Results for 'Aurelia Sauerbrei'

91 found
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  1.  35
    AIgorithmic Ethics: A Technically Sweet Solution to a Non-Problem.Aurelia Sauerbrei, Nina Hallowell & Angeliki Kerasidou - 2022 - American Journal of Bioethics 22 (7):28-30.
    In their proof-of-concept study, Meier et al. built an algorithm to aid ethical decision making. In the limitations section of their paper, the authors state a frequently cited ax...
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  2.  31
    “I don’t think people are ready to trust these algorithms at face value”: trust and the use of machine learning algorithms in the diagnosis of rare disease.Angeliki Kerasidou, Christoffer Nellåker, Aurelia Sauerbrei, Shirlene Badger & Nina Hallowell - 2022 - BMC Medical Ethics 23 (1):1-14.
    BackgroundAs the use of AI becomes more pervasive, and computerised systems are used in clinical decision-making, the role of trust in, and the trustworthiness of, AI tools will need to be addressed. Using the case of computational phenotyping to support the diagnosis of rare disease in dysmorphology, this paper explores under what conditions we could place trust in medical AI tools, which employ machine learning.MethodsSemi-structured qualitative interviews with stakeholders who design and/or work with computational phenotyping systems. The method of constant (...)
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  3.  3
    The Poetic Art of Making Philosophy Practical.Aurelia Armstrong - 2023 - Australasian Philosophical Review 7 (1):85-93.
    Drawing on Spinoza’s insights and responding to James’s analysis, I argue that the possibility of a more equal and productive partnership between poetry and philosophy may only be realizable when the resources of each are brought to bear on a common problem external to both. I support this contention by considering how, in Kim Stanley Robinson’s climate fiction novel, The Ministry for the Future, philosophical reasoning about the causes of the current climate crisis is combined with the poetic imagination of (...)
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  4. The passions, power, and practical philosophy: Spinoza and Nietzsche contra the stoics.Aurelia Armstrong - 2013 - Journal of Nietzsche Studies 44 (1):6-24.
    This article reviews the influence of Stoic thought on the development of Spinoza's and Nietzsche's ethics and suggests that although both philosophers follow the Stoics in conceiving of ethics as a therapeutic enterprise that aims at human freedom and flourishing, they part company with Stoicism in refusing to identify flourishing with freedom from the passions. In making this claim, I take issue with the standard view of Spinoza's ethics, according to which the passions figure exclusively as a source of unhappiness (...)
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  5. Autonomy and the relational individual: Spinoza and feminism.Aurelia Armstrong - 2009 - In Moira Gatens (ed.), Feminist Interpretations of Benedict Spinoza. Pennsylvania State University Press.
  6.  80
    Natural and unnatural communities: Spinoza beyond Hobbes.Aurelia Armstrong - 2009 - British Journal for the History of Philosophy 17 (2):279-305.
  7.  48
    The effect of aging in recollective experience: The processing speed and executive functioning hypothesis.Aurélia Bugaiska, David Clarys, Caroline Jarry, Laurence Taconnat, Géraldine Tapia, Sandrine Vanneste & Michel Isingrini - 2007 - Consciousness and Cognition 16 (4):797-808.
    This study was designed to investigate the effects of aging on consciousness in recognition memory, using the Remember/Know/Guess procedure . Remembering and Knowing. In E. Tulving & F. I. M. Craik , The Oxford Handbook of Memory. Oxford University Press.). In recognition memory, older participants report fewer occasions on which recognition is accompanied by recollection of the original encoding context. Two main hypotheses were tested: the speed mediation hypothesis . The processing-speed theory of adult age differences in cognition. Psychological Review, (...)
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  8. Affective Therapy: Spinoza’s Approach to Self-Cultivation.Aurelia Armstrong - 2018 - In Sander Werkhoven & Matthew Dennis (eds.), Ethics and Self-Cultivation: Historical and Contemporary Perspectives. New York: Routledge.
     
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  9. Affective Therapy: Spinoza's Approach to Self-Cultivation.Aurelia Armstrong - 2018 - In Sander Werkhoven & Matthew Dennis (eds.), Ethics and Self-Cultivation: Historical and Contemporary Perspectives. New York: Routledge. pp. 30-46.
     
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  10.  43
    Spinoza and Relational Autonomy: Being with Others.Aurelia Armstrong, Keith Green & Andrea Sangiacomo (eds.) - 2019 - Edinburgh: Eup.
    Integrates Spinoza's thought into the contemporary debate on interpersonal relationships and individual autonomy The question of how to understand autonomy has emerged as a critical issue in contemporary political philosophy. Feminists and others argue that autonomy cannot be adequately conceived without taking into consideration the ways in which it is shaped by our relationships with others. This collection of 13 new essays shows what Baruch Spinoza can add to our understanding of the relational nature of autonomy. By offering a relational (...)
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  11. Foucault and feminism.Aurelia Armstrong - 2003 - Internet Encyclopedia of Philosophy.
  12.  64
    Beyond resistance: A response to Zizek's critique of Foucault's subject of freedom.Aurelia Armstrong - 2008 - Parrhesia 2008 (5):19-31.
  13. Studi sui drammi spagnoli di Carlo Gozzi.Aurelia Bobbio - 1948 - Convivium: revista de filosofía 5:722-772.
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  14.  10
    Présentation du numéro.Aurélia Elalouf & Marine Le Mené - 2015 - Corela. Cognition, Représentation, Langage.
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  15.  9
    Un colloque international « L'automate: modèle, machine, merveille ».Aurélia Gaillard, Jean-Yves Goffi, Bernard Roukhomovsky & Sophie Roux - 2009 - Revue de Synthèse 130 (1):217-219.
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  16.  14
    III. Die Weltanschauung eines Romantikers.Aurelia Horovitz - 1914 - Archiv für Geschichte der Philosophie 27 (1):39-44.
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  17.  27
    Two Misunderstandings About Public Justification and Religious Reasons.Aurélia Bardon - 2018 - Law and Philosophy 37 (6):639-669.
    Two important objections have been raised against exclusivist public reason. First, it has been argued that EPR entails an unjust burden for citizens who want to appeal to non-public reasons, especially religious reasons. Second, it has been argued that EPR is based on a problematic conception of religious reasons and that it ignores the fact that religious reasons can be public as well. I defend EPR against both objections. I show that the first objection conflates two ideas of public justification (...)
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  18.  9
    Editors’ Introduction.Aurelia Armstrong, Keith Green & Andrea Angiacom - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo (eds.), Spinoza and Relational Autonomy: Being with Others. Edinburgh: Eup. pp. 1-9.
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  19. A dialogue in limbo: Santayana and pragmatism over truth.Maria Aurelia Di Berardino - forthcoming - Teorema: International Journal of Philosophy.
     
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  20. Rortyan variations on Santayana: tradition, rupture and project.Maria Aurelia Di Berardino - forthcoming - Teorema: International Journal of Philosophy.
     
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  21.  19
    A functional view on the expression of emotion – the case of Spanish emigration and the media: Politics, manipulation and stance.Aurelia Carranza Márquez - 2017 - Discourse and Communication 11 (5):467-482.
    The expression of emotion works as an argumentative tool in the case of Spanish emigration and its depiction in the media. I have made a comparative analysis of two different political contexts to observe different social parameters at work: the current democratic system and the post-Spanish Civil War dictatorial regime. In both cases, they are exploited by third parties to validate a particular political stance. The analysis made in this work draws on Edwards’ ‘emotion in use’ and the lexical framework (...)
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  22.  41
    Japan's interventionist state: Bringing agriculture back in.Aurelia George Mulgan - 2005 - Japanese Journal of Political Science 6 (1):29-61.
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  23.  10
    O etyce pracy nauczyciela akademickiego.Aurelia Polańska - 2008 - Annales. Ethics in Economic Life 11 (2):37-44.
    In all the volumes of Annales. Ethics in Economy there are several interesting papers about the ethics of teaching in academic schools. I would like to add my paper to this collection at the conference in 2007. In my paper I write about my own experiences during the work with students in several schools. In this description I use the method of job analysis recommended by the International Labour Organization in Geneva: the praxeological method of prof. Kotarbiński and an encyclical (...)
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  24.  17
    Possibilité ou potentiel? Adorno penseur du surcroît et de la transformation sociale.Aurélia Peyrical - 2021 - Philosophiques 48 (2):347-360.
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  25.  39
    Is epistemic accessibility enough? Same-sex marriage, tradition, and the Bible.Aurélia Bardon - 2020 - Critical Review of International Social and Political Philosophy 23 (1):21-35.
  26.  31
    Educating citizens to public reason: what can we learn from interfaith dialogue?Aurélia Bardon, Matteo Bonotti & Steven T. Zech - 2024 - Critical Review of International Social and Political Philosophy 27 (7):1050-1074.
    John Rawls’s political liberalism demands that reasonable citizens comply with the duty of civility, which limits the justification of state action to public reasons. However, many religious citizens in liberal democratic societies reject the exclusion of religious reasons from public debate. What can be done to encourage these citizens to endorse public reason? Rawls proposes the idea of reasoning from conjecture (RC), i.e. directly engaging with someone’s comprehensive doctrine and showing them that such a doctrine actually supports public reason. In (...)
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  27. Transparency you can trust: Transparency requirements for artificial intelligence between legal norms and contextual concerns.Aurelia Tamò-Larrieux, Christoph Lutz, Eduard Fosch Villaronga & Heike Felzmann - 2019 - Big Data and Society 6 (1).
    Transparency is now a fundamental principle for data processing under the General Data Protection Regulation. We explore what this requirement entails for artificial intelligence and automated decision-making systems. We address the topic of transparency in artificial intelligence by integrating legal, social, and ethical aspects. We first investigate the ratio legis of the transparency requirement in the General Data Protection Regulation and its ethical underpinnings, showing its focus on the provision of information and explanation. We then discuss the pitfalls with respect (...)
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  28.  35
    Culture, neutrality and minority rights.Aurélia Bardon - 2018 - European Journal of Political Theory 17 (3):364-374.
    Alan Patten’s Equal Recognition offers a new and powerful argument to support the ‘strong cultural rights thesis’. Unlike other culturalist arguments, his argument is not based on a problematic and essentialist conception of culture but on a particular understanding of liberal neutrality as fair treatment and equal recognition. What justifies the existence of such rights is not culture itself but what culture means for people and the negative consequences it can have for them when they form a cultural minority. Patten’s (...)
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  29.  8
    Zasady solidarności w nauce Jana Pawła II i w Strajku w Gdańsku w 1980 r.Aurelia Polańska - 2009 - Annales. Ethics in Economic Life 12 (1):19-33.
    At the end of the XX century something extraordinary happened in history of Poland. Without using violence the country become independent and Soviet occupation was stopped. The phenomenon proved John Paul II’ s teachings that “peace is made of justice and solidarity”. This article is divided into two parts. The first one is about the principles of solidarity used during the 1980 strike in the Shipyard of Gdańsk. These principles enabled the strike leaders to hold talks with the communist authorities. (...)
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  30.  40
    Mapping the Issues of Automated Legal Systems: Why Worry About Automatically Processable Regulation?Clement Guitton, Aurelia Tamò-Larrieux & Simon Mayer - 2023 - Artificial Intelligence and Law 31 (3):571-599.
    The field of computational law has increasingly moved into the focus of the scientific community, with recent research analysing its issues and risks. In this article, we seek to draw a structured and comprehensive list of societal issues that the deployment of automatically processable regulation could entail. We do this by systematically exploring attributes of the law that are being challenged through its encoding and by taking stock of what issues current projects in this field raise. This article adds to (...)
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  31.  29
    Without Exemptions: Reconciling Equality with the Accommodation of Diversity.Aurélia Bardon - 2023 - Res Publica 29 (3):483-499.
    When generally applicable rules clash with one’s cultural, religious or moral commitments, should exemptions be granted? The debate on exemptions raises the question both of what it means to treat people equally and of what it means to protect diversity adequately. The objective of this paper is to defend the no-exemption argument and to make it a more attractive position for liberals. I first argue that exemptions violate the principle of equal treatment because they rely on distinctions that cannot be (...)
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  32.  40
    How to Tame death: Ionesco's La Vase. dissolution and/or transcendence.Aurelia Roman - 1997 - The European Legacy 2 (1):175-184.
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  33.  45
    Le Centenaire d'Eugène Ionesco: de la controverse à la gloire planétaire.Aurelia Roman - 2010 - The European Legacy 15 (5):651-654.
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  34.  37
    Stepping aside/transparency: Photography in Breton's Nadja.Aurelia Roman & Pierre Taminiaux - 1997 - The European Legacy 2 (1):165-169.
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  35.  19
    Render unto Caesar the Things which are God's: The Requirement of Political Profound Secularization in Liberal Democracy.Aurélia Bardon - 2015 - Constellations 22 (2):279-289.
  36.  19
    Análisis del ser del mexicano y otros escritos sobre la filosofía de lo mexicano.Valero Pie Aurelia - 2014 - Dianoia 59 (72):155-161.
    Mi propósito en este trabajo es reconsiderar una de las lecturas más relevantes y provocativas que se han hecho sobre John Dewey en el mundo de habla hispana. En la primera parte reconstruyo las circunstancias que rodearon la difusión, interpretación y traducción de las obras de Dewey en el México de mediados de los años 1940, y en concreto las razones que llevaron a que la visión sociológica que José Medina Echavarría quiso dar de Dewey fuera finalmente desplazada por la (...)
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  37.  12
    Liberal Pluralism in a Secular Age.Aurélia Bardon - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter. pp. 123-136.
  38.  18
    Katia Genel , La dialectique de la raison. Sous bénéfice d’inventaire, Éditions de la Maison des sciences de l’homme, Paris, 2017, 312 pages. [REVIEW]Aurélia Peyrical - 2018 - Philosophiques 45 (2):546-551.
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  39.  67
    Proportionate Atomism: Solving the Problem of Isomorphic Variants in Plato’s Timaeus.Lea Aurelia Schroeder - 2023 - Phronesis 68 (1):31-61.
    The principles governing elemental composition, variation, and change in Plato’s Timaeus appear to be incompatible, which has led commentators to prioritize some of the principles to the exclusion of others. Call this seeming incompatibility the problem of isomorphic variants. In this paper, I develop the theory of proportionate atomism as a solution to this problem. Proportionate atomism retains the advantages of rival interpretations but allows the principles of material composition, variation, and change to combine into an internally coherent and explanatorily (...)
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  40.  13
    Retour vers la nature? Questions féministes, sous la direction de K. Genel, J-B. Vuillerod et L. Wezel, Lormont, Le Bord de l’eau, 2019, 240 pages. [REVIEW]Aurélia Peyrical - 2020 - Philosophiques 47 (2):529.
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  41. Replenishment and Maintenance of the Human Body.Lea Aurelia Schroeder - 2021 - Apeiron 54 (3):317-346.
    Scholarship on Plato's Timaeus has paid relatively little attention to Tim. 77a–81, a seemingly disjointed passage on topics including plants, respiration, blood circulation, and musical sounds. Despite this comparative neglect, commentators both ancient and modern have levelled a number of serious charges against Timaeus' remarks in the passage, questioning the coherence and explanatory power of what they take to be a theory of respiration. In this paper, I argue that the project of 77a–81e is not to sketch theories of respiration, (...)
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  42. (1 other version)Enabling the Realization of Humanity : The Anthropological Dimension of Education.Alix Aurelia Cohen - 2011 - In Enabling the Realization of Humanity: The Anthropological Dimension of Education. New York: pp. 152-62.
    The aim of this paper is to argue that Kant’s philosophy of education should be interpreted as showing that education can be morally relevant despite the fact that it cannot make the child moral. To support this claim, I suggest that it is necessary to focus on the connection between Kant’s account on education and his views on moral anthropology. For it brings to light that education cannot but work with nature (and in particular human nature, natural feelings and predispositions) (...)
     
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  43. Christians and Jews Together: Voices from the Conversation.Donald G. Dawe & Aurelia Fule - 1991
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  44.  22
    A Dialogure on Relativism: Rorty and Feyerabend.María Aurelia Di Berardino - 2014 - Contemporary Pragmatism 11 (1):57-68.
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  45.  18
    El discurso neomachista de la fundación 신 남성연대 (Solidaridad de Nuevos Hombres) en el ciberespacio: su difusión entre los jóvenes y su impacto en las políticas contemporáneas en Corea del Sur.Patricia Chica Morales & Aurelia Martín Casares - 2022 - Dilemata 38:193-207.
    This article analyzes the rise of contemporary neo-macho discourse in South Korea and its dissemination on online platforms of great accessibility for Korean and Asian youth in general. More specifically, it focuses on the discourse of the leader of 신 남성연대 in a long 40-minute interview published on one of the most impactful YouTube channels for Asian youth. In 2021, their demands focused, among other issues, on the need to end the Ministry of Gender Equality and Family of South Korea, (...)
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  46.  22
    The Role of Working Memory on Dual-Task Cost During Walking Performance in Childhood.Emanuela Rabaglietti, Aurelia De Lorenzo & Paolo Riccardo Brustio - 2019 - Frontiers in Psychology 10.
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  47. ‘The Ultimate Kantian Experience: Kant on Dinner Parties’, History of Philosophy Quarterly 25(4): 315-36, 2008.Alix Aurelia Cohen - 2008 - History of Philosophy Quarterly 25 (4):315-36.
    As one would expect, Kant believes that there is a tension, and even a conflict, between our bodily humanity and its ethical counterpart: ‘Inclination to pleasurable living and inclination to virtue are in conflict with each other’ (Anthropology, 185-86 [7:277]). What is more unexpected, however, is that he further claims that this tension can be resolved in what he calls an example of ‘civilised bliss’, namely dinner parties. Dinner parties are, for Kant, part of the ‘highest ethicophysical good’, the ultimate (...)
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  48.  22
    The challenge of open-texture in law.Clement Guitton, Aurelia Tamò-Larrieux, Simon Mayer & Gijs van Dijck - forthcoming - Artificial Intelligence and Law:1-31.
    An important challenge when creating automatically processable laws concerns open-textured terms. The ability to measure open-texture can assist in determining the feasibility of encoding regulation and where additional legal information is required to properly assess a legal issue or dispute. In this article, we propose a novel conceptualisation of open-texture with the aim of determining the extent of open-textured terms in legal documents. We conceptualise open-texture as a lever whose state is impacted by three types of forces: internal forces (the (...)
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  49. Kant on Anthropology, Alienology and Physiognomy : The Opacity of Human Motivation and its Anthropological Implications.Alix Aurelia Cohen - unknown
  50.  39
    Transindividuality and Philosophical Enquiry in Schools: A Spinozist Perspective.Juliana Merçon & Aurelia Armstrong - 2011 - Journal of Philosophy of Education 45 (2):251-264.
    We suggest in this paper that the practice of philosophy with children can be fruitfully understood as an example of a transindividual system. The adoption of the term ‘transindividuality’ serves two main purposes: it allows us to focus on individuation as a process and at the same time to problematise some of the classical antinomies of Western philosophy that continue to inform our understanding of the relation between individuality and community. We argue that the practice of philosophical inquiry with children, (...)
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