Nesterova - 2024 - Environmental Values 33 (3):311-328.
    In transformation research of late, accounts on the relation between intentionality and agency on the one hand, and the more routinised and structured side of social co-existence on the other, are increasingly nuanced. However, we observe a deficiency in the way arguments are set up by the interlocutors: both, scholars who grant intentionality a central role and those who emphasise its limitations generally do so at the level of ontology – debating degrees of human capacity for conscious planning versus a (...)
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  14. How to Kripke Brandom's Notion of Necessity.Benedikt Paul Göcke, Martin Pleitz & Hanno von Wulfen - 2008 - In Bernd Prien & David P. Schweikard (eds.), Robert Brandom: Analytic Pragmatist. ontos.
    In this paper we discuss Brandom's definition of necessity, which is part of the incompatibility sematnics he develops in his fifth John Locke Lecture. By comparing incompatibility semantics to standard Kripkean possible worlds semantics for modality, we motivate an alternative definition of necessity in Brandom's own terms. Our investigation of this alternative necessity will show that - contra to Brandom's own results - incompatibility semantics does not necessarily lead to the notion of necessity of the modal logic S5.
     
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  15. Joseph Roth. Zur Biographie.Fritz Hackert - 1969 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 43 (1):161-186.
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  16.  57
    Applying big data beyond small problems in climate research.Benedikt Knüsel, Marius Zumwald, Christoph Baumberger, Gertrude Hirsch Hadorn, Erich M. Fischer, Reto Knutti & David M. Bresch - 2019 - Nature Climate Change 9 (March 2019):196-202.
    Commercial success of big data has led to speculation that big-data-like reasoning could partly replace theory-based approaches in science. Big data typically has been applied to ‘small problems’, which are well-structured cases characterized by repeated evaluation of predictions. Here, we show that in climate research, intermediate categories exist between classical domain science and big data, and that big-data elements have also been applied without the possibility of repeated evaluation. Big-data elements can be useful for climate research beyond small problems if (...)
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  17.  58
    Understanding climate phenomena with data-driven models.Benedikt Knüsel & Christoph Baumberger - 2020 - Studies in History and Philosophy of Science Part A 84 (C):46-56.
    In climate science, climate models are one of the main tools for understanding phenomena. Here, we develop a framework to assess the fitness of a climate model for providing understanding. The framework is based on three dimensions: representational accuracy, representational depth, and graspability. We show that this framework does justice to the intuition that classical process-based climate models give understanding of phenomena. While simple climate models are characterized by a larger graspability, state-of-the-art models have a higher representational accuracy and representational (...)
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  18.  8
    Transformationen der kritischen Anthropologie: für Michael Benedikt zum 80. Geburtstag.Cornelius Zehetner, Michael Benedikt, Hermann Rauchenschwandtner & Birgit Zehetmayer (eds.) - 2010 - Wien: Löcker.
  19.  4
    "Geschwätzige Philosophie": Thomas Hobbes' Kritik an Aristoteles.Benedikt Wolfers - 1991 - Würzburg: Königshausen & Neumann.
  20.  53
    Toby Ord, The Precipice: Existential Risk and the Future of Humanity, Bloomsbury, 2020.Benedikt Namdar & Thomas Pölzler - 2021 - Ethical Theory and Moral Practice 24 (3):855-857.
  21.  9
    Freiheit in der Umarmung des ewig Liebenden: die historische Entwicklung des Personverständnisses bei Jacques Maritain.Benedikt Ritzler - 2000 - New York: P. Lang.
    Die vorliegende umfangreiche Untersuchung erschliesst die werkgenetische Entwicklung von Jacques Maritains Personbegriff. Auf differenzierte Weise wird der Zusammenhang von Maritains Leben und Werk dargestellt. Daraus leitet der Autor eine originelle Unterteilung von Maritains Denken in vier Stufen ab, wobei er zugleich die innere Verschrankung von Ontologie, Gnoseologie und Anthropologie erhellt. Demzufolge konzentriert sich Maritain nach einer Phase geistigen Suchens vor allem auf die Erneuerung der scholastischen Erkenntnistheorie, deren konzeptualistische Engfuhrung er allmahlich mit Hilfe eines metaphysischen Existentialismus zu uberwinden versucht. So (...)
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  22.  11
    B-Systems and C-Systems Are Equivalent.Benedikt Ahrens, Jacopo Emmenegger, Paige Randall North & Egbert Rijke - forthcoming - Journal of Symbolic Logic:1-9.
    C-systems were defined by Cartmell as models of generalized algebraic theories. B-systems were defined by Voevodsky in his quest to formulate and prove an initiality conjecture for type theories. They play a crucial role in Voevodsky’s construction of a syntactic C-system from a term monad. In this work, we construct an equivalence between the category of C-systems and the category of B-systems, thus proving a conjecture by Voevodsky.
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  23.  16
    Why parthood might be a four-place relation, and how it behaves if it is.Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder - 2009 - In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.), Unity and Time in Metaphysics. Walter de Gruyter.
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  24.  34
    Kinesthetic and vestibular information modulate alpha activity during spatial navigation: a mobile EEG study.Benedikt V. Ehinger, Petra Fischer, Anna L. Gert, Lilli Kaufhold, Felix Weber, Gordon Pipa & Peter König - 2014 - Frontiers in Human Neuroscience 8.
  25.  23
    Friend or foe? Exploring the implications of large language models on the science system.Benedikt Fecher, Marcel Hebing, Melissa Laufer, Jörg Pohle & Fabian Sofsky - forthcoming - AI and Society:1-13.
    The advent of ChatGPT by OpenAI has prompted extensive discourse on its potential implications for science and higher education. While the impact on education has been a primary focus, there is limited empirical research on the effects of large language models (LLMs) and LLM-based chatbots on science and scientific practice. To investigate this further, we conducted a Delphi study involving 72 researchers specializing in AI and digitization. The study focused on applications and limitations of LLMs, their effects on the science (...)
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  26.  65
    Am I Divine?Benedikt Göcke - 2010 - New Blackfriars 91 (1034):386-400.
    On the one hand, arguably, I am neither this nor that. Arguably, neither is God this or that – so, am I God? Otherwise it seems that I must be this and God must be that. On the other hand, the being of the universe is not something of which I could plausibly be construed as the ultimate cause. That is God's creative act. Because I do not create the universe, I am not God. So I am God and I (...)
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  27. Balancing interpretative arguments in international law - a linguistic appraisal.Benedikt Pirker - 2021 - In Ulf Linderfalk & Eduardo Gill-Pedro (eds.), Revisiting proportionality in international and European law: interests and interest- holders. Leiden, The Netherlands: Koninklijke Brill NV.
     
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  28.  9
    Philosophia methodo scientiis propria explanata.Benedikt Stattler - 1769 - New York: G. Olms. Edited by Christian Wolff.
    Pars 1. Logica -- pars 2. Ontologia -- pars 3. Cosmologia -- pars 4. Psychologia -- pars 5. Theologia naturalis -- pars 6. Physica generalis -- pars 7. Physica particularis corporum totalium huius mundi -- pars 8. Physica particularis corporum partialium telluris nostræ.
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  29.  26
    Detection of Near-Threshold Sounds is Independent of EEG Phase in Common Frequency Bands.Benedikt Zoefel & Peter Heil - 2013 - Frontiers in Psychology 4.
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  30.  5
    Touched by beauty: a qualitative inquiry into phenomenology of beauty.Benedikte Kudahl & Tone Roald - 2024 - Continental Philosophy Review 57 (1):45-61.
    Philosophy of aesthetics and beauty has traditionally prioritized the sense of vision while deprioritizing the more basic-bodily and thus less “noble” sense of touch. This paper examines bodily aspects of how beauty appears in the experience of visual art and motivates the view that touch is fundamental to such experiences. We appeal to Merleau-Ponty to show the relevance given to touch in his phenomenology of aesthetics, to unfold the meaning of touch as “reversible,” and to understand how vision can be (...)
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  31.  21
    The Role of High-Level Processes for Oscillatory Phase Entrainment to Speech Sound.Benedikt Zoefel & Rufin VanRullen - 2015 - Frontiers in Human Neuroscience 9.
  32.  30
    Attentional bias towards angry faces is moderated by the activation of a social processing mode in the general population.Benedikt Emanuel Wirth & Dirk Wentura - 2019 - Cognition and Emotion 33 (7):1317-1329.
    ABSTRACTDot-probe studies usually find an attentional bias towards threatening stimuli only in anxious participants, but not in non-anxious participants. In the present study, we conducted two experiments to investigate whether attentional bias towards angry faces in unselected samples is moderated by the extent to which the current task requires social processing. In Experiment 1, participants performed a dot-probe task involving classification of either socially meaningful targets or meaningless targets. Targets were preceded by two photographic face cues, one angry and one (...)
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  33.  8
    .Benedikt Eckhardt - 2016 - 4 (1):57-87.
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  34.  19
    Beyond the state: the moral nexus between corporations and refugees.Benedikt Buechel - 2023 - Critical Review of International Social and Political Philosophy 26 (4):461-483.
    A common assumption within the migration ethics literature is that it is only states that have the power to admit foreigners to their territory. However, this assumption misses something important. While it is true that it is states that have the ultimate power to admit, other actors can possess a derivative power from the laws that states put in place. By establishing a system of work visas, for instance, states lend private corporations, and other employers, the power to nominate foreigners (...)
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  35.  19
    Prema kognitivnoznanstvenom shvaćanju iskustva svetoga.Benedikt Perak - 2010 - Filozofska Istrazivanja 30 (1-2):237-267.
    U članku se kroz višedisciplinarni pristup kognitivnih znanosti proučava osobito ljudsko iskustvo povezano s religioznim doživljajem stvarnosti, koje se u tradiciji discipline povijesti religija naziva ‘iskustvo svetoga’. U skladu s teorijom emergencije, predlaže se definicija iskustva svetoga kao stanja svijesti sa subjektivnom kvalitetom integracije, specifičnim neurološkim korelatom i funkcionalnim obilježjima. Emergentne teorije svijesti pružaju ontološki ujednačeno tumačenje iskustava svetoga nudeći »naravna« objašnjenja bez odricanja njihove fenomenološke subjektivnosti. Prijenos iskustva svetoga iz unitarnoga, svojevrsnog intencionalno neobojenoga stanja, u izrecivi jezični kôd intencionalno (...)
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  36.  9
    Towards a Cognitive-Scientific Understanding of the Experience of Sacred.Benedikt Perak - 2010 - Filozofska Istrazivanja 30 (1-2):237-267.
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  37.  30
    Ultrafilters which extend measures.Michael Benedikt - 1998 - Journal of Symbolic Logic 63 (2):638-662.
    We study classes of ultrafilters on ω defined by a natural property of the Loeb measure in the Nonstandard Universe corresponding to the ultrafilter. This class, the Property M ultrafilters, is shown to contain all ultrafilters built up by taking iterated products over collections of pairwise nonisomorphic selective ultrafilters. Results on Property M ultrafilters are applied to the construction of extensions of probability measures, and to the study of measurable reductions between ultrafilters.
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  38.  19
    A first glance at non-restrictivenesst.Benedikt Löwe - 2001 - Philosophia Mathematica 9 (3):347-354.
    Maddy's notion of restrictiveness has many problematic aspects, one of them being that it is almost impossible to show that a theory is not restrictive. In this note the author addresses a crucial question of Martin Goldstern (Vienna) and points to some directions of future research.
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  39.  21
    Natural individuals and intrinsic properties.Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder - 2009 - In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.), Unity and Time in Metaphysics. Walter de Gruyter.
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  40.  5
    Appearance of Beauty.Benedikte Kudahl & Tone Roald - 2024 - Journal of Phenomenological Psychology 55 (1):36-61.
    This article describes what it is like to experience beauty in visual art. Our phenomenological analysis of interviews with visual art museum visitors shows that beauty appears as the relationship between two different experiential modes. Initially, the perceiver feels herself affectively and bodily immersed in the perceived while awareness of herself pulls back. Self-awareness eventually returns, allowing for a subtle yet distinct mode of reflection in which the viewer looks back at the initial moment of felt connection with the perceived. (...)
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  41. After Physicalism.Benedikt Paul Göcke (ed.) - 2012 - The University of Notre Dame Press.
    Although physicalism has been the dominant position in recent work in the philosophy of mind, this dominance has not prevented a small but growing number of philosophers from arguing that physicalism is untenable for several reasons: both ontologically and epistemologically it cannot reduce mentality to the realm of the physical, and its attempts to reduce subjectivity to objectivity have thoroughly failed. The contributors to After Physicalism provide powerful alternatives to the physicalist account of the human mind from a dualistic point (...)
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  42. Philosophie.Benedikt, Erich, [From Old Catalog] & Erich Windischer (eds.) - 1972 - Wien: Österr. Bundesverl..
     
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  43. Designobjekt Mensch.Benedikt Paul Göcke & Frank Meier-Hamidi (eds.) - 2018 - Herder.
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  44. Gründe, Ursachen und Entscheidungen.Benedikt Kahmen - 2008 - Philosophisches Jahrbuch 115 (2):353-371.
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  45. Reasons, causes and decisions.Benedikt Kahmen - 2008 - Philosophisches Jahrbuch 115 (2):353-371.
     
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  46.  19
    Powers and persistence.Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder - 2009 - In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.), Unity and Time in Metaphysics. Walter de Gruyter.
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  47.  60
    Generalized Algebra-Valued Models of Set Theory.Benedikt Löwe & Sourav Tarafder - 2015 - Review of Symbolic Logic 8 (1):192-205.
    We generalize the construction of lattice-valued models of set theory due to Takeuti, Titani, Kozawa and Ozawa to a wider class of algebras and show that this yields a model of a paraconsistent logic that validates all axioms of the negation-free fragment of Zermelo-Fraenkel set theory.
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  48. Panentheism and Classical Theism.Benedikt Paul Göcke - 2013 - Sophia 52 (1):61-75.
    Panentheism seems to be an attractive alternative to classical theism. It is not clear, though, what exactly panentheism asserts and how it relates to classical theism. By way of clarifying the thesis of panentheism, I argue that panentheism and classical theism differ only as regards the modal status of the world. According to panentheism, the world is an intrinsic property of God – necessarily there is a world – and according to classical theism the world is an extrinsic property of (...)
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  49.  11
    Kausalerklärungen in der Ökonomik: eine wissenschaftstheoretische Untersuchung zu Intervention, Invarianz und Prognose.Benedikt Fait - 2020 - Paderborn: Brill / Mentis.
  50.  3
    Gestalt und Prozess.Benedikt Ledebur - 2017 - Zeitschrift für Kulturphilosophie 2017 (1):95-107.
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