Results for 'Baiqing Huang'

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  1. Duo Wei de Mei Xue Shi: Dang Dai Zhongguo Chuan Tong Mei Xue Shi Zhu Zuo Yan Jiu.Baiqing Huang - 2008 - Hebei da Xue Chu Ban She.
    本书对从1949年到2007年五十多年大陆传统美学史研究著作进行了竭泽而渔的搜罗,作者不是为这些著作排座次,论高下,而是力求通过对其深入的剖析,寻找推进中国美学研究的新的生长点。.
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  2.  10
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  3. "Zhou yi" zhi "shi" yu "si": Huang Yushun Yi xue lun wen ji.Yushun Huang - 2020 - Jinan Shi: Shandong ren min chu ban she.
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  4. Huang Zongxi Quan Ji.Zongxi Huang - 2005 - Zhejiang Gu Ji Chu Ban She.
     
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  5. Huang Shunji Zi Xuan Ji.Shunji Huang - 2007 - Zhongguo Ren Min da Xue Chu Ban She.
    本书作者对逻辑学、自然辩证法、科学技术哲学、科学技术社会学、科学技术与经济、知识创新、生态文明等领域的独到见解。.
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  6.  2
    Huang Nansen Wen Ji.Nansen Huang - 2011 - Zhong Yang Bian Yi Chu Ban She.
  7.  2
    Huang Nansen Zi Xuan Ji =.Nansen Huang - 1999 - Xue Xi Chu Ban She.
  8.  1
    Huang Kunyan Tan You Pin She Hui.Kunyan Huang - 2009 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
    有品社會是培養出來的! 自《黃崑巖談教養》一書出版後,黃崑巖就成了「教養的代言人」 在《黃崑巖談有品社會》,他再度從家庭教育、大學教育、醫學教育,乃至中、美、英社會及日常生活來談有教養的社會,不僅借鏡國外良好的典範,也從文化、教育制度上的不同分析國內外教養的差異,希望我國的教養水準能 更為提升 回憶錄自傳出版不久以後,聯經出版公司的發行人林載爵先生,主編林芳瑜女士聯袂來我家裡,坐在一起從南談到北,也從天談到地,當然也談到我的《談教養》,就自然觸及該書銷售的實情。林先生及林女士異口同聲地說我為 何不寫《談教養二》一書?這事就此打斷,以後沒有再提。 等他們都走了,在空蕩蕩的家中一個人想起他們的建議,這本書的概念油然浮現。說實話,龍應台女土曾經打了一通電話,告訴我我的名字和教養兩個字連在一起了。龍女士打電話來以前,胡忠信先生也在台灣的電視說,黃某某 是位醫生又是教養的教父,現在胡志強的案件爆發了,他為什麼不講話?但當時我人在美國加州,答不上話。這兩個人都配得上稱為名嘴,兩個人都提起我的名字,可見教養兩個字已經掀起了一陣風潮。 其實,有不少高中以及大一的通識課程,舉行了《談教養》讀後感的論文比賽,高雄大學工學院的黃院長還以率團來見我當作入圍的獎品哩! 嘉義縣政府也大量訂購,為的是要送縣府同仁共讀討論。這些都促成我寫這本書,期間還蒙吳豐山先生的鼓勵,他二○○四年二月十四日曾擔任兩位總統候選人陳水扁及連戰先生的電視辯論會歷史性的協調人。 本書仍以談教養為主,但從各種角度去檢視這個社會因為不重視教養而成了什麼樣子。我自從一九八二年回台之後,一直在觀察我們的社會,思辨其變化的原因。這本書選了約二十個現象是有關我們大眾教養不足的結果,加以申 論。目的無外乎在喚起國人的注意,並加以改善。 書裡提到「知識分子」四個字,我主張我們早日迎合世界潮流而改稱「智識分子」。智識分子有異於知識分子,是前者在處裡問題時,除了要有以前強調的 IQ 之外,現代的智識分子更應具有情緒管理的要領。情緒管理就是英文的 EQ ,是做人的教育,是真正教育的精髓,也是近代教育成敗的關鍵。 但是誰的情緒需要管理?答案是誰的情緒都得管理,包括自己的以及周遭有來往的人。中國近代社會與西歐列強接觸的結果,自敗於西洋的船堅砲利,而提出了學以致用的口號,迄至近年。國內的教育長期在這種醬缸裡浸淫的結 果,產生了畸型的教育法,國人叫做「一試定江山」,求學過程伴隨著學校老師及家長的體罰與關照,很少是不痛苦的。 美國教育部也清楚這種教育法的問題,所以有一次美國教育部的官員在訪查我們醫學系的運作時,曾經公開問過:「貴國依一試定江山的考試制度而招進醫護人員,怎能確保他或她會是個好醫生?」 前台灣駐南非末代大使陸以正曾經說過,一個社會若只強調學以致用,久了,會變得膚淺並技術化,我們社會所面對的教育問題,正是價值觀與技術化的問題。所幸國內具有慧眼的教育家已看到這問題的後果而呼籲改正,品格教 育的重要性也得到了應有的重視。 是的,追根究柢,人要有品格、要有教養,社會才會有文化以及品格內涵,住在人人盡責、利他而富於正義感的社會,就能享受幸福。.
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  9.  1
    Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian.Shanwen Zhang & Gaoxian Huang (eds.) - 2010 - Fujian Jiao Yu Chu Ban She.
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  10. Mitgeteilt von Jing Huang.Jing Huang - 2022 - Nietzsche Studien 51 (1):334-335.
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  11.  52
    Waiting for the Dawn: A Plan for the Prince: Huang Tsung-Hsi's Ming-I Tai-Fang Lu.On-cho Ng, Wm Theodore de Bary & Huang Tsung-hsi - 1996 - Philosophy East and West 46 (3):412.
  12. Huang Zongxi: Making It Safe Not to Be Servile.Sandra Leonie Field - 2020 - In Charlotte Alston, Amber Carpenter & Rachael Wiseman (eds.), Portraits of Integrity: 26 Case Studies from History, Literature and Philosophy. London: Bloomsbury. pp. 83-91.
    Integrity is often conceived as a heroic ideal: the person of integrity sticks to what they believe is right, regardless of the consequences. In this article, I defend a conception of ordinary integrity, for people who either do not desire or are unable to be moral martyrs. Drawing on the writings of seventeenth century thinker Huang Zongxi, I propose refocussing attention away from an abstract ideal of integrity, to instead consider the institutional conditions whereby it is made safe not (...)
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  13.  18
    The Records of Ming Scholars, by Huang Tsung-Hsi: A Selected Translation.Willard J. Peterson, Julia Ching, Chaoying Fang & Huang Tsung-hsi - 1990 - Journal of the American Oriental Society 110 (3):560.
  14.  16
    The Story of Rāma in Tibet: Text and Translation of the Tun-Huang ManuscriptsThe Story of Rama in Tibet: Text and Translation of the Tun-Huang Manuscripts.Robert P. Goldman, J. W. de Jong & Tun-Huang - 1991 - Journal of the American Oriental Society 111 (3):584.
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  15. Mian Xiang Sheng Huo Ben Shen de Ru Xue: Huang Yushun "Sheng Huo Ru Xue" Zi Xuan Ji.Yushun Huang - 2006 - Sichuan da Xue Chu Ban She.
     
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  16.  59
    God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk: Yong Huang.Yong Huang - 1996 - Religious Studies 32 (4):489-505.
    In this postmodern era, God-talk is facing serious challenges. Is it still possible to have a meaningful concept of God after the demise of metaphysical realism? How can we make sense of the idea of absolute transcendence in a secularized world? In what sense can we still believe something as divine revelation when foundationalism is no longer taken for granted? While some believe that we can go about our old theological business as usual, others have entirely given up on the (...)
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  17.  62
    Foundation of Religious Beliefs After Foundationalism: Wittgenstein Between Nielsen and Phillips: Yong Huang.Yong Huang - 1995 - Religious Studies 31 (2):251-267.
    Religious beliefs have often been taken either as absolutely foundational to all others or as ultimately founded on something else. This essay starts with an endorsement of the contemporary critique of foundationalism but sets its task as to search for the foundation of religious belief after foundationalism. In its third and main part, it argues for a Wittgensteinian reflective equilibrium as such a foundation. In this reflective equilibrium, religious beliefs are no more and no less foundational to, or founded by, (...)
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  18.  49
    Huang, Chun-Chieh, Konfuzianismus: Kontinuität Und Entwicklung: Studien Zur Chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and Translated by Stephan Schmidt.Heiner Roetz - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):477-480.
    Huang, Chun-chieh, Konfuzianismus: Kontinuität und Entwicklung: Studien zur chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and translated by Stephan Schmidt Content Type Journal Article DOI 10.1007/s11712-010-9191-0 Authors Heiner Roetz, Faculty of East Asian Studies, Ruhr University, 44780 Bochum, Germany Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  19. Huang Zongxi Chang Zhuan.Zuyou Fang - 2011 - Zhejiang da Xue Chu Ban She.
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  20. Huang, HS, 73 Juslin, P., 99 Kalish, CW, 299 Kempen, G., 353.D. L. Medin, S. A. Gelman, E. Gilboy, Hanley Jr, T. la HirschfeldPersson, J. M. Sopena & A. Winman - 1995 - Cognition 54:363.
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  21.  65
    Huang on Wittgenstein on Religious Epistemology.Jordan Curnutt - 1998 - Religious Studies 34 (1):81-89.
    Yong Huang has recently claimed that after the demise of foundationalism, philosophy and theology can turn to Ludwig Wittgenstein's non-foundationalist or coherentist religious epistemology where, it is said, religious beliefs are justified by a 'reflective equilibrium' with other kinds of beliefs, with action, and with different 'forms of life'. I argue that there are very good reasons to reject this reading of Wittgenstein: not only unsupported, it is seriously mistaken. Once the epistemological terms of the debate are properly understood, (...)
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  22. The Emergence of Empire: Rome and the Surrounding World in Historical Narratives From the Late Third Century BC to the Early First Century AD.Huang Yang & Mutschler & Fritz-Heiner - 2008 - In Fritz-Heiner Mutschler & Achim Mittag (eds.), Conceiving the Empire: China and Rome Compared. Oxford University Press.
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  23. Yan Huang, Pragmatics. [REVIEW]Robert Harnish - 2007 - Philosophy in Review 27:403-405.
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  24. Historical Understanding and Historical Appraisal.Huang Kaifeng - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
  25.  6
    New Horizon in Study of Body View in History of Chinese Thougths [J].Huang Junjie - 2002 - Modern Philosophy 3:007.
  26.  16
    ""Time" and" Supertime" in Chinese Historical Thinking.Huang Junjie - 2002 - Modern Philosophy 1:008.
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  27. Huang Zongxi Ping Zhuan.Guoqing Cao - 2010 - Zhongguo She Hui Chu Ban She.
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  28.  20
    Huang-Lao Thought and Folk Techniques and Calculations: Using Clues From Excavated Texts.Cao Feng - 2013 - Contemporary Chinese Thought 44 (4):46-71.
  29.  18
    Knowledge Painfully Acquired: The K'un-Chih Chi.Siu-chi Huang - 1989 - Philosophy East and West 39 (3):364-367.
  30.  22
    Hu Shi and Lin Yutang.Huang Airen - 2004 - Chinese Studies in History 37 (4):37-69.
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  31.  21
    Hu Shi and Wang Yunwu.Huang Airen - 2004 - Chinese Studies in History 37 (3):34-65.
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  32. Huang Zongxi yu Ming Qing zhe xue.Chang Chen (ed.) - 2021 - Shanghai Shi: Shanghai ren min chu ban she.
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  33. Xing qing yu ai qing: xin ru jia san da shi xiang guan lun shuo chan wei.Zhaoqiang Huang - 2021 - Taibei Shi: Taiwan xue sheng shu ju.
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  34. Einige philosophische Bemerkungen zu Montagues Grammatik.Duen Marti-Huang - 1986 - Freiburger Zeitschrift für Philosophie Und Theologie 33:141-152.
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  35. Using Eye Tracking to Investigate Failure to Notice Word Transpositions in Reading.Kuan-Jung Huang & Adrian Staub - 2021 - Cognition 216 (C):104846.
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  36.  19
    How Does the Jewish Question Become the" General Question of the Times?": The Study of Marx's On the Jewish Question [J].Huang Xuesheng Zou Shipeng - 2008 - Modern Philosophy 1:007.
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  37. Huang Shi's Silk Text.Zhang Shangying - 2009 - In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
     
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  38.  1
    The Idea of Kingdom of Justice.Huang Songjie - 2005 - Modern Philosophy 3:005.
  39.  5
    The Voice of a Chinese Teenager in America.Huang Ruowei - 2002 - Chinese Studies in History 36 (2):42-45.
  40. Huang Lao Yu Lao Zhuang.Baoxuan Wang - 2012 - Zhongguo Ren Min da Xue Chu Ban She.
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  41.  15
    Huang Ti Nei Ching Su Wen, the Yellow Emperor's Classic of Internal Medicine.Chauncey S. Goodrich & Ilza Veith - 1973 - Journal of the American Oriental Society 93 (3):418.
  42.  7
    The Latency of Motor-Evoked Potentials (MEPs) Can Predict Whether cTBS Will Exert an Inhibitory or Excitatory Effect on the Ipsilateral and Contralateral Primary Motor Cortex.Huang Gan & Mouraux André - 2014 - Frontiers in Human Neuroscience 8.
  43.  4
    New Challenge and New Significance for Zhu Xi’s Doctrine of “Liyi Fenshu” in the Age of Globalization.Huang Chun-Chieh 黃俊傑 - 2019 - Contemporary Chinese Thought 49 (3-4):241-250.
    Zhu’s doctrine of “liyi fenshu” shows the balanced ecological transmission of pattern among phenomena. However, used as an ideology it becomes a tool of the central authority. The author takes this...
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  44.  3
    Invitation to Chinese Philosophy.Siu-chi Huang - 1973 - Philosophy East and West 23 (4):546-547.
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  45.  12
    Poppers Rückzug in Die Metaphysik.Von Duen Marti-Huang - 1983 - Dialectica 37 (4):269-283.
    ZusammenfassungIn diesem Aufsatz vertrete ich die These, dass Poppers Konversion zum naiven Realismus seine eigene Theorie der Falsifikation aushöhlt. Tarskis Definition der Wahrheit ist eine semantische; wir dürfen sie nicht so interpretieren, als ob sie uns ein erkenntnistheoretisches Kriterium fur die Wahrheit lieferte. Poppers Wahrheitsbegriff hat keine semantische Funktion und bietet uns kein brauchbares Kriterium für die Beurteilung von Theorien. Seine Einführung markiert meines Erachtens nur einen Rückzug in die Metaphysik.SummaryIn this paper I have tried to show that Popper's conversion (...)
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  46.  4
    Linear and Nonlinear Feedforward Neural Network Classifiers: A Comprehensive Understanding.De-Shuang Huang & Song-De Ma - 1999 - Journal of Intelligent Systems 9 (1):1-38.
  47.  6
    Parental Consent for Newborn Screening in Southern Taiwan.M.-C. Huang - 2005 - Journal of Medical Ethics 31 (11):621-624.
    Objects: With the advent of genetic technologies, many genetic/metabolic disorders can be detected asymptomatically but might be untreatable, and the benefits and risks of screening for them are not fully known. The purpose of this study is to explore current practice with regard to the parental consent process in newborn screening .Design: Staff in 23 obstetric clinics/hospitals that conduct NBS in one city of southern Taiwan were interviewed. Using content analysis, 15 interview transcripts, eight completed questionnaires, and other relevant documents (...)
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  48.  1
    Role of Efficient Human Resource Management in Managing Diversified Organizations.Huang Minghua - 2022 - Frontiers in Psychology 13.
    As the world has turned into a global village, it has created many challenges for human resource departments regarding the management of a diverse workforce in satisfying the employees and creating a diverse yet safe environment for them that does not make them uncomfortable. The current study has investigated the effect of human resource practices on the diversity climate with the mediation of job satisfaction. The data has been collected from human resource personnel of multinationals in China with the help (...)
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  49.  7
    The “Is” and “Ought” Convention.Duen Marti-Huang - 1987 - Dialectica 41 (1‐2):145-153.
    SummaryInstead of telling us why one should or should not derive an ‘ought’ from an ‘is’, most philosophers try to see whether this can or cannot be done. Since there are no clearly stated rules of inference for the ordinary language, the is‐ought dichotomy is re‐examined within the context of the deontic logic. This paper shows that rules like ‐AB ÓOB enables us to adopt the theorems of the propositional logic normatively, because logical standards for exactness, truth, completeness, etc. are (...)
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  50.  5
    Huang Zongxi’s Confucian Political Moralism.Wenqing Zhao - 2022 - British Journal for the History of Philosophy 30 (6):973-991.
    Huang Zongxi (1610–1695) is one of the most important Chinese political philosophers of the seventeenth century. Since the early twentieth century, many prominent interpretations have focused on reading him as a liberal or republican thinker. In this paper, I argue that the similarities that he shares with liberalism and republicanism are superficial at best and ill-construed at worst. Instead, his political philosophy is best read as a distinctive Confucian political moralism. The Confucian moral virtues not only define the conditions (...)
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