Results for 'Barbara E. Ribeiro'

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  1.  31
    A Mobilising Concept? Unpacking Academic Representations of Responsible Research and Innovation.Barbara E. Ribeiro, Robert D. J. Smith & Kate Millar - 2017 - Science and Engineering Ethics 23 (1):81-103.
    This paper makes a plea for more reflexive attempts to develop and anchor the emerging concept of responsible research and innovation. RRI has recently emerged as a buzzword in science policy, becoming a focus of concerted experimentation in many academic circles. Its performative capacity means that it is able to mobilise resources and spaces despite no common understanding of what it is or should be ‘made of’. In order to support reflection and practice amongst those who are interested in and (...)
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  2.  26
    Ethical Issues Related to the Access to Orphan Drugs in Brazil: The Case of Mucopolysaccharidosis Type I.Raquel Boy, Ida V. D. Schwartz, Bárbara C. Krug, Luiz C. Santana-da-Silva, Carlos E. Steiner, Angelina X. Acosta, Erlane M. Ribeiro, Marcial F. Galera, Paulo G. C. Leivas & Marlene Braz - 2011 - Journal of Medical Ethics 37 (4):233-239.
    Mucopolysaccharidosis type I (MPS I) is a rare lysosomal storage disorder treated with bone marrow transplantation or enzyme replacement therapy with laronidase, a high-cost orphan drug. Laronidase was approved by the US Food and Drug Administration and the European Medicines Agency in 2003 and by the Brazilian National Health Surveillance Agency in 2005. Many Brazilian MPS I patients have been receiving laronidase despite the absence of a governmental policy regulating access to the drug. Epidemiological and treatment data concerning MPS I (...)
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  3. Alvaro Ribeiro E a Filosofia Portuguesa Ciclo de Palestras Promovido Pela Fundação Lusíada Ateneu Comercial Do Porto Em 14 E 15 de Maio de 1993 : Bibliografia Geral de Alvaro Ribeiro[REVIEW]Alvaro Ribeiro & Joaquim Domingues - 1995
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  4.  22
    Disability, Connectivity and Transgressing the Autonomous Body.Barbara E. Gibson - 2006 - Journal of Medical Humanities 27 (3):187-196.
    This paper explores the interconnectedness of persons with disabilities, technologies and the environment by problematizing Western notions of the independent, autonomous subject. Drawing from Deleuze and Guattari’s reconfiguration of the static subject as active becoming, prevailing discourses valorizing independence are critiqued as contributing to the marginalization of bodies marked as disabled. Three examples of disability “dependencies”—man-dog, man-machine, and woman-woman connectivities—are used to illustrate that subjectivity is partial and transitory. Disability connectivity thus serves a signpost for an expanded understanding of subjectivity (...)
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  5. Angela Schrott y Jan-Henrik Witthaus (Eds.) (2019). Crisis e identidad. Perspectivas interdisciplinarias desde América Latina. [REVIEW]Bárbara E. Cuello - 2021 - Pragmática Sociocultural 9 (2):206-209.
    El presente volumen forma parte de una serie de publicaciones internacionales con un enfoque específico en el campo de los estudios hispánicos. Conforman la misma tanto estudios monográficos como volúmenes colectivos en idioma alemán, español, portugués e inglés. Los editores de este número, Angela Schrott y Jan-Henrik Witthaus, son catedráticos de la Universidad de Kassel, Alemania, en Lingüística Románica y Literatura Española e Hispanoamericana, respectivamente.
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  6. Escaping Reality: Digital Imagery and the Resources of Photography.Barbara E. Savedoff - 1997 - Journal of Aesthetics and Art Criticism 55 (2):201-214.
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  7.  4
    Renaud Barbaras E a Vitalidade da Fenomenologia.Mariana Larison - 2012 - Cadernos Espinosanos 27:179.
    A fenomenologia de Renaud Barbaras é uma das poucas que continua hoje tentando aprofundar, de maneira original, o caminho aberto pela fenomenologia husserliana. Mas qual é, precisamente, o caminho escolhido por Barbaras para se inscrever na tradição fenomenológica? De que modo se insere no diálogo aberto por esta tradição? Neste texto, tentaremos repor os problemas e conceitos principais que nos permitem compreender a continuidade e a ruptura que apresenta a fenomenologia barbarasiana em relação a esta tradição, assim como alguns dos (...)
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  8. Transforming Images: How Photography Complicates the Picture.Barbara E. Savedoff - 2001 - Journal of Aesthetics and Art Criticism 59 (4):427-428.
     
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  9.  6
    Unmanly Men: Refigurations of Masculinity in Luke-Acts by Brittany E. Wilson. [REVIEW]O. P. Barbara E. Reid - 2016 - Interpretation: A Journal of Bible and Theology 70 (4):478-480.
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  10.  21
    Navajo Conceptions of Justice in the Peacemaker Court.Barbara E. Wall - 2001 - Journal of Social Philosophy 32 (4):532–546.
  11.  92
    Nonerotic Dual Relationships Between Therapists and Clients: The Effects of Sex, Theoretical Orientation, and Interpersonal Boundaries.Barbara E. Baer & Nancy L. Murdock - 1995 - Ethics and Behavior 5 (2):131 – 145.
    We surveyed 223 APA members to investigate the roles of therapists' sex, theoretical orientation, interpersonal boundaries, and clients' sex in predicting therapists' assessments of the ethicality of nonerotic dual relationships with their clients. Results indicated that therapists' sex, interpersonal boundaries, and theoretical orientation influenced ethical judgments of these relationships. Theoretical and practical implications of our findings are discussed.
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  12. A Feminist Redefinition of Privatization and Economic Reform.Barbara E. Hopkins - 1995 - In Edith Kuiper & Jolande Sap (eds.), Out of the Margin: Feminist Perspectives on Economics. Routledge. pp. 181.
  13.  15
    The Cybernetic “General Model Theory”: Unifying Science or Epistemic Change?Barbara E. Hof - 2018 - Perspectives on Science 26 (1):76-96.
    "The term 'model' has become fashionable". What Mary Hesse characterized in the mid-1960s as a trend in logic, mathematics, and the natural sciences, applies today in general for a broad spectrum of disciplines. Today models appear to be of "extraordinary importance" compared to the first half of the twentieth century, when models were neither mentioned nor contemplated, either generally in scientific publications or specifically in the philosophy of science. It is even assumed that models are "the key to science" and (...)
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  14. Book Review: Preaching the Parables: From Responsible Interpretation to Powerful ProclamationPreaching the Parables: From Responsible Interpretation to Powerful Proclamation by BlombergCraigBaker Academic, Grand Rapids, 2004. 251 Pp., $ 16.99. ISBN 0-8010-2749-7. [REVIEW]Barbara E. Reid - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):358-358.
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  15.  84
    Book Review: The Parables of JesusThe Parables of JesusbySchottroffLuiseFortress, Minneapolis, 2006. 288 Pp $18 00. ISBN 978-0-8006-3699-9. [REVIEW]Barbara E. Reid - 2007 - Interpretation: A Journal of Bible and Theology 61 (3):337-337.
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  16. John 7:37–39.Barbara E. Reid - 2009 - Interpretation: A Journal of Bible and Theology 63 (4):394-396.
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  17. Introduction.Barbara E. Wall - 2019 - Journal of Catholic Social Thought 16 (2):133-135.
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  18.  33
    Introduction.Barbara E. Wall - 2003 - Journal for Peace and Justice Studies 13 (1):1-3.
    This issue is a continuation of the theme of Catholic Peacemakers in the Americas with a focus on Latin American peacemakers such as ArchbishopOscar Romero and Ignacio Ellacuria, S.J. The relationship between the Catholic Church and Latin American politics is one in which the "cross and crown" symbolize a relationship that dates back to the sixteenth century and the Spanish conquest of indigenous peoples throughout the Americas.
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  19.  6
    Research Misconduct Involving Noncompliance in Human Subjects Research Supported by the Public Health Service:Reconciling Separate Regulatory Systems.Barbara E. Bierer & Mark Barnes - 2014 - Hastings Center Report 44 (s3):S2-S26.
  20.  33
    Mission and Ministry of American Catholic Colleges and Universities for the Next Century.Barbara E. Wall - 2000 - Journal for Peace and Justice Studies 11 (2):49-57.
  21.  23
    Economic and Philosophical Reflections on Private Wealth.Barbara E. Wall - 2006 - Journal of Catholic Social Thought 3 (2):335-353.
  22.  21
    The Interpretation of Physiology.Barbara E. Jones - 2000 - Behavioral and Brain Sciences 23 (6):955-956.
    Not at all self-evident, the so-called isomorphisms between the phenomenology and physiology of dreams have been interpreted by Hobson et al. in an arbitrary manner to state that dreams are stimulated by chaotic brainstem stimulation (an assumption also adopted by Vertes & Eastman). I argue that this stimulation is not chaotic at all; nor does it occur in the absence of control from the cerebral cortex, which contributes complexity to brainstem activity as well as meaningful information worth consolidating in the (...)
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  23.  25
    On the Purpose and Content of the Journal.Barbara E. Wall - 2004 - Journal of Catholic Social Thought 1 (1):1-5.
  24.  20
    Introduction.Barbara E. Wall - 2012 - Journal of Catholic Social Thought 9 (2):209-213.
  25.  20
    Perspectives on Catholic Social Teaching.Barbara E. Wall - 2006 - Journal of Catholic Social Thought 3 (1):217-219.
  26.  15
    Confronting Biospecimen Exceptionalism in Proposed Revisions to the Common Rule.Holly Fernandez Lynch, Barbara E. Bierer & I. Glenn Cohen - 2016 - Hastings Center Report 46 (1):4-5.
    On September 8, 2015, the Department of Health and Human Services issued a Notice of Proposed Rule Making to revise the Federal Policy for the Protection of Human Subjects, widely known as the “Common Rule.” The NPRM proposes several changes to the current system, including a dramatic shift in the approach to secondary research using biospecimens and data. Under the current rules, it is relatively easy to use biospecimens and data for secondary research. This approach systematically facilitates secondary research with (...)
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  27.  22
    Introduction.Barbara E. Wall - 2007 - Journal of Catholic Social Thought 4 (2):199-202.
  28.  9
    Understanding the Physiological Correlates of a Behavioral State as a Constellation of Events.Barbara E. Jones - 1981 - Behavioral and Brain Sciences 4 (3):482-483.
  29.  21
    Catholic Social Teaching and Health Care in the United States.Barbara E. Wall - 2010 - Journal of Catholic Social Thought 7 (1):1-5.
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  30.  41
    Transforming Images: Photographs of Representations.Barbara E. Savedoff - 1992 - Journal of Aesthetics and Art Criticism 50 (2):93-106.
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  31.  16
    Marx's Analysis of the Relationship Between Private Property and the State in His Early Writings.Barbara E. Wall - 1987 - Philosophy Today 31 (4):367-378.
  32.  10
    Maternal Mortality: Levels, Causes and Promising Interventions.Barbara E. Kwast - 1989 - Journal of Biosocial Science 21 (S10):51-67.
  33.  22
    Introduction.Barbara E. Wall - 2006 - Journal of Catholic Social Thought 3 (1):3-5.
  34. Parables for Preachers: The Gospel of Luke. Year C.Barbara E. Reid - 2000
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  35.  6
    Introduction.Barbara E. Wall - 2019 - Journal of Catholic Social Thought 16 (1):1-4.
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  36. Poesia Barbara E Illusioni Metriche.Giovanni Battista Pighi - 1957 - Convivium: revista de filosofía 25:537.
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  37.  8
    Introduction.Barbara E. Wall - 2018 - Journal of Catholic Social Thought 15 (1):1-3.
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  38.  14
    Catholic Social Thought on Laborem Exercens: An Introduction.Barbara E. Wall - 2009 - Journal of Catholic Social Thought 6 (1):1-3.
  39.  6
    Introduction.Barbara E. Wall - 2003 - Journal for Peace and Justice Studies 13 (2):81-83.
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  40.  4
    Introduction.Barbara E. Wall - 2021 - Journal of Catholic Social Thought 18 (1):1-3.
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  41.  28
    Restorative Processes.Barbara E. Raye & Ann Warner Roberts - 2007 - In Gerry Johnstone & Daniel W. van Ness (eds.), Handbook of Restorative Justice.
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  42.  14
    Beyond Petty Pursuits and Wearisome Widows: Three Lukan Parables.Barbara E. Reid - 2002 - Interpretation: A Journal of Bible and Theology 56 (3):284-294.
    The three Lukan parables that feature female characters have often been interpreted as stories about women tending to trivial tasks. Yet these figures reveal the divine work of transforming and feeding, extravagantly seeking after the lost for redemption, and persistently pursuing justice until it is achieved.
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  43.  5
    The Need for a New Model of Sleep Cycle Generation.Barbara E. Jones - 1986 - Behavioral and Brain Sciences 9 (3):409-411.
  44.  4
    Introduction.Barbara E. Wall - 2018 - Journal of Catholic Social Thought 15 (2):229-233.
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  45.  4
    Toward an Understanding of the Basic Mechanisms of the Sleep-Waking Cycle.Barbara E. Jones - 1978 - Behavioral and Brain Sciences 1 (3):495-495.
  46.  22
    Which God Is With Us?Barbara E. Reid - 2010 - Interpretation: A Journal of Bible and Theology 64 (4):380-389.
    There is a tension in the Gospel of Matthew between two very different images of God. In the Sermon on the Mount, God is portrayed as being boundlessly gracious and forgiving, while in eight Matthean parables, God is seen as vindictive and punitive. This poses an ethical dilemma: which God is with us and whom should we emulate?
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  47.  12
    Christianity Today in the USSR.Barbara E. Wall - 1990 - Radical Philosophy Review of Books 2 (2):44-46.
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  48.  9
    The Soul of Politics.Barbara E. Wall - 1995 - Journal for Peace and Justice Studies 6 (1):108-111.
  49.  10
    Worlding Disability: Categorizations, Labels, and the Making of People.Barbara E. Gibson - 2019 - American Journal of Bioethics Neuroscience 10 (2):85-87.
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  50.  19
    The Relationship Between Informal Controls, Ethical Work Climates, and Organizational Performance.Sebastian Goebel & Barbara E. Weißenberger - 2017 - Journal of Business Ethics 141 (3):505-528.
    Due to the frequent occurrence of ethical transgressions and unethical employee behaviors, there has lately been an increasing interest in the ethical foundations of contemporary organizations. However, large-scale comprehensive analyses of organizational ethics are still comparatively limited. Our study contributes to both management control and business ethics literature by empirically examining potential antecedents as well as resulting effects of ethical work climates on organizational-level outcomes. Based on a cross-sectional survey among 295 large- and medium-sized companies, we find that more informal (...)
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