Results for 'Aza Takho-Godi'

32 found
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  1.  8
    Alexei F. Losev and the Kant Society.Elena A. Takho-Godi - 2018 - Russian Studies in Philosophy 56 (6):498-503.
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  2.  5
    From the History of Classical Philology: Alexei F. Losev and Bruno Snell.Elena A. Takho-Godi & Petr V. Rezvykh - 2018 - Russian Studies in Philosophy 56 (6):449-458.
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  3.  12
    Aleksei Fedorovich Losev.A. Takho-Godi - 1989 - Russian Studies in Philosophy 28 (2):30-44.
    The life of Aleksei Fedorovich Losev is in many respects a genuine riddle, which we, his contemporaries, will be puzzling over for a long time. "Man as symbol," "man as myth," "a servant of truth," "the last outstanding philosopher of the Russian ‘Silver Age,"’ "the greatest Russian humanist and philosopher of the present era," "an ascetic," "a guardian of intellectual tradition," "a chosen spirit," "a passionate devotee of the dialectic method," "a Russian thinker," "one of the most notable Russian philosophers (...)
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  4. Alekseĭ Fedorovich Losev: Iz Tvorcheskogo Nasledii͡a: Sovremenniki o Myslitele.A. A. Takho-Godi, V. P. Troit͡skiĭ & Alekseĭ Fedorovich Losev (eds.) - 2007 - Russkīĭ Mīr.
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  5.  5
    Alexei F. Losev’s Impressions of Renaissance Literature and Philosophy.Elena A. Takho-Godi - 2018 - Russian Studies in Philosophy 56 (6):459-466.
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  6.  34
    Aleksej Losev's Antiutopia.Elena Takho-Godi - 2004 - Studies in East European Thought 56 (2-3):225-241.
    This article is devoted not only to Losev''sphilosophical works, but also to his fiction,which he created during 1930s and 1940s.Losev''s eight books of the 1920s (his``octateuch'''') combine into a single whole thatamounts to his philosophy of life and historydepicted in expressive images. At the same timeLosev''s ``octateuch'''' strikes one as having beenwritten at a single sitting and in a singlestyle, in a genre that can be identified as the``philosophical novel'''' having as much right asSpengler''s opus to be called an ``intellectualnovel.'''' (...)
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  7.  13
    Guest Editor’s Introduction.Elena A. Takho-Godi - 2018 - Russian Studies in Philosophy 56 (6):445-448.
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  8. Losev.A. A. Takho-Godi - 2007
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  9.  2
    The Interactions Between Literature and Philosophy: A View From Russia.Elena A. Takho-Godi - 2020 - Studies in East European Thought 72 (3-4):195-203.
  10. The Interactions Between Literature and Philosophy: A View From Russia: Guest Editor’s Introduction.Elena A. Takho-Godi - 2020 - Studies in East European Thought 72 (3-4):195-203.
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  11.  4
    Yuly Aykhenvald: In Search of Aesthetic and Historiosophical Harmony.Elena A. Takho-Godi - 2020 - Studies in East European Thought 72 (3-4):313-331.
    This article explores the question of literary criticism in the context of interactions between literature and philosophy. The best example of such interaction is the legacy of the early twentieth century Russian literary critic, Yuly Aykhenvald. This article gives a brief overview of his works of literary criticism and their thematic repertoire. Aykhenvald’s philosophical background, professional education, and personal connections with renowned Russian thinkers, including Vladimir Solovyov, Fyodor Stepun, and Semyon Frank, are included in an evaluation of Aykhenvald’s position on (...)
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  12.  2
    From Realism to Symbolism: Writing on Transitional Period. Review Of: Elena A. Takho-Godi (Ed.), Predsimvolizm: Liki I Otrazheniia [Pre-Symbolism Faces and Facets] Moscow: Imli Ran, 2020, 542 Pages, 1028 ₽, Isbn: 978-5-9208-0607-9. [REVIEW]Andrei D. Stepanov - 2020 - Studies in East European Thought 72 (3-4):401-406.
  13. Aleksy Fiodorowicz Łosiew — sylwetka filozofa.Aza Taho-Godi - 2008 - Studia Philosophica Wratislaviensia:41-52.
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  14.  14
    Christian Motifs and Themes in the Life and Works of Aleksei Fedorovich Losev.V. I. Postovalova - 2001 - Russian Studies in Philosophy 40 (3):83-92.
    Aleksei Fedorovich Losev did not share the hereditary Russian prejudice that science and philosophy exclude religion . Although he did not leave any specialized works in theology, the history of religion, or the foundations of the Christian worldview, many of his books, lines from letters, and fragments of conversations and, most importantly, his whole way of life and life journey show that all his life he reflected continuously and intensely on themes of the Christian faith and, primarily, of the Orthodox (...)
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  15.  4
    Die Rezeption des Cartesianischen Gottesgedankens Bei Abraham Heidanus.Aza Goudriaan - 1996 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 38 (2):166-197.
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  16.  11
    Teaching Methodologies in Times of Pandemic.Santiago Felipe Torres Aza, Gloria Isabel Monzón Álvarez, Gianny Carol Ortega Paredes & José Manuel Calizaya López - 2021 - Minerva 2 (4):5-10.
    The current times call for reforms in educational processes. The Covid-19 pandemic had an unforeseen impact on the educational system in all countries. This need for change requires new pedagogies and new methods for teaching and learning. Understanding the need for change is essential for the formulation of adaptive proposals, as well as for the generation of training activities to complement the teaching curriculum. New educational practices lead to a vision of educational quality, with new approaches that allow the continuous (...)
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  17. Lingvistika V Gody Voĭny--Li͡udi, Sudʹby, Svershenii͡a: Materialy Vserossiĭskoĭ Konferent͡sii, Posvi͡ashchennoĭ 60-Letii͡u Pobedy V Velikoĭ Otechestvennoĭ Voĭne.N. N. Kazanskiĭ (ed.) - 2005 - Nauka.
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  18. Nuevas responsabilidades familiares de los mayores hoy.Gonzalo Aza Blanc - 2006 - Critica 56 (936):55-58.
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  19. c) Azido Amino Acids.B. A. A. Boc-L.-Aza-Oh - 2009 - Iris 27:8.
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  20.  4
    Una redazione poetica latine medievale della storia De Excidio Troiae di Darete Frigio. Marcello Godi. Frazer - 1969 - Speculum 44 (2):288-289.
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  21. Viii-1 Ordinis Octavi Tomus Primus: Textus Ad Patres Ecclesiae.C. S. M. Rademaker Sscc, Aza Goudriaan, André Godin, Silvana Seidel Menchi, Claudia Ricci & Anna Morisi Guerra - 2019 - Brill.
    ASD VIII, 1 publishes texts by Erasmus related to the Church Fathers: the Vitae of Jerome, John Chrysostom and Origen, the forgery ‘Cyprian’s _De duplici martyrio_, and the prefaces to the Fathers of the Church.
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  22.  3
    The Image of God in Reformed Orthodoxy. Soundings in the Development of an Anthropological Key Concept.Gijsbert van den Brink & Aza Goudriaan - 2016 - Perichoresis 14 (3):81-96.
    One of the less well-researched areas in the recent renaissance of the study of Reformed orthodoxy is anthropology. In this contribution, we investigate a core topic of Reformed orthodox theological anthropology, viz. its treatment of the human being as created in the image of God. First, we analyze the locus of the imago Dei in the Leiden Synopsis Purioris Theologiae. Second, we highlight some shifts of emphasis in Reformed orthodox treatments of this topic in response to the budding Cartesianism. In (...)
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  23. Filosofsko-Istoricheskie Idei V Rossii, 1830--1850-E Gody.S. A. Vorobʹeva - 2010
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  24. Medieval Dialectician//Name: Essays and Translations/Comp. And Total. Ed. AA Tahoe-Godi.-SPb.Alexei Losev - forthcoming - Aletheia.
  25. Literaturno-Filosofskie Kruzhki V Istorii Russkoĭ Filosofii, 20-50-E Gody Xix Veka.Andreĭ Dmitrievich Sukhov - 2009
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  26.  3
    O Estetiki Vsakdanjosti: Domačnost, Tujost in Pomen Kraja.Arto Haapala - 2015 - Filozofski Vestnik 36 (1).
    Članek poda fenomenološki prispevek k estetiki vsakdanjosti, pri čemer izhaja iz nekaterih konceptov, ki jih je razvil Martin Heidegger. Cilj je razumeti pravo naravo same vsakdanjosti v vsej njeni dolgočasnosti in sivini ter poudariti, da v vsakodnevnosti obstaja estetski vidik. Estetika vsakdanjosti ni le »izjemno v navadnem«. Da bi razumeli celoten obseg estetike vsakdanjosti, moramo raziskati fenomen navadnega in vsakdanjega. V pričujočem članku je ontologija človekove vsakdanje eksistence razložena s pojmi kraja, življenjskega sveta, domačnosti in tujosti. Estetski vidik vsakdanjega temelji (...)
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  27.  42
    The Priority of the Via Negativa in Anselm’s Monologion.Timothy Hinton - 2008 - Philosophy and Theology 20 (1/2):3-27.
    In this paper, I intend to demonstrate that in the Monologion Saint Anselm affirms the priority of the via negativa over the via positiva.More precisely, I shall argue that in that text Anselm defends a distinctive thesis with three components. There is, to begin with,a semantic component, according to which, all of our words for God—including those purporting to tell us what God is—fall utterlyshort of their mark. A consequence of this is that none of our speech is capable of (...)
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  28.  24
    Democracia, participación Y representación: Presentación.Pedro Mercado Pacheco - 2012 - Anales de la Cátedra Francisco Suárez 46:7-10.
    Cuand o l a edició n d e est e númer o d e lo s Anale s d e l a Cáted r a F r ancisc o Suá r ez estab a a punt o d e ce r rars e no s so r prendi ó e l f allecimient o d e fo r m a repentin a e inesperad a d e Nicolá s Lópe z Calera , Directo r d e est a pu b (...)
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  29.  20
    Johannes Clauberg (1622–1665) and Cartesian Philosophy in the Seventeenth Century.Riccardo Pozzo - 2001 - Review of Metaphysics 55 (2):425-425.
    Johannes Clauberg has always been recognized as an important figure between the new and the antique philosophy, but little has been done to assess his significance. The volume edited by Theo Verbeek is the first aimed at exploring Clauberg’s position with respect to Cartesianism and the ramifications of his own arguments. It contains the papers delivered at a colloquium in Groningen in 1995. A first group of articles deals with Clauberg’s first metaphysical construction, his Ontosophia. Ulrich Gottfried Leinsle examines the (...)
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  30.  1
    Законодавча Діяльність Ісландського Єпископату У Другій Половині Хі – Першій Половині Хіі Ст.I. O. Kravchenko - 2008 - Ukrainian Religious Studies 45:56-66.
    A number of scholars in the history of medieval Iceland have emphasized the exceptional importance of law and justice for Icelandic society. According to American researcher J. Bajok, the focus of Iceland's culture was law, and the relationship between Godi and his heirs was also based on law. The nature of Iceland's socio-political institutions reveals the circumstances in which Icelanders' attitudes towards the law were shaped. The royal power in the country during the Commonwealth period did not arise, and (...)
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  31.  3
    A incompatibilidade entre deus E o sistema mecanicista na filosofia de Hobbes.Derócio Felipe Perondi Meotti - 2020 - Cadernos Espinosanos 43:363-397.
    The purpose of this article is to show the reasons, presentin Hobbes’ philosophy, that force us to conclude that God, as sufficientreason that necessitate the entire causal chain, is incompatible with themechanistic system presented by Hobbes in works such as Concerningbody [1655-6] and Leviathan [1651]. For this, I present the foundations ofHobbes’ doctrine of causality, as well as its connection with the mechanicalcausal influx of nature, with the aim of showing that: since all thatexists is body, or God must be (...)
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  32.  34
    Strong Claims, Feeble Evidence: A Rejoinder to Falk Et Al.Lori Marino, Randy Malamud, Ron Broglio, Scott O. Lilienfeld & Nathan Nobis - 2011 - Society and Animals 19 (3):291-293.
    The criticisms of Falk et al. are addressed, and the question of whether claims made by Falk et al. are valid is revisited. This rebuttal contends that Falk et al. misconstrue Popper’s role in philosophy of science and hence do not provide a strong test of their hypothesis. Falk et al. claim that they never made causal statements about the impact of zoo and aquarium visits in their 2007 study. Yet, this commentary shows that Falk et al. draw several unsupported, (...)
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