Results for 'Ayman Fu����d Sayyid'

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  1.  7
    La Capitale de l'Égypte jusqu'à l'époque fatimide, al-Qāhira et al-Fusṭāṭ: Essai de reconstitution topographiqueLa Capitale de l'Egypte jusqu'a l'epoque fatimide, al-Qahira et al-Fustat: Essai de reconstitution topographique.Paul E. Walker, Ayman Fuʾād Sayyid & Ayman Fuad Sayyid - 2000 - Journal of the American Oriental Society 120 (4):689.
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  2.  48
    Concordance et indices de la tradition musulmaneHistoire des croisades et du royaume franc de Jérusalem. Vol. I: L'anarchie musulmane et la monarchie franque (1097-1131)The Kingdom of the CrusadesMoslem Schisms and Sects (al-Farḳ bạin al-Firaḳ)Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, i. e. Haft Babi Bab Sayyid-na and Matlubu'l-Mu'mininTrue Meaning of Religion, i. e. Risala dar Haqqiqati DinAl-Islām w-al-Tajdīd fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  3. Aʻdāʼ al-ḥadāthah: murājaʻāt al-ʻaql al-gharbī fī taʼazzum fikr al-ḥadāthah.Muḥammad Maḥmūd Sayyid Aḥmad Ṭāhā Nūr - 2012 - al-Riyāḍ: Markaz al-Fikr al-Muʻāṣir.
    Civilization; Modernism; Arab countries; intellectual life.
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  4.  16
    al-Dawla al-fatimiyya fi Misr: Tafsir jadid.Paul E. Walker & Ayman Fuad Sayyid - 2002 - Journal of the American Oriental Society 122 (3):659.
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  5. Effect of Walking Speeds on Complexity of Plantar Pressure Patterns.Ben-Yi Liau, Fu-Lien Wu, Yameng Li, Chi-Wen Lung, Ayman A. Mohamed & Yih-Kuen Jan - 2021 - Complexity 2021:1-8.
    Various walking speeds may induce different responses on the plantar pressure patterns. Current methods used to analyze plantar pressure patterns are linear and ignore nonlinear features. The purpose of this study was to analyze the complexity of plantar pressure images after walking at various speeds using nonlinear bidimensional multiscale entropy. Twelve participants were recruited for walking at three speeds for 20 minutes. A plantar pressure measurement system was used to measure plantar pressure patterns. Complexity index, a summation of MSE2D from (...)
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  6. Comment Sayyid Baṭṭāl, Martyr Musulman du VIIIe siècle, est-il devenu dans la Légende le Contemporain d'Amer († 863)?“.Henri Gregoire - 1936 - Byzantion 11:571-575.
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  7.  4
    A Short History of Islam.D. M. Dunlop & Sayyid Fayyaz Mahmud - 1964 - Journal of the American Oriental Society 84 (1):86.
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  8. Pietro d'Abano über die Bedeutung der theoretischen Wissenschaften für den Arzt (mit einer kritischen Edition und Übersetzung der Differentia prima des Conciliator).Christian Kaiser & Peter Schenkel - 2019 - In Christian Kaiser, Leo Frank & Oliver Maximilian Schrader (eds.), Die nackte Wahrheit und ihre Schleier: Weisheit und Philosophie in Mittelalter und Früher Neuzeit - Studien zum Gedenken an Thomas Ricklin. Aschendorff Verlag.
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  9.  2
    The Fu-Tzu: A Post Han Confucian Text.Jordan D. Paper - 1987 - Brill Archive.
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  10. Madkhal Ilá ʻilm Al-Nafs Al-Ḥadīth: Ruʼyah Mustaqbalīyah Limā Baʻd 2020.Ayman Ramaḍān Zahrān - 2022
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  11.  20
    Resolving the paradox of the active user: stable suboptimal performance in interactive tasks.Wai-Tat Fu & Wayne D. Gray - 2004 - Cognitive Science 28 (6):901-935.
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  12.  20
    The soft constraints hypothesis: A rational analysis approach to resource allocation for interactive behavior.Wayne D. Gray, Chris R. Sims, Wai-Tat Fu & Michael J. Schoelles - 2006 - Psychological Review 113 (3):461-482.
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  13. Ḍawābiṭ al-tajdīd fī al-fikr al-Islāmī bayna al-aṣālah wa-al-muʻāṣarah: al-baḥth al-fāʼiz bi-al-jāʼizah al-tashjīʻīyah li-ʻām 2021, waqf al-fanjarī naẓārat raʼīs hayʼat qaḍāyā al-dawlah.Sayyid ʻAlī al-Sayyid Muḥammad - 2022 - al-Iskandarīyah: Dār al-Taʻlīm al-Jāmiʻī.
     
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  14.  56
    Soft constraints in interactive behavior: the case of ignoring perfect knowledge in‐the‐world for imperfect knowledge in‐the‐head*,*.Wayne D. Gray & Wai-Tat Fu - 2004 - Cognitive Science 28 (3):359-382.
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  15. Bayna al-falsafah wa-al-riyāḍīyāt: min Ibn Sīnā ilá Kamāl al-Dīn al-Fārisī = Between philosophy and mathematics: from Ibn Sina to Kamal al-Din al-Farisi.Ayman Shihadeh - 2016 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
    Philosophy; mathematics; Avicenna, 980-1037; Fārisī, Kamāl al-Dīn Abū al-Ḥasan, active 1300.
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  16. Min al-ḥaqāʼiq al-Quddūsīyah fī al-Ḥikam al-Muḥammadīyah al-Shāfiʻīyah li-Sayyidī wa-Shaykhī al-ʻĀrif billāh al-Sayyid Muḥammad ʻĪd al-Shāfiʻī, qaddasa Allāh sirrah.ʻAbd Allāh ʻAbd al-Majīd Muḥammad ʻAlī - 2016 - [Cairo]: [Publisher Not Identified].
     
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  17. Zabān-i mādarī dar guftimān-i ʻulūm-i ijtimāʻī.Sayyid Javād Mīrī (ed.) - 2018 - Tihrān: Naqd-i Farhang.
    Native language. ; Identity (Philosophical concept) -- Social aspects -- Iran. ; Native language -- Social aspects.
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  18.  12
    Associations between Functional Connectivity Dynamics and BOLD Dynamics Are Heterogeneous Across Brain Networks.Zening Fu, Yiheng Tu, Xin Di, Bharat B. Biswal, Vince D. Calhoun & Zhiguo Zhang - 2017 - Frontiers in Human Neuroscience 11.
  19.  11
    The Evolution of the Egyptian National Image; From Its Origins to Aḥmad Luṭfî al-SayyidThe Evolution of the Egyptian National Image; From Its Origins to Ahmad Lutfi al-Sayyid.Charles D. Smith & Charles Wendell - 1975 - Journal of the American Oriental Society 95 (2):299.
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  20. al-Ṭarīqah al-ʼakbarīyah al-Ḥātimīyah: awrād wa-aḥzāb al-Shaykh al-Akbar Muḥyī al-Dīn ibn al-ʻArabī.Ayman Ḥamdī - 2013 - al-Qāhirah: Muʼassasat Ibn al-ʻArabī lil-Buḥuth wa-al-Nashr wa-al-Tawzīʻ.
  21. al-Islām bayna al-ʻaql wa-al-naql.al-Sayyid Maḥmūd Abū al-Fayḍ Munūfī - 2020 - [al-Qāhirah]: al-Sayyid Maḥmūd Abū al-Fayḍ al-Munūfī.
     
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  22. Min naqd al-ʻaql ilá hīrmīnūṭīqā al-rumūz: baḥth fī falsafat al-thaqāfah ʻinda Irnist Kāsīrr.Fuʼād Makhūkh - 2017 - Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
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  23. al-Sujūd =.Qādirī Rifāʻī & Sayyid Maḥbūb Jaishulláh Shāh - 2014 - Bangalaur: Hamdard Bukḍipū.
    Philosophical study of the Sufis aspect of Islamic spiritual life.
     
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  24. Centromedian thalamic neuromodulation for the treatment of idiopathic generalized epilepsy.Andrew J. Zillgitt, M. Ayman Haykal, Ahmad Chehab & Michael D. Staudt - 2022 - Frontiers in Human Neuroscience 16.
    Idiopathic generalized epilepsy is a common type of epilepsy and despite an increase in the number of available anti-seizure medications, approximately 20–30% of people with IGE continue to experience seizures despite adequate medication trials. Unlike focal epilepsy, resective surgery is not a viable treatment option for IGE; however, neuromodulation may be an effective surgical treatment for people with IGE. Thalamic stimulation through deep brain stimulation and responsive neurostimulation have been explored for the treatment of generalized and focal epilepsies. Although the (...)
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  25.  23
    Achaea and Elis A. D. Rizakis (ed.): Achaia und Elis in der Antike: Akten des 1. Intere nationalen Symposiums, Athen 19–21 Mai, 1989.(ΜΕΛΕΤΗΜΑΤΑ, e 13.) Pp. 387; plates and figs. Athens: Institut fü Griechische und Römische Antike, Nationales Hellenisches Forschungszentrum/de Boccard, 1991. Paper. [REVIEW]Roger Brock - 1994 - The Classical Review 44 (1):109-111.
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  26. Hāydigir dar Īrān: nigāhī bih zindagī, ās̲ār va andīshahʹhā-yi Sayyid Aḥmad Fardīd.Bīzhan ʻAbd al-Karīmī - 2013 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
    Heidegger, Martin, 1889-1976- Criticism and interpretation ; Corbin, Henry, 1903-1978- Criticism and interpretation ; Fardīd, Aḥmad, 1912-1994- Criticism and interpretation.
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  27.  3
    Young Children Selectively Hide the Truth About Sensitive Topics.Gail D. Heyman, Xiao Pan Ding, Genyue Fu, Fen Xu, Brian J. Compton & Kang Lee - 2020 - Cognitive Science 44 (3).
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  28. Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
     
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  29. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  30.  80
    Implicit sequence learning and conscious awareness.Qiufang Fu, Xiaolan Fu & Zoltán Dienes - 2008 - Consciousness and Cognition 17 (1):185-202.
    This paper uses the Process Dissociation Procedure to explore whether people can acquire unconscious knowledge in the serial reaction time task [Destrebecqz, A., & Cleeremans, A. . Can sequence learning be implicit? New evidence with the Process Dissociation Procedure. Psychonomic Bulletin & Review, 8, 343–350; Wilkinson, L., & Shanks, D. R. . Intentional control and implicit sequence learning. Journal of Experimental Psychology: Learning, Memory, and Cognition, 30, 354–369]. Experiment 1 showed that people generated legal sequences above baseline levels under exclusion (...)
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  31. al-Insān dhū al-buʻd al-insānī.al-Sayyid ʻAwdah Baṭṭāṭ - 2018 - Bābil, al-ʻIrāq: Dār al-Furāt lil-Thaqāfah wa-al-Iʻlām.
     
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  32.  7
    The Exponential Stabilization of a Class of n-D Chaotic Systems via the Exact Solution Method.Runzi Luo, Jiaojiao Fu & Haipeng Su - 2019 - Complexity 2019:1-7.
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  33.  4
    Fußball als interaktive Praxis – Zum Verhältnis von Praxistheorie und face-to-face Interaktion/ The Interactive Practice of Soccer – Practice Theory and Face-to-Face Interaction.Marion Müller - 2014 - Sport Und Gesellschaft 11 (3):187-211.
    Zusammenfassung Im Mittelpunkt des Beitrags steht das bisher ungeklärte Verhältnis praxistheoretischer Ansätze zum Konzept der face-to-face Interaktion. So berücksichtigen praxistheoretische Analysen i. d. R. nicht, ob soziale Praktiken unter den Bedingungen von Anwesenheit und wechselseitiger Wahrnehmung stattfinden oder alleine. Entsprechend findet die Eigengesetzlichkeit der Interaktionsordnung im Rahmen der Praxistheorie bislang keine Anwendung, wodurch sich wiederum bestimmte Einschränkungen bei der Beschreibung und Erklärung sozialer Wirklichkeit ergeben können. Das gilt vor allem für den Bereich des Sports, der tur die Durchführung körperlicher Leistungsvergleiche (...)
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  34. al-Akhlāq fī al-iqtiṣād al-Islāmī.Rifʻat al-Sayyid ʻAwaḍī - 2021 - al-Manṣūrah: Dār al-Kalimah lil-Nashr wa-al-Tawzīʻ.
     
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  35. al-Bayūghrāfiyā wa-al-tārīkh.Khālīd Fuʼād Ṭaḥṭaḥ - 2014 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
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  36.  24
    The Art of Letters, Lu Chi's “Wen Fu,” A.D. 302. By E. R. Hughes. (Pantheon Books Inc., New York, 1951. Pp. xviii + 261. Price $4.50.). [REVIEW]J. J. Y. Liu - 1953 - Philosophy 28 (104):75-.
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  37.  4
    Dynamic Functional Connectivity Predicts Treatment Response to Electroconvulsive Therapy in Major Depressive Disorder.Hossein Dini, Mohammad S. E. Sendi, Jing Sui, Zening Fu, Randall Espinoza, Katherine L. Narr, Shile Qi, Christopher C. Abbott, Sanne J. H. van Rooij, Patricio Riva-Posse, Luis Emilio Bruni, Helen S. Mayberg & Vince D. Calhoun - 2021 - Frontiers in Human Neuroscience 15.
    Background: Electroconvulsive therapy is one of the most effective treatments for major depressive disorder. Recently, there has been increasing attention to evaluate the effect of ECT on resting-state functional magnetic resonance imaging. This study aims to compare rs-fMRI of depressive disorder patients with healthy participants, investigate whether pre-ECT dynamic functional network connectivity network estimated from patients rs-fMRI is associated with an eventual ECT outcome, and explore the effect of ECT on brain network states.Method: Resting-state functional magnetic resonance imaging data were (...)
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  38. The Art of Letters, Lu Chi's "Wen Fu," A.D. 302.E. R. Hughes - 1953 - Philosophy 28 (104):75-75.
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  39.  33
    The Art of Letters, Lu Chi's "Wen Fu," A. D. 302, A Translation and Comparative Study.James R. Hightower, E. R. Hughes & Lu Chi - 1952 - Journal of the American Oriental Society 72 (4):184.
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  40. Default settings affect children's decisions about whether to be honest.Li Zhao, Haiying Mao, Jiaxin Zheng, Genyue Fu, Brian J. Compton, Gail D. Heyman & Kang Lee - 2023 - Cognition 235 (C):105390.
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  41.  1
    The impact of subscribing to directors’ and officers’ liability insurance on corporate financialization: Evidence from China.Cheng Peng, Wenting Fu, Xinyu Zhang & Hui Jiang - 2022 - Frontiers in Psychology 13.
    As an important corporate governance mechanism, directors’ and officers’ liability insurance is theoretically associated with corporate financialization because it directly affects incentive constraints and risk preference of enterprise managers. However, whether there is a causal relationship in fact has not been sufficiently empirically investigated. Using a sample of Chinese non-financial listed companies in Shanghai and Shenzhen A-shares from 2008 to 2020, this paper empirically analyzes how corporate subscription to directors’ and officers’ liability insurance affects corporate financialization and examines the mediating (...)
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  42. Theologie und Philosophie im Spätmittelalter: die Anfänge der "via moderna" und ihre Bedeutung für die Entwicklung der Moraltheologie (1380-1450). [REVIEW]Sigrid Müller - 2015 - Münster: Aschendorff Verlag.
    Einführung: Der Schulstreit zwischen Via antiqua und Via moderna als Hintergrund für die Erforschung der Moraltheologie des fünfzehnten Jahrhunderts -- Grundfaktoren der Entstehung der Via moderna: "augustinische" Theologie und nominalistische Philosophie am Beispiel Pierre dʼAillys ([gestorben] 1420) -- "Kompetenzüberschreitung im Namen der Theologie" : die Kritik des Johannes Capreolus O.P. (1380-1444) an den theologischen Methoden der Moderni -- "Theologische Praxis" als Ziel der Theologie bei Jean Gerson (1363-1429): ein Modell und seine Konsequenzen -- Philosophische Ethik und moraltheologische Reflexion: Johannes Buridan, (...)
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  43.  29
    The Knightian Firm: Uncertainty, Entrepreneurial Judgement and Coordination.Tony Fu-Lai Yu - 2002 - Journal des Economistes Et des Etudes Humaines 12 (4).
    This paper interprets Knight’s views of the firm from the standpoint of his theory of human agency. Focusing on the coordination perspective, this paper argues that Knightian firms are institutions which deal with intersubjective uncertainty. The fundamental principle underlying an organized activity is the reduction of the uncertainty inherent in judgements and decisions by grouping the decisions of a particular individual and estimating the proportion of successes and failures. Coordinating activities by the use of the firm, shift focus and interest (...)
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  44.  36
    The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi+ 175. Price not given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi+ 154. [REVIEW]Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany - 2004 - Philosophy East and West 54 (1):110-112.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By G.E.R. Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi + 175. Price not given.The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi + 154. Paper $10.00.The Autobiography of Jamgön Kongtrul: A Gem of Many Colors. By Jamgön Kongtrul Lodrön (...)
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  45. Esthétique de la culture et du sens: une ouverture dans la clôture, fût-elle fermée.Pie-Aubin Mabika - 2021 - Paris: L'Harmattan.
    L'ouverture à une tradition réflexive, à une esthétique qui se découvre comme un lieu de l'inachevé, de compréhension, d'interrogation plurielle, critique et fondatrice d'une société éthique qui réconcilie l'homme avec l'humain ; l'homme et son époque, revendique un sens prononcé du devoir de culture ; une école à une démarche qui tranche avec les médiocrités de nos existences de survie, de la soumission à la logique de l'identité et de l'indifférence. Par la maîtrise intelligible du champ épistémologique, cet ouvrage prend (...)
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  46.  10
    A Sense of Place.William D. Adams - 2019 - Chiasmi International 21:277-288.
    Merleau-Ponty spent the summer of 1960 in the small French village of Le Tholonet writing Eye and Mind. His choice of location was no accident. Le Tholonet was the physical and emotional epicenter of Paul Cezanne’s late painting, the ultimate proving ground of his relentless quest to reveal the truth of landscape in art.It makes perfect sense that Merleau-Ponty wrote Eye and Mind in Le Tholonet. The essay is a philosophical meditation on vision and painting. But it also is a (...)
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  47.  17
    Diabolus in hortum. Discordances métriques et musicales dans le motet Certes mout fu de grant necessité / Nous devons tresfort amer du recueil de Chypre (ms. Torino J.II.9). [REVIEW]Isabelle Favre - forthcoming - Rhuthmos.
    « Rythmes et Croyances au Moyen-Âge » Journée d'études organisée par Marie Formarier et Jean-Claude Schmitt 23 juin 2012 – Paris Présentation : Cette journée d'études a eu pour objectif de faire dialoguer les diverses disciplines concernées par le rapport entre rythmes et croyances au Moyen-Âge. Elle a accueilli des historiens, des anthropologues, des sociologues, des philologues et des linguistes. Présents dans la langue latine et les langues vernaculaires, dans la rhétorique du sermon, la prière et (...) - Histoire – (...)
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  48. Le statut du végétal dans Fūdo de Watsuji.Quentin Hiernaux - 2017 - European Journal of Japanese Philosophy 2:159-177.
    Apres avoir introduit les concepts de base de Fūdo, je propose une interpretation du texte problematisee autour du statut de la vegetation. Il s’agira de montrer pourquoi et comment la place que tient la vegetation joue un role mediateur fondamental en tant que principe de premiere importance, y compris et surtout ici pour la vie humaine decrite par Watsuji. Ce faisant, l’objectif est double. D’une part, montrer, a la suite d’Augustin Berque, la coherence de la visee mesologique initiale de l’auteur (...)
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  49. Alltagsmoralen: die kulturelle Beeinflussung der fünf Sinne.Robert Hettlage & Alfred Bellebaum (eds.) - 2015 - Wiesbaden: Springer VS.
    Im Alltag wissen wir über vieles so gut Bescheid, dass wir im Allgemeinen richtig „funktionieren“ können. Dieses Vorwissen ist aber kein methodisch erarbeitetes und kritisch reflektiertes Wissen über Zusammenhänge oder Gründe und Motive, schon gar nicht über gesellschaftliche Verknüpfungen. Insofern hat der Alltag seine eigene „Logik“, seine eigenen Relevanzen und eigene Handlungszwänge. Zu dieser eigenen Vernünftigkeit gehört auch ein spezifisches Wissen über das, was gut und schlecht, geschuldet und „gesollt“ ist. Solche moralischen Regelungen sind wesentliche Stabilisatoren, um vielfältige, alltägliche Situationen (...)
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  50. CSR und Value Chain Management: Profitables Wachstum durch nachhaltig gemeinsame Wertschöpfung.Michael D'heur (ed.) - 2013 - Berlin, Heidelberg: Imprint: Springer Gabler.
    Nachhaltig gemeinsame Wertschöpfung als Offensivkonzept für profitables Wachstum in Unternehmen und Gesellschaft Die Fragestellung, wie die Verantwortung eines Unternehmens (Corporate Social Responsibility) konsistent bzw. mit Integrität in Kerngeschäft und Organisation verankert werden) kann, beherrscht zunehmend die öffentliche Diskussion. Im Rahmen dieser Diskussion, bietet das Konzept "Nachhaltig gemeinsame Wertschöpfung" einen Managementansatz an, der auf dem Verständnis aufbaut, dass Nachhaltigkeit nur dann im Kerngeschäft eines Unternehmens verankert ist, wenn es in Produkten und Wertschöpfungskette gleichzeitig berücksichtigt wird. Nachhaltigkeit und sozialer Mehrwert für alle (...)
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