Results for 'B. B. J.'

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  1.  21
    Malina, B J & Neyrey, J H - Portraits of Paul: An Archaeology of Ancient Personality.B. J. Malina & J. H. Neyrey - 1998 - Hts Theological Studies 54 (1/2).
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  2. WEBB, C. C. J. -Problems in the Relations of God with Man[REVIEW]J. B. B. J. B. B. - 1914 - Mind 23:439.
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  3.  39
    Identity in the Information Society-Special Issue, Edited by J. Backhouse, B.-J. Koops, V. Matyas.James Backhouse, B. -J. Koops & V. Matyas - 2008 - Identity in the Information Society 1 (1):1-228.
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  4. Literaturberichte. B., J. J., P. Volkmann, Werner Schingnitz, Ernst Laue, Blaschke, M., H. E., Erich Hahn, Ludwig Coellen, Johannes Jahn & J. Schultz - 1924 - Annalen der Philosophie Und Philosophischen Kritik 4 (1):A25-A125.
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  5.  8
    To H.B. Curry: Essays on Combinatory Logic, Lambda Calculus, and Formalism.Haskell B. Curry, J. Roger Hindley & J. P. Seldin (eds.) - 1980 - Academic Press.
  6.  16
    Crick, F. 222.J. Currie, A. Damasio, J. Danckert, C. Darwin, A. S. David, M. Davies, B. Davis, J. Decety, R. C. DeCharmes & K. Delmeire - 2005 - In Helena De Preester & Veroniek Knockaert (eds.), Body Image and Body Schema. John Benjamins. pp. 329.
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  7.  18
    A Catalogue of the Greek Vases in the Royal Ontario Museum of Archaeology, Toronto.J. D. B., David M. Robinson, Cornelia G. Harcum & J. H. Iliffe - 1931 - Journal of Hellenic Studies 51:300.
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  8. Proceedings of the 8th International Conference of the International Society for the Study of Argumentation [CD-ROM].B. J. Garssen, D. Godden, G. Mitchell & A. F. Snoeck Henkemans (eds.) - 2015 - Sic Sat.
     
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  9. To H. B. Curry: Essays on Combinatory Logic, Lambda Calculus, and Formalism.Haskell Curry, Hindley B., Seldin J. Roger & P. Jonathan (eds.) - 1980 - Academic Press.
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  10. STIRLING, A. H. - James Hutchinson Stirling: His Life and Work[REVIEW]J. B. B. J. B. B. - 1912 - Mind 21:564.
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  11.  22
    Corpus Vasorum Antiquorum: United States of America 4 = The Robinson Collection, Baltimore, Md., 1.J. D. B. & David Moore Robinson - 1934 - Journal of Hellenic Studies 54:89.
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  12.  87
    Doing and Deserving: Essays in the Theory of Responsibility.B. J. Diggs - 1974 - Journal of Philosophy 71 (3):90-96.
  13. Consciousness Provides the Nervous System with Coherent, Globally Distributed Information.B. J. Baars - 1983 - In Richard J. Davidson, Gary E. Schwartz & D. H. Shapiro (eds.), Consciousness and Self-Regulation. Plenum. pp. 101.
  14. On Justifications and Excuses.B. J. C. Madison - 2018 - Synthese 195 (10):4551-4562.
    The New Evil Demon problem has been hotly debated since the case was introduced in the early 1980s (e.g. Lehrer and Cohen 1983; Cohen 1984), and (...) there seems to be recent increased interest in the topic. In a forthcoming collection of papers on the New Evil Demon problem (Dutant and Dorsch, forthcoming), at least two of the papers, both by prominent epistemologists, attempt to resist the problem by appealing to the distinction between justification and excuses. My primary aim here is to critically evaluate this new excuse maneuver as a response to the New Evil Demon problem. -/- Their response attempts to give us reason to reject the idea that victims of the New Evil Demon have justification for believing as they do. I shall argue that this approach is ultimately unsuccessful, however much of value can be learned from these attempts. In particular, progress in the debate can be made by following those who advance the excuse maneuver and make explicit the connection between epistemic justification and epistemic norms. By doing so, the questions being debated are clarified, as is the methodology being used to attempt to answer them. (shrink)
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  15. Epistemological Disjunctivism and the New Evil Demon.B. J. C. Madison - 2014 - Acta Analytica 29 (1):61-70.
    In common with traditional forms of epistemic internalism, epistemological disjunctivism attempts to incorporate an awareness condition on justification. Unlike traditional forms of internalism, however, epistemological disjunctivism rejects (...)
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  16. Memory and Awareness in Anesthesia III.B. Bonke, J. G. Bovill & N. Moerman (eds.) - 1996 - Van Gorcum.
  17.  12
    David Rynin. The Autonomy of Morals. Mind, N.s. Vol. 66 , Pp. 308317. - R. F. Atkinson. The Autonomy of Morals. Analysis , Vol. 18 No. 3 , Pp. 5762[REVIEW]B. J. Diggs - 1971 - Journal of Symbolic Logic 36 (1):179-180.
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  18. Epistemic Value and the New Evil Demon.B. J. C. Madison - 2017 - Pacific Philosophical Quarterly 98 (1):89-107.
    In this article I argue that the value of epistemic justification cannot be adequately explained as being instrumental to truth. I intend to show that false belief, (...)
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  19.  30
    Travels and Studies in the Nearer East. By A. T. Olmstead, B. B. Charles, and J. E. Wrench. Vol. I., Part II., Hittite Inscriptions. [Cornell Expedition to Asia Minor, Etc., Organised by J. R. S. Sterrett.] Ithaca, N.Y., 1911[REVIEW]H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench - 1912 - Journal of Hellenic Studies 32:195-196.
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  20.  14
    Review: David Rynin, The Autonomy of Morals; R. F. Atkinson, The Autonomy of Morals[REVIEW]B. J. Diggs - 1971 - Journal of Symbolic Logic 36 (1):179-180.
  21. Asmuth, J., B51.J. Atkinson, E. Balaban, E. Barenholtz, D. Bavelier, R. J. R. Blair, K. Breckenridge, N. Burgess, B. Butterworth, J. Call & J. Collins - 2006 - Cognition 101:545-546.
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  22. Combating Anti Anti-Luck Epistemology.B. J. C. Madison - 2011 - Australasian Journal of Philosophy 89 (1):47-58.
    One thing nearly all epistemologists agree upon is that Gettier cases are decisive counterexamples to the tripartite analysis of knowledge; whatever else is true of knowledge, it (...)
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  23.  7
    A Review of the Principal Questions in Morals[REVIEW]J. L. B., Richard Price & D. Daiches Raphael - 1949 - Journal of Philosophy 46 (22):733.
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  24. Internalism and Externalism.B. J. C. Madison - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. Routledge. pp. 283-295.
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both (...) sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief. (shrink)
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  25. Epistemic Internalism, Justification, and Memory.B. J. C. Madison - 2014 - Logos and Episteme 5 (1):33-62.
    Epistemic internalism, by stressing the indispensability of the subjects perspective, strikes many as plausible at first blush. However, many people have tended to reject the position (...)because certain kinds of beliefs have been thought to pose special problems for epistemic internalism. For example, internalists tend to hold that so long as a justifier is available to the subject either immediately or upon introspection, it can serve to justify beliefs. Many have thought it obvious that no such view can be correct, as it has been alleged that internalism cannot account for the possibility of the justification of beliefs stored in memory. -/- My aim in this paper is to offer a response that explains how memory justification is possible in a way that is consistent with epistemic internalism and an awareness condition on justification. Specifically, I will explore the plausibility of various options open to internalists, including both foundationalist and non-foundationalist approaches to the structure of justification. I intend to show that despite other difficult challenges that epistemic internalism might face, memory belief poses no special problems that the resources of internalism cannot adequately address. (shrink)
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  26.  71
    Imaging the Developing Brain: What Have We Learned About Cognitive Development?B. J. Casey, N. Tottenham, C. Liston & S. Durston - 2005 - Trends in Cognitive Sciences 9 (3):104-110.
  27.  87
    On When a Semantics is Not a Semantics: Some Reasons for Disliking the Routley-Meyer Semantics for Relevance Logic[REVIEW]B. J. Copeland - 1979 - Journal of Philosophical Logic 8 (1):399-413.
  28.  71
    A Rousseau Dictionary.C. J. B. & N. J. H. Dent - 1993 - Philosophical Quarterly 43 (173):582.
    The social, educational and political writings of Jean-Jacques Rousseau have become enormously influential in the 200 years since his death. But the breadth as well as (...)the depth of Rousseau's achievement - he was amongst other things a creative writer and musical composer as well as a philosopher - is not always appreciated. In around 100 articles, alphabetically arranged and fully cross-referenced, N. J. H. Dent explores all facets of Rousseau's work and thoughts, while his subject's remarkable life is summarized in a biographical introduction. Details of works by and about Rousseau are listed in an extensive bibliography. For students or general readers seeking an introduction to Rousseau's work, and for those already familiar with the material who require a convenient reference source, this dictionary is essential reading. (shrink)
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  29. Introduction to Pragmatics.B. J. Birner - unknown
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  30. Vagueness and identity.B. J. Garrett - 1988 - Analysis 48 (3):130.
    The thesis that there can be vague objects is the thesis that there can be identity statements which are indeterminate in truth-value (i.e., neither true nor (...) false) as a result of vagueness (as opposed, e.g., to reference-failure), "the singular terms of which do not have their references fixed by vague descriptive means". (if this is "not" what is meant by the thesis that there can be vague objects, it is not clear what "is" meant by it.) the possibility of vague objects should not be taken, in itself, to imply the more radical thesis that the identity relation can be one of "degree". one can hold that the concept of degrees of identity is absurd (how can one thing be more or less identical to another?) "and" that indeterminacy in identity is possible; hence, any incoherence in the idea of degrees of identity does not thereby undermine the idea of indeterminate identity. (shrink)
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  31.  16
    An Interior Metaphysics: The Philosophical Synthesis of Pierre Scheurer, S.J.D. J. M. B. - 1970 - Review of Metaphysics 23 (3):572-573.
    This book is of little interest except to those tracing back the neo-scholastic sources of such figures as Maréchal, Coreth, Rahner, et al. The introductory essay (...)by G. Isaye, supposedly designed to give a summary description of Scheurer's method, is a masterpiece of obscure writing even for those acquainted with neoscholastic jargon. The rest of the volume consists of twelve very desultory essays by Scheurer. In these essays Scheurer struggles to pour the philosophy of the ego à la Kant and his successors into scholastic molds. This synthesis is done in the name of the transcendental method, but what results is historically dubious and philosophically tortured. Though ambiguities abound, Scheurer was ahead of most of his scholastic contemporaries in that he tried to come to grips with Kant and to see in Kant someone more than the malin genie of modern philosophy. Unfortunately, the editor does not date Scheurer's essays and one, therefore, cannot determine whether Scheurer first influenced Maréchal or vice-versa--D. J. M. B. (shrink)
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  32. Kaschak, MP, B73 Kwan, B., 113 Levelt, WJM, 205 Lombrozo, T., 167 Loney, RA, B73.B. Butterworth, J. Call, S. Carey, J. Cholin, J. Coley, V. Coltheart, D. Cox, J. De Winter, E. M. Dillingham & P. E. Dux - 2006 - Cognition 99:383.
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  33.  23
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes[REVIEW]J. H. F. - 1999 - Religious Studies 35 (1):113-116.
  34.  90
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes[REVIEW]H. J. - 1999 - Religious Studies 35 (1):113-116.
  35.  13
    Language and Myth[REVIEW]J. B. - 1946 - Journal of Philosophy 43 (21):582-584.
  36.  38
    The Foundations of Empirical Knowledge[REVIEW]J. B. - 1941 - Journal of Philosophy 38 (8):219.
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  37.  12
    J. L. Austin. A Critique of Ordinary Language Philosophyby Keith Graham.B. J. Jones - 1979 - Journal of the British Society for Phenomenology 10 (1):62-64.
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  38.  27
    Symposium on J. L. Austin.R. J. B. - 1970 - Review of Metaphysics 23 (4):756-756.
    This is an extremely well-edited collection of articles dealing with Austin. A number of articles help to present general biographical information and to provide an overview (...)of the man and his philosophic style. Three sections of this anthology are divided so as to include papers that deal with issues raised in Austin's Philosophical Papers, Sense and Sensibilia, and How to Do Thing with Words. Papers are included by those who are sympathetic and admire Austin's work as well as those who have been very critical of his work. Altogether this symposium includes a judicious selection of some of the best articles dealing with Austin. There are papers by Warnock, Urmson, Hampshire, Pears, Cavell, Quine, Chisholm, Ayer, Searle, etc. There is a bibliography of Austin's writings as well as writings about Austin.--R. J. B. (shrink)
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  39.  15
    Prof. Dr P.J. Muller as Dogmatikus.B. J. Engelbrecht - 1953 - Hts Theological Studies 9 (3/4).
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  40.  6
    An Essay on Free Will.B. J. Garrett - 1984 - Philosophical Quarterly 34 (135):171-172.
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  41. On the Compatibility of Epistemic Internalism and Content Externalism.B. J. C. Madison - 2009 - Acta Analytica 24 (3):173-183.
    In this paper I consider a recent argument of Timothy Williamsons that epistemic internalism and content externalism are indeed incompatible, and since he takes content externalism (...)to be above reproach, so much the worse for epistemic internalism. However, I argue that epistemic internalism, properly understood, remains substantially unaffected no matter which view of content turns out to be correct. What is key to the New Evil Genius thought experiment is that, given everything of which the inhabitants are consciously aware, the two worlds are subjectively indistinguishable for them, which is what matters on internalist accounts of epistemic justification. I argue that even if a standard moral of the New Evil Genius intuition is untenable due to considerations arising from content externalism, the case can be understood as supporting epistemic internalism in a way that is wholly compatible with content externalism. In short, epistemic internalism is committed to sameness of justificatory status between subjectively indistinguishable counterparts, not sameness of content of their justifiers. (shrink)
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  42.  40
    The Effect of Clinical Medical Ethics Consultation on Healthcare Costs.B. J. Heilicser, D. Meltzer & M. Siegler - 2000 - Journal of Clinical Ethics 11 (1):31.
  43. De la Logique de l'enfant à la Logique de l'adolescent.B. Inhelder & J. Piaget - 1955 - Tijdschrift Voor Filosofie 17 (3):565-567.
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  44.  14
    The Biometric Defense of Darwinism.B. J. Norton - 1973 - Journal of the History of Biology 6 (2):283-316.
  45. Treasures of the University Canterbury Library.C. Jones, B. Matthews & J. Clement (eds.) - 2011 - Canterbury University Press.
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  46.  75
    Turing's O-Machines, Searle, Penrose and the Brain.B. J. Copeland - 1998 - Analysis 58 (2):128-138.
  47.  88
    What is Erased in the Quantum Erasure?B. J. Hiley & R. E. Callaghan - 2006 - Foundations of Physics 36 (12):1869-1883.
    In this paper, we re-examine a series of gedanken welcher Weg (WW) experiments introduced by Scully, Englert and Walther that contain the essential ideas underlying the (...)quantum eraser. For this purpose we use the Bohm model which gives a sharp picture of the behaviour of the atoms involved in these experiments. This model supports the thesis that interference disappears in such WW experiments, even though the centre of mass wave function remains coherent throughout the experiment. It also shows exactly what it means to saythat the interference can be restored by manipulating the WW detectors long after the atoms have passed’. It does not support Wheelers notion thatthe past is undefined and undefinable without the observation (in the present)’. (shrink)
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  48.  23
    Models and Computability: Invited Papers From Logic Colloquium '97, European Meeting of the Association for Symbolic Logic, Leeds, July 1997.S. B. Cooper & J. K. Truss (eds.) - 1999 - Cambridge University Press.
    Together, Models and Computability and its sister volume Sets and Proofs will provide readers with a comprehensive guide to the current state of mathematical logic. All the (...)
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  49. Heartbeat: Taking the Pulse of Our Christian Theological and Philosophical Heritage.B. J. Van der Walt - 1978 - Potchefstroom University.
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  50. Transforming Power: Challenging Contemporary Secular Society. der Walt & J. B. - 2007 - Institute for Contemporary Christianity in Africa.
     
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