Results for 'Azahari Ismail'

244 found
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  1.  24
    The Effect of the Fear of COVID-19 on Healthcare Professionals’ Psychological Adjustment Skills: Mediating Role of Experiential Avoidance and Psychological Resilience.İsmail Seçer, Sümeyye Ulaş & Zeynep Karaman-Özlü - 2020 - Frontiers in Psychology 11.
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  2.  20
    Knowing God: Ibn ʿArabī and ʿAbd al-Razzāq al-Qāshānī’s Metaphysics of the Divine.Ismail Lala - 2019 - Boston: BRILL.
    In _Knowing God_, Ismail Lala investigates the nature of God and whether we can truly know Him according to the influential mystic, Muḥyī al-Dīn ibn ʿArabī, and his disciple, ʿAbd al-Razzāq al-Qāshānī.
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  3.  24
    Open-world probabilistic databases: Semantics, algorithms, complexity.İsmail İlkan Ceylan, Adnan Darwiche & Guy Van den Broeck - 2021 - Artificial Intelligence 295 (C):103474.
  4.  13
    Hermeneutical approach to the qur’an.Ismail Suardi Wekke & Acep Firdaus - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):455-479.
    This paper discusses the contribution of a prolific author and an Egyptian scholar Nasr Hamid Abu Zayd and his hermeneutical approach to the Qur’an. The article argues that Abu Zayd is a Muslim reformer of the twentieth century through his takwil. His hermeneutical concept is questioning the “an-nash ” tradition of the Qur’an and the transformation of Arab culture from oral to text-oriented culture in the earliest history of the Qur’an. He differentiates between tanzil to takwil. This article further argues (...)
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  5.  22
    Antimessianism and the temporal ontology of Ibn ‘Arabī.Ismail Lala - 2024 - Asian Philosophy 34 (2):187-198.
    Messianism is an integral component of Abrahamic faiths. Yet the emergence of the Messiah is counterbalanced by the Antichrist. Apocalyptic visions of the future in Judaism, Christianity, and Islam...
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  6.  11
    The Major Intersections In The Geographical And Sociological Mobility Of Science.İsmail Doğan - 2018 - Metafizika 1 (2):5-22.
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  7.  10
    Aqal dalam islam: satu tinjauan epistemologi.MohdZaidi Ismail - 2016 - Kuala Lumpur: Institut Kefahaman Islam, Malaysia.
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  8.  7
    Isl'm mütefekkirleri ile garp mütefokkirleri arasinda mukayese.Ismail Hakki Izmirli & Süleyman Hayri Bolay - 1977 - Ankara,: [S.N.].
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  9.  8
    A Transformation in Islamic Thought: The House of Wisdom (Bayt al-Hikmah) in the Context of Occidentalism versus Orientalism.Ismail Tas - 2011 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 23:245-270.
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  10.  7
    Türk islâm düşüncesi üzerine yazılar.İsmail Taş - 2011 - Konya: Kömen Yayınları.
  11.  39
    Muḥammad as the Qur’an in Ibn ‘Arabī’s Metaphysics.Ismail Lala - 2024 - Sophia 63 (2):195-213.
    Muḥyī al-Dīn Ibn ‘Arabī (d. 638/1240) is regarded as one of the foremost mystical thinkers in Islam. This paper explores the ways in which he and his followers distinguish between the reality of Muḥammad (al-ḥaqīqa al-Muḥammadiyya) or the light of Muḥammad (al-nūr al-Muḥammadī), as the metaphysical reality of Muḥammad, and his metahistorical manifestation as Muḥammad Ibn ‘Abd Allāh. In his metaphysical reality, Muḥammad is the manifestation of the qur’ān, which ‘brings together’ the divine and His creation. Muḥammad’s metaphysical reality, as (...)
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  12. İnternet ve Ekonomik Etkileri.İsmail Ertürk - 2002 - Cogito 30:198.
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  13.  19
    The Helping To “Gathering Together Dispersed Pearls”: The Little Contribution To The Classification Of Commentary.İsmail GÜLEÇ - 2009 - Journal of Turkish Studies 4:213-230.
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  14.  4
    Batı düşüncesi ve Mevlâna.T. Ismail Yak - 1993 - Divanyolu, İstanbul: Ötüken.
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  15.  19
    Every normal-form game has a Pareto-optimal nonmyopic equilibrium.Mehmet S. Ismail & Steven J. Brams - 2021 - Theory and Decision 92 (2):349-362.
    It is well known that Nash equilibria may not be Pareto-optimal; worse, a unique Nash equilibrium may be Pareto-dominated, as in Prisoners’ Dilemma. By contrast, we prove a previously conjectured result: every finite normal-form game of complete information and common knowledge has at least one Pareto-optimal nonmyopic equilibrium (NME) in pure strategies, which we define and illustrate. The outcome it gives, which depends on where play starts, may or may not coincide with that given by a Nash equilibrium. We use (...)
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  16.  1
    Perceptual transformation in Ibn ‘Arabī’s philosophy: The night journey ( isrā’_) and ascension ( _mi‘rāj) of Prophet Muḥammad.Ismail Lala - forthcoming - Asian Philosophy:1-13.
    The night journey (isrā’) and ascension (mi‘rāj) represent arguably the most significant and unique events in the life of Prophet Muḥammad. However, the influential Sufi thinker Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240) argues that the Prophet had thirty-four night journeys of which only one was physical. This physical night journey, and the ascension that took place with it, was the one in which he was given the five daily prayers. Ibn ‘Arabī thus employs the secondary night journeys and ascensions of (...)
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  17.  10
    Sustainable agriculture for a food secure third world.Ismail Serageldin - forthcoming - Social Research: An International Quarterly.
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  18.  27
    What World Is This? A Pandemic Phenomenology.Ismail Shogo - 2023 - Journal of the British Society for Phenomenology 54 (4):389-391.
    The coronavirus has brought unprecedented shifts to our world. Fracturing social arrangements, yet evincing also long-time weaknesses therein, the pandemic beckons from us now new forms of organizi...
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  19.  18
    Ibn ‘Arabī on Divine Atemporality and Temporal Presentism.Ismail Lala - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (1).
    Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240) is arguably the most influential philosophical mystic in Islam. He is also a presentist. This paper responds to the arguments of contemporary philosophers, Norman Kretzmann, William Lane Craig, Garrett DeWeese, and Alan Padgett, who argue that divine atemporality and temporal presentism are incompatible, through the temporal ontology of Ibn ‘Arabī. Ibn ‘Arabī asserts that all entities in the universe are loci of manifestation of God’s most beautiful Names. These divine Names constitute sensible reality. The (...)
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  20.  23
    The Debate About Creating out of Nothing Around Ibn Sina's Ibda‘ Nazariyah.İsmail KOÇAK - 2022 - Dini Araştırmalar 25 (63):579-602.
    The matter of creation is a topic on which the humanity focuses for many centuries. In our opinion, the elements which make this matter important could be evaluated within three categories: The ontological query of the human being arising from the necessity of “knowing”, the obligation of placing the being on the basis of epistemology in terms of the commonality of the quality of being, and creation being the commencement date of universe and human being. Throughout the history, some distinct (...)
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  21.  25
    The Mediator Role of Academic Resilience in the Relationship of Anxiety Sensitivity, Social and Adaptive Functioning, and School Refusal With School Attachment in High School Students.İsmail Seçer & Sümeyye Ulaş - 2020 - Frontiers in Psychology 11.
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  22.  17
    Mishneh Torah by M. Maimonides.İsmail Başaran - 2018 - Entelekya Logico-Metaphysical Review 2 (2):123-126.
    Moses Maimonides, Mishneh Torah, ed. Rabbi Eliyahu Touger, 18 vols.
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  23. Eros, eroti̇kli̇k ve antEros üzeri̇ne...‹*›.İsmail H. Demirdöven - 2006 - In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a armağan: Türkiye'de felsefenin kurumsallaşması. İzmir [Turkey]: İlya. pp. 11--228.
     
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  24.  18
    Türkiye'de Sosyoloji Bölümlerindeki Din Sosyolojisi Dersi Üzerine Epistemolojik.İsmail GÜLLÜ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):473-473.
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  25. A logical analysis of the epistemological basis of religious argumentation: Application to ultimate features of corresponding world views.Ismail Latif Hacinebioglu - 2007 - In B. K. Dalai (ed.), Ultimate reality and meaning. Pune: Centre of Advanced Study in Sanskrit, University of Pune. pp. 244-258.
     
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  26.  14
    Imperialism, Colonialism and their Contribution to the Formation of Malay and Chinese Ethnicity: An Historical Analysis.Khauthar Ismail - 2020 - Intellectual Discourse 28 (1):171-193.
    : Ethnicity is a complex concept which is easily taken as a primordialnotion inherited from previous generations. This primordial understanding ofethnicity continues to dominate post-independence Malaysian authority andeveryday actors based on two factors. First, the lack of any critical historicalanalysis for understanding the present situation. Second, there are social,economic and political needs for maintaining the separation of ethnicitieswhich consequently maintain the imperial and colonial epistemologicalunderstanding of ‘race’ in the present State ethnic bureaucratic system. Themain objective of this article is to (...)
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  27. Islamic perspecttive on research and development in modern organisations.Hamzah Ismail - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, knowledge, and ethics: a pertinent culture for managing organisations. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia.
  28. Why We Need an Arabic Critical Edition with an Annotated English Translation of the Rasa'il Ikhwan al-Safa'.Ismail K. Poonawala - 2008 - In Nader El-Bizri (ed.), Epistles of the Brethren of Purity: the Ikhwān al-Ṣafāʾ and their Rasāʾil: an introduction. New York: Oxford University Press.
  29.  30
    Language and Nation.Ismail S. Talib - 2006 - Theory, Culture and Society 23 (2-3):66-67.
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  30.  7
    How much vocabulary is needed for comprehension of video lectures in MOOCs: A corpus-based study.Ismail Xodabande, Hourieh Ebrahimi & Sedigheh Karimpour - 2022 - Frontiers in Psychology 13.
    Over the past years, Massive Open Online Courses have emerged as new competitive advantages in the digital economy of higher education globally. Accordingly, an increasing number of individuals are attracted to these new learning environments for developing their knowledge and skills in a variety of subject areas. Despite these developments, research on linguistic features of MOOCs lectures as the main mediums for delivering the course contents remained limited. To address this gap, the present study analyzed a corpus of MOOCs lectures (...)
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  31.  30
    Islamism, Re-Islamization and the Fashioning of Muslim Selves: Refiguring the Public Sphere.Salwa Ismail - 2007 - Muslim World Journal of Human Rights 4 (1).
    This article explores the political implications of Muslim public self-presentation and forms of self-fashioning associated with the ongoing processes of re-Islamisation in both Muslim-majority and Muslim-minority societies. It sketches how projects of the Muslim public self contribute to a refiguring of the public sphere. The argument put forward is that public practices of self-reform grounded in religion and presented in pietistic terms are political by virtue of being tied to projects of societal reform and because they have a bearing on (...)
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  32.  30
    Influence of emotional intelligence, ethical climates, and corporate ethical values on ethical judgment of Malaysian auditors.Suhaiza Ismail - 2015 - Asian Journal of Business Ethics 4 (2):147-162.
    The present study attempts to investigate the effect of emotional intelligence, corporate ethical values, and ethical climates on the ethical judgment of auditors in Malaysia. The study used a questionnaire survey comprising instruments on emotional intelligence, 483, 2004), corporate ethical values, 339–359, 1985), ethical climate, and ethical vignettes related to the auditors’ job, 287–306, 1971 and Cohen et al. 1994). A total 263 usable responses were obtained and analyzed using statistical tests of mean score, standard deviation, correlation, and multiple regression. (...)
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  33.  32
    İlahiyat Fakültesi Öğrencilerine Verilen Arapça Hazırlık Eğitimine Dair Bir İnceleme.İsmail EKİNCİ - 2019 - van İlahiyat Dergisi 7 (11):144-161.
    Kadim bir dil olan Arapça, İslamiyet’in gelişiyle birlikte kutsal bir kitap olan Kur’an-ı Kerim’in dili olmuş, günümüze kadar varlığını ve önemini korumuştur. Anadili Arapça olmayanlara bu dilin öğretilmesi için farklı coğrafya ve farklı dönemlerde medreselerde veya devletin resmi eğitim kurumlarında Arapça dersleri verilmiştir. Verilen Arapça eğitimlerinde nahiv ve sarf temelli bir eğitim uygulanmıştır. Gramere dayalı bu dil eğitimi İlahiyat veya İslami İlimler fakültelerinde verilen eğitimlerle daha ileri bir seviyeye taşınmaya çalışılmıştır. İlahiyat veya İslami İlimler fakültelerinde verilen Arapça eğitimleri temelde dört (...)
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  34.  7
    Pembahagian kekuasaan negara.Ismail Suny - 1962 - Djakarta,: Departemen Penerangan.
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  35.  24
    Theoretical Structure of The Kutadgu Bilig.İsmail TAŞ - 2010 - Journal of Turkish Studies 5:1880-1897.
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  36.  38
    The validity of modern art.Ismail Tunali - 1963 - Journal of Aesthetics and Art Criticism 22 (2):161-163.
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  37. Bringing Work Back in Islamic Ethics.Bayu Taufiq Possumah, Abdul Ghafar Ismail & Shahida Shahimi - 2013 - Journal of Business Ethics 112 (2):257-270.
    Religion and work are seldom discussed. The two have caused scholars to question the religion’s role with work. This paper reviews research on the integrate between religion and work by examining issues of concept, definition, measurement, and reviewing research that examines the relationship of work and religion with respect to: different times, types of people, organize human interactions and sources of knowledge. We then discuss the methodological requirement for reintegrating work studies into social institutional theory and indicate what the conceptual (...)
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  38. Islamic ethics and morality.Iljas Ismail - 1980 - Manila, Philippines: Convislam.
  39.  3
    Felsefi Eleştirinin Temellendirilmesi Üzerine.İsmail Serin - 2023 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 10 (2):185-192.
    Modern insan eleştiriyi, neredeyse hava kadar, su kadar yaşamsal saymaktadır. Daha iyi bir dünyada yaşama isteği, verili olanlarla yetinmemeyi, gelenekleri, yerleşik değerleri sorgulamayı beraberinde getirmektedir. Felsefi eleştiri, sadece belli bir görüşe itiraz etmekle sınırlı bir tutum değildir; o aynı zamanda kendi dayanaklarının sağlamlığı ile de ilgilidir. Bilimlerde sıklıkla karşılaşılan yapıcı ya da olumlu eleştiri, başta felsefe olmak üzere sosyal bilimlerde yıkıcı bir niteliğe bürünmektedir. Felsefi eleştirinin yıkıcılığının nihilizmle sonuçlanmaması için bu eleştiri türünün de yapıcı bir nitelikle donatılması gerekir. Bu çalışmada (...)
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  40.  47
    Religious attitudes towards living kidney donation among Dutch renal patients.Sohal Y. Ismail, Emma K. Massey, Annemarie E. Luchtenburg, Lily Claassens, Willij C. Zuidema, Jan J. V. Busschbach & Willem Weimar - 2012 - Medicine, Health Care and Philosophy 15 (2):221-227.
    Terminal kidney patients are faced with lower quality of life, restricted diets and higher morbidity and mortality rates while waiting for deceased donor kidney transplantation. Fortunately, living kidney donation has proven to be a better treatment alternative (e.g. in terms of waiting time and graft survival rates). We observed an inequality in the number of living kidney transplantations performed between the non-European and the European patients in our center. Such inequality has been also observed elsewhere in this field and it (...)
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  41.  13
    Financial Accountability and Religious Sentiments: The Case of Sukuk Bond.Ismail Adelopo, Ibrahim Rufai & Moshood Bello - 2021 - Journal of Business Ethics 182 (2):397-420.
    This study bridged the gap in the literature by exploring the overlaps between public financial accountability and religious sentiments. Previous studies have considered accountability in specific religions and religious organisations through the expositions of their application of accounting concepts and procedures. However, the ways in which religious sentiments affect public accountability are rarely researched. Yet, religion and religious sentiments play central roles in the lived experiences of many people and affect their decisions and perceptions. We used the issuance of Sukuk (...)
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  42.  28
    Barış Harek'tı Sonrasında Türkiye'den Kıbrıs'a Yapılan Göçler Ve Tatbik Edilen İsk'n Politikası.İsmail ŞAHİN - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):599-599.
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  43.  15
    A Contemporary Turkish Prison Diary : Reflections on the Writings of Said Nursi and Aleksander Solzhenitsyn.Ismail Albayrak - 2024 - Springer Nature Singapore.
    This book explores the religious experiences of two notable figures who endured severe trials under authoritarian regimes: Bediuzzaman Said Nursi (1877–1960) within the Islamic tradition, and Aleksander Solzhenitsyn (1918–2008) within the Russian Orthodox Christian tradition. Against the tumultuous backdrop of the twentieth century’s spiritual, social, political, and intellectual upheavals, both Nursi and Solzhenitsyn grappled with immense hardships because of their beliefs. Despite immense tribulations, both individuals demonstrated unwavering faith and resilience in the face of adversity, continuing their scholarly and literary (...)
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  44.  8
    Seviye Belirleme Sınavlarının Matematik.İsmail ŞAN - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):697-706.
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  45. Neurosains dan beberapa persoalan roh dan akhlak.MohdZaidi Ismail - 2014 - In Azrina Sobian (ed.), Sains dan nilai. Kuala Lumpur: Penerbit IKIM.
     
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  46.  31
    Trust Deficit and Anti-corruption Initiatives.Ismail Adelopo & Ibrahim Rufai - 2020 - Journal of Business Ethics 163 (3):429-449.
    This study explores the ways in which trust deficit undermines anti-corruption initiatives in a context with systemic corruption. Anti-corruption measures as panacea to systemic corruption are not new, but their effectiveness is debatable. Whilst understanding the causal relationship between corruption and trust remains germane to fighting corruption, a growing number of recent studies advocate better context sensitivity in developing anti-corruption initiatives. Consistent with this, we unpack the perceptions of a significant section of the population in which corruption is rampant to (...)
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  47.  10
    Companies' ethical certification and their attractiveness to institutional investors: An intermediate signaling perspective.Ahmad K. Ismail, Dima Jamali, Samer Khalil, Assem Safieddine & Georges Samara - forthcoming - Business Ethics, the Environment and Responsibility.
    Our research investigates how the inclusion of a company on an independent ethics index affects its attractiveness to institutional investors. Using a sample of 864 U.S. firms over the 2010–2018 period, we find that institutional investors significantly increase their holdings in companies in the quarter that they are included on the ethics index and maintain larger holdings in the four quarters following the inclusion on the Ethisphere list relative to pre-inclusion period, with dedicated institutional investors being more swayed to invest (...)
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  48.  27
    The Relationship Between Iranian Female Dentistry Students’ Metacognitive Awareness and Listening Performance in English for General Purposes.Ismail Baniadam, Nasim Meskini & Afsaneh Afra - 2019 - Philosophy Study 9 (7).
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  49.  44
    Nasr Hamid abu zayd and the hermeneutical of qur’an.Ismail Suardi Wekke & Acep Firdaus - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):483-507.
    This paper discussed the life background of Nasr Hamid Abu Zayd and the hermeneutical method used to the interpretation of the Qur’an. Nasr Hamid Abu Zayd was among productive Muslim scientists. He wrote over twenty-nine works from 1964 to 1999. His works included books and articles. Nasr’sthought was a product of his educational background and religious thought. An interesting discussion of Nasr’s thought was the conceptual discourse. In the historical trajectory of the Arabic world, the text had a crucial position, (...)
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  50. A Experiência do cinema: antologia.Ismail Xavier (ed.) - 1983 - Rio de Janeiro, RJ, Brasil: EMBRAFILME.
     
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