Results for 'Azra N. Tutuncu'

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  1.  6
    Intrinsic Anisotropy in Fracture Permeability.Mehdi Mokhtari, Azra N. Tutuncu & Gregory N. Boitnott - 2015 - Interpretation: SEG 3 (3):ST43-ST53.
    Contrary to the assumption in cubic law, the surface of fractures has some degree of roughness, which impacts their fluid dynamics. Incorporating the effect of roughness can improve the simulation of fluid flow in fractures and faults, as well as proppant transport in hydraulic fracturing. To investigate the effect of roughness on the fluid flow, we created a fracture using the Brazilian test, and its roughness was measured using a laser profilometer. Experimental permeability measurements showed a reduction in permeability as (...)
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  2.  13
    Introduction to Special Section: Abnormal Pore Pressure.Nader C. Dutta, Kevin J. Bradford, Huyen Bui, Azra Tutuncu, Alfred Liaw, Gopal Amruthapuri, Robert Polzer & Mark Tingay - 2015 - Interpretation: SEG 3 (1):SEi-SEi.
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  3.  10
    Communicating Intent of Automated Vehicles to Pedestrians.Azra Habibovic, Victor Malmsten Lundgren, Jonas Andersson, Maria Klingegård, Tobias Lagström, Anna Sirkka, Johan Fagerlönn, Claes Edgren, Rikard Fredriksson, Stas Krupenia, Dennis Saluäär & Pontus Larsson - 2018 - Frontiers in Psychology 9.
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  4.  22
    Skeptik Teizm ve Kötülük: Peter van Inwagen'ın "Minimum-Yok İddiası".Atilla Akalın - 2021 - Theosophia 3 (3):77-90.
    Skeptical theists are seeking for some reasonable solutions to the evidential problem of evil. One of the most fundamental responses of skeptical theism is that the concept of “gratuitous evil”, which cannot be a proof of the absence of God. Therefore, it is not the existence of God that skeptical theism suspects. Instead, skeptical theism contemplates whether the evil in the world really has a “gratuitous” basis. This paper focuses on Peter van Inwagen's “no-minimum claim”. No-minimum claim” stands in opposition (...)
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  5.  9
    John Stuart mill'i̇n faydaci ahlki.Metin Aydın - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):143-143.
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  6. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  7.  4
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  8. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  9.  41
    Sınıf Öğretmeni Adaylarının Kişisel Ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  10.  15
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  11.  16
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - forthcoming - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  12.  12
    Hadi̇si̇n Tashîhi̇nde Sened Ve Metni̇n Sihhat İli̇şki̇si̇ne İllet Ve Şâz Bağlaminda Metodoloji̇k Bi̇r Yaklaşim.Engi̇n Sezai - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):141-141.
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  13.  10
    Azra: The Ideal Character Between Traditionalism and Modernity.Hüseyin YAŞAR - 2012 - Journal of Turkish Studies 7:1133-1146.
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  14.  11
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  15.  30
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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  16.  4
    Sâi̇nüddîn Ali̇ Bi̇n Türke’de Varlik Mertebeleri̇.Buşra Arslan Meçi̇n - 2021 - van İlahiyat Dergisi 9 (14):91-105.
    Öz Çalışmanın konusu irfanî geleneğin on beşinci yüzyıldaki önemli temsilcilerinden ve aynı zamanda İbnü’l-Arabî’nin takipçilerinden biri olan İbn Türke’nin varlık mertebelerine dair görüşleridir. Konu, İbn Türke’nin varlık ve varlığın mertebeleri ile ilgili düşüncelerinden hareketle hazırlanmıştır. Birincil kaynakların esas alındığı bu çalışmada, İbn Türke ve Ekberî geleneğin önemli temsilcilerinin eserlerine müracaat edilmiştir. Çalışmanın amacı, felsefe ve kelâmın yanı sıra tasavvuf felsefesinin en önemli konularından biri olan varlık düşüncesi ve varlık mertebelerini İbn Türke’nin görüşleri çerçevesinde ele alarak âlemdeki varoluşun hakikatinin ne olduğu, (...)
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  17.  9
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  18. BOWIE, N. E. - "Towards a New Theory of Distributive Justice". [REVIEW]N. L. Nathan - 1973 - Mind 82:315.
     
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  19.  43
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (01):106-.
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  20. Douglas N. Walton, Courage: A Philosophical Investigation. [REVIEW]N. Dent - 1987 - Philosophy in Review 7:171-172.
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  21.  61
    Analytical Solutions of N‐Person Games.Miklos N. Szilagyi - 2012 - Complexity 17 (4):54-62.
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  22.  7
    İtalya'nın Habeşistan'ı İşgalinin Akbaba Dergisindeki Yansımaları.Fatih Keski̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):659-659.
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  23.  34
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  24.  26
    The Prasa $$Dot N$$ Gikas' Views on Logic: Tibetan dGe Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  25.  32
    Evgeny N. Trubetskoy and Overcoming the Neo-Kantian Kant.Alexei N. Krouglov - 2016 - Russian Studies in Philosophy 54 (5):408-421.
    In his later work, Metafizicheskie predpolozheniia poznaniia. Opyt preodoleniia Kanta i kantianstva [Metaphysical Presuppositions of Knowledge. An Attempt to Overcome Kant and Kantianism], Evgeny N. Trubetskoy tried to overcome the Kantian tradition in philosophy in order to advance his conception of all-unity and the philosophy of absolute and unconditional consciousness. Despite insisting on the distinction between the “historical Kant” and Neo-Kantianism, in reality Trubetskoy was strongly dependent on the Neo-Kantian interpretation of Kant’s philosophy, which meant that his fight against Kantian (...)
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  26. Douglas N. Walton, Courage: A Philosophical Investigation Reviewed By.N. J. H. Dent - 1987 - Philosophy in Review 7 (4):171-172.
     
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  27. Ronald N. Giere, Review of The Dappled World: A Study of the Boundaries of Science by Nancy Cartwright. [REVIEW]Ronald N. Giere - 2000 - Philosophy of Science 67 (3):527-530.
  28.  13
    The Anthracycline Antibiotics: Antitumor Drugs That Alter Chromatin Structure.Azra Rabbani, Ron M. Finn & Juan Ausió - 2005 - Bioessays 27 (1):50-56.
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  29. GOODMAN, N.: "Of Mind and Other Matters". [REVIEW]J. N. Safran - 1986 - British Journal for the Philosophy of Science 37:242.
  30.  51
    Ortaokul Yedinci Sınıf Öğrencilerinin Çizgi Grafik Okuma Ve Çizme Becerilerinin İncelenmesi.Dilek Sezgi̇n Memnun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1153-1153.
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  31.  50
    Kıbrıs'ın Geleceği Konusunda Menderes-Boyd Görüşmeleri.Serdar Saki̇n - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 1):461-461.
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  32.  19
    Osmanlıların K'be ve Mescid-i Haram Hizmetleri.İsmail Meti̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):663-663.
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  33. Is It Painful to Think? Conversations with Arne Næss.David Rothenberg & Arne Næss - 1993
  34.  16
    Sanatsal Yarışmalarının Görsel Sanatlar Eğitimi Açısından Öğrenc.Levent Merci̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 8):203-203.
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  35.  27
    İlkokul Birinci Sınıf Öğrencilerinin Görsel Sözlüklerinin Belirlenmesine Yönelik.Seyfi Teki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):2151-2151.
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  36.  52
    Agent‐Based Simulation of an N‐Person Game with Parabolic Payoff Functions.Miklos N. Szilagyi & Iren Somogyi - 2009 - Complexity 15 (3):50-60.
  37.  16
    Virtual Reality and Human Consciousness: The Use of Immersive Environments in Delirium Therapy.Marko Suvajdzic, Azra Bihorac, Parisa Rashidi, Triton Ong & Joel Applebaum - 2018 - Technoetic Arts 16 (1):75-83.
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  38. N. RESCHER and R. BRANDOM "The Logic of Inconsistency". [REVIEW]N. C. A. Da Costa - 1982 - History and Philosophy of Logic 3 (2):225.
     
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  39.  19
    Kelime Gruplarının Türkiye Kamuoyundaki Yansımaları.Ali Taşteki̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1949-1949.
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  40.  8
    M.N. Roy, Radical Humanist: Selected Writings.M. N. Roy - 2004 - Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
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  41. Filosofii͡a N.N. V. Snetova - 2011
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  42. Filosofii͡a N.N. Strakhova: Opyt Intellektualʹnoĭ Biografii: Monografii͡a.N. V. Snetova - 2011
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  43.  75
    Substance Dualism Fortified: N. M. L. Nathan.N. M. L. Nathan - 2011 - Philosophy 86 (2):201-211.
    You have a body, but you are a soul or self. Without your body, you could still exist. Your body could be and perhaps is outlasted by the immaterial substance which is your soul or self. Thus the substance dualist. Most substance dualists are Cartesians. The self, they suppose, is essentially conscious: it cannot exist unless it thinks or wills or has experiences. In this paper I sketch out a different form of substance dualism. I suggest that it is not (...)
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  44.  29
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  45. JAYATILLEKE, K. N. - "Early Buddhist Theory of Knowledge". [REVIEW]N. Smart - 1966 - Mind 75:453.
     
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  46.  24
    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  47.  57
    Değer Sınıflaması Üzerine Aksiyonel Bir Deneme.Yusuf Keski̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1485-1485.
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  48. The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. (...)
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  49.  26
    The Lithica G. N. Glannakes: Ρφως Διθικ. (Πανεπιστμιο 'Ιωανννων. Σειρ Πιστημονικν Διατριβν Τς Φιλοσοφικς Σχολς, 2.) Pp. 260. Athens: D. Vasilopoulos (for University of Ioannina), 1982. Paper. [REVIEW]N. Hopkinson - 1984 - The Classical Review 34 (01):19-22.
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  50.  38
    Exclusion and Sufficient Reason: N. M. L. Nathan.N. M. L. Nathan - 2010 - Philosophy 85 (3):391-397.
    I argue for two principles by combining which we can construct a sound cosmological argument. The first is that for any true proposition p's if ‘there is an explanation for p's truth’ is consistent then there is an explanation for p's truth. The second is a modified version of the principle that for any class, if there is an explanation for the non-emptiness of that class, then there is at least one non-member of that class which causes it not to (...)
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