Results for 'Augustine Pamplany'

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  1.  22
    The Ethics of Geoengineering: A Literature Review.Augustine Pamplany, Bert Gordijn & Patrick Brereton - 2020 - Science and Engineering Ethics 26 (6):3069-3119.
    Geoengineering as a technological intervention to avert the dangerous climate change has been on the table at least since 2006. The global outreach of the technology exercised in a non-encapsulated system, the concerns with unprecedented levels and scales of impact and the overarching interdisciplinarity of the project make the geoengineering debate ethically quite relevant and complex. This paper explores the ethical desirability of geoengineering from an overall review of the existing literature on the ethics of geoengineering. It identifies the relevant (...)
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  2. The Confessions of St. Augustine.Saint Augustine - 1838 - Dent.
  3. Saint Augustine's Childhood.Saint Augustine & Garry Wills - 2001 - Continuum.
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  4. S. Augustine's Confessions with the Continuation of His Life to the End Thereof, Extracted Out of Possidius, and the Father's Own Unquestioned Works. Translated Into English.Augustine, Possidius & H. R. - 1679 - [S.N.].
     
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  5. St. Augustine's Confessions; or Praises of God. In ten Books.Augustine - 1837 - Printed and Sold by C.M. Warren, ... And May Be Had of All Other Catholic Booksellers.
     
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  6.  24
    Augustine's Quest of Wisdom.Augustine Klaas - 1946 - Modern Schoolman 23 (4):228-230.
  7. Augustine: Political Writings.Augustine & Saint Augustine - 1994 - Hackett Publishing Company.
    The best available introduction to the political thought of Augustine, if not to Christian political thought in general. Included are generous selections from _City of God_, as well as from many lesser-known writings of Augustine.
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  8. Augustins Schrift "de Utilitate Credendi" Eine Analyse.Andreas Hoffmann & Augustine - 1997
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  9. Saint Augustine Against the Academicians.Augustine - 1942 - Milwaukee, Wis., Marquette University Press.
  10. Augustine's Conversion a Guide to the Argument of Confessions I-Ix.Colin Starnes & Augustine - 1990
     
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  11.  8
    Charles-Augustin Sainte-Beuve: Menschen des XVIII. Jahrhunderts.Charles Augustin Sainte-Beuve, Andreas Urs Sommer, Ida Overbeck, Friedrich Nietzsche & Matthias Neuber - 2014 - Philosophischer Literaturanzeiger 67 (4):366-372.
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  12. The Confessions of S. Augustine, Books I-X a Revised Translation.Augustine - 1886 - Griffith, Farran, Okeden & Welsh.
     
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  13. Verses From St. Augustine or Specimens From a Rich Mine.Augustine - 1953 - London.
     
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  14.  7
    Against the Academics: St. Augustine’s Cassiciacum Dialogues, Volume 1.Saint Augustine - 2019 - Yale University Press.
    _A fresh, new translation of Augustine’s inaugural work as a Christian convert_ The first four works written by St. Augustine of Hippo after his conversion to Christianity have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are a “literary triumph,” combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting his whimsical levity and ironic wryness. In (...)
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  15.  1
    On Order: St. Augustine's Cassiciacum Dialogues, Volume 3.Saint Augustine - 2020 - Yale University Press.
    _A fresh, new translation of Augustine’s third work as a Christian convert__ "The 'Cassiciacum dialogues'... are of a high literary and intellectual quality, combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting his whimsical levity and ironic wryness."—_Credo__ The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard (...)
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  16. Soliloquies: St. Augustine's Cassiciacum Dialogues, Volume 4.Saint Augustine - 2020 - Yale University Press.
    _A fresh, new translation of Augustine’s fourth work as a Christian convert_ The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are of a high literary and intellectual quality, combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting (...)
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  17. The Essential Augustine.Augustine - 1964
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  18. The Soliloquies of Saint Augustine a Manual of Contemplative Prayer.Augustine & M. F. G. L. - 1912 - Sands.
     
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  19.  50
    The Rule of St. Augustine.Augustine - unknown
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  20. Walking in the Light the Confessions of St. Augustine for the Modern Reader.David Brian Winter & Augustine - 1986
     
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  21. De Immortalitate Animae van Aurelius Augustinus. Een Behandeling van Één van de Vroege Geschriften van Augustinus, Bestaande Uit Een Inleiding, Gevolgd Door Een Vertaling En Een Commentaar. The Immortality of the Soul, an Early Writing of Augustine.Cornelia Wilhelmina Wolfskeel & Augustine - 1973
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  22. Seventeen Short Treatises of S. Augustine, Bishop of Hippo.Augustine - 1847 - John Henry Parker.
     
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  23. Philosophie Et Incarnation Selon Saint Augustin Suivi de Saint Augustin : Lettre Xviii ; Sermon Contre les Païens.Etienne Gilson, Eric Augustine, Marie-Anne Rebillard & Vannier - 1999
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  24. The Correspondence , Between Jerome and Augustine of Hippo.Carolinne Jerome, Augustine & White - 1990
     
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  25.  14
    On the Happy Life: St. Augustine's Cassiciacum Dialogues, Volume 2.Saint Augustine - 2019 - Yale University Press.
    _A fresh, new translation of Augustine’s inaugural work as a Christian convert_ The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are a “literary triumph,” combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting his whimsical levity and (...)
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  26. Late Have I Loved You St Augustine, a Man of God - a Man for Others-.Mariarosa Guerini & Augustine - 1986
     
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  27. De doctrina christiana şi traducerile rămâneşti–recenzie la Sf. Augustin, De doctrina christiana, traducere de Marian Ciucă, ed.Sfântul Augustin - forthcoming - Humanitas.
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  28. Introduction to the Philosophy of Saint Augustine.Augustine - 1964 - University Park, Pennsylvania State University Press.
     
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  29. Confessions.Saint Augustine & F. J. Sheed - 1992 - Hackett Publishing Company.
    Like the first Hackett edition of the Augustine's _Confessions_, the second edition features F. J. Sheed's remarkable translation of this classic spiritual autobiography with an Introduction by noted historian of late antiquity Peter Brown. New to this edition are a wealth of notes on literary, philosophical, biblical, historical, and liturgical topics by Michael P. Foley, an Editor's Preface, a map, a timeline, paragraph numbers in the text, a glossary, and a thorough index. The text itself has been completely reset, (...)
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  30.  2
    Confessions.Saint Augustine & Thomas Williams - 1995 - Hackett Publishing Company.
    Like the first Hackett edition of the Augustine's _Confessions_, the second edition features F. J. Sheed's remarkable translation of this classic spiritual autobiography with an Introduction by noted historian of late antiquity Peter Brown. New to this edition are a wealth of notes on literary, philosophical, biblical, historical, and liturgical topics by Michael P. Foley, an Editor's Preface, a map, a timeline, paragraph numbers in the text, a glossary, and a thorough index. The text itself has been completely reset, (...)
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  31.  30
    Augustine’s Ostia Revisited: A Plotinian or Christian Ascent in Confessiones 9?Anthony Dupont & Mateusz Stróżyński - 2018 - International Journal of Philosophy and Theology 79 (1-2):80-104.
    Augustine converted to Christianity in 386 and described his conversion in his Confessiones a decade later. Much ink has been spilled concerning the question of the specific nature of Augustine’s conversion and the ‘historical accuracy’ of his description thereof 10 years later. The Confessiones seem to describe a volte face: he radically embraced Christianity. But to what kind of Christianity did he convert? We will readdress this question, not by investigating his conversion, but by a close exegesis of (...)
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  32.  59
    Ubuntu: An Ethic for a New South Africa.Augustine Shutte - 2001 - Cluster Publications.
    This is a sequel to Augustine Shutte's previous book Philosophy for Africa. In that book he engages with some concepts central to traditional African thinking about human nature and society. In this book he offers a new interpretation of the chief ethical idea in African thought, Ubuntu. He argues that it complements the central European ethical notion of individual freedom, and shows how the two ideas can be combined to form an ethic based on a richer understanding of our (...)
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  33. Augustine on the Varieties of Understanding and Why There is No Learning From Words.Tamer Nawar - 2015 - Oxford Studies in Medieval Philosophy 3 (1):1-31.
    This paper examines Augustine’s views on language, learning, and testimony in De Magistro. It is often held that, in De Magistro, Augustine is especially concerned with explanatory understanding (a complex cognitive state characterized by its synoptic nature and awareness of explanatory relations) and that he thinks testimony is deficient in imparting explanatory understanding. I argue against this view and give a clear analysis of the different kinds of cognitive state Augustine is concerned with and a careful examination (...)
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  34. Augustine's Defence of Knowledge Against the Sceptics.Tamer Nawar - 2019 - Oxford Studies in Ancient Philosophy 56:215-265.
    In his Contra Academicos, Augustine offers one of the most detailed responses to scepticism to have come down to us from antiquity. In this paper, I examine Augustine’s defence of the existence of infallible knowledge in Contra Academicos 3. I challenge a number of established views (including those of Myles Burnyeat, Gareth Matthews, and Christopher Kirwan) concerning the nature and merit of Augustine’s defence of knowledge and propose a new understanding of Augustine’s response to scepticism (including (...)
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  35.  60
    Confessions.Augustine, of Hippo & Saint - 1999 - Hackett Publishing Company.
    Like the first Hackett edition of the Augustine's _Confessions_, the second edition features F. J. Sheed's remarkable translation of this classic spiritual autobiography with an Introduction by noted historian of late antiquity Peter Brown. New to this edition are a wealth of notes on literary, philosophical, biblical, historical, and liturgical topics by Michael P. Foley, an Editor's Preface, a map, a timeline, paragraph numbers in the text, a glossary, and a thorough index. The text itself has been completely reset, (...)
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  36. Traité de la Musique Selon l'Esprit de Saint Augustin / Henri Davenson. -.Henri Davenson & Augustine - 1944 - Baconnière.
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  37. Traité de la Musique Selon l'Esprit de Saint Augustin.Henri Davenson & Augustine - 1944
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  38.  37
    Augustine on Active Perception, Awareness, and Representation.Tamer Nawar - 2020 - Phronesis 66 (1):84-110.
    It is widely thought that Augustine thinks perception is, in some distinctive sense, an active process and that he takes conscious awareness to be constitutive of perception. I argue that conscious awareness is not straightforwardly constitutive of perception and that Augustine is best understood as an indirect realist. I then clarify Augustine’s views concerning the nature and role of diachronically unified conscious awareness and mental representation in perception, the nature of the soul’s intentio, and the precise sense (...)
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  39.  46
    Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.Phillip Cary - 2000 - Oup Usa.
    Phillip Cary argues that Augustine invented or created the concept of self as an inner space--as space into which one can enter and in which one can find God. This concept of inwardness, says Cary, has worked its way deeply into the intellectual heritage of the West and many Western individuals have experienced themselves as inner selves. After surveying the idea of inwardness in Augustine's predecessors, Cary offers a re-examination of Augustine's own writings, making the controversial point (...)
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  40. Augustine’s Self-Knowledge in Animals.Karel Klozar - 2019 - Filosofie Dnes 11 (1).
    This paper focuses on Augustine’s concept of self-knowledge or self-awareness in non-rational animals through examining the relation between external senses, internal sense and rationality. The explanation of what causes motion in non-rational living beings is quite puzzling in the case of animal’s self-perception – for what reason do they move, sense or live. This motivation is also connected to the self-preservation principle, which is one of the two sources of confusion regarding self-perception in animals; the other one is the (...)
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  41. Traité de la Musique, Selon l'Esprit de Saint Augustin.Henri Irénée Marrou & Augustine - 1942 - Baconnière.
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  42. Augustine: Ancient Thought Baptized.John M. Rist - 1994 - Cambridge University Press.
    This major work constitutes a significant attempt to provide a detailed and accurate account of the character and effects of Augustine's thought as a whole. It describes the transformation of Greco-Roman philosophy into the version that was to become the most influential in the history of Western thought. Augustine weighed some of the major themes of classical philosophy and ancient culture against the truth he found in the Bible and Catholic tradition, and reformulated these in Christian dress.
     
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  43.  23
    The Social Basis of Scientific Discoveries.Augustine Brannigan - 1981 - Cambridge University Press.
    In this book, Augustine Brannigan provides a critical examination of the major theories which have been devised to account for discoveries and innovations in ...
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  44.  41
    "Augustine and the Philosophers".Sarah Byers - 2012 - In Mark Vessey (ed.), A Companion to Augustine. Wiley-Blackwell. pp. 175-187.
  45.  17
    Memory in Augustine's Theological Anthropology.Paige E. Hochschild - 2012 - Oxford University Press.
    This book explores the theme of 'memory' in Augustine's works, tracing its philosophical and theological significance. It shows how Augustine inherits this theme from classical philosophy and how Augustine's theological understanding of Christ draws on and resolves tensions in the theme of memory.
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  46.  16
    Augustine on the Existence of the Past and the Future.David Anzalone - 2022 - Archiv für Geschichte der Philosophie 104 (2):290-311.
    In the eleventh book of the Confessiones Augustine puts forward several considerations about the nature of time. The received view is that he held that only the present exists, while the past and the future do not exist. This received view has recently been attacked by Paul Helm and Katherin Rogers, who have offered alternative interpretations according to which Augustine held that the present has no privileged ontological status, and that past, present and future all equally exist. The (...)
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  47.  35
    Augustine's View of Reality. [REVIEW]W. W. A. - 1966 - Review of Metaphysics 19 (3):581-581.
    The essay "Augustine's View of Reality" was originally delivered by Dr. Bourke at St. Louis University as the 1963 Saint Augustine Lecture. To it, he has added here seventy-five pages of bilingual texts from Augustine, in which various metaphysical matters are treated, and four "appendices" in which Dr. Bourke carries out in greater detail the ideas advanced in his lecture. Dr. Bourke intends to explore the specifically metaphysical aspects of Augustine's writings, and in effect compares (...)'s Christian Platonism with Thomistic metaphysics. He discusses Augustine's conception of the relation between being and essence, and his conception of the being of God. In the appendices, Dr. Bourke considers Augustine's approach to the subjects of Participation, Causality, Analogy, and the idipsum of God. While Dr. Bourke acknowledges from the start the extraction of a metaphysical system from the specifically theological writings of St. Augustine cannot do the entirety of those writings justice, it remains doubtful that this comparison of St. Augustine's thought with Thomism on the ground of the latter, is at all a fruitful way of understanding the real religious insights of the bishop of Hippo.—A. W. W. (shrink)
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  48. Augustine and Modernity.Michael Hanby - 2003 - Routledge.
    _Augustine and Modernity_ is a fresh and challenging addition to current debates about the Augustinian origins of modern subjectivity and the Christian genesis of Western nihilism. It firmly rejects the dominant modern view that the modern Cartesian subject, as an archetype of Western nihilism, originates in Augustine's thought. Arguing that most contemporary interpretations misrepresent the complex philosophical relationship between Augustine and modern philosophy, particularly with regard to the work of Descartes, the book examines the much overlooked contribution of (...)
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  49. Toward a Theory of Second-Order Consequence.Augustín Rayo & Gabriel Uzquiano - 1999 - Notre Dame Journal of Formal Logic 40 (3):315-325.
    There is little doubt that a second-order axiomatization of Zermelo-Fraenkel set theory plus the axiom of choice (ZFC) is desirable. One advantage of such an axiomatization is that it permits us to express the principles underlying the first-order schemata of separation and replacement. Another is its almost-categoricity: M is a model of second-order ZFC if and only if it is isomorphic to a model of the form Vκ, ∈ ∩ (Vκ × Vκ) , for κ a strongly inaccessible ordinal.
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  50.  2
    Augustine and the Limits of Politics.Jean Bethke Elshtain - 1995 - University of Notre Dame Press.
    Political theorist Jean Bethke Elshtain brings Augustine's thought into the contemporary political arena and the result is a book about one of the world's most complex thinkers.
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