Results for 'Aur��lien Talbot'

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  1.  20
    Istanbul. The Great Palace of the Byzantine Emperors. Second Report. Ed. D. Talbot Rice. [The Walker Trust, University of St. Andrews.] Edinburgh: The University Press. 1958. Pp. Xxiii + 203. 54 Plates . 45 Text Figures. 6 Folding Plans. £6 6s. 0d. [REVIEW]D. M. Nicol & D. Talbot Rice - 1961 - Journal of Hellenic Studies 81:230-231.
  2.  79
    The Retrieval of Ethics.Talbot Brewer - 2009 - Oxford University Press.
    Talbot Brewer offers a new approach to ethical theory, founded on a far-reaching reconsideration of the nature and sources of human agency.
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  3.  28
    Brewer, Talbot. The Retrieval of Ethics. Oxford: Oxford University Press, 2009. Pp. 344. $35.00. [REVIEW]Mark LeBar - 2012 - Ethics 122 (4):797-801.
    Talbot Brewer seeks to follow Elizabeth Anscombe, Iris Murdoch, and Alasdair MacIntyre in "retrieving" philosophical ethics from the grip of bad questions and worse answers. This is an ambitious aim, and Brewer may not entirely succeed. But if he falls short it is in an intelligent, rich, and fecund way. It is what moral philosophy can be like at its best.
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  4. Truth Promoting Non-Evidential Reasons for Belief.Brian Talbot - 2014 - Philosophical Studies 168 (3):599-618.
    Sometimes a belief that p promotes having true beliefs, whether or not p is true. This gives reasons to believe that p, but most epistemologists would deny that it gives epistemic reasons, or that these reasons can epistemically justify the belief that p. Call these reasons to believe “truth promoting non-evidential reasons for belief.” This paper argues that three common views in epistemology, taken together, entail that reasons of this sort can epistemically justify beliefs. These three claims are: epistemic oughts (...)
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  5.  49
    ACKNOWLEDGING OTHERS.Talbot Brewer - 2021 - Journal of Ethical Reflections 1 (4):91-119.
    It is widely affirmed that human beings have irreplaceable valuable, and that we owe it to them to treat them accordingly. Many theorists have been drawn to Kantianism because they think that it alone can capture this intuition. One aim of this paper is to show that this is a mistake, and that Kantianism cannot provide an independent rational vindication, nor even a fully illuminating articulation, of irreplaceability. A further aim is to outline a broadly Aristotelian view that provides a (...)
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  6.  51
    Moral Knowledge and Ethical Character.Talbot Brewer & Robert Audi - 1999 - Philosophical Review 108 (3):433.
    It is not clear whether to assess Robert Audi’s Moral Knowledge and Ethical Character as a collection of essays or a unified piece of theorizing. Seven of the book’s twelve essays have been published before, and at first blush they appear connected by little more than a common focus on ethics. These essays are framed, however, by an introduction and conclusion characterizing the book as the elaboration of a single, large-scale ethical theory. Perhaps a comprehensive theory can be disentangled from (...)
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  7.  29
    Responsibility, Liability, and Incentive Compatibility.Talbot Page - 1986 - Ethics 97 (1):240-262.
  8.  18
    Schellings Philosophische System.Ellen Bliss Talbot - 1898 - Philosophical Review 7 (2):220-222.
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  9. Virtues We Can Share: Friendship and Aristotelian Ethical Theory.Talbot Brewer - 2005 - Ethics 115 (4):721-758.
  10. Talbot, The Fundamental Principle of Fichtes Philosophy.W. Reinecke - 1907 - Kant-Studien 12:133.
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  11. The Irrelevance of Folk Intuitions to the “Hard Problem” of Consciousness.Brian Talbot - 2012 - Consciousness and Cognition 21 (2):644-650.
    Recently, a number of philosophers have turned to folk intuitions about mental states for data about qualia and phenomenal consciousness. In this paper I argue that current research along these lines does not tell us about these subjects. I focus on a series of studies, performed by Justin Sytsma and Edouard Machery, to make my argument. Folk judgments studied by these researchers are mostly likely generated by a certain cognitive system – System One – that will generate the same data (...)
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  12.  5
    Mānatuṅgācārya aur unke StotraAnusandhānManatungacarya aur unke StotraAnusandhan.John E. Cort, Madhusūdan Ḍhāṅkī Dhaky), Jitendra Śāh Shah), Ācārya Vijay Śīlcandrasūri, Harivallabh Bhāyāṇī [H. C. Bhayani], Madhusudan Dhanki Dhaky), Jitendra Sah Shah), Acarya Vijay Silcandrasuri & Harivallabh Bhayani [H. C. Bhayani] - 2000 - Journal of the American Oriental Society 120 (2):293.
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  13. Three Dogmas of Desire.Talbot Brewer - 2006 - In T. D. J. Chappell (ed.), Values and Virtues: Aristotelianism in Contemporary Ethics. Oxford University Press.
  14.  70
    The Best Argument for 'Ought Implies Can' Is a Better Argument Against 'Ought Implies Can'.Brian Talbot - 2016 - Ergo: An Open Access Journal of Philosophy 3.
    To argue that “ought” implies “can,” one can appeal to general principles or to intuitions about specific cases. One general truism that seems to show that “ought” implies “can” is that obligations must be able to guide action, and putative obligations that are unfulfillable are unable to do so. This paper argues that obligations that are unfulfillable can still guide action, and that moral theories which reject the principle that “ought” implies “can” are actually better able to account for how (...)
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  15.  20
    Improving Access to Medicines: Empowering Patients in the Quest to Improve Treatment for Rare Lethal Diseases.Les Halpin, Julian Savulescu, Kevin Talbot, Martin Turner & Paul Talman - 2015 - Journal of Medical Ethics 41 (12):987-989.
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  16. Iqbāl Aur Maghribī Mufakkirīn.Jagan Nāth Āzād - 1975
  17.  92
    Maxims and Virtues.Talbot Brewer - 2002 - Philosophical Review 111 (4):539-572.
    Perhaps the most fundamental and distinctive idea of Kantian moral psychology is that no behavior can count as action unless it is performed on a subjective practical principle, or a maxim of action. The maxim is supposed to provide the target of moral assessment of all actions, whether this assessment is prospective or retrospective. The presence of a maxim is also supposed to illuminate how it is that agents are active in, hence responsible for, the peculiar species of events we (...)
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  18.  25
    On Strict Liability: Reply to Hausman and to Schwartz.Talbot Page - 1987 - Ethics 97 (4):817-820.
  19.  26
    S. Aureli Augustini Confessionum libri tredecim: post Pium Knoell iteratis curis edidit Martinus Skutella. Pp. xxxii + 381. Leipzig: Teubner, 1934. Cloth, RM. 6.80 (paper, 5.40). [REVIEW]A. Souter - 1935 - The Classical Review 49 (04):156-.
  20. Repugnant Accuracy.Brian Talbot - 2019 - Noûs 53 (3):540-563.
    Accuracy‐first epistemology is an approach to formal epistemology which takes accuracy to be a measure of epistemic utility and attempts to vindicate norms of epistemic rationality by showing how conformity with them is beneficial. If accuracy‐first epistemology can actually vindicate any epistemic norms, it must adopt a plausible account of epistemic value. Any such account must avoid the epistemic version of Derek Parfit's “repugnant conclusion.” I argue that the only plausible way of doing so is to say that accurate credences (...)
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  21.  4
    Fichtes System der Konkreten Ethik.Ellen Bliss Talbot - 1925 - Philosophical Review 34 (5):507-511.
  22.  88
    Why so Negative? Evidence Aggregation and Armchair Philosophy.Brian Talbot - 2014 - Synthese 191 (16):3865-3896.
    This paper aims to clarify a debate on philosophical method, and to give a probabilistic argument vindicating armchair philosophy under a wide range of plausible assumptions. The use of intuitions by so-called armchair philosophers has been criticized on empirical grounds. The debate between armchair philosophers and their empirical critics would benefit from greater clarity and precision in our understanding of what it takes for intuition-based approaches to philosophy to make sense. This paper discusses a set of rigorous, probability-based tools for (...)
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  23.  24
    Behavioral and Facial Thermal Variations in 3-to 4-Month-Old Infants During the Still-Face Paradigm.Tiziana Aureli, Annalisa Grazia, Daniela Cardone & Arcangelo Merla - 2015 - Frontiers in Psychology 6.
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  24.  4
    Fichte, Seine Ethik Und Seine Stellung Zum Problem des Individualismus.Ellen Bliss Talbot - 1906 - Philosophical Review 15 (2):199-204.
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  25.  7
    Prinzipien der Erkenntnislehre: Prolegomena Zur Absoluten Metaphysik.Ellen Bliss Talbot - 1901 - Philosophical Review 10 (4):455-456.
  26.  12
    What Should I Believe? An Inquiry Into the Nature, Grounds and Value of the Faiths of Science, Society, Morals and Religion.Ellen Bliss Talbot - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (19):528-529.
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  27. Landmarks in Linguistic Thought the Western Tradition From Socrates to Saussure.Roy Harris & Talbot J. Taylor - 1989
     
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  28.  10
    S. Aureli Augustini Hipponiensis episcopi De Catechizandis Rudibus liber unus. J. P. Christopher.A. Souter - 1927 - Speculum 2 (2):214-216.
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  29.  6
    Individualism.Ellen Bliss Talbot - 1911 - Philosophical Review 20 (6):641-645.
  30.  6
    Geschichte des Deutschen Idealismus.Ellen Bliss Talbot - 1909 - Philosophical Review 18 (4):443-445.
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  31.  29
    Le lien social entre lien fonctionnel et lien civil.Patrick Pharo - 2002 - Cahiers Internationaux de Sociologie 2 (2):307-330.
    Cet article explicite une distinction entre deux sens du lien social : un sens de lien fonctionnel, qui ne s’applique qu’à ses aspects physiques ou biologiques, et un sens de lien civil, qui s’applique à la capacité des sujets sociaux de concevoir et évaluer leur propre vie matérielle et biologique du point de vue sémantique et moral. Partant du problème du lien et de la coopération sociale tel qu’il est posé dans l’ouvrage de Durkheim, La division du travail social, l’article (...)
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  32.  15
    Beyond Market Behavior: Evolved Cognition and Folk Political Economic Beliefs.Talbot M. Andrews & Andrew W. Delton - 2018 - Behavioral and Brain Sciences 41.
    Boyer & Petersen lay out a compelling theory for folk-economic beliefs, focusing on beliefs about markets. However, societies also allocate resources through mechanisms involving power and group decision-making, through the political economy. We encourage future work to keep folkpoliticaleconomic beliefs in mind, and sketch an example involving pollution and climate change mitigation policy.
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  33.  29
    Mutual Misunderstanding: Scepticism and the Theorizing of Language and Interpretation.Talbot J. Taylor - 1992 - Duke University Press.
    One On addressing understanding People know what they do; they frequently know why they do what they do; but what they don't know is what what they do does. ...
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  34.  9
    The Political Complexity of Attack and Defense.Talbot M. Andrews, Leonie Huddy, Reuben Kline, H. Hannah Nam & Katherine Sawyer - 2019 - Behavioral and Brain Sciences 42.
    De Dreu and Gross's distinction between attack and defense is complicated in real-world conflicts because competing leaders construe their position as one of defense, and power imbalances place status quo challengers in a defensive position. Their account of defense as vigilant avoidance is incomplete because it avoids a reference to anger which transforms anxious avoidance into collective and unified action.
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  35. The History of European Philosophy: An Introductory Book.Ellen Bliss Talbot - 1918 - Philosophical Review 27 (1):87-91.
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  36. The Duty of Altruism.Ellen Bliss Talbot - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (26):715-717.
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  37. Talbot, Ellen, Bliss, The fundamental principle of Fichtes philosophy. [REVIEW]Fritz Medicus - 1907 - Société Française de Philosophie, Bulletin 12:236.
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  38. Talbot, Ellen, Bliss, The fundamental principle of Fichtes philosophy.Fritz Medicus - 1907 - Kant-Studien 12:236.
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  39.  4
    MUÑOZ PÁEZ, Adela Sabias. La Cara Oculta de la Ciencia. Barcelona: Debate.Aure Daza - forthcoming - Daimon: Revista Internacional de Filosofía:153.
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  40.  40
    Maxims and Virtues.Talbot Brewer - 2002 - Philosophical Review 111 (4):539 - 572.
    Perhaps the most fundamental and distinctive idea of Kantian moral psychology is that no behavior can count as action unless it is performed on a subjective practical principle, or a maxim of action. The maxim is supposed to provide the target of moral assessment of all actions, whether this assessment is prospective or retrospective. The presence of a maxim is also supposed to illuminate how it is that agents are active in, hence responsible for, the peculiar species of events we (...)
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  41.  6
    Heavenly Clockwork, the Great Astronomical Clocks of Medieval China.Lien-Sheng Yang, Joseph Needham, Wang Ling & Derek J. de Solla Price - 1960 - Journal of the American Oriental Society 80 (4):371.
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  42.  96
    Two Kinds of Commitments (and Two Kinds of Social Groups).Talbot M. Brewer - 2003 - Philosophy and Phenomenological Research 66 (3):554–583.
    In this paper, I draw a distinction between two fundamentally different kinds of commitments by highlighting some previously unnoticed subtleties in the pragmatics of "commissive" utterances. I argue that theories which seek to model all commitments on promises, or to ground them all on voluntary consent, can account only for one sort of obligation and not for the other. Since social groups are most perspicuously categorized in terms of the sorts of commitments that bind their members together, this puts me (...)
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  43.  22
    "The Great Ocean of Knowledge": The Influence of Travel Literature on the Work of John Locke.Ann Talbot - 2010 - Brill.
    This book explores the way in which, working within the investigative tradition associated with the Royal Society, the philosopher John Locke (1632-1704) used ...
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  44. Theorizing Language: Analysis, Normativity, Rhetoric, History.Talbot J. Taylor (ed.) - 1997 - Pergamon Press.
    Although what language users in different cultures say about their own language has long been recognized as of potential interest, its theoretical importance to the study of language has typically been thought to be no more than peripheral. Theorizing Language is the first book to place the reflexive character of language at the very centre both of its empirical study and of its theoretical explanation. Language can only be explained as a cultural product of the reflexive application of its own (...)
     
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  45.  5
    John Talbot and the War in France, 1427–1453. [REVIEW]A. Elder - 1985 - Speculum 60 (4):939-941.
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  46.  28
    Strategies for Climate Change and Impression Management: A Case Study Among Canada’s Large Industrial Emitters.David Talbot & Olivier Boiral - 2015 - Journal of Business Ethics 132 (2):329-346.
    This paper explores the justifications and impression management strategies that industrial companies use to rationalize their impacts on climate change. These strategies influence the perceptions of stakeholders through the use of techniques of neutralization intended to legitimize the impacts of corporate operations in the area of climate change. Based on a qualitative and inductive approach, 10 case studies were conducted of large Canadian industrial emitters. Interviews were conducted with managers and environmental specialists. Public documentation was also collected when available. This (...)
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  47.  45
    Talbot's Technologies: Photographic Depiction, Detection, and Reproduction.Patrick Maynard - 1989 - Journal of Aesthetics and Art Criticism 47 (3):263-276.
    Philosophy's only celebration of photography's 150th, the long-neglected philosophical job of clarification: drawing basic distinctions and defining basic conceptions, including photographic depiction, photographic detection, 'photograph of', 'documentary'. More than a lexicon, it explains why photography is important, by historically characterizing it through its uses for depiction, detection, reproduction, all of which have shaped the modern world. By consideration of it as 'mechanical', the paper explains photography's differences from practices with which it shares these functions. Happy birthday, photography.
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  48.  56
    Talbot School of Theology Divine Timelessness and Necessary Existence.William Lane Craig - 1997 - International Philosophical Quarterly 37 (2):217-224.
  49. Is Welfare an Independent Good?Talbot Brewer - 2009 - Social Philosophy and Policy 26 (1):96-125.
    In recent years, philosophical inquiry into individual welfare has blossomed into something of a cottage industry, and this literature has provided the conceptual foundations for an equally voluminous literature on aggregate social welfare. In this essay, I argue that substantial portions of both bodies of literature ought to be viewed as philosophical manifestations of a characteristically modern illusion—the illusion, in particular, that there is a special kind of goodness that is irreducibly person-relative. Theories that are built upon this idea suffer (...)
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  50. On Alienated Emotions.Talbot Brewer - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press.
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