Results for 'Barbro Fr��ding'

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  1.  2
    Neuroenhancement: how mental training and meditation can promote epistemic virtue.Barbro Fröding - 2015 - Cham: Imprint: Springer. Edited by Walter Osika.
    This book explores how one can bring about changes in the brain through meditation, both through attention-focus training and through compassion training. Recent findings in the natural sciences have confirmed that it is possible for humans to achieve these structural and functional changes through various life-style practices. It is argued that meditation enables us to influence some aspects of our biological make-up and, for example, could boost our cognitive flexibility as well as our ability to act compassionate. Such changes are (...)
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  2. Ding und Eigenschaft bei Platon und Aristoteles.G. Prauss - 1968 - Société Française de Philosophie, Bulletin 59 (1):98.
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  3. Wahrheit der Dinge, eine Untersuchung zur Anthropologie des Hochmittelalters.Josef Pieper - 1951 - Revue Philosophique de la France Et de l'Etranger 141:592-592.
     
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  4. Der Streit um das Ding an sich und seine Erneuerung im sozialistischen Lager.F. Staudinger - 1900 - Société Française de Philosophie, Bulletin 4:167.
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  5. Begriffe, Sätze, Dinge. Referenz und Wahrheit bei Wilhelm von Ockham.[author unknown] - 1996 - Tijdschrift Voor Filosofie 58 (1):190-190.
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  6.  15
    Experimentalsysteme und epistemische Dinge. Eine Geschichte der Proteinsynthese im Reagenzglas. [REVIEW]Tobias Cheung - 2005 - Dialogue 44 (4):805-808.
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  7.  9
    Experimentalsysteme und epistemische Dinge. Eine Geschichte der Proteinsynthese im Reagenzglas. [REVIEW]Tobias Cheung - 2005 - Dialogue 44 (4):805-808.
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  8. Kant und das Problem der Dinge an sich.Gerold Prauss - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (3):386-388.
     
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  9. Kants und Fichtes Frage nach dem Ding.Balduin Noll - 1939 - Revue de Métaphysique et de Morale 46 (3):538-538.
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  10. M. HEIDEGGER: "Die Frage nach dem Ding". [REVIEW]J. Piguet - 1964 - Revue de Théologie Et de Philosophie 14:62.
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  11. M. Heidegger, Die Frage nach dem Ding, ed. P. Jäger.R. Malter - 1988 - Société Française de Philosophie, Bulletin 79 (1):113.
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  12. Bemerkungen zur Kritik des Kantischen Begriffes des Dinges an sich.A. Thomsen - 1903 - Société Française de Philosophie, Bulletin 8:193.
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  13. Der Satz des Anaximander und das Ding an sich.J. Meurers - 1979 - Société Française de Philosophie, Bulletin 70 (4):425.
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  14.  4
    Ist die Wissenschaft das Maß aller Dinge? Eine phänomenologische Kritik an Sellars’ Ansatz.Vittorio De Palma - forthcoming - Bulletin d'Analyse Phénoménologique.
    In view of the incompatibility between scientific and manifest image one can either consider the scientific world as true and the sensuous world as merely subjective or consider the latter as true and the former as a subjective construction. Sellars holds the first position, namely scientific realism. By relying on Husserl, who holds the second position, I try to show that the first position has absurd consequences and is idealistic. For the measure of all things is not science, but perception.
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  15. Feng Ding wen ji.Ding Feng & Feng Ding Wen Ji Bian Ji Zu - 1987 - [Peking]: Xin hua shu dian jing xiao.
     
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  16. Folklore, heritage politics and ethnic diversity: a festschrift for Barbro Klein.Barbro Sklute Klein, Pertti Anttonen, Anna-Leena Siikala, Stein R. Mathisen & Leif Magnusson (eds.) - 2000 - Botkyrka, Sweden: Multicultural Centre.
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  17.  3
    Ding Shan zi xue yan jiu wei kan gao.Shan Ding - 2011 - Nanjing Shi: Feng huang chu ban she. Edited by Xiantang Wang.
  18. Ding Wenjiang xue shu wen hua sui bi.Wenjiang Ding & Xiaobin Hong - 2000 - Beijing: Zhongguo qing nian zhu ban she. Edited by Xiaobin Hong.
     
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  19.  29
    Heideggers interpretatie: Van de logos bij herakleitos.R. Bakker - 1969 - Tijdschrift Voor Filosofie 31 (2):290 - 326.
    Heidegger ist durch seinen eigenwilligen Sprachgebrauch einer der dunkelsten Denker unserer Zeit. Dies ist jedoch kein Zeichen von Willkür oder unbegründeter Sucht nach Ürsprünglichkeit, für ihn hängt die Sprache wesentlich mit seinem Philosophieren zusammen (1). Vor allem ist von Seiten der angloamerikanischen Sprachanalytiker an diesem Sprachgebrauch viel Kritik geübt, u.a. durch Carnap. Ausdrücke wie „das Nichtige nichtet” finden in den empirischen Situationen kein Echo, entziehen sich der Methode der Verifikation, erfüllen keine einzige Wahrheitsvoraussetzung und können keine Protokollsätze sein (2). Dennoch, (...)
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  20.  71
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse et Catherine Goldenstein (éds.), _Paul Ricoeur : penser la mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer et Ricoeur. La conception herméneutique du langage_, Rennes, Presses Universitaires de Rennes, 2012, coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La dimension imaginaire du réel dans la philosophie de Husserl_, Dordrecht: Springer, 2011, coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce que voir veut dire. Essai sur la perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl ; (...)
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  21.  6
    Xueshu Xingge yu Sixiang Puxi: Zhuzi de Zhexue Shiye jiqi Lishi Yingxiang de Fashengxue Kaocha (A Study of the Academic Character and Intellectual Genealogy of Zhu Xi’s Philosophy and Its Historical Influence). By Ding Weixiang.Ding Sixin - 2013 - Journal of Chinese Philosophy 40 (3-4):604-608.
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  22. Si guan Zhong Xi: Ding Zijiang zhe xue si kao = Thinking, China & west.Zijiang Ding - 2003 - Beijing: Jing xiao Xin hua shu dian.
     
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  23.  1
    Xuan pu xu ai: Ding Sixin xue shu lun wen xuan ji.Sixin Ding - 2009 - Beijing Shi: Zhonghua shu ju.
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  24.  24
    I Myself Am A Woman: Selected Writings of Ding Ling.David Der-wei Wang, Tani E. Barlow, Gary J. Bjorge & Ding Ling - 1991 - Journal of the American Oriental Society 111 (3):617.
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  25. Det icke förhandlingsbara: en debattbok mot dödshjälp.Barbro Carlsson, Sture Gustafson & Hans Hellström (eds.) - 2011 - Stockholm: Veritas Förlag.
    For several decades, there have been increased requests to allow euthanasia in Sweden. The issue is a hot topic of debate among medical people, theologians, philosophers and parliamentarians. The authors in this book argue against the legalization of euthanasia.
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  26.  22
    The Struggle for Dignity by People with Severe Functional Disabilities.Barbro Wadensten & Gerd Ahlström - 2009 - Nursing Ethics 16 (4):453-465.
    The purpose of this study was to investigate what strategies people with severe functional disabilities who receive personal assistance in their homes use in their daily life to achieve autonomy, integrity, influence and participation. Qualitative interviews were carried out and subjected to qualitative latent content analysis. The main finding was expressed in terms of six subthemes: trying to keep a private sphere; striving to communicate; searching for possibilities; taking the initiative; striving to gain insight; and using one's temperament. These generated (...)
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  27. Les racines secrètes de l'ontologie, ou, La question de la chose: Heidegger avec Kant, Bataille et Lacan.Joël Balazut - 2016 - Paris: L'Harmattan.
    À plusieurs reprises, Heidegger a présenté sa pensée comme inachevée et seulement préparatoire. Comme le signale l'exergue même de la Gesamtausgabe - "Des chemins, pas des oeuvres", il s'agit d'un cheminement et non pas d'une oeuvre aboutie. Or, Heidegger nous invite, semble-t-il, bel et bien par là, à essayer de prolonger sa démarche et finalement à tenter de le comprendre mieux qu'il ne s'est compris lui-même. Ce bref essai, qui s'efforce de mettre en relation sa pensée, non seulement avec celle (...)
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  28.  61
    Why We Are Not Allowed to Sell That Which We Are Encouraged to Donate.Barbro Björkman - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (1):60-70.
    t is a reality today that people die waiting in line for transplant organs. Something needs to be done to remedy this dire situation and alleviate the suffering. Broadly speaking, barring scientific progress that might make artificial organs and stem cell therapy viable alternatives, three options are available to us: increase voluntary donation, compel access to organs via government policy, or open up for a commercial market in organs. a.
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  29. Cultural loss and cultural rescue : Lilli Zickerman, Ottilia Adelborg, and the promises of the Swedish homecraft movement.Barbro Klein - 2010 - In Hans Joas (ed.), The Benefit of Broad Horizons: Intellectual and Institutional Preconditions for a Global Social Science: Festschrift for Bjorn Wittrock on the Occasion of His 65th Birthday. Brill.
  30.  31
    Ethical Values in Personal Assistance: Narratives of People with Disabilities.Barbro Wadensten & Gerd Ahlström - 2009 - Nursing Ethics 16 (6):759-774.
    The aim of this study was to investigate the experiences of persons with severe functional disabilities who receive personal assistance in their homes, the focus being on their daily life in relation to the ethical principles represented in the Swedish Disability Act: autonomy, integrity, influence and participation. Qualitative interviews were performed with 26 persons and thereafter subjected to qualitative latent content analysis. The experiences of personal assistance were very much in accordance with the said principles, the most important factor being (...)
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  31. Hope as a Virtue in an Aristotelian Context.Barbro Fröding - 2012 - Philosophy, Psychiatry, and Psychology 19 (3):183-186.
    Michael Barilan’s article “From Hope in Palliative Care to Hope as a Virtue and a Life Skill” is an interesting and informative contribution to the debate on the nature of ‘a good death.’ Broadly speaking, the author seeks to explore “the roles and meanings of promotion focus goals in human life” and how hope can aid in alleviating suffering (Barilan 2012, 171). The subject is topical and courtesy of being clinically active, Barilan is able to add a welcome perspective. Very (...)
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  32.  14
    A Cross-Cultural Comparison of Nurses' Ethical Concerns.Barbro Wadensten, Stig Wenneberg, Marit Silén, Ping Fen Tang & Gerd Ahlström - 2008 - Nursing Ethics 15 (6):745-760.
    The aim of this study was to compare Swedish and Chinese nurses' experiences of ethical dilemmas and workplace distress in order to deepen understanding of the challenges neuroscience nurses encounter in different cultures. Qualitative interviews from two previously performed empirical studies in Sweden and China were the basis of this comparative study. Four common content areas were identified in both studies: ethical dilemmas, workplace distress, quality of nursing and managing distress. The themes formulated within each content area were compared and (...)
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  33. Why virtual friendship is no genuine friendship.Barbro Fröding & Martin Peterson - 2012 - Ethics and Information Technology 14 (3):201-207.
    Based on a modern reading of Aristotle’s theory of friendship, we argue that virtual friendship does not qualify as genuine friendship. By ‘virtual friendship’ we mean the type of friendship that exists on the internet, and seldom or never is combined with real life interaction. A ‘traditional friendship’ is, in contrast, the type of friendship that involves substantial real life interaction, and we claim that only this type can merit the label ‘genuine friendship’ and thus qualify as morally valuable. The (...)
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  34.  31
    Ding und Raum: Vorlesungen 1907.Edmund Husserl - 1991 - Springer.
    unmittelbar wahr; sie ist zusammen, gleichzeitig mit uns und steht zu uns in der Beziehung des Gesehen-, Getastet-, Gehört werdens usw. Wirkliche Wahrnehmungen stehen dabei im Konnex mit Wahrnehmungsmöglichkeiten, mit vergegenwärti- 5 genden Anschauungen; in den Zusammenhängen der unmittel baren Wahrnehmung sind Leitfäden enthalten, die uns fortführen von Wahrnehmung zu Wahrnehmung, von einer ersten Um gebung zu immer neuen Umgebungen, und dabei trifft der wahr nehmende Blick die Dinge in der Ordnung der Räumlichkeit. Wir 10 haben auch eine zeitliche Umgebung, (...)
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  35. Cognitive Enhancement, Virtue Ethics and the Good Life.Barbro Elisabeth Esmeralda Fröding - 2010 - Neuroethics 4 (3):223-234.
    This article explores the respective roles that medical and technological cognitive enhancements, on the one hand, and the moral and epistemic virtues traditionally understood, on the other, can play in enabling us to lead the good life. It will be shown that neither the virtues nor cognitive enhancements on their own are likely to enable most people to lead the good life. While the moral and epistemic virtues quite plausibly are both necessary and sufficient for the good life in theory, (...)
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  36.  50
    " The Nine-Field-Model" for Evaluation of Theoretical Constructs in Nursing: Part Two. Application of the evaluation model to theory analysis, theory critique and theory support of the SAUC model.Barbro Gustafsson & Lars Andersson - 2001 - Theoria: Journal of Nursing Theory 10 (2):19-38.
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  37.  1
    Virtue ethics and human enhancement.Barbro Fröding - 2012 - Dordrecht: Springer.
    This book shows how pressing issues in bioethics – e.g. the ownership of biological material and human cognitive enhancement – successfully can be discussed with in a virtue ethics framework. This is not intended as a complete or exegetic account of virtue ethics. Rather, the aim here is to discuss how some key ideas in Aristotle’s Nicomachean Ethics, when interpreted pragmatically, can be a productive way to approach some hot issues in bioethics. In spite of being a very promising theoretical (...)
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  38.  35
    " The Nine-Field-Model" for Evaluation of Theoretical Constructs in Nursing: Part One. Development of a new model for nursing theory evaluation and application of this model to theory description of the SAUC model.Barbro Gustafsson & Lars Andersson - 2001 - Theoria: Journal of Nursing Theory 10 (1):10-34.
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  39. A motivational approach to confirmation: An interpretation of dysphagic patients' experiences.Barbro Gustafsson & Ingmar Pörn - 1994 - Theoretical Medicine and Bioethics 15 (4).
    In this paper we articulate confirmation and disconfirmation as components in human motivation. We develop a theory of motivation on the basis of a model of human action and we explore aspects of confirmation and disconfirmation in the context of the meeting of dysphagic patients with their physicians. We distinguish four central elements in confirmation and disconfirmation and use these and the relations between them for the purpose of constructing a typology. Finally, on the basis of the results obtained we (...)
     
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  40.  20
    Different types—different rights.Barbro Björkman - 2007 - Science and Engineering Ethics 13 (2):221-233.
    Drawing on a social construction theory of ownership in biological material this paper discusses which differences in biological material might motivate differences in treatment and ownership rights. The analysis covers both the perspective of the person from whom the material originates and that of the potential recipient. Seven components of bundles of rights, drawing on the analytical tradition of Tony Honoré, and their relationship to various types of biological material are investigated. To exemplify these categories the cases of a heart, (...)
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  41. Das Ding und die Methode: methodische Konstitution und Gegenstand der frühen protestantischen Metaphysik.Ulrich Gottfried Leinsle - 1985 - Augsburg: Maroverlag.
    1. T. Darstellung -- 2. T. Anmerkungen und Register.
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  42. Knowledge, intuition and implicature.Alexander Dinges - 2018 - Synthese 195 (6):2821-2843.
    Moderate pragmatic invariantism (MPI) is a proposal to explain why our intuitions about the truth-value of knowledge claims vary with stakes and salient error-possibilities. The basic idea is that this variation is due to a variation not in the propositions expressed (as epistemic contextualists would have it) but in the propositions conversationally implicated. I will argue that MPI is mistaken: I will distinguish two kinds of implicature, namely, additive and substitutional implicatures. I will then argue, first, that the proponent of (...)
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  43.  1
    Dinge und Undinge: phänomenologische Skizzen.Vilém Flusser - 1993 - München: C. Hanser.
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  44.  59
    Animal Ethics Based on Friendship.Barbro Frööding & Martin Peterson - 2011 - Journal of Animal Ethics 1 (1):58-69.
    This article discusses some aspects of animal ethics from an Aristotelian virtue ethics point of view. Because the notion of friendship (philia) is central to Aristotle’s ethical theory, the focus of the article is whether humans and animals can be friends. It is argued that new empirical findings in cognitive ethology indicate that animals actually do fulfill the Aristotelian condition for friendship based on mutual advantage. The practical ethical implications of these findings are discussed, and it is argued that eating (...)
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  45.  23
    Friendly AI.Barbro Fröding & Martin Peterson - 2020 - Ethics and Information Technology 23 (3):207-214.
    In this paper we discuss what we believe to be one of the most important features of near-future AIs, namely their capacity to behave in a friendly manner to humans. Our analysis of what it means for an AI to behave in a friendly manner does not presuppose that proper friendships between humans and AI systems could exist. That would require reciprocity, which is beyond the reach of near-future AI systems. Rather, we defend the claim that social AIs should be (...)
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  46. Stifters Dinge o la ópera tribunal.Victoria Cóccaro - 2022 - Aisthesis 72:31-53.
    A partir de Stifters Dinge del compositor alemán Heiner Goebbels, y considerando en particular su puesta en el Teatro Colón de Buenos Aires en febrero de 2016, se reflexionará sobre la ópera experimental como un marco posible de la interrupción de “lo humano” en tanto mito fundante de la modernidad, como erosión, entonces, de la metafísica occidental y de los binomios que la estructuran: naturaleza y cultura, sujeto y objeto, agente e inerte, acción y reposo e, incluso, vida y muerte. (...)
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  47. Virtuous Choice and Parity.Martin Peterson & Barbro Fröding - 2012 - Ethical Theory and Moral Practice 15 (1):71-82.
    This article seeks to contribute to the discussion on the nature of choice in virtue theory. If several different actions are available to the virtuous agent, they are also likely to vary in their degree of virtue, at least in some situations. Yet, it is widely agreed that once an action is recognised as virtuous there is no higher level of virtue. In this paper we discuss how the virtue theorist could accommodate both these seemingly conflicting ideas. We discuss this (...)
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  48.  35
    Butcher Ding : A meditation in flow.James D. Sellmann - 2019 - In Karyn Lai & Wai Wai Chiu (eds.), Skill and Mastery Philosophical Stories from the Zhuangzi. Rowman and Littlefield International.
    In this paper, I argue that the performance stories in the Zhuangzi, and the Butcher Ding story, emphasize an activity meditation practice that places the performer in a mindfulness flow zone, leading to graceful, efficacious, selfless, spontaneous, and free action. These stories are metaphors showing the reader how to attain a meditative state of focused awareness while acting freely in a flow experience. From my perspective, these metaphors are not about developing practical or technical skills per se. My argument challenges (...)
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  49.  79
    Relativism, Disagreement and Testimony.Alexander Dinges - 2017 - Pacific Philosophical Quarterly 98 (S1):497-519.
    This article brings together two sets of data that are rarely discussed in concert; namely, disagreement and testimony data. I will argue that relativism yields a much more elegant account of these data than its major rival, contextualism. The basic idea will be that contextualists can account for disagreement data only by adopting principles that preclude a simple account of testimony data. I will conclude that, other things being equal, we should prefer relativism to contextualism. In making this comparative point, (...)
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  50. Lingnan li dai si xiang jia ping zhuan.Baolan Ding (ed.) - 1985 - [Canton]: Guangdong sheng xin hua shu dian fa xing.
     
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