Results for 'Bego��a Roman'

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  1.  21
    A Roman town in andalusia S. Keay, J. Creighton, J. R. Rodriguez (edd.): Celti peñaflor. The archaeology of a hispano-Roman town in baetica . Pp. XII + 252, ills. Oxford: Oxbow books, 2000. Paper. Isbn: 1-84217-035-X. [REVIEW]A. T. Fear - 2002 - The Classical Review 52 (02):353-.
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  2.  9
    A Roman military diploma from Ravenglass, Cumbria.P. A. Holder - 1997 - Bulletin of the John Rylands Library 79 (1):3-42.
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  3.  15
    A Roman Catholic Concept of Justice.Luigi Lombardivallauri - 1992 - Ratio Juris 5 (3):308-330.
    The author collates a Roman Catholic concept of justice with the general principles of law and justice. He explores the Church's stand on earthly justice and deals extensively with divine justice, moving to the criticism of its dogmas from original sin to redemption, ecclesiology and the sacraments to hell, purgatory and paradise and the problems these concepts entail. He concludes by focussing on a paradox in Catholic thinking and the new trend in Catholic theology.
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  4.  2
    Cicero: The Philosophy of a Roman Sceptic.Raphael Woolf - 2014 - New York: Routledge.
    Cicero's philosophical works introduced Latin audiences to the ideas of the Stoics, Epicureans and other schools and figures of the post-Aristotelian period, thus influencing the transmission of those ideas through later history. While Cicero's value as documentary evidence for the Hellenistic schools is unquestioned, Cicero: The Philosophy of a Roman Sceptic explores his writings as works of philosophy that do more than simply synthesize the thought of others, but instead offer a unique viewpoint of their own. In this volume (...)
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  5.  9
    A Roman-lazi war in the suda: A fragment of priscus?Philip Rance - 2015 - Classical Quarterly 65 (2):852-867.
    Sudaτ 134: Ταρσοὶ καλάμων. οἱ δὲ Λαζοὶ βόθρους ὀρύξαντες καὶ δόρατα τοῖς βόθροις ἐγκαταπήξαντες ταρσοῖς καλάμων καὶ ὕλῃ μὴ βεβαίαν ἐχούσῃ βάσιν, ἀλλὰ πρὸς τὸ ἐπιφερόμενον ἄχθος ὀλισθαινούσῃ, τὰ στόματα τῶν ὀρυγμάτων ἐκάλυψαν· καὶ χοῦν ἐπιβαλόντες τά τε παρ’ ἑκάτερα χωρία γεωργήσαντες καὶ πυροὺς σπείραντες ἐτροπώσαντο τοὺς Ῥωμαίους. Ταρσοὶ καλάμων παρ’ Ἡροδότῳ ἡ τρασιά, οὗ ἐξήραινον τὴν πλίνθον.Frames of reeds. ‘The Lazi, having dug pits and securely fixed spears within them, concealed the openings of the holes with frames of reeds (...)
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  6. A Roman fort on the Red Sea coast'.Steven E. Sidebotham - 1992 - Minerva 3 (2):5-8.
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  7. A Roman Commentary on St. Paul’s Letter to the Philippians.[author unknown] - 2020
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  8. Chastit︠s︡y bytii︠a︡: roman s filosofieĭ.A. L. Kazin - 2013 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  9.  17
    A Roman Hecale: Ovid Fasti 3.661–74.S. J. Harrison - 1993 - Classical Quarterly 43 (02):455-.
    This is one of the identities offered by Ovid for the goddess Anna Perenna, whose festival falls on the Ides of March. Ovid's lines give us the following information about this version of Anna: she was a poor but industrious old woman living in the suburbs of Rome, her benevolent baking and distribution of cakes provided much-needed sustenance for theplebsduring theirsecessioon the Mons Sacer, and theplebsrepaid this service when peace was restored by dedicating a cult-statue to her, so founding the (...)
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  10.  7
    A Roman Hecale: Ovid Fasti 3.661–74.S. J. Harrison - 1993 - Classical Quarterly 43 (2):455-457.
    This is one of the identities offered by Ovid for the goddess Anna Perenna, whose festival falls on the Ides of March. Ovid's lines give us the following information about this version of Anna: she was a poor but industrious old woman living in the suburbs of Rome, her benevolent baking and distribution of cakes provided much-needed sustenance for theplebsduring theirsecessioon the Mons Sacer, and theplebsrepaid this service when peace was restored by dedicating a cult-statue to her, so founding the (...)
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  11.  8
    A Roman City in Ancient China.B. Szcześniak, Homer H. Dubs & B. Szczesniak - 1957 - Journal of the American Oriental Society 77 (4):286.
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  12.  19
    A Roman Imperial Domain.W. M. Calder - 1913 - The Classical Review 27 (01):9-11.
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  13.  5
    Towards a Roman catholic theology of the presbytery.O. P. Thomas Franklin O'meara - 1969 - Heythrop Journal 10 (4):390–404.
  14. A Roman Jurist in the imperial council - (m.) brutti (ed., Trans.) Iulius Paulus. Decretorum_ libri tres. _Imperialium Sententiarum in cognitionibus prolatarum libri sex. (Scriptores iuris Romani 6.) pp. VI + 212. Rome and bristol, ct: ‘L'erma’ di bretschneider, 2020. Paper, €80. Isbn: 978-88-913-2122-0. [REVIEW]Cosimo Cascione - 2021 - The Classical Review 71 (2):578-580.
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  15. A Roman Catholic view : technological progress? Yes. Transhumanism? No.Brian Patrick Green - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters (eds.), Religious Transhumanism and its Critics. Lexington Books.
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  16.  40
    A Roman Officer in Egypt - H. I. Bell, V. Martin, E. G. Turner, D. van Berchem: The Abinnaeus Archive: Papers of a Roman Officer in the Reign of Constantius II. Pp. xiv+ 191. Oxford: Clarendon Press, 1962. Cloth, 63s. net. [REVIEW]B. R. Rees - 1964 - The Classical Review 14 (01):102-103.
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  17.  19
    A Roman Stage Convention.R. H. Malden - 1903 - The Classical Review 17 (03):160-161.
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  18.  22
    A Roman Prosopographia - Prosopographia Imperil Romani Saec. I., II., III. Consilio et Auctoritate Academiae Scientiarum Regiae Borussicae. Pars I.: edidit Elimarus Klebs. Pars II.: edidit Hermannus Dessav. Berolini apud Georgium Reimerum. MDCCCLXXXXVII. 44 M. [REVIEW]F. T. Richards - 1897 - The Classical Review 11 (09):457-.
  19. How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius, by Donald Robertson. [REVIEW]William O. Stephens - 2020 - Ancient Philosophy 40 (2):516-519.
    A review of Donald Robertson, How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius. St. Martin's Press, 2019.
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  20.  33
    A Roman Candle - David Daube: Roman Law: Linguistic, Social, and Philosophical Aspects. Pp. 205. Edinburgh: University Press, 1969. Cloth, 45 s. net. [REVIEW]John Crook - 1970 - The Classical Review 20 (03):361-363.
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  21.  2
    A Roman City in Ancient China.Owen Lattimore & Homer H. Dubs - 1958 - American Journal of Philology 79 (4):447.
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  22.  16
    A Roman Literary History In Latin. [REVIEW]J. Wight Duff - 1929 - The Classical Review 43 (2):88-89.
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  23.  3
    III. A. Romans 13:10. Love Is the Fulfilling of the Law.Edna H. Hong - 1995 - In Kierkegaard's Writings, Xvi: Works of Love. Princeton University Press. pp. 91-134.
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  24.  42
    The Core Competencies: A Roman Catholic Critique. [REVIEW]Elliott Louis Bedford - 2011 - HEC Forum 23 (3):147-169.
    This article critically examines, from the perspective of a Roman Catholic Healthcare ethicist, the second edition of the Core Competencies for Healthcare Ethics Consultation report recently published by the American Society for Humanities and Bioethics. The question is posed: can the competencies identified in the report serve as the core competencies for Roman Catholic ethical consultants and consultation services? I answer in the negative. This incongruence stems from divergent concepts of what it means to do ethics consultation, a (...)
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  25.  66
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception of Hegel, as (...)
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  26.  23
    Republican constitutionalism: A Roman ideal.Nicholas Buttle - 2001 - Journal of Political Philosophy 9 (3):331–349.
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  27.  11
    How to Paint a Roman Soldier: Early Modern Artists' Readings of Guillaume du Choul's Discours.Marta Cacho Casal - 2016 - History of European Ideas 42 (5):665-682.
    SUMMARYEarly modern artists who did not have access to Roman Antiquity or needed quick access to it could refer to prints after monuments such as those issued by Antoine Lafréry. But Du Choul's Discours sur la castrametation et discipline militaire des Romains [ … ] De la Religion des anciens Romains was also successful among artists, particularly painters. It was in vernacular language and widely available in French, Spanish and Italian; it was affordable and compact in format ; it (...)
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  28.  2
    How to think like a Roman emperor: the stoic philosophy of Marcus Aurelius.Donald Robertson - 2019 - New York: St. Martin's Press.
    The life-changing principles of Stoicism taught through the story of its most famous proponent Roman emperor Marcus Aurelius was the final famous Stoic philosopher of the ancient world. The Meditations, his personal journal, survives to this day as one of the most loved self-help and spiritual classics of all time. In How to Think Like a Roman Emperor, cognitive psychotherapist Donald Robertson weaves the life and philosophy of Marcus Aurelius together seamlessly to provide a compelling modern-day guide to (...)
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  29.  17
    Cicero: The Philosophy of a Roman Sceptic. [REVIEW]Harald Thorsrud - 2018 - International Journal for the Study of Skepticism 8 (2):131-136.
  30. Történelem és mítosz a román köztudatban, ford. ANDRÁS János, Bukarest–Kolozsvár.Boia Lucian - forthcoming - Kriterion: Journal of Philosophy.
     
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  31.  38
    Romanization at Ephesus Greg MacLean Rogers: The Sacred Identity of Ephesos: Foundation Myths of a Roman City. Pp. xviii + 209; 11 figs. London and New York: Routledge, 1991. £30. [REVIEW]A. J. S. Spawforth - 1992 - The Classical Review 42 (02):383-384.
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  32. Tarpeia: Workings of a Roman Myth by T. S. Welch.Micaela Janan - 2017 - American Journal of Philology 138 (1):188-192.
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  33.  19
    Martin Carver, ed., Wasperton: A Roman, British and Anglo-Saxon Community in Central England. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2009. Pp. x, 372 plus 2 color plates and plan on endpapers; many black-and-white figures and tables. $115. [REVIEW]Bailey K. Young - 2010 - Speculum 85 (2):372-374.
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  34.  51
    Chesterton's Reputation as a Roman Catholic Convert in the Twentieth Century.Susan Hanssen - 2005 - The Chesterton Review 31 (1/2):63-79.
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  35.  42
    What was a Roman Emperor? Emperor, Therefore a God.Paul Veyne - 2003 - Diogenes 50 (3):3-21.
    Caesarism is contrasted with medieval monarchies, and the emperor is evaluated as a citizen who is in charge of the Republic and is all-powerful. However, two-thirds of the Augustuses and the Caesars died a violent death, often at the hands of close family members. Nobility is a ruling caste, in which bloody rivalries, usurpations and political romanticism are rife as it struggles to retain its social pre-eminence. The Senate, though, does not itself want to govern and eventually degenerates into an (...)
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  36.  22
    Provincia Cappadocia Cappadocia as a Roman Procuratorial Province. By W. E. Gwatkin Jr., Pp. 66. (The University of Missouri Studies, Vol. V., No. 4, October 1, 1930.) Columbia: University of Missouri. [REVIEW]J. G. C. Anderson - 1931 - The Classical Review 45 (05):189-190.
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  37.  6
    The Vestiges of a Roman Nursery Rhyme At Donatus in Ter. Adel. 537.Thomas Williams - 1970 - Mnemosyne 23 (1):62-67.
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  38. A note on the variety of satisfaction classes Roman Murawski Instytut Matematyki UAM, ul Matejki 48/49, PL-60-769 Poznan, Poland Received December 7, 1988/in revised form March 2, 1990. [REVIEW]Roman Murawski - 1991 - Archive for Mathematical Logic 30:83.
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  39.  1
    Review of the Series: A Roman Catholic Perspective. [REVIEW]Stephen Bevans - 2016 - Transformation: An International Journal of Holistic Mission Studies 33 (4):300-302.
    The Edinburgh Centenary Series is a series for today’s global church. It is about global concerns—migration, children, interfaith dialogue, social justice, reconciliation, secularism, and globalization itself. It has contributions from every part of our world, across denominations, women and men. It is sold at a global price—free downloads for personal use. It is the fruit of global collaboration. The editors of the various volumes come from every continent, and from every Christian church or denomination. The series presents a wonderful portrait (...)
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  40.  19
    Eating Like a Roman Mark Grant: Roman Cookery, Ancient Recipes for Modern Kitchens . Pp. 191, ills. London: Serif, 1999. Paper, £9.99 ISBN: 1-897959-39-. [REVIEW]Heather Jarman - 2001 - The Classical Review 51 (01):128-.
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  41.  32
    M. Mirković Municipium S. A Roman Town in the Central Balkans, Komini near Pljevlja, Montenegro. Pp. vi + 86, b/w & colour ills, b/w & colour maps. Oxford: Archaeopress, 2012. Paper, £28. ISBN: 978-1-4073-0943-9. [REVIEW]Danijel Dzino - 2013 - The Classical Review 63 (2):581-582.
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  42. Simon of Cyrene, a Roman Citizen?Richard Westall - 2010 - História 59 (4):489-500.
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  43.  6
    Variety: The Life of a Roman Concept by William Fitzgerald.Shane Butler - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (4):595-596.
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  44.  8
    Paestum in a Roman Context.Richard E. Mitchell - 1985 - Journal of Aesthetic Education 19 (1):39.
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  45. Pontius Pilate: Portrait of a Roman Governor.Warren Carter - 2003
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  46.  22
    HOW TO ADDRESS A ROMAN E. Dickey: Latin Forms of Address: From Plautus to Apuleius . Pp. x + 414. Oxford: Oxford University Press, 2002. Cased, £45. ISBN: 0-19-924287-. [REVIEW]Harry M. Hine - 2004 - The Classical Review 54 (01):136-.
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  47.  53
    Grace Perfecting Nature: A Roman Catholic Response to Peter Dabrock.D. W. Fagerberg - 2010 - Christian Bioethics 16 (2):218-228.
    In the Catholic understanding of grace perfecting nature, revelation must protect the truths reason might know when reason is in its healthy state, lest reason lose those truths if it lapses into an unhealthy state. For this reason, the supernatural is always part of the definition of the natural, and not just for Christians but for all human beings.
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  48. The Pater Patratus_ on a Roman Gold Stater: A Reading of _RRC Nos. 28/1–2 and 29/1–2.J. H. Richardson - 2008 - Hermes 136 (4):415-425.
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  49.  10
    Plautianus' zebras: A Roman expedition to east Africa in the early third century.C. T. Mallan - 2019 - Classical Quarterly 69 (1):461-465.
    The kleptocratic supremacy of the praetorian prefect C. Fulvius Plautianus was felt throughout the city of Rome, the Empire and even beyond the imperial frontiers. Indeed, for the senatorial historian Dio Cassius, there was no more picturesque demonstration of Plautianus' acquisitiveness than his seizure of strange striped horse-like creatures from ‘islands in the Erythraean Sea’. The passage, as preserved in the text of Xiphilinus' Epitome, reads as follows : καὶ τέλος ἵππους Ἡλίῳ τιγροειδεῖς ἐκ τῶν ἐν τῇ Ἐρυθρᾷ θαλάσσῃ νήσων, (...)
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  50.  10
    Discussion Religious Experience : A Roman Catholic Perspective.Deshi Ramadhani - 2011 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 1 (1):137.
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