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Byeong D. Lee [27]Barry Lee [6]B. Lee [5]Benjamin Lee [5]
Brian C. Lee [4]Becky Lee [4]Bernard J. Lee [4]Brian Lee [3]

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Byoung Ick Lee
Yonsei University (PhD)
Bryony Lee
University of Sunderland
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  1.  59
    The Truth-Conduciveness Problem of Coherentism and a Sellarsian Explanatory Coherence Theory.Byeong D. Lee - 2017 - International Journal of Philosophical Studies 25 (1):63-79.
    According to the truth-conduciveness problem of coherentism, the coherence theory of justification can hardly show that coherentist justification is truth-conducive. This problem is generally conceived as the most recalcitrant problem with the coherence theory. The purpose of this paper is to show that it does not pose a serious problem for a certain version of coherentism, namely a Sellarsian explanatory coherence theory of justification combined with the deflationary theory of truth. On this version of coherentism, our epistemic goal is to (...)
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  2.  32
    A Kantian-Brandomian View of Concepts and The Problem of a Regress of Norms.Byeong D. Lee - 2019 - International Journal of Philosophical Studies 27 (4):528-543.
    ABSTRACTAccording to the Kantian-Brandomian view of concepts, we can understand concepts in terms of norms or rules that bind those who apply them, and the application of a concept requires that th...
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  3.  92
    The Neuroscientific Study of Religious and Spiritual Phenomena: Or Why God Doesn't Use Biostatistics.Andrew B. Newberg & Bruce Y. Lee - 2005 - Zygon 40 (2):469-490.
  4. Epistemic Principles and Epistemic Circularity.Byeong D. Lee - 2014 - Philosophia 42 (2):413-432.
    Can we show that our senses are reliable sources of information about the world? To show this, we need to establish that most of our perceptual judgments have been true. But we cannot determine these inductive instances without relying upon sense perception. Thus, it seems, we cannot establish the reliability of sense perception by means of an argument without falling into epistemic circularity. In this paper, I argue that this consequence is not an epistemological disaster. For this purpose, I defend (...)
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  5.  18
    Ethical Evaluations of Business Activities and Personal Religiousness.Noel Y. M. Siu, John R. Dickinson & Betsy Y. Y. Lee - 2000 - Teaching Business Ethics 4 (3):239-256.
  6.  27
    Effects of Intrinsic Motivation and Informative Feedback in Service-Learning on the Development of College Students’ Life Purpose.Jongho Shin, Myung-Seop Kim, Hyeyoung Hwang & Byung-Yoon Lee - 2018 - Journal of Moral Education 47 (2):159-174.
    This study applied self-determination theory to youth purpose development among Korean college students. It examined the effects of students’ intrinsic motivation for volunteering and informative feedback from significant others on three dimensions of life purpose: confidence in purpose, commitment to purpose and social contribution. The study also tested whether informative feedback influenced the relationship of intrinsic motivation and life purpose development. Participants were 110 Korean college students taking a one-semester service-learning class. The results showed that informative feedback positively affected commitment (...)
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  7.  62
    A Constructivist Solution to the Problem of Induction.Byeong D. Lee - 2011 - Dialogue 50 (1):95-115.
    ABSTRACT: Ever since Hume raised the problem of induction, many philosophers have tried to solve this problem; however, there still is no solution that has won wide acceptance among philosophers. According to Wilfrid Sellars, the reason is mainly that these philosophers have tried to justify induction by theoretical reasoning rather than by practical reasoning. In this paper I offer a sort of Sellarsian proposal. On the basis of the instrumental principle and the constructivist view of the concept of epistemic justification, (...)
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  8.  98
    Moore’s Paradox And Self-Ascribed Belief.Byeong D. Lee - 2001 - Erkenntnis 55 (3):359-370.
    Moore's paradox arises from the logicaloddity of sentences of the form`P and I do not believe that P'or `P and I believe that not-P'. Thiskind of sentence is logically peculiarbecause it is absurd to assert it, although it isnot a logical contradiction. In this paperI offer a new proposal. I argue that Moore's paradox arises because there is a defaultprocedure for evaluating a self-ascribed belief sentence and one is presumptivelyjustified in believing that one believes a sentence when one sincerely assents (...)
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  9.  53
    A Pragmatic Phenomenalist Account of Knowledge.Byeong D. Lee - 2008 - Dialogue 47 (3-4):565-.
    ABSTRACT: Robert Brandom argues for a "pragmatic phenomenalist account" of knowledge. On this account, we should understand our notion of justification in accordance will a Sellarsian social practice model, and there is nothing more to the phenomenon of knowledge than the proprieties of takings-as-knowing. I agree with these two claims. But Brandom's proposal is so sketchy that it is unclear how it can deal will a number of much-discussed problems in contemporary epistemology. The main purpose of this article is to (...)
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  10.  32
    Modern Social Imaginaries: A Conversation.Craig Calhoun, Dilip Gaonkar, Benjamin Lee, Charles Taylor & Michael Warner - 2015 - Social Imaginaries 1 (1):189-224.
    The conversation seeks to extend and complicate Charles Taylor’s account of three constitutive formations of modern social imaginaries: market, the public sphere, and the nation-state based on popular sovereignty in two critical respects. First, it seeks to show how these key imaginaries, especially the market imaginary, are not contained and sealed within autonomous spheres. They are portable and they often leak into domains beyond the ones in which they originate. Second, it seeks to identify and explore the new incipient and/or (...)
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  11.  2
    Fostering Relationships in Pediatric Oncology Research: A Relational Ethics Approach to Clinically Integrated Research.Stephanie A. Kraft & Brittany M. Lee - 2021 - American Journal of Bioethics 21 (4):85-88.
    Ethical issues in biomedical research are traditionally examined as distinct from those of clinical care. However, this traditional framing may obscure questions of equity and fairness in both rese...
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  12. Religion and Health: A Review and Critical Analysis.Bruce Y. Lee & Andrew B. Newberg - 2005 - Zygon 40 (2):443-468.
  13.  53
    BonJour’s Way Out of the Sellarsian Dilemma and His Explanatory Account.Byeong D. Lee - 2013 - Dialogue 52 (2):287-304.
    BonJour claims that he has found a way out of the Sellarsian dilemma. In this paper, I argue for three claims to show that his alleged solution fails. First, there are two requirements for being a good reason, and BonJour’s notion of non-conceptual awareness of sensory experience faces a serious dilemma with regard to these requirements. Second, he derives his idea of the so-called “constitutive awareness of content” from his conception of conscious occurrent belief. But this conception also faces an (...)
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  14.  38
    Fales’s Defense of the Given and Requirements for Being a Reason.Byeong D. Lee - 2013 - Philosophia 41 (4):1217-1235.
    Fales defends the doctrine of the given against the Sellarsian dilemma. On his view, sensory experiences, to which one has direct access, can justify basic beliefs. He upholds this view by way of defending an expansive conception of inference, according to which a broadly inferential relation can hold between sensory experiences and perceptual beliefs. The purpose of this paper is to show that Fales’s defense of the given fails. For this purpose, I argue that there are two requirements for being (...)
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  15.  2
    Corporate Social Responsibility and Collective OCB: A Social Identification Perspective.Xiao-Hua Wang, Jun Yang, Rujiao Cao & Byron Y. Lee - 2019 - Frontiers in Psychology 10.
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  16.  80
    A Defeating Objection to Dynamic Block Theories of Time.Barry Lee - 2016 - Thought: A Journal of Philosophy 5 (3):185-189.
    McTaggart's argument against the reality of the A series poses a serious problem for the moving-now block theory of time. A defender of MNBT can respond along lines suggested by Broad: by denying that we should understand ‘e was present’ as saying that e is present at some past moment t. There is, however, a serious—plausibly defeating—objection to this type of response: it implicitly denies a non-negotiable platitude about time. As a result, MNBT is not tenable. Growing block theories are (...)
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  17.  8
    Knowledge as Objectively Justified Belief.Byeong D. Lee - forthcoming - Acta Analytica:1-18.
    According to Lehrer’s defeasibility account of knowledge, we can understand knowledge as undefeated justified true belief. But this account faces many serious problems. One important problem is that from one’s subjective point of view, one can hardly bridge the gap between one’s personal justification and objective truth. Another important problem is that this account can hardly accommodate the externalist intuition that the epistemic status of a belief is not entirely determined by factors that are internal to the subject’s perspective. The (...)
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  18.  22
    A Pragmatic Phenomenalist Account of Knowledge.Byeong D. Lee - 2008 - Dialogue 47 (3-4):565-582.
    ABSTRACT: Robert Brandom argues for a "pragmatic phenomenalist account" of knowledge. On this account, we should understand our notion of justification in accordance will a Sellarsian social practice model, and there is nothing more to the phenomenon of knowledge than the proprieties of takings-as-knowing. I agree with these two claims. But Brandom's proposal is so sketchy that it is unclear how it can deal will a number of much-discussed problems in contemporary epistemology. The main purpose of this article is to (...)
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  19.  40
    Shoemaker on Second-Order Belief and Self-Deception.Byeong D. Lee - 2002 - Dialogue 41 (2):279-289.
    In a number of papers, Sydney Shoemaker has argued that first-order belief plus rationality implies second-order belief. This paper is a critical discussion of Shoemaker's argument.
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  20.  9
    Building a Global Health Ethic Without Doing Further Violence.Bandy X. Lee & John L. Young - 2012 - American Journal of Bioethics 12 (12):59-60.
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  21.  70
    Finkelstein on the Difference Between Conscious and Unconscious Belief.Byeong D. Lee - 2004 - Dialogue 43 (4):707-716.
    ABSTRACT: In a recent article, D. H. Finkelstein offers a new proposal about the distinction between conscious and unconscious belief On his proposal, someone’s belief is conscious if he has an ability to express it simply by self-ascribing it; and someone’s belief is unconscious if he lacks such an ability. In this article, I argue that his proposal is inadequate, and then offer a somewhat different proposal. On my proposal, someone’s belief is conscious if he has self-ascribed this belief without (...)
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  22. Introduction: The Future of Universities and the Fate of Free Inquiry and Academic Freedom.Benjamin Lee - 2009 - Social Research: An International Quarterly 76 (3):791-793.
  23.  4
    A Coherentist Justification of Epistemic Principles and Its Merits.Byeong D. Lee - 2021 - Acta Analytica 36 (4):533-551.
    The problem of epistemic circularity involved in justifying fundamental epistemic principles is one of the fundamental problems of epistemology. One important way out of this problem is a Sellarsian social practice theory of justification, according to which we are justified in accepting an epistemic principle if we can answer all objections raised against it in our social practice of demanding justification and responding to such demands. The main goal of this paper is to show that this social practice theory can (...)
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  24.  57
    Existential Habit: The Role of Value in Praxis.Bonita Lee - 2019 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 6 (1):55-78.
    This exposition focuses on purposeful behavioursaseffortstoward self-actualization. I introducehabit as a set of value-based behaviours that is different than the typical habit of physical movements. Each of those praxis is controlled by cognition drivenby values –both personal and societal, and their following habitsare the result of complex learning. I will then elaborate on three important topics: (1) awareness and efficacy with respect tohabit, (2) collective habit, and (3) implications of existential habit on the individual’s as well as the society’s wellbeing.
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  25.  29
    The Paradox of Belief Instability and a Revision Theory of Belief.Byeong Lee - 1998 - Pacific Philosophical Quarterly 79 (4):314–328.
    The epistemic paradox of 'belief instability' has recently received notable attention from many philosophers. Understanding this paradox is very important because belief is a central notion of psychologically motivated semantic theories in philosophy, linguistics, and cognitive science, and this paradox poses serious problems for these theories. In this dissertation I criticize previous proposals and offer a new proposal, which I call a 'revision theory of belief'. ;My revision theory of belief is in many respects an application of Gupta's and Belnap's (...)
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  26.  23
    Ginsborg on a Kantian-Brandomian View of Concepts.Byeong D. Lee - 2020 - International Journal of Philosophical Studies 28 (1):56-74.
    ABSTRACTAccording to a Kantian-Brandomian view of concepts, we can understand concepts in terms of norms or rules that bind those who apply them, and the use of a concept requires that the concept-user be sensitive to the relevant conceptual norms. Recently, Ginsborg raises two important objections against this view. According to her, the normativity Brandom ascribes to concepts lacks the internalist or first-person character of normativity that Kant’s view demands, and the relevant normativity belongs properly not to concepts as such, (...)
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  27.  74
    Eternalism, Counting Across Times and the Argument From Semantics.Barry Lee - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (6):563-591.
    In his 2004 paper ‘Tensed Quantifiers’, David Lewis presented an apparently powerful case for eternalism by arguing that we cannot account for the truth-conditions of sentences like ‘There have been forty-four presidents of the United States’ and ‘There will be five more presidents of the United states’ and maintain a non-revisionary attitude towards their truth-values, without committing to the existence of ‘past’ and ‘future’ things. Related arguments can be found in works by Ted Sider, and by Zoltan Gendler Szabó. We (...)
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  28.  25
    Gupta on Sellars’s Theory of Perception.Byeong D. Lee - 2020 - Dialogue 59 (4):701-724.
    ABSTRACTRecently, Anil Gupta raised several important objections against Wilfrid Sellars’s theory of perception. The purpose of this paper is to defend Sellars’s theory of perception against these objections. I admit that some aspects of his theory are problematic: for example, there are good reasons to reject Sellars’s view that the ultimate referent of a perceptual taking is a sense impression. Nonetheless, I argue that a Sellarsian account of perception is still a viable approach to perception, despite Gupta’s powerful objections.RÉSUMÉRécemment, Anil (...)
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  29.  42
    On Davidson’s Semantic Anti-Sceptical Argument.Byeong D. Lee - 2006 - Dialogue 45 (3):529-535.
  30.  30
    The Moral Law as a Fact of Reason and Correctness Conditions for the Moral Law.Byeong D. Lee - 2018 - Dialogue 57 (1):47-66.
    In the second Critique, Kant claims that the moral law is given as a fact of reason. In this paper, contra the standard view, I argue that there is a non-dogmatic way of defending this claim. And Kant’s principle of morality is widely taken to be a formal principle. How then can such a formal principle be reconciled with our substantial moral end? In this paper, I also argue that Kant’s principle of morality can be construed as a formal principle (...)
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  31.  17
    A Coherentist Justification of Induction.Byeong D. Lee - forthcoming - Erkenntnis:1-18.
    In this paper I offer a coherentist justification of induction along the lines of a Sellarsian coherence theory. On this coherence theory, a proposition is justified if we can answer all objections raised against it in our social practice of demanding justification and responding to such demands. On the basis of this theory of justification, I argue that we are justified in accepting the uniformity of nature partly because we have no alternative but to accept it for rationally pursuing our (...)
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  32.  94
    Douven on Putnam's Model-Theoretic Argument.Byeong D. Lee - 2003 - Erkenntnis 58 (1):7--12.
    The model-theoretic argument, which Putnam employs to argue againstmetaphysical realism, has faced serious objections of many realist opponents.Igor Douven in his recent paper offers a new interpretation of the model-theoreticargument, which avoids the previous objections. The purpose of this paper is toshow that Douven's reconstruction of Putnam's argument is not successful, andhence that the realist objections still stand.
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  33.  18
    Existential Habit: The Role of Value in Praxis.Bonita Lee - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Bonita Lee ABSTRACT: This exposition focuses on purposeful behaviours as efforts toward self-actualization. I introduce habit as a set of value-based behaviours that is different than the typical habit of physical movements. Each of those praxis is controlled by cognition driven by values – both personal and societal, and their following habits are the result...
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  34.  29
    Multi-Modal, Multi-Measure, and Multi-Class Discrimination of ADHD with Hierarchical Feature Extraction and Extreme Learning Machine Using Structural and Functional Brain MRI.Muhammad Naveed Iqbal Qureshi, Jooyoung Oh, Beomjun Min, Hang Joon Jo & Boreom Lee - 2017 - Frontiers in Human Neuroscience 11.
  35.  37
    Nonverbal Intimacy as a Benchmark for Humanrobot Interaction.Billy Lee - 2007 - Interaction Studies 8 (3):411-422.
  36.  26
    Experiencing Time By Simon Prosser.Barry Lee - 2017 - Analysis 77 (4):861-865.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: [email protected] Time addresses an exciting topic: what bearing the phenomenology of our experience of time might have on some key disputes over the nature of temporal reality, centrally whether the character of that phenomenology favours an ‘A-theory’ of time, which holds that there is temporal passage, over a ‘B-theory’ or ‘static block’ view. Prosser defends the ‘B-theory’, arguing not (...)
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  37.  17
    Here Goes Nothing.Barry Lee - 2016 - European Journal of Analytic Philosophy 12 (1):27-45.
    Subtraction arguments support the view that there might have been nothing. The best-developed SA to date, due to David Efird and Tom Stoneham, is claimed by its authors to entail that there are worlds in which there are space-time points but no concrete objects: Efird and Stoneham hold that space-time points are not concrete and that a world made up from them alone contains nothing concrete. In this paper it is argued that whole space-times are concrete and subtractable, so that (...)
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  38.  10
    Is a Scientific Assessment of Risk Possible? Value Assumptions in the Canadian Alachlor Controversy.Conrad Brunk, Lawrence Haworth & Brenda Lee - 1991 - Dialogue 30 (3):235-.
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  39.  15
    Perceived Ethical Performance of News Media: Regaining Public Trust and Encouraging News Participation.Kathleen Bartzen Culver & Byunggu Lee - 2019 - Journal of Media Ethics 34 (2):87-101.
    ABSTRACTAs news media face declining levels of trust, research has suggested that partisans may differ in their views of news media. Depending on their ideological positions, partisans may have dif...
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  40.  37
    Kroon on Rationality and Epistemic Paradox.Byeong D. Lee - 1998 - Southwest Philosophy Review 14 (2):169-174.
  41. Violent States and Creative States (2 Volume Set): From the Global to the Individual.J. Adlam, T. Kluttig & B. Lee (eds.) - 2018
    In considering the different states in which individual acts of human violence take place, this thorough analysis reveals the opposing state of violence to be creativity. With contributions across a range of disciplines, this is the first integrated approach to move beyond merely mitigating violence to fostering creativity as a means of prevention.
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  42. Critical Multiculturalism.L. Berlant, D. Bunn, V. Dharwadker, N. Field, D. Gaonkar, M. Ivy, B. Lee, Lof Lee, Xm Liu & M. Roberts - 1992 - Critical Inquiry 18 (3):530-555.
     
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  43. Fitnesser’s Intrinsic Motivations of Green Eating: An Integration of Theory of Planned Behavior and Hedonic-Motivation System Adoption Model.Yuan Chen, Bey-Fen Lee & Yen-Cheng Lu - 2021 - Frontiers in Psychology 12.
    Global climate change arouses people’s attention to environmental protection and, therefore, changes consumption habits. Food overconsumption not only produces extra waste but also pollutes the environment. Therefore, it is important to understand the factors that motivate people to eat green, an eco-friendly way to consume food. To keep the body in good shape, the fitnessers concern more about diet than the general people. This study explored intrinsic motivations, such as social recognition, environmental ethics, curiosity, joy of purchase, perceived usefulness, subjective (...)
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  44. An Analog VLSI Chip for Low-Level Computer Vision.Kenneth J. Janik, Shih-Lien Lu & Ben Lee - 1996 - Esda 1996: Expert Systems and Ai; Neural Networks 7:211.
  45. "A Reader's Guide to Henry James": S. Gorley Putt. [REVIEW]Brian C. Lee - 1967 - British Journal of Aesthetics 7 (4):407.
     
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  46. "John Ruskin and Aesthetic Thought in America 1840-1900": Roger B. Stein. [REVIEW]Brian C. Lee - 1970 - British Journal of Aesthetics 10 (1):93.
     
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  47. Key Thinkers in the Philosophy of Language.Barry Lee (ed.) - 2011 - Continuum.
  48. "Patrons and Patriotism": Lilian B. Miller. [REVIEW]Brian Lee - 1969 - British Journal of Aesthetics 9 (2):211.
     
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  49. Philosophy of Language: The Key Thinkers.B. Lee (ed.) - forthcoming - Continuum.
  50. Retinal Signals for Hyperacuity.B. B. Lee & J. Kremers - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 37-37.
     
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