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  1.  44
    Contemporary medical ethics: An overview from iran.Bagher Larijani & Farzaneh Zahedi - 2007 - Developing World Bioethics 8 (3):192-196.
    We have discussed some of the activities in the field of medical ethics that have been carried out in our country within recent years.
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  2.  17
    Paid Living Kidney Transplantation in Iran: Rethinking the Challenges.Atieh Pajouhi, Farzaneh Zahedi, Zeinab Pajouhi & Bagher Larijani - 2014 - American Journal of Bioethics 14 (10):40-42.
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  3. Bridging the Gap Between Ethical Theory and Practice in Medicine: A Constructivist Grounded Theory Study.Mansure Madani, AbouAli Vedadhir, Bagher Larijani, Zahra Khazaei & Ahad Faramarz Gharamaleki - 2020 - Science and Engineering Ethics 26 (4):2255-2275.
    Physicians try hard to alleviate mental and physical ailments of their patients. Thus, they are heavily burdened by observing ethics and staying well-informed while improving health of their patients. A major ethical concern or dilemma in medication is that some physicians know their behavior is unethical, yet act against their moral compass. This study develops models of theory–practice gap, offering optimal solutions for the gap. These solutions would enhance self-motivation or remove external obstacles to stimulate ethical practices in medicine. The (...)
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  4.  9
    Exploring defensive medicine: examples, underlying and contextual factors, and potential strategies - a qualitative study.Ehsan Shamsi Gooshki, Bagher Larijani, Neda Yavari, Ayat Ahmadi, Alireza Parsapoor & Mohammad Hossein Eftekhari - 2023 - BMC Medical Ethics 24 (1):1-21.
    BackgroundMedical errors, unsatisfactory outcomes, or treatment complications often prompt patient complaints about healthcare providers. In response, physicians may adopt defensive practices to mitigate objections, avoid complaints, and navigate lengthy trial processes or other potential threats. However, such defensive medicine (DM) practices can carry risks, including potential harm to patients and the imposition of unnecessary costs on both patients and the healthcare system. Moreover, these practices may run counter to accepted ethical standards in medicine.MethodsThis qualitative study involved conducting semi-structured interviews with (...)
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  5.  12
    End-of-life care ethical decision-making: Shiite scholars' views.Mina Mobasher, Kiarash Aramesh, Farzaneh Zahedi, Nouzar Nakhaee, Mamak Tahmasebi & Bagher Larijani - 2015 - Journal of Medical Ethics and History of Medicine 7 (1).
    Recent advances in life-sustaining treatments and technologies, have given rise to newly-emerged, critical and sometimes, controversial questions regarding different aspects of end-of-life decision-making and care. Since religious values are among the most influential factors in these decisions, the present study aimed to examine the Islamic scholars' views on end-of-life care. A structured interview based on six main questions on ethical decision-making in end-of-life care was conducted with eight Shiite experts in Islamic studies, and was analyzed through deductive content analysis. Analysis (...)
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  6.  7
    Bridging the Gap Between Ethical Theory and Practice in Medicine: A Constructivist Grounded Theory Study.Mansure Madani, AbouAli Vedadhir, Bagher Larijani, Zahra Khazaei & Ahad Faramarz Gharamaleki - 2020 - Science and Engineering Ethics 26 (2):1-21.
    Physicians try hard to alleviate mental and physical ailments of their patients. Thus, they are heavily burdened by observing ethics and staying well-informed while improving health of their patients. A major ethical concern or dilemma in medication is that some physicians know their behavior is unethical, yet act against their moral compass. This study develops models of theory–practice gap, offering optimal solutions for the gap. These solutions would enhance self-motivation or remove external obstacles to stimulate ethical practices in medicine. The (...)
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  7.  17
    Global Bioethics and Scientific Sanction.Bagher Larijani & Farzaneh Zahedi - 2017 - American Journal of Bioethics 17 (10):24-26.
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  8.  51
    Strengthening medical ethics by strategic planning in the islamic republic of iran.Bagher Larijani, Hossein Malek-Afzali, Farzaneh Zahedi & Elaheh Motevaseli - 2006 - Developing World Bioethics 6 (2):106–110.
    ABSTRACT To bring attention to medical ethics and to enhance the quality of health care in Iran, the Ministry of Health and Medical Education has introduced a strategic plan for medical ethics at a national level. This plan was developed through the organization and running of workshops in which experts addressed important areas related to medical ethics. They analysed strengths and weaknesses, opportunities and threats, and outlined a vision, a mission and specific goals and essential activities surrounding medical ethics. The (...)
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  9.  22
    The doctor-patient relationship: toward a conceptual re-examination.Hamidreza Namazi, Kiarash Aramesh & Bagher Larijani - 2016 - Journal of Medical Ethics and History of Medicine 9 (1).
    The nature of the doctor-patient relationship as a keystone of care necessitates philosophical, psychological and sociological considerations. The present study investigates concepts related to these three critical views considered especially important. From the philosophical viewpoint, the three concepts of "the demands of ethics “,” ethical phenomenology and "the philosophy of the relationship" are of particular importance. From a psychological point of view, the five concepts of "communication behavior patterns", "psychic distance", "emotional quotient", "conflict between pain relief and truth-telling", and "body (...)
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  10.  7
    A comparison between conflict of interest in Western and Islamic literatures in the realm of medicine.Mojtaba Parsa, Kiarash Aramesh & Bagher Larijani - 2015 - Journal of Medical Ethics and History of Medicine 7 (1).
    In Western literatures, "conflict" is a general term that refers to discord between two or more entities. In Islamic jurisprudence, however, in addition to the term "conflict", there is another term which is called tazāhum. The two terms, however, have different definitions. Conflict between two concepts, for instance, indicates that one is right and the other is wrong, while tazāhum does not necessarily have to be between right and wrong, and may appear between two equally right concepts. Moreover, conflict exists (...)
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  11.  7
    Brief report: The Third Annual Medical Ethics Congress in Iran.Pooneh Salari, Farzaneh Zahedi, Kiarash Aramesh & Bagher Larijani - 2013 - Journal of Medical Ethics and History of Medicine 6.
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