Results for 'Barth��lemy Raynaud'

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  1.  2
    When the Phoenicians Were Swedish: Rudbeck's Atlantica and Phoenician Studies.Annie Burman & Philip J. Boyes - 2021 - Journal of the American Oriental Society 141 (4):749.
    Olof Rudbeck’s Atlantica is a characteristically wide-ranging example of Early Modern scholarship in which the author draws on a compendious assortment of evidence to argue that his native Sweden was the cradle of human civilization. Within this discussion, he devotes particular attention to the Phoenicians, whom he attempts to paint as descendants of “Scythians” who had migrated to the Mediterranean from an original Swedish homeland. Drawing upon the work of earlier Phoenician scholars such as Joseph Scaliger and Samuel Bochart, as (...)
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  2.  26
    Roland Barthes: A Conservative EstimateImage-Music-Text.Steven Ungar, Philip Thody, Roland Barthes & Stephen Heath - 1979 - Substance 8 (1):119.
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  3.  13
    RB: The Third DegreeRoland Barthes Par Roland Barthes.Steven Ungar & Roland Barthes - 1977 - Diacritics 7 (1):67.
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  4. Karl Barth.Karl Barth Et le Catholicisme - 1970 - Revue de Théologie Et de Philosophie 20:353.
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  5. Barthes, R. (1977). Image, Music, Text. (S. Heath, Ed.)The Journal of Aesthetics and Art Criticism (Vol. 37, P. 220). Hill and Wang. Doi:10.2307/429854Image, Music, Text. [REVIEW]Roland Barthes - 1977 - Journal of Aesthetics and Art Criticism 37 (2):235-236.
    Roland Barthes, the French critic and semiotician, was one of the most important critics and essayists of this century. His work continues to influence contemporary literary theory and cultural studies. Image-Music-Text collects Barthes's best writings on photography and the cinema, as well as fascinating articles on the relationship between images and sound. Two of Barthes's most important essays, "Introduction to the Structural Analysis of Narrative" and "The Death of the Author" are also included in this fine anthology, an excellent introduction (...)
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  6. U9 Roland Barthes.Roland Barthes - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 149.
     
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  7. Looking Through Script: Roland Barthes'literal Ideographism Birgit Mersmann.Roland Barthes'literal Ideographism - 2007 - In Karin Leonhard & Silke Horstkotte (eds.), Seeing Perception. Cambridge Scholars Press.
     
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  8. In Erscheinung Treten Heinrich Barths Philosophie des Ästhetischen.Heinrich Barth, Günther Hauff, Hans Rudolf Schweizer & Armin Wildermuth - 1990
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  9. The Way of Theology in Karl Barth Essays and Comments.Karl Barth & Martin Rumscheidt - 1986
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  10.  67
    Ibn Al-Haytham on Binocular Vision: A Precursor of Physiological Optics: Dominique Raynaud.Dominique Raynaud - 2003 - Arabic Sciences and Philosophy 13 (1):79-99.
    The modern physiological optics introduces the notions related to the conditions of fusion of binocular images by the concept of correspondence, due to Christiaan Huygens, and by an experiment attributed to Christoph Scheiner. The conceptualization of this experiment dates, in fact, back to Ptolemy and Ibn al-Haytham. The present paper surveys Ibn al-Haytham's knowledge about the mechanisms of binocular vision. The article subsequently explains why Ibn al-Haytham, a mathematician, but here an experimenter, did not give the circular figure of the (...)
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  11. Natur Und Geist Fritz Medicus Zum Siebzigsten Geburtstag, 23. April. 1946 / [Hrsg. Von Hans Barth Und Walter Rüegg]. Mit Portraitskizze von Cuno Amiet. [REVIEW]Hans Barth - 1946 - E. Rentsch.
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  12. Philosophie Und Christliche Existenz Festschrift Für Heinrich Barth Zum 70. Geburtstag Am 3. Februar 1960.Heinrich Barth & Gerhard Huber - 1960 - Helbing & Lichtenhahn.
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  13. The Early Preaching of Karl Barth, Fourteen Sermons with Commentary.Karl Barth, William H. Willimon & John E. Wilson - 2009
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  14.  40
    Relationship Between Writing, Reading and the Dominant Cultural Discourse. Perhaps the Most Important Philo-Sophical Influence on Barthes Was The.Roland Barthes - 2005 - In Siobhan Chapman & Christopher Routledge (eds.), Key Thinkers in Linguistics and the Philosophy of Language. Edinburgh University Press. pp. 27.
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  15.  8
    Bosna-Hersekteki Osmanlı Dönemi El Yazmalarının Durumu.Lemi Akin - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):323-323.
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  16.  10
    Audience Surveillance and the Right to Anonymous Reading in Interactive Media.Lemi Baruh - 2004 - Knowledge, Technology & Policy 17 (1):59-73.
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  17.  7
    G. Raynauds Bibliographie des altfranzösischen Liedes neu bearbeitet und ergänzt. Hans Spanke.A. H. Schutz - 1956 - Speculum 31 (4):719-721.
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  18. Egyptian Social Studies Teachers' Responses To The Barth/Shermis Social Studies Preference Scale.James L. Barth - 1985 - Journal of Social Studies Research 9 (2):15-25.
  19.  7
    Dominique Raynaud. Scientific Controversies: A Socio-Historical Perspective on the Advancement of Science.María de Paz - 2019 - Philosophy of Science 86 (4):814-817.
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  20.  13
    Dominique Raynaud, Optics and the Rise of Perspective: A Study in Network Knowledge Diffusion. Oxford, UK: Bardwell Press, 2014. Pp. 260. £90. ISBN: 978-1-905622-31-3. [REVIEW]Samuel Y. Edgerton - 2015 - Speculum 90 (4):1163-1165.
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  21. S. Raynaud: Anton Marty. [REVIEW]Elmar Holenstein - 1984 - Philosophische Rundschau 31:151.
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  22.  63
    Fish Oil, Raynaud's Syndrome, and Undiscovered Public Knowledge.Don R. Swanson - 1986 - Perspectives in Biology and Medicine 30 (1):7-18.
  23.  6
    Christiane Raynaud, Ed., Des Heures Pour Prier: Les Livres D’Heures En Europe Méridionale du Moyen Âge À la Renaissance, Preface by Michel Pastoureau. Paris: Léopard D’or, 2014. Pp. 410; 82 Color Figures. €180. ISBN: 978-2-86377-245-4. [REVIEW]Sandra Hindman - 2016 - Speculum 91 (3):833-834.
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  24.  13
    Philippe Raynaud: Le juge et le philosophe. Essais sur le nouvel âge du droit. [REVIEW]Olivier Camy - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (3):355-359.
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  25.  53
    Gadamer, Barth, and Transcendence in Biblical Interpretation.Darren Sarisky - 2022 - European Journal for Philosophy of Religion 13 (4).
    The essay reflects on how Hans-Georg Gadamer and Karl Barth view interpretation of the Christian Bible. It proceeds in three main sections. The first contends that Gadamer secularizes Christian theology, and that this has drawbacks for the sort of reading his hermeneutic can give to Christian Scripture. The second part turns to Barth, arguing that the whole structure of his approach to the Bible factors in theological commitment, with benefits for the readings he can deliver. The final part makes a (...)
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  26.  4
    From Axiom to Dialogue: A Philosophical Study of Logics and Argumentation.Else Margarete Barth & Erik C. W. Krabbe - 1982 - Berlin and New York: De Gruyter.
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  27.  1
    From Axiom to Dialogue: A Philosophical Study of Logics and Argumentation.E. M. Barth - 1982 - Berlin and New York: W. De Gruyter.
  28.  17
    Karl Barth’s Male-Female Order as Asymmetrical Theoethics.Yolanda Dreyer - 2007 - Hts Theological Studies 63 (4).
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  29.  33
    Mythologies.Roland Barthes & Annette Lavers - 1973 - Journal of Aesthetics and Art Criticism 31 (4):563-564.
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  30.  6
    Studies on Binocular Vision. Optics, Vision and Perspective From the Thirteenth to the Seventeenth Centuries.Dominique Raynaud - 2016 - Springer.
    This book explores the interrelationships between optics, vision and perspective before the Classical Age, examining binocularity in particular. The author shows how binocular vision was one of the key juncture points between the three concepts and readers will see how important it is to understand the approach that scholars once took. In the Middle Ages and the Renaissance, the concept of Perspectiva – the Latin word for optics – encompassed many areas of enquiry that had been viewed since antiquity as (...)
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  31.  19
    Barthes’s Punctum.Michael Fried, Robert Pippin, Michel Chaouli, Stefan Andriopoulos, Richard Menke, Carlo Ginzburg, Dragan Kujundzic, Jacques Derrida & J. Hillis Miller - 2005 - Critical Inquiry 31 (3):575-598.
  32.  18
    Andalò di Negro’s De Compositione Astrolabii: A Critical Edition with English Translation and Notes.Bernardo Mota, Samuel Gessner & Dominique Raynaud - 2019 - Archive for History of Exact Sciences 73 (6):551-617.
    In this article, we publish the critical edition of Andalò di Negro’s De compositione astrolabii, with English translation and commentary. The mathematician and astronomer Andalò di Negro presumably redacted this treatise on the astrolabe in the 1330s, while residing at the court of King Robert of Naples. The present edition has three purposes: first, to make available a text missing from the previous compilations of works by Andalò di Negro; second, to revise a privately circulated edition of the text; and (...)
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  33.  23
    Church Dogmatics.Karl Barth - 1956 - Edinburgh: T and T Clark.
    I. THE TASK OF DOGMATICS As a theological discipline dogmatics is the scientific self- examination of the Christian Church with respect to the content of ...
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  34. Guiding Metaphors of Nationalism: The Cyprus Issue and the Construction of Turkish National Identity in Online Discussions.Mihaela Popescu & Lemi Baruh - 2008 - Discourse and Communication 2 (1):79-96.
    This article is a study of three major metaphors organizing nationalistic discourse about Cyprus in two online forums for Turkish university students. The analysis suggests that discussants symbolically warranted their constructions of the future of Cyprus and Turkish Cypriots with metaphors of blood and heroism that emphasized their personal and collective memory of sacrifice. Sports metaphors were used predominantly to convey a sense of the strategic importance of Cyprus. In addition, discussants employed gender and sexual metaphors to structure the tension (...)
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  35.  2
    Barthes y la filosofía.Luís García Soto - 2021 - Contrastes: Revista Internacional de Filosofía 26 (1):83-102.
    En este texto intento analizar la relación de Roland Barthes con la filosofía, tal como aparece en sus obras. Trato de responder dos preguntas: ¿es Barthes un filósofo? ¿Es su obra filosofía? Por medio de un examen panorámico de sus escritos, muestro como sus obras están hechas de filosofía, clásica y contemporánea. Y señalo que el propio Barthes, al final de su carrera, se presentaba a sí mismo como filósofo.
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  36.  15
    Barth's Ethics of Reconciliation.J. B. Webster - 1995 - Cambridge University Press.
    John Webster provides a major scholarly analysis, the first in any language, of the final sections of the Church Dogmatics. He focuses on the theme of human agency in Barth's late ethics and doctrine of baptism, placing the discussion in the context of an interpretation of the Dogmatics as an intrinsically ethical dogmatics. The first two chapters survey the themes of agency, covenant and human reality in the Dogmatics as a whole; later chapters give a thorough analysis of Church Dogmatics (...)
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  37. Between Barth and Wittgenstein: On the Availability of Hans Frei's Later Theology.Jason A. Springs - 2007 - Modern Theology 23 (3):393-413.
    This paper explores the “cultural-linguistic” dimensions of Hans Frei’s theology. I make the case that several of the pragmatic and sociological concerns usually identified as distinctive marks of Frei’s later theology of the 1980s are, in fact, central to his work as far back as the early 1960s. Moreover, I demonstrate that such “cultural-linguistic” insights present important continuous threads in the development of his theology from early to late. Attending to this dimension illuminates the trajectory of Frei’s thinking as consistently (...)
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  38.  13
    Mathématiques et architecture: le tracé de l’entasis par Nicolas-François Blondel.Dominique Raynaud - 2020 - Archive for History of Exact Sciences 74 (5):445-468.
    In Résolution des quatre principaux problèmes d’architecture then in Cours d’architecture, the architect–mathematician Nicolas-François Blondel addresses one of the most famous architectural problems of all times, that of the reduction in columns. The interest of the text lies in the variety of subjects that are linked to this issue. The text is a response to the challenge launched by Curabelle in 1664 under the name Étrenne à tous les architectes; Blondel mathematicizes the problem in the “style of the Ancients”; The (...)
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  39.  25
    Barthes’s Punctum.Michael Fried - 2005 - Critical Inquiry 31 (3):539-574.
  40.  45
    Karl Barth and the Relationship Between Philosophy and Theology.Kevin Diller - 2010 - Heythrop Journal 51 (6):1035-1052.
    It is commonly held that Karl Barth emphatically rejected the usefulness of philosophy for theology. In this essay I explore the implications of Barth's theological epistemology for the relationship and proper boundaries between philosophy and theology, given its origin in Barth's theology of revelation. I seek to clarify Barth's position with respect to philosophy by distinguishing the contingency of its offence from any necessary incompatibility. Barth does not reject philosophy per se, but the way in which philosophy is typically conducted. (...)
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  41. Camera Lucida : Reflections on Photography.Roland Barthes - 1981 - In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
  42.  78
    Elements of Semiology.Roland Barthes - unknown
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  43.  30
    A Social Identity Model of Pro-Environmental Action.Immo Fritsche, Markus Barth, Philipp Jugert, Torsten Masson & Gerhard Reese - 2018 - Psychological Review 125 (2):245-269.
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  44.  16
    Barthes: A Very Short Introduction.Jonathan Culler - 2002 - Oxford University Press.
    Roland Barthes was the leading figure of French Structuralism, the theoretical movement of the 1960s which revolutionized the study of literature and culture, as well as history and psychoanalysis. But Barthes was a man who disliked orthodoxies. His shifting positions and theoretical interests make him hard to grasp and assess. This book surveys Barthes' work in clear, accessible prose, highlighting what is most interesting and important in his work today.
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  45.  38
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
    This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and political (...)
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  46. From Axiom to Dialogue.E. M. Barth & E. C. W. Krabbe - 1985 - Studia Logica 44 (2):228-230.
  47.  19
    Karl Barth and Islam.Glenn A. Chestnutt - 2012 - Modern Theology 28 (2):278-302.
    Karl Barth comments briefly, sporadically and polemically on Islam as a false religion. He views it as a threat to Christendom, using it as a cipher for National Socialism, as an example of absolute monotheism, and finally as a “paganised” form of rabbinic Judaism. But an examination and critique of Barth's understanding of Judaism, which is central to his understanding of Islam, recognises the interdependency of Church and Synagogue for Barth. This article argues that this mutual dependency should also be (...)
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  48.  1
    Roland Barthes : Pour Une Écologie de L'Écriture.Alexandru Matei - 2021 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (2):125.
    Roland Barthes: For an Ecology of WritingEven if the theoretical prestige of the notion of ecology is recent, an ecological writing has already been racticed, without receiving this name, by Roland Barthes. On several occasions, progressively after Writing Degree zero, Roland Barthes envisaged writing as a multifaceted practice, the most suitable for overturning the only order worth to be revolutionized, the symbolic order. We will take a fresh look at Barthes' writing as a theoretical concept in the early 1950s, along (...)
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  49.  8
    Karl Barth and Jürgen Habermas: Transcendental Aporias of Global Civil Society.Timothy Stanley - 2008 - Political Theology 9 (4):477-502.
    Currently, religion and globalization seem to be working towards opposite ends. As Mark Juergensmeyer has noted, while religiously invoked terrorism fragments society, the Internet, cell phones and the media industry foster the formation of an increasingly global social fabric. But religion is not a single faceted phenomenon. As much as there are prophets of violence such as Osama bin Laden, there are prophets of peace and reconciliation such as Bishop Desmond Tutu. How a civil society might be configured in relation (...)
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  50.  83
    Barth on Evil.Nicholas Wolterstorff - 1996 - Faith and Philosophy 13 (4):584-608.
    In this paper I offer an interpretation of Karl Barth’s discussion of evil in volume III/3 of his Church Dogmatics. It is, I contend, an extraordinarily rich, imaginative and provocative discussion, philosophically informed, yet very different from the mainline philosophical treatments of the topic---and from the mainline theological treatments as well. I argue that though Barth’s account is certainly subject to critique at various points, especially on ontological matters, nonetheless philosophers are well advised to take seriously what he says. It (...)
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