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Aurel Kolnai [82]AurÈle Kolnai [1]Aurel-Thomas Kolnai [1]
  1. Forgiveness.Aurel Kolnai - 1974 - Proceedings of the Aristotelian Society 74:91 - 106.
    Aurel Kolnai; VI*—Forgiveness, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 91–106, https://doi.org/10.1093/aristotelian/74.1.
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  2. Dignity.Aurel Kolnai - 1976 - Philosophy 51 (197):251 - 271.
    Why, however, should it be necessarily wrong to discuss the nebulous in a businesslike manner?
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  3.  45
    VI*—Forgiveness.Aurel Kolnai - 1974 - Proceedings of the Aristotelian Society 74 (1):91-106.
    Aurel Kolnai; VI*—Forgiveness, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 91–106, https://doi.org/10.1093/aristotelian/74.1.
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  4. On Disgust.Aurel Kolnai - 2004 - Journal of Aesthetics and Art Criticism 62 (4):408-409.
     
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  5.  76
    Deliberation Is of Ends.Aurel Kolnai - 1962 - Proceedings of the Aristotelian Society 62:195 - 218.
    Aurel Kolnai; XI—Deliberation is of Ends, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 195–218, https://doi.org/10.1093/arist.
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  6.  52
    (1 other version)Ethics, Value and Reality.D. Z. Phillips, Aurel Kolnai, Bernard Williams & David Wiggins - 1978 - Philosophical Quarterly 28 (112):277.
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  7. On Disgust.Aurel Kolnai, Barry Smith & Carolyn Korsmeyer - 2003 - Open Court.
    The problem of disgust has until recently been neglected in the scientific literature. In comparison to the scientific (psychological and metaphysical) interest that has been applied to hatred, anxiety, and similar phenomena, disgust — although a common and important factor in our emotional life — has been unexplored, or it has been viewed as a “higher degree of dislike,” as “nausea,” or as a phenomenon of the “repression of urges.” We here show how the feeling of disgust possesses a unique (...)
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  8. Der Ekel.Aurel Kolnai - 1929
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  9.  9
    Ethics, Value and Reality: Selected Papers of Aurel Kolnai.Aurel Kolnai - 1977 - Burns & Oates.
  10.  56
    Games and Aims.Aurel Kolnai - 1966 - Proceedings of the Aristotelian Society 66:103 - 128.
    Aurel Kolnai; X—Games and Aims, Proceedings of the Aristotelian Society, Volume 66, Issue 1, 1 June 1966, Pages 103–128, https://doi.org/10.1093/aristotelian/66.
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  11.  32
    XI—Deliberation is of Ends.Aurel Kolnai - 1962 - Proceedings of the Aristotelian Society 62 (1):195-218.
    Aurel Kolnai; XI—Deliberation is of Ends, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 195–218, https://doi.org/10.1093/arist.
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  12.  29
    X—Games and Aims.Aurel Kolnai - 1966 - Proceedings of the Aristotelian Society 66 (1):103-128.
    Aurel Kolnai; X—Games and Aims, Proceedings of the Aristotelian Society, Volume 66, Issue 1, 1 June 1966, Pages 103–128, https://doi.org/10.1093/aristotelian/66.
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  13. Political Memoirs.Aurel Kolnai - 2000 - Appraisal 3.
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  14.  66
    The Ghost of the Naturalistic Fallacy.Aurel Kolnai - 1980 - Philosophy 55 (211):5 - 16.
    In 1952, having for the first time to give a lecture in Madrid, I said somewhat dejectedly to the able and witty young man entrusted with the tedious task of revising the Spanish of my text that I found my lecture didn't amount to much: it was but a long paraphrase of one single idea. Perhaps I hoped for an enthusiastic protest on his part. But he only offered as solace the terse remark: ‘Well, I have heard many a lecture (...)
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  15.  22
    Moral Consensus.Aurel Kolnai - 1970 - Proceedings of the Aristotelian Society 70:93 - 118.
    Aurel Kolnai; VI—Moral Consensus, Proceedings of the Aristotelian Society, Volume 70, Issue 1, 1 June 1970, Pages 93–118, https://doi.org/10.1093/aristotelian/7.
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  16.  17
    Exploring the world of human practice: readings in and about the philosophy of Aurel Kolnai.Aurel Kolnai, Zoltán Balázs & Francis Dunlop (eds.) - 2004 - New York: Central European University Press.
    Aurel Kolnai was born in Budapest, in 1900 and died in London, in 1973. He was, according to Karl Popper and the late Bernard Williams, one of the most original, provocative, and sensitive philosophers of the twentieth century. Kolnai's moral philosophy is best described in his own words as intrinsicalist, non-naturalist, non-reductionist", which took its original impetus from Scheler's value ethics, and was developed by using a natural phenomenologist method. The unique combination of linguistic analysis and phenomenology yields highly original (...)
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  17.  28
    VI—Moral Consensus.Aurel Kolnai - 1970 - Proceedings of the Aristotelian Society 70 (1):93-118.
    Aurel Kolnai; VI—Moral Consensus, Proceedings of the Aristotelian Society, Volume 70, Issue 1, 1 June 1970, Pages 93–118, https://doi.org/10.1093/aristotelian/7.
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  18.  45
    Erroneous Conscience.Aurel Kolnai - 1958 - Proceedings of the Aristotelian Society 58:171 - 198.
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  19. Three riders of Apocalypse; Elements of a personalist conception of state and society; Jottings on personalism; On advising.Aurel Kolnai - 1998 - Appraisal 2.
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  20.  21
    (6 other versions)Moral Values in the Ancient World. By John Ferguson. (London: Methuen, 1958. Pp. 256. Price 22s. 6d. net.).Aurel Kolnai - 1960 - Philosophy 35 (132):76-.
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  21.  59
    The Concept of Hierarchy.Aurel Kolnai - 1971 - Philosophy 46 (177):203 - 221.
    The Concept of Hierarchy, as well as various problems, aspects and doctrines attaching to it, was preposterously overrated in Greek philosophy, especially Platonic and Neo-platonic; probably even more so in medieval Scholastic philosophy which attempted to rationalize its supernaturalistic obsession with arguments taken from Greek, chiefly Aristotelian and thus semi-Platonic perfectionalism as a putative “natural” basis for it. Some great exponents of the modern German philosophy of Value, Scheler and Nicolai Hartmann, represent the same tradition in a doubtless more critical (...)
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  22.  25
    The Moral Theme in Political Division.Aurel Kolnai - 1960 - Philosophy 35 (134):234 - 254.
    In this paper, I am trying to show that antithetic political positions appear to imply different moral attitudes not only accidentally but essentially, yet in a peculiar, limited and ambiguous fashion; and that political relativism or pluralism is far from implying moral relativism or pluralism in a corresponding and co-extensive sense. In other words, the gist of my contention is that men may be agreed about the basic universal laws of morality and none the less differ in their response to (...)
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  23.  7
    Method in Ethical Theory.Aurel Kolnai - 1965 - Philosophical Quarterly 15 (60):278-279.
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  24.  25
    (1 other version)Agency and Freedom.Aurel Kolnai - 1968 - Royal Institute of Philosophy Lectures 1:20-46.
    Moore in Ethics, ch. vii, writes – if I understand him right – that our basic experience of free-will resides in our certain feeling, in regard to our past actions, that we could have acted differently if we had so chosen; more exactly, that we should have acted differently if we had so chosen, which precisely means that we could have acted differently. He adds the qualifying adverb ‘sometimes’; I think we may well say always, keeping in mind, of course, (...)
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  25.  58
    Aesthetic and moral experience: The five contrasts.Aurel Kolnai - 1971 - British Journal of Aesthetics 11 (2):178-188.
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  26.  56
    Chesterton and Catholicism.Aurel Kolnai - 1982 - The Chesterton Review 8 (2):127-161.
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  27. Contrasting the ethical withthe aesthetical.Aurel Kolnai - 1972 - British Journal of Aesthetics 12 (4):331-344.
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  28. Die Beziehung des Ekels zu Leben und Tod.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:553.
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  29. Die ethische Funktion des Ekels.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:561.
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  30. Der ethische Wert und die Wirklichkeit.Aurel Kolnai - 1927 - Annalen der Philosophie Und Philosophischen Kritik 6:151-152.
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  31. Der Hochmut.Aurel Kolnai - 1931 - Philosophisches Jahrbuch 44:317-331.
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  32. Der Intentionsgehalt des Ekels.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:523.
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  33. Der Intentionsgehalt der Angst.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:520.
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  34.  9
    Die Lebenswelt: Eine Philosophie des konkreten Apriori, by Gerd Brand.Aurel Kolnai - 1973 - Journal of the British Society for Phenomenology 4 (1):76-78.
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  35. Das Problem einer "Überwindung" des Ekels.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:566.
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  36. Die Sinne und der Ekel.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:531.
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  37. Daseins- und Soseinsbeziehung in Angst und Ekel.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:528.
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  38. (1 other version)Einleitung.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:515.
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  39. Ekel und Angst als Haupttypen der Abwehrtönungen.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:518.
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  40.  9
    Ethics, Value & Reality.Aurel Kolnai & Bernard Williams - 2008 - Routledge.
    Ethics, Value, and Reality is a collection of essays written after Kolnai settled in England in 1955. These essays from Kolnai's mature years sit atop a remarkable gestation of moral and political thinking. At the heart of his thought is the special role of privilege in a good social order. Kolnai relies heavily on the work of late nineteenth- and early twentieth-century value theorists such as Alexius Meinong, Nicolai Hartmann, and Max Scheler. He blends this continental tradition of ethics with (...)
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  41. Ethics, Value and Reality.Aurel Kolnai, Francis Dunlop & Brian Klug - 1978 - Philosophy 53 (206):570-572.
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  42. Il disgustante.Aurel Kolnai - 2005 - Ágalma: Rivista di studi culturali e di estetica 9.
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  43.  4
    Kolnai Aurél.Aurel Kolnai - 2003 - Budapest: Új Mandátum. Edited by Zoltán Balázs.
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  44. Literarische Schlussbemerkung.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:569.
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  45.  14
    Magi of the Reasoning Mind.Aurel Kolnai - 1987 - The Chesterton Review 13 (3):309-331.
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  46.  8
    (1 other version)No Title available.Aurel Kolnai - 1959 - Philosophy 34 (130):262-263.
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  47.  90
    On the concept of the interesting.Aurel Kolnai - 1964 - British Journal of Aesthetics 4 (1):22-39.
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  48.  7
    Privilege and Liberty and Other Essays in Political Philosophy.Aurel Kolnai - 1999 - Applications of Political Theory.
    We are currently witnessing an increasingly influential counterrevolution in political theory, evident in the dialectical return to classical political science pioneered most prominently by Leo Strauss and Eric Voegelin. In this context, the work of the relatively unknown Aurel Kolnai is of great importance. Kolnai was one of the greatest thinkers of the twentieth century to place the restoration of common-sense evaluation and philosophical realism at the center of his philosophical and political itinerary. In this volume, Daniel J. Mahoney presents (...)
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  49.  5
    Politics, values, and national socialism.Aurel Kolnai - 2013 - New Brunswick (U.S.A.): Transaction Publishers. Edited by G. J. McAleer, Francis Dunlop & Aurel Kolnai.
    The essays in this collection, spanning 1925 to 1970, confirm Aurel Kolnai's place as one of the great conservative theorists of the twentieth century. Kolnai carefully analyzes the leading intellectual positions and thinkers of his day, the dominant social movements, and the prevailing moral influences--psychoanalysis, fascism, and National Socialism. He documents how they run counter to the architecture of civilization. Kolnai is relatively unknown outside philosophical circles, but Politics, Values, and National Socialism provides an overview of his moral philosophy. In (...)
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  50. Sexual Ethics –.Aurel Kolnai - 2006 - Appraisal 6.
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