Results for 'Augusto Cecchini'

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  1. Il Concetto di Convenzione Matematica in Henry Poincaré.Augusto Cecchini & Henri Poincaré - 1951
     
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  2. Augusto Del Noce E Ugo Spirito Un Rapporto Intellettuale Attraverso l'Epistolario (1954-1973.Giovanni Dessì, Augusto Del Noce & Ugo Spirito - 1994
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  3. Repensar a Augusto Salazar Bondy: homenaje a los 90 años de su nacimiento.Augusto Salazar Bondy - 2015 - Lima: Universidad Nacional Mayor de San Marcos, Fondo Editorial.
    Selection of Salazar Bondy's works with new critical materials.
     
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  4. Chi cerca... cerca: un profilo a tutto tondo di Augusto Cavadi.Augusto Cavadi, Crispino Di Girolamo & Sylwia Proniewicz (eds.) - 2020 - Trapani: Il Pozzo di Giacobbe.
    Seekers know that they will search all their lives not only for what they have lost, but above all for what they do not yet know and that they are not even sure exists. Augusto Cavadi, to whom this book is dedicated on his 70th birthday, is an indomitable seeker. For this reason a group of friends and colleagues wrote these collected testimonies, reflections, ideas and suggestions inspired by his writings and his life as an anti-academic philosopher without a (...)
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  5.  48
    Moral intuition, strength, and metacognition.Dario Cecchini - 2023 - Philosophical Psychology 36 (1):4-28.
    Moral intuitions are generally understood as automatic strong responses to moral facts. In this paper, I offer a metacognitive account according to which the strength of moral intuitions denotes the level of confidence of a subject. Confidence is a metacognitive appraisal of the fluency with which a subject processes information from a morally salient stimulus. I show that this account is supported by some empirical evidence, explains the main features of moral intuition and is preferable to emotional or quasi-perceptual views (...)
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  6. Dual-process reflective equilibrium: rethinking the interplay between intuition and reflection in moral reasoning.Dario Cecchini - 2021 - Philosophical Explorations 24 (3):295-311.
    Dual-process theories of the mind emphasize how reasoning is an interplay between intuitive and reflective thinking. This paper aims to understand how the two types of processing interact in the moral domain. According to a ‘default-interventionist’ model of moral reasoning intuition and reflection are conflicting cognitions: intuitive thinking would elicit heuristic and deontological responses, whereas reflection would favour utilitarian judgements. However, the evidence for the default interventionist view is inconclusive and challenged by a growing amount of counterevidence in recent years. (...)
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  7.  17
    Sovereignty, Augusto Pinochet, and legal positivism.Kenneth Henley - 2006 - Human Rights Review 8 (1):67-77.
    The imperativist strand of positivism derives law from an actual person or set of persons wielding a monopoly of force. The rule-based positivism of H.L.A. Hart has more sublty identified a matter-of-fact rule of recognition in place of such a sovereign one or many. But sovereignty is not a matter-of-fact of any kind; rather it is partly the product of what I call qua arguments. I reconstruct the reasoning, in the extradition case of Augusto Pinochet in the British House (...)
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  8.  16
    Magnocellular-dorsal pathway and sub-lexical route in developmental dyslexia.Simone Gori, Paolo Cecchini, Anna Bigoni, Massimo Molteni & Andrea Facoetti - 2014 - Frontiers in Human Neuroscience 8.
  9.  12
    Are moral intuitions intellectual perceptions?Dario Cecchini - 2022 - Rivista Internazionale di Filosofia e Psicologia 13 (1):31-40.
    This paper discusses an influential view of moral intuition, according to which moral intuition is a kind of intellectual perception. The core claim of this quasi-perceptualist theory is that intuitions are like perceptual experiences in presenting propositions as true. In this work, it is argued that quasi-perceptualism is explanatorily superfluous in the moral domain: there is no need to postulate a sui generis quasi-perceptual mental state to account for moral intuition since rival theories can explain the salient mental features of (...)
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  10.  26
    Experiencing the Conflict: The Rationality of Ambivalence.Dario Cecchini - forthcoming - Journal of Value Inquiry:1-12.
    Ambivalence, i.e., the simultaneous holding of negative and positive evaluations toward the same object, is an empirically well-documented phenomenon and an important aspect of ordinary experience. However, it has not received sufficient philosophical attention. This essay accomplishes two aims: first, a comprehensive and empirically informed account of ambivalence is provided; second, the rationality of ambivalence in practical and nonpractical contexts is defended.
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  11. Emotions and moral motivation.Augusto Blasi - 1999 - Journal for the Theory of Social Behaviour 29 (1):1–19.
    One question in moral psychology concerns the role of emotions to motivate moral action. This question has recently become more urgent, because it is now clearer that cognitive developmental theories cannot offer a complete explanation of moral functioning. This paper suggests that emotion, as is typically understood in psychology, cannot be seen as the basis for an acceptable explanation of moral behaviour and motivation. However, it is argued that it is possible to understand emotions as embedded in agentic processes, and (...)
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  12. Augusto Del Noce: una mirada filosófica a la contestación juvenil.Joaquín García-Huidobro - 2020 - Tópicos: Revista de Filosofía 59:219-240.
    1968 has been considered by Augusto Del Noce as “the richest year in implicit philosophy since 1945”. Indeed, the student protests of the time, far from being a circumstantial movement, constituted a rebellion against the “technocratic society”, that is, a protest against the model of society that the West built after the Second World War to oppose communism. However, this rebellion was frustrated because it assumed a large part of the criteria that had led the left to change the (...)
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  13. Guzzo, Augusto views on aesthetics.V. Stella - 1994 - Filosofia 45 (1):27-62.
     
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  14. Augusto Salazar Bondi: "La filosofía en el Perú. Panorama histórico. Philosophy in Peru. A historical Study".Leopoldo Zea - 1956 - Dianoia 2 (2):384.
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  15. El español y la modernidad posmoderna.Augusto Ruiz Zevallos - 2002 - A Parte Rei 23:10.
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  16. Historia y verdad en Mariátegui.Augusto Ruiz Zevallos - 2007 - A Parte Rei 51:9.
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  17. Augusto Guzzo. Un idealismo cristiano.Armando Zopolo - 2006 - Filosofia 57 (1-3).
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  18.  26
    Problems for Hard Moral Particularism: Can We Really Dismiss General Reasons?Dario Cecchini - 2020 - Philosophical Inquiries 8 (2):31-46.
    Moral particularism, in its extreme version, is the theory that argues that there are no invariant context-independent moral reasons. It states also that moral knowledge is not constituted by principles and that these are useless or harmful in practice. In this paper, I intend to argue that this position takes context-sensitiveness of reasons too seriously and has to face many philosophical problems—mainly because its most important argument (the argument from holism of reasons) is not convincing but also because a pluralist (...)
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  19.  25
    Percezione Morale.Dario Cecchini - 2020 - Aphex 22.
    Recently, in metaethics, several authors have taken into account the view according to which moral knowledge can be based on perceptual or quasi-perceptual experience. This kind of knowledge is defined as moral perception. This paper aims to introduce the recent debate about moral perception. Specifically, the possibility of moral perception will be discussed, and many different views of moral perception will be compared.
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  20.  8
    Color Harmonies.Augusto Garau - 1993 - University of Chicago Press.
    In Color Harmonies, Augusto Garau systematically investigates the role of both color and form in visual perception and presents an original theory of the aesthetic relations among colors.
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  21.  18
    Das potências da memória. A afirmação da transitoriedade histórica E da eternidade Das ideias.Augusto B. De Carvalho Dias Leite - 2020 - Kriterion: Journal of Philosophy 61 (145):107-129.
    RESUMO A partir do exame da tradição heraclitiana e platônica sobre a transitoriedade e a imortalidade - conceitos compreendidos como universais - este artigo defende a seguinte antinomia como tese: para haver temporalidade é preciso haver eternidade. Essa tese é demonstrada por meio do estudo e atualização das noções de alma, espírito, ideia e memória, as quais estão conectadas invariavelmente ao tempo passado como princípio ontológico do fenômeno histórico. Para além do ponto de vista filosófico, portanto, da perspectiva específica do (...)
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  22. Note sul testo délia Chrysis di Enea Silvio Piccolomini.Enzo Cecchini - 1963 - Rinascimento 3:53-57.
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  23. Sensitive to Reasons: Moral Intuition and the Dual Process Challenge to Ethics.Dario Cecchini - 2022 - Dissertation,
    This dissertation is a contribution to the field of empirically informed metaethics, which combines the rigorous conceptual clarity of traditional metaethics with a careful review of empirical evidence. More specifically, this work stands at the intersection of moral psychology, moral epistemology, and philosophy of action. The study comprises six chapters on three distinct (although related) topics. Each chapter is structured as an independent paper and addresses a specific open question in the literature. The first part concerns the psychological features and (...)
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  24. Ética: conocimiento, moral.Augusto Hortal - 2017 - Madrid: Universidad Pontificia Comillas.
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  25. The temporality of the general will.Augusto Illuminati - 2017 - In Vittorio Morfino & Peter D. Thomas (eds.), The government of time: theories of plural temporality in the Marxist tradition. Brill.
     
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  26. “O tempo como critério de verificação da possibilidade do discurso filosófico” A lógica do tempo e de outras palavras fundamentais.Augusto B. De Carvalho Dias Leite - 2020 - Trans/Form/Ação 43 (3):187-192.
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  27.  6
    The form of eternity.Augusto Bruno de Carvalho Dias Leite - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 28:e02801.
    According to the mythical-religious literature time is determined by the eternal nature of divinity or origin of all things. From this adagio, theological literature is provoked and studies on the eternal nature of divinity suggest that if the universe was created the image of its creator the first must also be eternal. Therefore the question arises: how to shape that which by nature is formless, infinite, namely eternity? To answer this question the following paper develops a brief history about the (...)
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  28. L' opera letteraria di John Maynard Keynes: tra passato e presente.C. Cecchini - 2000 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 33:77-94.
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  29. Postfordisten Spinoza.Augusto Illuminati - 2003 - Agora (History Teachers' Association of Victoria) 21 (2-3):317-329.
  30.  7
    Hume’s Law, Moore’s Open Question, and Aquinas’s “Human Intellect” in advance.Augusto Trujillo Werner - forthcoming - Philosophy and Theology.
  31.  3
    Augusto Del Noce: Toward an Education of Limits.Matthew Carlin - 2021 - Educational Theory 71 (5):631-650.
  32. Categories and foundational ontology: A medieval tutorial.Luis M. Augusto - 2022 - Journal of Knowledge Structures and Systems 3 (1):1-56.
    Foundational ontologies, central constructs in ontological investigations and engineering alike, are based on ontological categories. Firstly proposed by Aristotle as the very ur- elements from which the whole of reality can be derived, they are not easy to identify, let alone partition and/or hierarchize; in particular, the question of their number poses serious challenges. The late medieval philosopher Dietrich of Freiberg wrote around 1286 a tutorial that can help us today with this exceedingly difficult task. In this paper, I discuss (...)
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  33. Escribir para perder el rostro: la escritura de sí como práctica de la desubjetivización en Michel Foucault.Laura Moure Cecchini - 2011 - Revista de Filosofía (México) 43 (130):121-150.
     
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  34.  29
    Augusto Del Noce, Leo Strauss y la crisis de Occidente.Carlos Daniel Lasa - 2012 - Filosofia Oggi 35 (137):67-82.
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  35.  49
    Ética y diferencia.Augusto Klappenbach - 1991 - Isegoría 3:186-195.
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  36. Augusto Guzzo. [REVIEW]G. E. G. E. - 1949 - Giornale Critico Della Filosofia Italiana 3:256.
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  37.  29
    Augusto Roa Bastos e os elementos de uma realidade delirante.Raquel Cardoso de Faria E. Custódio - 2017 - Hybris, Revista de Filosofí­A 8:273-294.
    O presente artigo pretende demonstrar os elementos que compõem a realidade paraguaia que delira, segundo o autor Augusto Roa Bastos, e como incorpora tais elementos ao seu gesto escritural resultando em uma escritura caleidoscópica.
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  38.  26
    Juvenal Augusto Serafini: Studio sulla satira di Giovenale. Pp. xii+441. Florence: Le Monnier, 1957. Paper, L. 4,000.E. J. Kenney - 1958 - The Classical Review 8 (3-4):254-256.
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  39.  2
    Averroè, una traduzione ininterrotta.Augusto Illuminati - 2022 - Doctor Virtualis 17:107-129.
    La mia collaborazione con Massimo Campanini si è sviluppata su comuni interessi per i classici del pensiero islamico ma con competenze assai diverse, essendo io più orientato a studiare gli effetti e gli sviluppi che essi produssero sul pensiero occidentale medievale e moderno attraverso una pratica di traduzioni spesso creative per imprecisione – l’inverso dell’operazione che essi stessi avevano fatto rispetto a Platone e Aristotele. Averroè-Ibn Rushd è già un bell’esempio di deformazione del nome, ma proprio la formazione della sua (...)
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  40. Moral de la Persona.Augusto Sarmiento - 2006 - Ediciones Universidad de Navarra.
  41. Teología moral fundamental.Augusto Sarmiento - 2013 - Pamplona: EUNSA.
     
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  42. Hechos y normas (Acerca del núcleo metodológico de las ciencias sociales).Augusto Serrano - 1986 - Revista de Filosofía de la Universidad de Costa Rica 59:33-42.
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  43. Relatividad, conocimiento y realidad.Augusto Serrano - 1980 - Revista de Filosofía de la Universidad de Costa Rica 47:1-30.
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  44.  11
    Monstres, insurgés, intermittents.Augusto Illuminati - 2008 - Multitudes 33 (2):71.
    Cartography represents monsters at the borders of the known world. Those monsters are evoked by politics in order to denounce the dangers of revolution : the many-headed hydra which represents the nightmares of the dominant classes and that must be detroyed or subjugated. Heretics, sauvages, rebel slaves, the industrial proletariat and finally the precarious workers, whose anomaly is exploited to produce profit. But the ultimate cold monster, the Leviathan, is indeed the State….
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  45.  8
    Augusto Soares da Silva: Pluricentricity: Language Variation and Sociocognitive Dimensions.Marie Møller Jensen - 2016 - Cognitive Linguistics 27 (3):441-446.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  46.  6
    Ética española reciente.Augusto Klappenbach - 1993 - Isegoría 7:173-178.
  47.  22
    Augusto Pérez’s character through the Mist.Ignacio García Peña - 2017 - Alpha (Osorno) 44:175-196.
    Resumen: El título de Niebla, acaso el relato más importante de toda la obra de Unamuno, sugiere las ideas de confusión, indefinición e imprecisión. Lo contrario de lo que se busca en el ámbito intelectual, aunque caracteres esenciales en toda vida humana. Tomando estas coordenadas como punto de partida, nuestro propósito es relacionar la nebulosa vida de Augusto Pérez, sus acciones y circunstancias, en apariencia azarosas e impredecibles, con la concepción de Schopenhauer en torno a la Voluntad, el querer (...)
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  48. Ben Guingona: Taking the Cue From Ben.Augusto Almeda Lopez - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):57-61.
  49. Tramonto o eclissi dei valori tradizionali?Augusto Del Noce & Ugo Spirito - 2018 - Rusconi.
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  50. Lo pintoresco, acuñación de un concepto estético.Augusto Solórzano - 2009 - Escritos 17 (38):75-97.
     
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