Results for 'Axel Barcel�� Aspeitia'

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  1. Falibilidad y Normatividad.Axel Arturo Barceló Aspeitia (ed.) - forthcoming - Madrid, España: Cátedra.
    La falibilidad es una condición ubicua de nuestras empresas, la cual emana del hecho de que, comúnmente, las cosas que más nos interesan, como el descubrir la verdad, referirnos a cosas que de hecho existen, evitar dañar a los otros, etc., escapan nuestro alcance y, sin embargo, no dejamos de hacer grandes esfuerzos para conseguirlas. Es posible que hagamos todo lo que está en nuestras manos para actuar de manera cuidadosa y responsable y aun así nuestros actos tengan consecuencias negativas; (...)
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  2. Words and Images in Argumentation.Axel Arturo Barceló Aspeitia - 2012 - Argumentation 26 (3):355-368.
    Abstract In this essay, I will argue that images can play a substantial role in argumentation: exploiting information from the context, they can contribute directly and substantially to the communication of the propositions that play the roles of premises and conclusion. Furthermore, they can achieve this directly, i.e. without the need of verbalization. I will ground this claim by presenting and analyzing some arguments where images are essential to the argumentation process. Content Type Journal Article Pages 1-14 DOI 10.1007/s10503-011-9259-y Authors (...)
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  3.  18
    Axel Arturo Barceló Aspeitia, Falibilidad y normatividad: un análisis filosófico de la suerte. [REVIEW]Alfonso Anaya - 2020 - Critica 52 (155).
    En este libro Barceló Aspeitia explora un fenómeno normativo ubicuo y ordinario: la tendencia sistemática a evaluar positivamente algunos ejercicios de capacidades orientadas a fines, que fracasan; es decir, ejercicios que no alcanzan su objetivo. No hay nada extraordinario, por ejemplo, con afirmar que un médico diagnosticó correctamente a un paciente y que implementó un tratamiento adecuado, a pesar de que éste fracase en su objetivo de salvar la vida del paciente. El fenómeno es perfectamente ordinario, pero una explicación (...)
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  4. ¿qué Tan Matemática Es La Lógica Matemática?Axel Barceló Aspeitia - 2003 - Dianoia 48 (51):3-28.
    La lógica matemática es matemática en cuanto que usa herramientas matemáticas. En este sentido, la lógica matemática es matemática en el mismo sentido que lo es, digamos, la mecánica newtoniana. En ambos casos, el método es matemático, pero las ciencias mismas no lo son, pues su objeto de estudio pertenece a una realidad objetiva e independiente. En particular, las herramientas matemáticas que usa la lógica simbólica contemporánea —tanto en su simbolismo como en su cálculo— se crearon originalmente para el desarrollo (...)
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  5. The Contribution of Domain Specificity in the Highly Modular Mind.Axel Arturo Barceló Aspeitia, Ángeles Eraña & Robert Stainton - 2010 - Minds and Machines 20 (1):19-27.
    Is there a notion of domain specificity which affords genuine insight in the context of the highly modular mind, i.e. a mind which has not only input modules, but also central ‘conceptual’ modules? Our answer to this question is no. The main argument is simple enough: we lay out some constraints that a theoretically useful notion of domain specificity, in the context of the highly modular mind, would need to meet. We then survey a host of accounts of what domain (...)
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  6.  10
    Conciliatory Strategies in Philosophy.Axel Arturo Barceló Aspeitia - 2022 - Philosophy Compass 17 (1):e12809.
    Philosophy Compass, Volume 17, Issue 1, January 2022.
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  7. An Insubstantial Externalism.Axel Arturo Barcelo Aspeitia - 2011 - Journal of Philosophy 108 (10):576-582.
    Alvin I. Goldman has argued that since one must count epistemic rules among the factors that help to fix the justificational status of agents (generally called J-factors), not all J-factors are internalist, that is, intrinsic to the agent whose justificational status they help to fix. After all, for an epistemic rule to count as a genuine J-factor, it must be objectively correct and, therefore, “independent of any and all minds.” Consequently, it cannot be intrinsic to any particular epistemic agent. In (...)
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  8. Semantic and Moral Luck.Axel Arturo Barceló Aspeitia - 2012 - Metaphilosophy 43 (3):204-220.
    The similarities between the philosophical debates surrounding assessment sensitivity and moral luck run so deep that one can easily adapt almost any argument from one debate, change some terms, adapt the examples, and end up with an argument relevant to the other. This article takes Brian Rosebury's strategy for resisting moral luck in “Moral Responsibility and ‘Moral Luck' ” (1995) and turns it into a strategy for resisting assessment sensitivity. The article shows that one of Bernard Williams's examples motivating moral (...)
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  9.  37
    Whataboutisms and Inconsistency.Axel Arturo Barceló Aspeitia - 2020 - Argumentation 34 (4):433-447.
    Despite being very common in both public and private argumentation, accusations of selective application of general premises, also known as “whataboutisms”, have been mostly overlooked in argumentation studies, where they are, at most, taken as accusations of inconsistency. Here I will defend an account according to which allegations of this sort can express the suspicion that the argumentation put forward by one party does not reflect his or her actual standpoint and reasons. Distinguishing this kind of argumentative moves is important (...)
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  10. What Does '&' Mean?Axel Arturo Barceló Aspeitia - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:45-50.
    Using conjunction as an example, I show a technical and philosophical problem when trying to conciliate the currently prevailing views on the meaning of logical connectives: the inferientialist (also called 'syntactic') one based on introduction and elimination rules, and the representationalist (also called 'semantic') one given through truth tables. Mostly I show that the widespread strategy of using the truth theoretical definition of logical consequence to collapse both definitions must be rejected by inferentialists. An important consequence of my argument is (...)
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  11.  63
    An Insubstantial Externalism.Axel Arturo Barceló Aspeitia - 2011 - Journal of Philosophy 108 (10):576-582.
    In one of his recent articles published in this JOURNAL, Alvin J. Goldman argues that since one must counts epistemic rules among the factors that help to fix the justificational status of agents (generally called J-factors), not all J-factors are internalist i.e. intrinsic to the agent whose justificational status they help to fix. After all, for an epistemic rule to count as a genuine J-factor, it must be objectively correct, and therefore, “independent of any and all minds” (p.9). Consequently, it (...)
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  12.  43
    Sub-sentential logical form. On Robert J. Stainton's "words and thoughts".Axel Arturo Barceló Aspeitia - 2011 - Critica 43 (129):53-63.
    Stainton argues that since sub-sentential speech acts lack the proper syntactic structure to have logical form, it is not from them that subsententially propositions conveyed derive their logical form, in this brief comment, I develop an argument for the claim that sub-sentential speech acts not only do have the proper syntactic structure, but that according to Stainton's own general pragmatic account of sub-sentential speech, they also satisfy all the criteria put forward by him to be the primary bearers of logical (...)
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  13.  20
    ¿Por qué Una palabra significa lo que significa? Comentarios a "escepticismo Del significado Y teorías de conceptos" de Sílvio mota Pinto.Axel Arturo Barceló Aspeitia - 2011 - Critica 43 (127):59-66.
    En esta nota critico la teoría de la interpretación de Mota Pinto, arguyendo que predice significados donde intuitivamente no debería haberlos. De paso, critico su presentación de la perspectiva comunitarista del significado, distinguiendo entre dos tipos diferentes de hechos semánticos: el que una palabra signifique lo que significa en vez de significar otra cosa, y el que una expresión signifique lo que significa en vez de no significar nada. In this brief commentary, I argue that Mota Pinto's theory of interpretation (...)
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  14.  35
    What Does '&' Mean?Axel Arturo Barceló Aspeitia - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:45-50.
    Using conjunction as an example, I show a technical and philosophical problem when trying to conciliate the currently prevailing views on the meaning of logical connectives: the inferientialist one based on introduction and elimination rules, and the representationalist one given through truth tables. Mostly I show that the widespread strategy of using the truth theoretical definition of logical consequence to collapse both definitions must be rejected by inferentialists. An important consequence of my argument is that there are different notions of (...)
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  15.  9
    Tasty Roads to Flavour.Axel Barceló Aspeitia - 2020 - Manuscrito 43 (4):1-12.
    The goal of this brief note is to offer a generalisation of Gómez-Torrente argumentative strategy against perspectivism, which he has developed as a defence of color realism in (2016) and (2019) and then apply it to evaluative language. In particular, I want to defend the thesis that at least some aesthetic predicates can have non-evaluative reference. As an example, I will work with the predicate “tasty” (and its antonym “disgusting”) to argue that it some times refers to a non-subjective non-evaluative (...)
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  16. Mathematics as Grammar: 'Grammar' in Wittgenstein's Philosophy of Mathematics During the Middle Period.Axel Arturo Barcelo Aspeitia - 2000 - Dissertation, Indiana University
    This dissertation looks to make sense of the role 'grammar' plays in Wittgenstein's philosophy of mathematics during the middle period of his career. It constructs a formal model of Wittgenstein's notion of grammar as expressed in his writings of the early thirties, addresses the appropriateness of that model and then employs it to test Wittgenstein's claim that mathematical propositions are ultimately grammatical. ;In order to test Wittgenstein's claim that mathematical propositions are grammatical, the dissertation provides a formalized theory of grammatical (...)
     
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  17. Trans-World Causation Revisited.Axel Arturo Barceló Aspeitia - 2014 - Critica 46 (136):27-41.
    En un artículo reciente, García-Ramírez ha argumentado que el análisis contrafáctico de la causalidad de Lewis tiene la indeseable consecuencia de hacer posible la causalidad transmundana. En este artículo argumento que, contrario a lo que García-Ramírez sostiene, la causalidad transmundana no se deriva de la teoría de Lewis de la causalidad intramundana, ya que no se puede extender la relación de cercanía entre mundos de Lewis a pares de mundo de una manera que no sea trivial o ad hoc.
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  18.  39
    On Composition.Axel Arturo Barceló Aspeitia - unknown
    I can make no sense of a true, literal application of the notion of proper (nontemporal) components or parts to things that occupy no space. Others apparently can, and some construct elaborate theories of propositional structure… Perhaps I am blind to a possibility that other, cognitively better endowed philosophers see. From my unseeing perspective, though, it is more likely that the appearance of sight deceives.
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  19.  10
    Revisionismo en filosofí­a de las matemáticas.Axel Arturo Barceló Aspeitia - 2004 - Signos Filosóficos 6 (12):149-154.
    Para concretar el proyecto naturalista de Penelope Maddy, sería necesario, pues, contar con un criterio que nos permita decidir cuándo la argumentación es en favor o en contra de revisar los criterios de existencia y justificación en matemáticas es ella misma matemática y cuando es más bien filosófica o metafísica. Esto pone a Maddy en una posición particularmente difícil. Por un lado, quiere que la matemática sea considerada tan científica como para merecer el mismo tipo de autonomía epistémica, pero no (...)
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  20.  1
    On the Mutability of Christ.Axel Arturo Barceló Aspeitia - 2021 - Manuscrito 44 (4):363-373.
    I argue that an ontological pluralist strategy that relies on category-relative properties is immune to all the particular criticisms Beall wields in his book against other strategies for recovering the consistency of the immutability of the incarnated god.
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  21.  10
    El conocimiento como una actividad colectiva.Ángeles Eraña & Axel Arturo Barceló Aspeitia - 2016 - Tópicos: Revista de Filosofía 51:9-36.
    En este ensayo exploramos una perspectiva epistemológica en la que el elemento social y colectivo del conocimiento juega un papel fundamental en la explicación de su producción y transmisión. Primero presentamos y criticamos una posición individualista que ha sido dominante en la epistemología contemporánea y cuyas raíces pueden trazarse, al menos, hasta Descartes. Posteriormente introducimos y defendemos nuestra propia mirada, una en la que el conocimiento es un proceso constituido por un conjunto de actividades y prácticas que tiene un carácter (...)
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  22.  15
    Reseña de "Thinking About Mathematics" de Stewart Shapiro. [REVIEW]Javier Eliozondo & Axel Arturo Barceló Aspeitia - 2005 - Signos Filosóficos 7 (13):135-137.
  23. Review of Max Fernández de Castro, Quine y la ontología abstracta. [REVIEW]Axel Barceló Aspeitia - 2005 - Dianoia 50 (55):178-182.
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  24. I—Axel Honneth: Invisibility: On the Epistemology of ‘Recognition’.Axel Honneth - 2001 - Aristotelian Society Supplementary Volume 75 (1):111-126.
  25. Axel Honneth, Riconoscimento e conflitto di classe. Scritti 1979-1989.Eleonora Piromalli & Axel Honneth - 2011 - Milano MI, Italia: Mimesis Edizioni.
    Questo volume raccoglie alcuni dei più importanti scritti pubblicati da Axel Honneth nel periodo precedente a "Lotta per il riconoscimento". Essi documentano i passaggi fondamentali dell'itinerario filosofico attraverso il quale Honneth è giunto ad elaborare la sua teoria del riconoscimento: le riflessioni sul lavoro sociale e sul conflitto di classe svolte in un orizzonte di pensiero ancora marxista, l'interlocuzione con la teoria di Habermas, l'indagine sulle forme della moralità quotidiana, il progressivo emergere della "logica morale del riconoscimento". Tutti questi (...)
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  26.  23
    Simposio del libro Sobre el análisis de Axel Barceló. Précis de Sobre el análisis.Axel Barceló - 2021 - Dianoia 66 (87):101-108.
    Resumen La metáfora de la "descomposición" domina aún nuestra manera usual de pensar el análisis conceptual. Se trata de una herramienta muy útil para pensar este proceso tan abstracto, pero tiene limitaciones importantes. Por ejemplo, nos hace pensar que los componentes de un concepto deben estar en algún sentido contenidos en él o que la única manera en que dos conceptos pueden estar relacionados es que uno contenga al otro. Estas limitaciones no nos permiten dar cuenta de conceptos complejos cuya (...)
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  27.  31
    The Struggle for Recognition: The Moral Grammar of Social Conflicts.Axel Honneth - 1996 - MIT Press.
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts. Moving smoothly between moral philosophy and social theory, Honneth offers insights into such issues as the social forms of recognition and nonrecognition, the moral basis of interaction in human conflicts, the relation between the recognition model and conceptions of modernity, the normative basis of social theory, and the possibility of mediating between Hegel and Kant.
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  28. Skrifter Av Axel Lagerwall.Axel Lagerwall & Elof Åkesson - 1921 - Pehrson.
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  29.  44
    Axel Gelfert on Where the Ivory Tower Meets the Crystal Palace.Axel Gelfert - 2009 - The Philosophers' Magazine 46 (46):36-39.
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  30.  33
    Recognition: Invisibility: On The Epistemology Of ‘Recognition’: Axel Honneth.Axel Honneth - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):111-126.
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  31.  19
    Axel Honneth.Christopher Zurn - 2015 - Polity.
    With his insightful and wide-ranging theory of recognition, Axel Honneth has decisively reshaped the Frankfurt School tradition of critical social theory. Combining insights from philosophy, sociology, psychology, history, political economy, and cultural critique, Honneth’s work proposes nothing less than an account of the moral infrastructure of human sociality and its relation to the perils and promise of contemporary social life. This book provides an accessible overview of Honneth’s main contributions across a variety of fields, assessing the strengths and weaknesses (...)
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  32.  72
    Omnipotence or Fusion? A Conversation Between Axel Honneth and Joel Whitebook.Axel Honneth & Joel Whitebook - 2016 - Constellations 23 (2):170-179.
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  33. Interview: Axel Honneth: Critical Theory in Germany Today.Peter Osborne, Stale Finke & Axel Honneth - 1993 - Radical Philosophy 65.
     
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  34.  27
    Rejoinder.Axel Honneth - 2015 - Critical Horizons 16 (2):204-226.
    In this paper, Axel Honneth replies to the five critical accounts of Freedom's Right contained in this issue of Critical Horizons. He first discusses the methodological and systematic objections raised by Schaub and Freyenhagen, and then defends his approach vis-à-vis the other three critical accounts with reference to two social spheres – the sphere of personal relationships in the case of McNeill and McNay, and the market sphere in the case of Jütten. Among the significant clarifications of his account, (...)
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  35.  45
    Sobre el Análisis.Axel Barceló - 2019 - Mexico City, CDMX, Mexico: Instituto de Investigaciones Filosóficas, UNAM.
    Cuando pensamos en el análisis de un concepto, de una teoría o de un argumento, de inmediato nos vienen a la mente metáforas descomposicionales: pensamos en descomponer el concepto en sus condiciones necesarias y suficientes, la teoría en sus teoremas o conceptos y el argumento en sus premisas y conclusiones. Si bien esta metáfora ha sido muy útil a lo largo de la historia de la filosofía occidental, no podemos basar sobre ella una buena metodología filosófica, sino que necesitamos una (...)
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  36. Disrespect: The Normative Foundations of Critical Theory.Axel Honneth - 2007 - Polity.
    Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on recognition (...)
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  37. Intergenerational Justice.Axel Gosseries & Lukas H. Meyer - 2009 - Oxford, Royaume-Uni: Oxford University Press.
    Is it fair to leave the next generation a public debt? Is it defensible to impose legal rules on them through constitutional constraints? From combating climate change to ensuring proper funding for future pensions, concerns about ethics between generations are everywhere. In this volume sixteen philosophers explore intergenerational justice. Part One examines the ways in which various theories of justice look at the matter. These include libertarian, Rawlsian, sufficientarian, contractarian, communitarian, Marxian and reciprocity-based approaches. In Part Two, the authors look (...)
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  38.  1
    Axel Honneth: Reconceiving Social Philosophy.Dagmar Wilhelm - 2016 - Rowman & Littlefield International.
    This book offers a critical assessment of Axel Honneth’s complex and growing opus in social and political philosophy. It examines this in the context of the history and future of the Frankfurt School and in its relation to contemporary analytic approaches to social and political philosophy as well as postmodernist critics.
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  39. The Struggle for Recognition: The Moral Grammar of Social Conflicts.Axel Honneth - 1995 - Polity.
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts.
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  40. Reification: A New Look at an Old Idea (Tanner Lectures).Axel Honneth - 2008 - Oxford University Press.
    In the early 20th century, Marxist theory was enriched and rejuvenated by adopting the concept of reification, introduced by the Hungarian theorist Georg Lukács to identify and denounce the transformation of historical processes into ahistorical entities, human actions into things that seemed part of an immutable "second nature." For a variety of reasons, both theoretical and practical, the hopes placed in de-reification as a tool of revolutionary emancipation proved vain. In these original and imaginative essays, delivered as the Tanner Lectures (...)
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  41.  97
    How to Do Science with Models: A Philosophical Primer.Axel Gelfert - 2016 - Springer.
    Taking scientific practice as its starting point, this book charts the complex territory of models used in science. It examines what scientific models are and what their function is. Reliance on models is pervasive in science, and scientists often need to construct models in order to explain or predict anything of interest at all. The diversity of kinds of models one finds in science – ranging from toy models and scale models to theoretical and mathematical models – has attracted attention (...)
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  42.  73
    Mechanisms of Implicit Learning: Connectionist Models of Sequence Processing.Axel Cleeremans - 1993 - MIT Press.
    What do people learn when they do not know that they are learning? Until recently, all of the work in the area of implicit learning focused on empirical questions and methods. In this book, Axel Cleeremans explores unintentional learning from an information-processing perspective. He introduces a theoretical framework that unifies existing data and models on implicit learning, along with a detailed computational model of human performance in sequence-learning situations.
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  43. Philosophy and Religion.Axel Hägerström - 1964 - London: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  44.  23
    Falibilidad y normatividad.Axel Barceló - 2019 - Madrid: Cátedra.
    La falibilidad es una condición ubicua de nuestras empresas, la cual emana del hecho de que, comúnmente, las cosas que más nos interesan, como el descubrir la verdad, referirnos a cosas que de hecho existen, evitar dañar a los otros, etc., escapan nuestro alcance y, sin embargo, no dejamos de hacer grandes esfuerzos para conseguirlas. Es posible que hagamos todo lo que está en nuestras manos para actuar de manera cuidadosa y responsable y aun así nuestros actos tengan consecuencias negativas; (...)
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  45. Fake News: A Definition.Axel Gelfert - 2018 - Informal Logic 38 (1):84-117.
    Despite being a new term, ‘fake news’ has evolved rapidly. This paper argues that it should be reserved for cases of deliberate presentation of false or misleading claims as news, where these are misleading by design. The phrase ‘by design’ here refers to systemic features of the design of the sources and channels by which fake news propagates and, thereby, manipulates the audience’s cognitive processes. This prospective definition is then tested: first, by contrasting fake news with other forms of public (...)
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  46.  5
    Reply to Andreas Kalyvas, `Critical Theory at the Crossroads: Comments on Axel Honneth's Theory of Recognition'.Axel Honneth - 1999 - European Journal of Social Theory 2 (2):249-252.
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  47.  31
    Axel Honneth: Critical Essays: With a Reply by Axel Honneth.Danielle Petherbridge (ed.) - 2011 - Brill Academic.
    _Axel Honneth: Critical Essays_ brings together critical interpretations of the work of Axel Honneth, from his earliest to his most recent writings, together with a comprehensive reply by Honneth that provides significant insights and clarifications into his project overall.
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  48.  12
    La Lutte Pour la Reconnaissance.Axel Honneth - 2000 - Cerf.
    La philosophie sociale moderne, depuis Machiavel et Hobbes, présuppose un rapport d'hostilité entre des individus désireux de s'assurer une place au soleil ou plus simplement de garantir les conditions de leur survie. La société ne serait rien d'autre qu'une collection d'individus. La fonction de l'Etat, dans ce contexte, consiste à neutraliser leur antagonisme. La morale se trouve ainsi instrumentalisée. Le jeune Hegel se démarque de cette tradition en cherchant à comprendre les conflits humains dans la perspective d'une demande de reconnaissance. (...)
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  49.  2
    Axel Hägerström and Modern Social Thought.Sven Eliaeson, Patricia Mindus & Stephen Turner (eds.) - 2014 - Bardwell Press.
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  50.  1
    Axel W. Bauer, Ralf-Dieter Hofheinz, Jochen S. Utikal (Hrsg) (2021) Ethical Challenges in Cancer Diagnosis and Therapy.Eva C. Winkler - 2022 - Ethik in der Medizin 34 (1):137-140.
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