Results for 'Bartosz W. Wojdynski'

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  1.  32
    What Kind of Media, and When? Public Opinion About Press Coverage of Politicians' Private Lives.Bartosz W. Wojdynski & Daniel Riffe - 2011 - Journal of Mass Media Ethics 26 (3):206 - 223.
    Respondents in a southern state telephone survey agreed that media coverage of public leaders' private lives is an important news media responsibility, with agreement greater for legacy media than for online media, and differing depending on hypothetical scenario. The data also suggest increasing tolerance for such coverage and growing belief in responsibility of media to report on private indiscretions relative to previous studies.
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  2.  2
    Constructive Biases in Clinical Judgment.Bartosz W. Wojciechowski, Bernadetta Izydorczyk, Pawel Blasiak, James M. Yearsley, Lee C. White & Emmanuel M. Pothos - 2022 - Topics in Cognitive Science 14 (3):508-527.
    Topics in Cognitive Science, Volume 14, Issue 3, Page 508-527, July 2022.
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  3.  1
    Constructive Biases in Clinical Judgment.Bartosz W. Wojciechowski, Bernadetta Izydorczyk, Pawel Blasiak, James M. Yearsley, Lee C. White & Emmanuel M. Pothos - 2022 - Wiley: Topics in Cognitive Science 14 (3):508-527.
    Topics in Cognitive Science, Volume 14, Issue 3, Page 508-527, July 2022.
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  4.  24
    Is There a Conjunction Fallacy in Legal Probabilistic Decision Making?Bartosz W. Wojciechowski & Emmanuel M. Pothos - 2018 - Frontiers in Psychology 9.
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  5.  5
    Corrigendum: Is There a Conjunction Fallacy in Legal Probabilistic Decision Making?Bartosz W. Wojciechowski & Emmanuel M. Pothos - 2018 - Frontiers in Psychology 9.
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  6.  27
    Rola paradoksu kłamcy w konstrukcji logicznych teorii prawdy.Bartosz BOŻEK - 2002 - Zagadnienia Filozoficzne W Nauce 30.
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  7. Natura sporów filozoficznych w ujęciu MacIntyre'a [Alasdair Maclntyre, Trzy antagonistyczne wersje dociekań moralnych. Etyka, Gene­alogia i Tradycja].Bartosz Fingas - 2012 - Studia Philosophica Wratislaviensia:203-210.
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  8.  15
    W poszukiwaniu ukrytej natury - rodzaje naturalne a język prawa.Bartosz Janik - 2017 - Archiwum Filozofii Prawa I Filozofii Społecznej 14 (1):66-73.
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  9. \"Zmiana sposobu życia\" jako efekt filozofowania - w nawiązaniu do hermeneutycznych idei filozofii.Bartosz Rozbicki - 2011 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 23 (23).
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  10.  5
    Polityczne rytuały pokuty w świetle przemian kulturowych późnej nowoczesności.Bartosz Korzeniewski - 2005 - Nowa Krytyka 18.
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  11. Luka w bibliografii.Bartosz Kaluziński - 2013 - Diametros 35:158-158.
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  12. Odkrycie czy stypulacja? Perypetie definicyjne Plutona w kontekście teorii nazw naturalnorodzajowych Josepha Laporte\'a.Bartosz Orlewski - 2007 - Ruch Filozoficzny 4 (4).
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  13. Pamięć o holokauście a granice interpretacji w postpolitycznym świecie.Bartosz Korzeniewski - 2009 - Nowa Krytyka 22.
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  14. Pierwszy krok w chmurach: o teorii siedliska wydarzeniowego Alaina Badiou.Bartosz Kuźniarz - 2013 - Diametros 37:69-84.
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  15. Percepcja wartości w etyce G.E. Moore’a.Bartosz Przybył - 1998 - Etyka 31:125-144.
    The aim of the present article is to reconstruct the theory of the moral perception held by G.E. Moore, with a special regard to its ontological and epistemological features. The author tries to prove first that Moore’s theory of ethical reality has been strongly influenced by his ontology and epistemology. Secondly, he indicates that the two mentioned views are interdependent ones. However the article is intended not only to give an account of the doctrine of Moore but also to be (...)
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  16. Racjonalizacja pojecia natury w pismach alaina z lille.Bartosz Wieczorek - 2006 - Studia Philosophiae Christianae 42 (2):133-149.
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  17. Analiza szczególnego przypadku zdań sprzecznych w logice klasycznej z implikacją treściową.Bartosz Żukowski - 2014 - Studia Philosophica Wratislaviensia 9 (4):91-105.
    The difference between so-called performative/pragmatic and logical contradiction seems to be one of the most firmly established philosophical distinctions. There are, however, some utterances, which fall outside this classification in its current form. Moreover, they reveal that the expressive power of the language of classical logic is too weak to express some form of the logical contradiction. The main aim of this paper is to characterize this special case of the contradiction. By extending classical logic with a new connective, i.e. (...)
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  18. Pragmatystyczna filozofia religii w ujęciu Richarda Rorty'ego.Bartosz Zalepiński - 2011 - Hybris. Internetowy Magazyn Filozoficzny 13.
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  19. \"Myślenie alternatywne\" w nauce i technologii.Bartosz Jabłoński & Andrzej Rusiecki - 2002 - Colloquia Communia 72 (1):169-188.
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  20. Idea prawdy jako korespondencji w filozofii późnego Wittgensteina.Bartosz Kaluziński - 2012 - Diametros 33:20-39.
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  21.  7
    Comparing Eight Parameter Estimation Methods for the Ratcliff Diffusion Model Using Free Software.Rainer W. Alexandrowicz & Bartosz Gula - 2020 - Frontiers in Psychology 11.
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  22.  8
    Zastosowania filozofii analitycznej w prawoznawstwie: Wprowadzenie.Paweł Banaś, Wojciech Ciszewski, Adam Dyrda & Bartosz Janik - 2018 - Avant: Trends in Interdisciplinary Studies 9 (1):11-17.
    The paper critically examines the conception of majoritarian democracy. In the second part of the text, the author introduces the definition of majoritarian democracy based on the Joseph Schumpeter’s theory of minimal democracy. The thesis of the paper is that electing the government by universal suffrage is neither necessary nor sufficient as a condition for a democratic regime. The concept of democracy is broader, including the catalogue of democratic values connected with the concept of democratic citizenship, special circumstances of political (...)
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  23.  5
    Czy konstruktywiści społeczni mówią nam o czymś realnym w ekonomii?Bartosz Paweł Kurkowski - 2019 - Philosophical Problems in Science 67:61-95.
    Social constructivists use to say that economists cannot study objective reality, absolute truth does not exist, and economic knowledge is being constructed, not discovered and it depends on temporary culture. Realists notice and admit social conditions which may affect economic theories and unrealistic assumptions of models, but they claim that these models describe the real world, at least to some extent. The notions of truth and reality are crucial in both of these concepts. In this papar they are analysed based (...)
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  24. Próba Oceny Bayesowskiego Modelu Anomalnego Wnioskowania W Procesie Formowania Się Urojeń.Bartosz Janik - 2014 - Studia Z Kognitywistyki I Filozofii Umysłu 8 (1).
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  25.  15
    Aporia Phila z perspektywy teorii aktów mowy.Bartosz Biskup - 2018 - Avant: Trends in Interdisciplinary Studies 9 (1):67-88.
    [ENG] The aim of this paper is to analyze the „possibility puzzle” presented by Shapiro (2011) in the context of the debate between conventionalism and non-conventionalism in speech act theory. Conventionalism claims that for every speech act there is a pattern (convention) which determines its illocutionary force. To perform a felicitous speech act is to fulfil necessary and sufficient conditions for this particular speech act. Non-conventionalism criticizes the view that for every speech act there is a conventional pattern and hidden (...)
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  26.  27
    Sprzeczność logiczna a konflikt nauki i wiary.Bartosz BOŻEK - 2001 - Zagadnienia Filozoficzne W Nauce 29.
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  27.  7
    Whose Reason or Reasons Speak Through the Constitution? Introduction to the Problematics.Karolina M. Cern, Piotr W. Juchacz & Bartosz Wojciechowski - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (4):455-463.
    In the following paper sources of a constitution are put in question in general, and more specifically, the constitutional culture of the European Union Law is being investigated in-depth with regard to principles of deliberative democracy and rulings of the Court of Justice of the European Union. The change of a law application paradigm as well as the change of a legal systems’ nature are taken into account.
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  28.  1
    Bimodalny świat człowieka. O hybrydyzacji rzeczywistości.Bartosz Kuczyński - 2022 - Humanistyka I Przyrodoznawstwo 27:65-80.
    Artykuł jest próbą konceptualizacji procesu przekształcania się rzeczywistości człowieka pod wpływem rozwoju technologii cyfrowych. Ich wzrastająca obecność w codziennym życiu doprowadziła do zatarcia granic między tym, co wirtualne, a tym, co realne. Proces ten postępuje, w wyniku czego można mówić o przekształceniu się ludzkiej rzeczywistości w bimodalną hybrydę. Jest to efektem, z jednej strony, procesu przenikania tego, co charakterystyczne dla realności, do rzeczywistości wirtualnej, z drugiej – procesu łączenia się wirtualności i realności w jednym bycie (tzw. hybrydyzacja bimodalna.
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  29.  38
    Popper wobec semantycznej teorii prawdy [dyskusje i polemiki].Bartosz Brożek - 2002 - Zagadnienia Filozoficzne W Nauce 31.
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  30. Program Erica Kandela a materializm nieredukcjonistyczny.Bartosz Janik - 2012 - Zagadnienia Filozoficzne W Nauce (51).
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  31.  13
    Dwa wywiady z Michałem Hellerem.Piotr Przybył - 2016 - Zagadnienia Filozoficzne W Nauce 61:245-248.
    Recenzja książek: M. Heller, Wierzę, żeby rozumieć: w osobistej rozmowie o życiowych wyborach; rozmawiają Wojciech Bonowicz, Bartosz Brożek, Zbigniew Liana, Znak, Kraków 2016 oraz Heller M. Brotti G., Bóg i nauka: moje dwie drogi do jednego celu; Michał Heller w rozmowie z Giulio Brottim, tłum. Ewa Nicewicz-Staszowska, Copernicus Center Press, Kraków 2013.
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  32.  4
    Dwa wywiady z Michałem Hellerem.Piotr Przybył - 2016 - Philosophical Problems in Science 61:245-248.
    Recenzja książek: M. Heller, Wierzę, żeby rozumieć: w osobistej rozmowie o życiowych wyborach; rozmawiają Wojciech Bonowicz, Bartosz Brożek, Zbigniew Liana, Znak, Kraków 2016 oraz Heller M. Brotti G., Bóg i nauka: moje dwie drogi do jednego celu; Michał Heller w rozmowie z Giulio Brottim, tłum. Ewa Nicewicz-Staszowska, Copernicus Center Press, Kraków 2013.
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  33. W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.Bernard W. Bell, Emily Grosholz & James B. Stewart - 1996
  34. Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
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  35.  13
    Unexpected Action Outcomes Produce Enhanced Temporal Binding but Diminished Judgement of Agency.Bartosz Majchrowicz & Michał Wierzchoń - 2018 - Consciousness and Cognition 65:310-324.
  36. Sokrates: Filozofia W Działaniu.Piotr W. Juchacz - 2004 - Uniwersytet Im. Adama Mickiewicza.
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  37.  5
    Epistemic Side-Effect Effect: A Meta-Analysis.Bartosz Maćkiewicz, Katarzyna Kuś, Katarzyna Paprzycka-Hausman & Marta Zaręba - forthcoming - Episteme:1-35.
    Beebe and Buckwalter made the surprising discovery that people are more inclined to attribute knowledge when norms are violated than when they are conformed to. The epistemic side-effect effect is the analogue of the Knobe effect. ESEE was replicated in a number of experiments. It was also studied under various conditions. We have carried out a meta-analysis of research on ESEE. The results suggest that ESEE is a robust finding but its magnitude is highly variable. Two study-level covariates influence its (...)
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  38.  11
    Information and Communication Technologies in Primary Healthcare – Barriers and Facilitators in the Implementation Process.Bartosz Pędziński, Paweł Sowa, Waldemar Pędziński, Michalina Krzyżak, Dominik Maślach & Andrzej Szpak - 2013 - Studies in Logic, Grammar and Rhetoric 35 (1):179-189.
    Despite the great expansion and many benefits of information and communication technologies in healthcare, the attitudes of Polish general practitioners to e-health have not been explored. The aim of this study was to determine the GPs’ perception of ICT use in healthcare and to identify barriers to the adoption of EMR in the Podlaskie Voivodeship. Online and telephone surveys were conducted between April and May 2013. Responses from 103 GP practices, 43% of all practices in the region, were analysed. The (...)
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  39. Obrzezanie i nacięcie podłużne jako rytuał inicjacji. Zarys problematyki według Bruno Bettelheima.Bartosz Abramowicz - 2005 - Hybris. Internetowy Magazyn Filozoficzny 3.
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  40. Sensory Attenuation of Action Outcomes of Varying Amplitude and Valence.Bartosz Majchrowicz & Michał Wierzchoń - 2021 - Consciousness and Cognition 87:103058.
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  41.  35
    Rules for Subatomic Derivation.Bartosz Więckowski - 2011 - Review of Symbolic Logic 4 (2):219-236.
    In proof-theoretic semantics the meaning of an atomic sentence is usually determined by a set of derivations in an atomic system which contain that sentence as a conclusion (see, in particular, Prawitz, 1971, 1973). The paper critically discusses this standard approach and suggests an alternative account which proceeds in terms of subatomic introduction and elimination rules for atomic sentences. A simple subatomic normal form theorem by which this account of the semantics of atomic sentences and the terms from which they (...)
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  42.  11
    Notes on Bounded Induction for the Compositional Truth Predicate.Bartosz Wcisło & Mateusz Łełyk - 2017 - Review of Symbolic Logic 10 (3):455-480.
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  43.  22
    H. W. A. van Rooijen-Dijkman. De Beata Vita: het zevende boek van de Divinae Institutiones van Lactantius. Analyse en bronnenonderzoek. Pp. 194. Assen: van Gorcum, 1967. Paper, fl. 17.90. [REVIEW]W. H. C. Frend - 1969 - The Classical Review 19 (1):105-105.
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  44. Coherentie, Rechtszekerheid En Rechtspositivisme: Verspreide Opstellen van Prof. Mr. P. W. Brouwer.P. W. Brouwer - 2008 - Boom Juridische Uitgevers.
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  45.  26
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  46.  40
    H. W. A. van Rooijen-Dijkman. De Beata Vita: het zevende boek van de Divinae Institutiones van Lactantius. Analyse en bronnenonderzoek. Pp. 194. Assen: van Gorcum, 1967. Paper, fl. 17.90. [REVIEW]W. H. C. Frend - 1969 - The Classical Review 19 (01):105-.
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  47.  44
    F. W. Bessel und die russische Wissenschaft— Anmerkungen zum Aufsatz von K. K. Lavrinovič.W. R. Dick - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):259-262.
    The paper „F. W. Bessel and Russian science by K. K. Lavrinovich published in NTM-Schriftenreihe contains several errors coming mainly from re-translations of German names and texts from Russian into German. The correct spelling of names and original texts are given here. Beside this, some additional information from sources not mentioned by the author is presented, and the kind of relationship between Bessel and W. Struve is discussed on the basis of their correspondence.
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  48.  66
    On the Legal Responsibility of Autonomous Machines.Bartosz Brożek & Marek Jakubiec - 2017 - Artificial Intelligence and Law 25 (3):293-304.
    The paper concerns the problem of the legal responsibility of autonomous machines. In our opinion it boils down to the question of whether such machines can be seen as real agents through the prism of folk-psychology. We argue that autonomous machines cannot be granted the status of legal agents. Although this is quite possible from purely technical point of view, since the law is a conventional tool of regulating social interactions and as such can accommodate various legislative constructs, including legal (...)
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  49.  22
    E. W. BETH, Formal Methods. D. Reidel, Dordrecht 1962.W. Kuyk - 1964 - Philosophia Reformata 29 (1-2):103-104.
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  50.  65
    Exploitation*: ALLEN W. WOOD.Allen W. Wood - 1995 - Social Philosophy and Policy 12 (2):136-158.
    It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word ‘exploitation’ that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society might be fundamentally just while nevertheless being pervasively exploitative. I do think that exploitation (...)
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