Results for 'Aur��lien Allard'

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  1. Imaginer avec Castoriadis.Aurélien Liarte & Philippe Georges (eds.) - 2013 - Nice: Ovadia.
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  2. Chaos multiples: Derrida et Goodman face à l'ordre et à l'un.Aurélien Barrau - 2017 - Paris: Éditions Galilée.
  3. Variations sur l'animal central: essai poétique et philosophique.Aurélien Barrau, Véronique Bergen & Mathieu Brosseau (eds.) - 2017 - [Bruxelles]: La Lettre volée.
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  4. Terre et liberté: la quête d'autonomie contre le fantasme de délivrance.Aurélien Berlan - 2021 - Saint-Michel-de-Vax: Éditions La lenteur.
  5. Cioran, archives paradoxales: nouvelles approches critiques.Aurélien Demars, Nicolas Cavaillès, Caroline Laurent & Mihaela-Gențiana Stănișor (eds.) - 2015 - Paris: Classiques Garnier.
  6. La philosophie de Blaise de Parme: physique, psychologie, éthique.J. Biard & Aurélien Robert (eds.) - 2019 - Firenze: SISMEL - Edizioni del Galluzzo.
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  7. Les mutations de l'écriture.François Nicolas & Aurélien Tonneau (eds.) - 2013 - Paris: Publications de la Sorbonne.
     
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  8.  5
    Brill's Companion to the Reception of Pythagoras and Pythagoreanism in the Middle Ages and the Renaissance.Irene Caiazzo, Constantinos Macris & Aurélien Robert (eds.) - 2021 - Leiden ; Boston: Brill.
    For the first time, the reader can have a synoptic view of the reception of Pythagoras and Pythagoreanism in the Middle Ages and the Renaissance, East and West, in a multicultural perspective. All the major themes of Pythagoreanism are addressed, from mathematics, number philosophy and metaphysics to ethics and religious thought.
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  9. The irreducibility of collective obligations.Allard Tamminga & Frank Hindriks - 2020 - Philosophical Studies 177 (4):1085-1109.
    Individualists claim that collective obligations are reducible to the individual obligations of the collective’s members. Collectivists deny this. We set out to discover who is right by way of a deontic logic of collective action that models collective actions, abilities, obligations, and their interrelations. On the basis of our formal analysis, we argue that when assessing the obligations of an individual agent, we need to distinguish individual obligations from member obligations. If a collective has a collective obligation to bring about (...)
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  10. Correspondence analysis for strong three-valued logic.Allard Tamminga - 2014 - Logical Investigations 20:255-268.
    I apply Kooi and Tamminga's (2012) idea of correspondence analysis for many-valued logics to strong three-valued logic (K3). First, I characterize each possible single entry in the truth-table of a unary or a binary truth-functional operator that could be added to K3 by a basic inference scheme. Second, I define a class of natural deduction systems on the basis of these characterizing basic inference schemes and a natural deduction system for K3. Third, I show that each of the resulting natural (...)
     
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  11. Repenser la relation homme-animal: généalogie et perspectives.Aurélie Choné, Isabel Iribarren, Marie Pelé, Catherine Repussard & Cédric Sueur (eds.) - 2020 - Paris: L'Harmattan.
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  12. Le système des arts : failles et reconfigurations des théories classiques.Aurélia Gaillard - 2017 - In Sophie Marchand, Élise Pavy-Guilbert & Michel Delon (eds.), L'esprit de système au XVIIIe siècle. Hermann.
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  13. Armed intervention and democratic dreams : small western liberal democracies and multinational intervention.Allard Wagemaker - 2009 - In Ted van Baarda & Désirée Verweij (eds.), The Moral Dimension of Asymmetrical Warfare: Counter-Terrorism, Democratic Values and Military Ethics. Martinus Nijhoff.
  14. Iqbāl Aur Maghribī Mufakkirīn.Jagan Nāth Āzād - 1975
  15.  33
    Brokers and bricoleurs: entrepreneurship in Wales' online music scene. [REVIEW]Gillian Allard - 2003 - AI and Society 17 (1):12-24.
    The power of some new entrants to the music industry derives from their position as brokers in computer-mediated environments. Brokers act instrumentally to exploit their position within a network which, in turn, depends on their ability to build and sustain links (and, in computer-mediated environments, hyperlinks). Bricolage in computer-mediated entrepreneurship refers to the intuitive manipulation of resources in order to achieve (perhaps tacit) goals. Without careful stewardship of the new intellectual wealth thus created, bricolage may profit neither the individual nor (...)
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  16. Economische eenzijdigheid.Allard Plate - forthcoming - Idee.
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  17.  20
    From extreme emotions to extreme actions: Explaining non-normative collective action and reconciliation.Allard R. Feddes, Liesbeth Mann & Bertjan Doosje - 2012 - Behavioral and Brain Sciences 35 (6):432-433.
    A key argument of Dixon et al. in the target article is that prejudice reduction through intergroup contact and collective action work in opposite ways. We argue for a complementary approach focusing on extreme emotions to understand why people turn to non-normative collective action and to understand when and under what conditions extreme emotions may influence positive effects of contact on reconciliation.
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  18.  25
    Behavioral and facial thermal variations in 3-to 4-month-old infants during the Still-Face Paradigm.Tiziana Aureli, Annalisa Grazia, Daniela Cardone & Arcangelo Merla - 2015 - Frontiers in Psychology 6.
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  19.  26
    S. Aureli Augustini Confessionum libri tredecim: post Pium Knoell iteratis curis edidit Martinus Skutella. Pp. xxxii + 381. Leipzig: Teubner, 1934. Cloth, RM. 6.80 (paper, 5.40). [REVIEW]A. Souter - 1935 - The Classical Review 49 (04):156-.
  20.  54
    The Arabic Origins and Development of Latin Algorisms in the Twelfth Century.André Allard - 1991 - Arabic Sciences and Philosophy 1 (2):233.
    In the absence of the Arabic text of al-Khw's Arithmetic, which has not yet been found, the oldest Latin adaptations from the twelfth century are the only evidence documenting the genesis and the first spreading of a decimal arithmetic that uses nine figures and zero, i.e. the Indian reckoning known in the Middle Ages as algorismus. This paper studies these texts, their content, their sources, and identifies their authors and the milieus in which they were written.
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  21. Logics of rejection: two systems of natural deduction.Allard Tamminga - 1994 - Logique Et Analyse 146:169-208.
    This paper presents two systems of natural deduction for the rejection of non-tautologies of classical propositional logic. The first system is sound and complete with respect to the body of all non-tautologies, the second system is sound and complete with respect to the body of all contradictions. The second system is a subsystem of the first. Starting with Jan Łukasiewicz's work, we describe the historical development of theories of rejection for classical propositional logic. Subsequently, we present the two systems of (...)
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  22. Belief Dynamics: (Epistemo)logical Investigations.Allard Tamminga - 2001 - Dissertation, University of Amsterdam
    C.S. Peirce's and Isaac Levi's accounts of the belief-doubt-belief model are discussed and evaluated. It is argued that the contemporary study of belief change has metamorphosed into a branch of philosophical logic where empirical considerations have become obsolete. A case is made for reformulations of belief change systems that do allow for empirical tests. Last, a belief change system is presented that (1) uses finite representations of information, (2) can adequately deal with inconsistencies, (3) has finite operations of change, (4) (...)
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  23.  6
    Mānatuṅgācārya aur unke StotraAnusandhānManatungacarya aur unke StotraAnusandhan.John E. Cort, Madhusūdan Ḍhāṅkī Dhaky), Jitendra Śāh Shah), Ācārya Vijay Śīlcandrasūri, Harivallabh Bhāyāṇī [H. C. Bhayani], Madhusudan Dhanki Dhaky), Jitendra Sah Shah), Acarya Vijay Silcandrasuri & Harivallabh Bhayani [H. C. Bhayani] - 2000 - Journal of the American Oriental Society 120 (2):293.
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  24.  63
    Collective obligations, group plans and individual actions.Allard Tamminga & Hein Duijf - 2017 - Economics and Philosophy 33 (2):187-214.
    If group members aim to fulfill a collective obligation, they must act in such a way that the composition of their individual actions amounts to a group action that fulfills the collective obligation. We study a strong sense of joint action in which the members of a group design and then publicly adopt a group plan that coordinates the individual actions of the group members. We characterize the conditions under which a group plan successfully coordinates the group members' individual actions, (...)
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  25.  82
    Deontic logic for strategic games.Allard Tamminga - 2013 - Erkenntnis 78 (1):183-200.
    We develop a multi-agent deontic action logic to study the logical behaviour of two types of deontic conditionals: (1) conditional obligations, having the form "If group H were to perform action aH, then, in group F's interest, group G ought to perform action aG" and (2) conditional permissions, having the form "If group H were to perform action aH, then, in group F's interest, group G may perform action aG". First, we define a formal language for multi-agent deontic action logic (...)
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  26.  5
    MUÑOZ PÁEZ, Adela Sabias. La cara oculta de la ciencia. Barcelona: Debate.Aure Daza - forthcoming - Daimon: Revista Internacional de Filosofía:153.
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  27.  39
    Allard Pierson Museum . Algemeene Gids. Pp. ix + 239; 100 plates. Amsterdam: N.V. Noord-Hollandsche Uitgeversmaatschappij, 1937. Paper, f. 2. [REVIEW]O. Brogan - 1938 - The Classical Review 52 (2):87-88.
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  28.  56
    Empathy as a special case of emotional mediation of social behavior.Filippo Aureli & Colleen M. Schaffner - 2001 - Behavioral and Brain Sciences 25 (1):23-24.
    Empathy can be viewed as an intervening variable to explain complex webs of causation between multiple factors and the resulting responses. The mediating role of emotion, implicit in the concept of an intervening variable, can be at the basis of the flexibility of empathic responses. Knowledge of the underlying neurophysiological mechanisms is needed for empathy to be considered as a biologically functional intervening variable.
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  29.  27
    Why so complex? Emotional mediation of revenge, forgiveness, and reconciliation.Filippo Aureli & Colleen M. Schaffner - 2013 - Behavioral and Brain Sciences 36 (1):15-16.
  30.  41
    S. Aureli Augustini, Hipponensis Episcopi, De Cathechizandis Rudibus. Translated, with an Introduction, Commentary, and Indices, by Joseph P. Christopher. Pp. xx + 365. The Catholic Education Press: Brookland, D.C., U.S.A., 1926. $3.00. [REVIEW]E. H. Blakeney - 1927 - The Classical Review 41 (4):152-153.
  31. Katz’s revisability paradox dissolved.Allard Tamminga & Sander Verhaegh - 2013 - Australasian Journal of Philosophy 91 (4):771-784.
    Quine's holistic empiricist account of scientific inquiry can be characterized by three constitutive principles: *noncontradiction*, *universal revisability* and *pragmatic ordering*. We show that these constitutive principles cannot be regarded as statements within a holistic empiricist's scientific theory of the world. This claim is a corollary of our refutation of Katz's [1998, 2002] argument that holistic empiricism suffers from what he calls the Revisability Paradox. According to Katz, Quine's empiricism is incoherent because its constitutive principles cannot themselves be rationally revised. Using (...)
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  32. Public epistemology as a compromise : why should we agree to disagree?Aurélia Bardon - 2017 - In Christian F. Rostbøll & Theresa Scavenius (eds.), Compromise and Disagreement in Contemporary Political Theory. Routledge.
     
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  33.  42
    Expressivity results for deontic logics of collective agency.Allard Tamminga, Hein Duijf & Frederik Van De Putte - 2020 - Synthese 198 (9):8733-8753.
    We use a deontic logic of collective agency to study reducibility questions about collective agency and collective obligations. The logic that is at the basis of our study is a multi-modal logic in the tradition of *stit* logics of agency. Our full formal language has constants for collective and individual deontic admissibility, modalities for collective and individual agency, and modalities for collective and individual obligations. We classify its twenty-seven sublanguages in terms of their expressive power. This classification enables us to (...)
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  34.  5
    Are locus equations sufficient or necessary for obstruent perception?Allard Jongman - 1998 - Behavioral and Brain Sciences 21 (2):271-272.
    Two issues are addressed in this commentary: the universality and the “psychological reality” of locus equations as cues to place of articulation. Preliminary data collected in our laboratory suggest that locus equations do not reliably distinguish place of articulation for fricatives. Additionally, perception studies show that listeners can identify place of articulation based on much less temporal information than that required for deriving locus equations.
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  35. A critical exposition of Isaac Levi's epistemology.Allard Tamminga - 2003 - Logique Et Analyse 183:447-478.
    The branch of philosophical logic which has become known as “belief change” has, in the course of its development, become alienated from its epistemological origins. However, as formal criteria do not suffice to defend a principled choice between competing systems for belief change, we do need to take their epistemological embedding into account. Here, on the basis of a detailed examination of Isaac Levi's epistemology, we argue for a new direction of belief change research and propose to construct systems for (...)
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  36.  86
    Expansion and contraction of finite states.Allard Tamminga - 2004 - Studia Logica 76 (3):427-442.
    We present a theory that copes with the dynamics of inconsistent information. A method is set forth to represent possibly inconsistent information by a finite state. Next, finite operations for expansion and contraction of finite states are given. No extra-logical element — a choice function or an ordering over (sets of) sentences — is presupposed in the definition of contraction. Moreover, expansion and contraction are each other's duals. AGM-style characterizations of these operations follow.
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  37. Les liens de la métamorphose: philosophie et magie de la Renaissance et l'âge classique.Saverio Ansaldi - 2017 - Paris: Éditions Kimé.
    Cet ouvrage interroge le sens de la relation entre lien magique et métamorphose en essayant de dégager des perspectives philosophiques et politiques spécifiques à la Renaissance et à l'âge classique. La pensée de Giordano Bruno demeure dans cette optique une référence essentielle. Le philosophe nolain n'a de cesse de réfléchir sur le sens de cette relation, puisque c'est à travers elle qu'il construit aussi bien l'art de la mémoire que la pratique magique comme art du lien. Des thèmes comme celui (...)
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  38. Isaac Levi's kenleer: een kritische beschouwing.Allard Tamminga - 2002 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 94 (2):124-145.
    Levi, setting out to formalize Peirce's and Dewey's *belief-doubt-belief*-model, took the lead in defining the field of philosophical logic that has become known as *belief change*. First, Levi's theory of knowledge is placed within the context of American pragmatism. A discussion follows of Levi's criteria under which a change of belief must be judged an improvement. In the final section, a critical evaluation of Levi's logical epistemology opens new venues for logical and epistemological inquiry.
     
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  39.  37
    Het logische behaviorisme van Rudolf Carnap.Allard Tamminga - 2003 - Tijdschrift Voor Filosofie 65 (3):541 - 565.
    In the 1930s, several members of the Vienna Circle set out to incorporate psychology in the unity of science, by showing that all cognitively significant sentences of psychology can be translated into the language of physics. This epistemological analysis of psychology has become known as logical behaviourism. Carnap was the first logical empiricist to expound this programme in considerable detail. Relying on his particular notion of protocol languages, Carnap develops a view on the philosophy of psychology that not only is (...)
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  40.  23
    Waarheid als limiet van onderzoek: de ontoereikendheid van Charles Sanders Peirce' waarheidsopvatting.Allard Tamminga - 2001 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 93 (2):73-92.
    In order to come to grips with Peirce's definition of truth as the ideal limit of inquiry, I give a succinct exposition of Peirce's theory of inquiry and his philosophical logic, paying attention to several types of reasoning and their interrelations. Subsequently, the arguments of a contemporary apologist of Peirce's notion of truth, C.J. Misak, are subjected to a scrutiny and found to be insufficient, as the principle of bivalence is defended improperly and, as a Peircean definition of truth, turns (...)
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  41. Ethical Issues Relating to the Health Effects of Long Working Hours.Allard E. Dembe - 2009 - Journal of Business Ethics 84 (S2):195-208.
    Considerable research evidence has accumulated indicating that there is an increased likelihood for illness and injury among employees working in long-hour schedules and schedules involving unconventional shift work. In addition, studies show that fatigue-related errors made by employees working in these kind of demanding schedules can have serious and adverse repercussions for public safety. As the result of these concerns, new protective legislation is being advocated in the United States, for instance, to restrict the hours of work among nurses and (...)
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  42.  5
    Forced Social Isolation and Mental Health: A Study on 1,006 Italians Under COVID-19 Lockdown.Luca Pancani, Marco Marinucci, Nicolas Aureli & Paolo Riva - 2021 - Frontiers in Psychology 12.
    Most countries have been struggling with the spread of the COVID-19 pandemic imposing social isolation on their citizens. However, this measure carried risks for people's mental health. This study evaluated the psychological repercussions of objective isolation in 1,006 Italians during the first, especially strict, lockdown in spring 2020. Although varying for the regional spread-rate of the contagion, results showed that the longer the isolation and the less adequate the physical space where people were isolated, the worse the mental health. Offline (...)
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  43.  11
    Withdraw or affiliate? The role of humiliation during initiation rituals.Liesbeth Mann, Allard R. Feddes, Bertjan Doosje & Agneta H. Fischer - 2016 - Cognition and Emotion 30 (1):80-100.
  44.  8
    New Sincerity and Frances Ha in Light of Sartre: A Proposal for an Existentialist Conceptual Framework.Allard den Dulk - 2020 - Film-Philosophy 24 (2):140-161.
    There is a growing discourse on “new sincerity,” and related terms like “quirky” and “metamodernism,” as a movement or sensibility in contemporary cinema developing from the late 1990s onward, exemplified by the work of filmmakers such as Wes Anderson and Charlie Kaufman. However, what this new concept means in the context of cinema has so far remained under-defined and requires further philosophical analysis. This article provides such an analysis by offering a reconceptualization of Jean-Paul Sartre's existentialist-phenomenological notions of good faith (...)
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  45.  29
    Le lien social entre lien fonctionnel et lien civil.Patrick Pharo - 2002 - Cahiers Internationaux de Sociologie 113 (2):307-330.
    Cet article explicite une distinction entre deux sens du lien social : un sens de lien fonctionnel, qui ne s’applique qu’à ses aspects physiques ou biologiques, et un sens de lien civil, qui s’applique à la capacité des sujets sociaux de concevoir et évaluer leur propre vie matérielle et biologique du point de vue sémantique et moral. Partant du problème du lien et de la coopération sociale tel qu’il est posé dans l’ouvrage de Durkheim, La division du travail social, l’article (...)
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  46.  14
    André Allard 1937–2014.Anne-Marie Doyen & Paul Pietquin - 2015 - Arabic Sciences and Philosophy 25 (2):299-303.
  47. S. Aur. Augustini Hipponensis Episcopi Liber de Catechizandis Rudibus Praecedit Ejusdem Vita. Augustine & Possidius - 1869 - Libraria Academica Wagneriana Apud David Nutt.
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  48. Stemgedrag in Antwerpse stadswijken: op zoek naar verklaringen op mesoniveau1.Lien Warmenbol & Marjolein Meijer - 2007 - Res Publica: Tijdschrift Voor Politologie 1:195.
     
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  49. Un lien intradiscursif remarquable: Bowiem.Henri Adamczewski - 1983 - Contrastes 6:7-22.
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  50. Über Zeugen: Szenarien von Zeugenschaft und ihre Akteure.Matthias Däumer, Aurélia Kalisky & Heike Schlie (eds.) - 2017 - Paderborn: Wilhelm Fink.
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