Results for 'Augustin Fragni��re'

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  1.  17
    Re‐Creation and Preservation: Augustine and Hobbes on Pride and Fallen Politics.Elly Long - 2022 - Journal of Religious Ethics 50 (2):175-195.
    Many scholars in religious ethics and political theory read Augustine's emphasis on pride as tied to a pessimism about politics and human nature as well as a neutralist vision of politics. Against these views, this essay argues that Augustine's vision of political humility is at once tied to a thick, non‐neutralist vision of the good and a limited view of politics' role in achieving this good on its own. To make this argument, I compare Augustine's largely neglected commentary on Genesis (...)
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  2.  7
    Taking Augustine at his Word: Re-evaluating the Testimony of De gestis Pelagii.Andrew Chronister - 2022 - Augustinian Studies 53 (2):153-184.
    The following article examines Augustine’s efforts in De gestis Pelagii, the bishop of Hippo’s commentary on the acts of the Synod of Diospolis at which Pelagius was acquitted of heresy in December 415 CE. Gest. Pel. is far from an attempt to offer an impartial account of the synod’s events. Rather, it forms a key part of Augustine’s efforts in the aftermath of Diospolis to re-interpret what appeared to be a disaster for the anti-Pelagian cause. In this sense, gest. Pel. (...)
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  3. Re-Christianizing Augustine Postmodern Style.Wayne John Hankey - 1997 - Animus 2:3-34.
    The Augustinian text is being radically rewritten by contemporary theologians to render it compatible with various proposals for a postmodern Christianity. The proximate stimulus is Derrida's deconstruction of the argument of the Confessions. What is positive and what is wanting in his appropriation of the Augustinian dialectic is reviewed, as also what can and cannot be seen of the historical Augustine from within the purview of a postmodern theology.
     
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  4. Re-Christianizing Augustine Postmodern Style: Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank.Wayne Hankey - 1997 - Animus 2:387-415.
    The Augustinian text is being radically rewritten by contemporary theologians to render it compatible with various proposals for a postmodern Christianity. The proximate stimulus is Derrida's deconstruction of the argument of the Confessions. What is positive and what is wanting in his appropriation of the Augustinian dialectic is reviewed, as also what can and cannot be seen of the historical Augustine from within the purview of a postmodern theology.
     
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  5. Res Obscurissima: The Origin of the Soul in Augustine's "de Genesi Ad Litteram".Michael Mendelson - 1990 - Dissertation, University of California, San Diego
    This dissertation is a detailed exploration of Augustine's discussion of the origin of the human soul in the De Genesi ad Litteram. The two central problems addressed are: Why does Augustine abruptly and without explanation abandon his two-phase view of creation and reduce his three hypotheses of the soul's origin to two?, and Why, in spite of what seems to be a preponderance of evidence in favor of the traducianist hypothesis, does Augustine resist it? It is argued that the solution (...)
     
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  6.  21
    Re-Visiting St. Augustine’s Philosophy of God in Light of Plato’s Protology. Salas - 2005 - Modern Schoolman 82 (4):211-230.
  7. Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank,".Re-Christianizing Augustine Postmodern Style - 1997 - Animus 2.
     
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  8. Re'miniscences Plotiniennes et Porphyriennes dans le début du “De Ordine” de saint Augustin'.Aimé Solignac - 1957 - Archives de Philosophie 20:446-465.
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  9.  24
    Re-Sourcing Charles Taylor’s Augustine.David Peddle - 2001 - Augustinian Studies 32 (2):207-217.
  10. Abstraction révolutionnaire et réalisme catholique..Augustin Cochin & Michel de Boüard - 1936 - Paris,: Desclée, de Brouwer & cie. Edited by Boüard, Michel de & [From Old Catalog].
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  11.  51
    Feminist interpretations of Augustine: Re-reading the canon (review).Roland J. Teske - 2008 - Journal of the History of Philosophy 46 (3):pp. 480-481.
    This present volume is the twenty-ninth in the Re-Reading the Canon series, the title of each of which volumes begins Feminist Interpretations of . . . . Surprisingly, the volume on Augustine has appeared relatively late in the series. The editor has collected eleven essays plus a poem on feminist interpretations of the bishop of Hippo, who has certainly exerted a powerful influence on the view of women in the Western Christian churches of all major denominations. Besides the essays, Stark (...)
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  12. Philosophie première, philosophie seconde et métaphysique chez Aristote.Augustin Mansion - 1985 - In Pierre Aubenque (ed.), Etudes aristotéliciennes--métaphysique et théologie. J. Vrin.
     
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  13.  1
    Dieu dans l'Église en crise: réflexion sur un grand mystère.Augustin Pic - 2020 - Paris: Les éditions du Cerf.
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  14.  19
    Cui narro haec_? Augustine and his Manichaean audience: A re-reading of the first three books of the _Confessions.Annemaré Kotzé - 2013 - HTS Theological Studies 69 (1).
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  15.  1
    Einbildungskraft und Reflexion: philosophische Untersuchungen zu Novalis = Imagination et réflexion: recherches philosophiques sur Novalis.Augustin Dumont & Alexander Schnell (eds.) - 2015 - Berlin: Lit.
    "La dimension philosophique de la pensée et de l'œuvre de Novalis constitue le cœour de cet ouvrage bilingue. Des philosophes examinent sous toutes les coutures, en allemand et en français, les écrits scientifiques, littéraires et philosophiques du penseur romantique, non sans s'appuyer sur - et majorer - la dimension proprement réflexive de cette œuvre."--Page 4 de la la couverture.
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  16.  5
    III.2 The Phenomenon of Multiple Discoveries and the Re-Publication of Mendel's Work in 1900.Augustine Brannigan - 1981 - Philosophy of the Social Sciences 11 (2):263-276.
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  17. L'herméneutique originaire d'Augustin en relation avec une ré-appropriation heideggerienne.Jean-Michel Counet - 1998 - Revue Philosophique De Louvain 103:270-272.
     
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  18.  1
    Essai historique sur l'intérêt général: Europe, Islam, Afrique coloniale.S. Mappa & Francis Augustin Akindes (eds.) - 1997 - Paris: Karthala.
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  19.  60
    Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.Phillip Cary - 2000 - Oup Usa.
    Phillip Cary argues that Augustine invented or created the concept of self as an inner space--as space into which one can enter and in which one can find God. This concept of inwardness, says Cary, has worked its way deeply into the intellectual heritage of the West and many Western individuals have experienced themselves as inner selves. After surveying the idea of inwardness in Augustine's predecessors, Cary offers a re-examination of Augustine's own writings, making the controversial point that in his (...)
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  20.  1
    Autos, idipsum: aspects de l'identité d'Homère à Augustin.Dominique Doucet & Isabelle Koch (eds.) - 2014 - Aix-en-Provence: Presses universitaires de Provence.
    Idipsum est une locution qu'Augustin utilise pour désigner Dieu. Elle signifie littéralement "cela même". Ce minimalisme sémantique ne laisse pas de la rendre mystérieuse. Faut-il y voir un emprunt à certains textes bibliques qui déjà en font usage? Dans ce cas, idipsum, tel un nom propre vide de toute signification, se bornerait à indiquer Dieu en tant qu'il échappe à toute définition rationnelle. Ou bien faut-il rattacher idipsum à la tradition platonicienne qui recourt à des locutions grecques similaires pour (...)
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  21.  35
    Augustine.Mary T. Clark - 1958 - New York,: Desclée Co..
    Augustine of Hippo is a giant in the history of Christian thought, commended by St Jerome for having virtually 're-founded the old faith'.
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  22. A Platonic light metaphysics between St. Augustine and Ficino : Girolamo Seripando's Quaestiones CIX De re philosophico-theologica.Angelo Maria Vitale - 2020 - In Valery Rees, Anna Corrias, Francesca Maria Crasta, Laura Follesa & Guido Giglioni (eds.), Platonism: Ficino to Foucault. Brill.
  23. Journées parisiennes. La Totalité entre encyclopédie et thèse. Christian Godin, un nouvel encyclopédiste / Philippe Petit ; Les résultats de limitation en logique mathématique doivent-ils être interprétés comme une impossibilité définitive de penser le TOUT? / Jean-Paul Delahaye ; Beauté et désir : des modalités d'un ordre totalisant? Une lecture de saint Augustin.Aurore Boni - 2016 - In Claude Brunier-Coulin (ed.), Institutions et destitutions de la totalité: explorations de l'oeuvre de Christian Godin: actes du colloque des 24-25-26 septembre 2015, Clermont-Ferrand, Université Blaise Pascal, Paris, Université Paris Descartes. Orizons.
     
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  24.  28
    Augustin Thierry and Liberal Historiography.Lionel Gossman - 1976 - History and Theory 15 (4):3-6.
    For Augustin Thierry, rewriting the story of the past was, until 1830, explicitly a way of making the future, and after 1830, implicitly a way of justifying the present. In subverting traditional historiography perceived as a legitimation of royal authority Thierry did not follow the Enlightenment strategy of opposing history and reason. Writing after 1789, he discovered reason in history. Constant and the Saint-Simonians had already distinguished two ages of history an age of conquest or violence, and an age, (...)
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  25.  15
    Did Augustine Abandon His Doctrine of Jewish Witness in Aduersus Iudaeos?John Y. B. Hood - 2019 - Augustinian Studies 50 (2):171-195.
    Augustine’s doctrine of Jewish witness maintains that, although Christianity has superseded Judaism as the one true religion, it is God’s will that the Jews continue to exist because they preserve and authenticate the Old Testament, divinely-inspired texts which foretold the coming of Jesus. Thus, Christian rulers are obligated to protect the religious liberties of the Jewish people, and the church should focus its missionary efforts on pagans rather than Jews. Current scholarly consensus holds that Augustine adhered consistently to this doctrine (...)
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  26. St. Augustine and Being: A Metaphysical Essay (review). [REVIEW]Bruce A. Garside - 1968 - Journal of the History of Philosophy 6 (1):79-80.
    In lieu of an abstract, here is a brief excerpt of the content:Book Reviews St. Auc~stine and Being: A Me$aphyM,cal Essay. By James F. Anderson. (The Hague: Martinus Nijhoff, 1965.Pp. viii [i] + 76. Guilders 9.90.) Contemporary students of medieval philosophy, especially those influenced by the writings of Gilson, usually view Augustine as primarily an essentialist in metaphysics, while Aquinas is viewed as some sort of existentialist. This is taken to mean that, whereas Augustine seems to identify being with essence (...)
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  27.  1
    Augustin, les signes et la manifestation.Vincent Giraud - 2013 - Paris: Presses universitaires de France.
    À partir d’une lecture intégrale de l’oeuvre d’Augustin d’Hippone (354-430), Vincent Giraud met au jour les aspects de ce qu’il appelle, dès l’introduction, une « condition herméneutique ». Il s’agit de démontrer que le « il y a », le « es gibt » propre à toute « donation » phénoménale, se situe, pour Augustin, entièrement sous condition du signe : la compréhension de l’existence humaine peut alors faire l’objet d’une reprise radicale à partir du concept de signe. (...)
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  28.  35
    St. Augustine and being: A metaphysical essay.Bruce A. Garside - 1968 - Journal of the History of Philosophy 6 (1):79-80.
    In lieu of an abstract, here is a brief excerpt of the content:Book Reviews St. Auc~stine and Being: A Me$aphyM,cal Essay. By James F. Anderson. (The Hague: Martinus Nijhoff, 1965.Pp. viii [i] + 76. Guilders 9.90.) Contemporary students of medieval philosophy, especially those influenced by the writings of Gilson, usually view Augustine as primarily an essentialist in metaphysics, while Aquinas is viewed as some sort of existentialist. This is taken to mean that, whereas Augustine seems to identify being with essence (...)
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  29. Saint Augustine Lecture 2004Augustine and a Crisis of Wealth in Late Antiquity.Peter R. L. Brown - 2005 - Augustinian Studies 36 (1):6-30.
    I must begin by confessing that I owe to the deficiencies of voice-mail a valuable occasion to re-think the purpose of this lecture. For I left on the voice-mail of Professor Martin the title of the lecture: “Augustine and a Crisis of Wealth in Late Antiquity.” I received—again by voice-mail—a delighted reply. He fully approved of my title: “Augustine and a Crisis of Wills in Late Antiquity.” I realized, to my shame, that I had awoken false expectations in the heart (...)
     
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  30.  65
    Settler Colonialism and the Politics of Grief: Theorising a Decolonising Transitional Justice for Indian Residential Schools.Augustine S. J. Park - 2015 - Human Rights Review 16 (3):273-293.
    This article argues that within the context of settler colonialism, the goal of transitional justice must be decolonisation. Settler colonialism operates according to a logic of elimination that aims to affect the disappearance of Indigenous populations in order to build new societies on expropriated land. This eliminatory logic renders the death of Indigenous peoples “ungrievable”. Therefore, this article proposes a decolonising transitional justice premised on a politics of grief that re-conceptualises Indigenous death as grievable, posing a challenge to the logic (...)
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  31. A Syntax for the Martial Intercorporeality: The Case of Aikido and Kenpo.Augustin Lefebvre - forthcoming - Human Studies:1-24.
    This article provides arguments to show that there is a form of syntax specific to the bodily movements of certain martial arts. This syntax of bodily mouvements is different from that usually identified in multimodal conversational analysis which consists of the addition of bodily extensions to speech turns Keevallik (Res Lang Soc Interact 46(1):1–21, 2013) and (Res Lang Soc Interact 51(1):1–21, 2018). Based on an analysis of video extracts from two martial arts (Aikido and Kenpo), the article shows that martial (...)
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  32.  1
    De dialectica.Eugen Augustine & Munteanu - 1975 - Boston: D. Reidel Pub. Co.. Edited by Augustine, B. Darrell Jackson & Jan Pinborg.
    I first became interested in De dialectica in 1966, while I was doing re search on Augustine's knowledge of logic. At the time I made a transla tion of the Maurist text and included it as an appendix to my doctoral dissertation (Yale, 1967). In 1971 I thoroughly revised the translation on the basis of the critical text of Wilhelm Crecelius (1857) and I have re cently revised it again to conform to Professor Jan Pinborg's new edition. The only previously (...)
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  33.  2
    De Dialectica.Belford Darrell Augustine, Jan Jackson & Pinborg - 1975 - Boston: Springer. Edited by Augustine, B. Darrell Jackson & Jan Pinborg.
    I first became interested in De dialectica in 1966, while I was doing re search on Augustine's knowledge of logic. At the time I made a transla tion of the Maurist text and included it as an appendix to my doctoral dissertation (Yale, 1967). In 1971 I thoroughly revised the translation on the basis of the critical text of Wilhelm Crecelius (1857) and I have re cently revised it again to conform to Professor Jan Pinborg's new edition. The only previously (...)
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  34.  2
    Stuck with virtue: the American individual and our biotechnological future.Peter Augustine Lawler - 2005 - Wilmington, Del.: ISI Books.
    Cloning, gene therapy, stem-cell harvesting—are we on the path to a Huxley-like Brave New World? Not really, argues political philosopher and Kass Commission member Peter Augustine Lawler in Stuck with Virtue: The American Individual and Our Biotechnological Future, even as he admits that we will likely become more obsessive and anxious and will be subjected to new forms of tyranny. Rather, he contends, human nature is such that the biotechnological world to come, despite the best efforts of its proponents, will (...)
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  35.  13
    Re-Evaluating Augustinian Fatalism through the Eastern and Western Distinction between God's Essence and Energies.Stephen John Plecnik - unknown
    In this dissertation, I will examine the problem of theological fatalism in St. Augustine and, specifically, whether or not Augustine was philosophically justified in his belief that his views on divine grace and human freedom could be harmonized. As is well-known, beginning with his second response To Simplician (ca. 396) and continuing through his works against the semi-Pelagians (ca. 426-429), Augustine espoused the Pauline doctrine of all-inclusive grace: that the fallen will’s ability to accomplish the good is totally a function (...)
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  36.  23
    The Antinaturalist Turn and Augustine’s Nullification of Will.Robert Currie - 2008 - International Philosophical Quarterly 48 (4):517-535.
    Arendt and others have regarded Augustine as “the first philosopher of the Will,” considered in a broadly naturalistic sense. However, the Stoicism that influenced the young Augustine has a better claim to have “invented” such a will. His own thinking about will was profoundly affected by the Neoplatonism that facilitated his reconversion to Christianity. On the one hand, Augustine envisaged the near negation of will through the irrationality of sin and the fall. On the other, he came to believe that (...)
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  37. The Subtle Art of Plagiarizing God: Augustine’s Dialogue with Divine Otherness.Martijn Boven - 2020 - In A. P. DeBattista, J. Farrugia & H. Scerri (eds.), Non Laborat Qui Amat. Valletta, Malta: pp. 51-68.
    From the beginning, Augustine's "Confessions" presents itself as a dialogue with God. Taking a cue from Ludwig Feuerbach’s "The Essence of Christianity [Das Wesen des Christentums]," this dialogue can easily be dismissed as a projection of the self. This would imply that the divine otherness is nothing more than a mirror of one’s own fears and preferences. “Does this critique,” I asked myself in this piece, “really do justice to a position like that of Augustine?” For a long time, I (...)
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  38. The First Principles of Latin Neoplatonism: Augustine, Macrobius, Boethius.Stephen Gersh - 2012 - Vivarium 50 (2):113-138.
    This essay attempts to provide more evidence for the notions that there actually is a Latin (as opposed to a Greek) Neoplatonic tradition in late antiquity, that this tradition includes a systematic theory of first principles, and that this tradition and theory are influential in Western Europe during the Middle Ages. The method of the essay is intended to be novel in that, instead of examining authors or works in a chronological sequence and attempting to isolate doctrines in the traditional (...)
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  39.  2
    Gouverner avec le monde: réflexions antiques sur la mondialisation.Jean-Francois Pradeau - 2015 - Paris: Manitoba/Les Belles Lettres.
    Les philosophes anciens ont ecrit sur le rapport de la cite et du monde et c'est a eux que l'on doit les premieres theses cosmopolitiques. L'objet de l'essai de Jean-Francois Pradeau est d'exposer ces theses, en les rendant accessibles a des lecteurs qui ne les connaissent pas. Ainsi l'essai presente-t-il ce que des auteurs comme Diogene le cynique, Platon, les stoiciens ou encore le Pere de l'Eglise Saint Augustin ont pu dire de la citoyennete mondiale et du reve d'une (...)
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  40.  2
    Cultural Anatomies of the Heart in Aristotle, Augustine, Aquinas, Calvin, and Harvey.Marjorie O'Rourke Boyle - 2018 - Cham: Springer Verlag.
    This book probes beneath modern scientific and sentimental concepts of the heart to discover its past mysteries. Historical hearts evidenced essential aspects of human existence that still endure in modern thought and experience of political community, psychological mentality, and physical vitality. Marjorie O’Rourke Boyle revises ordinary assumptions about the heart with original interdisciplinary research on religious beliefs and theological and philosophical ideas. Her book uncovers the thought of Aristotle, William Harvey, Augustine, Thomas Aquinas, and John Calvinas it relates to the (...)
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  41.  12
    Illumination of the Heart: Doubt, Certainty, and Knowledge Acquisition in al-Ghazali and Augustine.Julie Loveland Swanstrom - 2021 - Res Philosophica 98 (2):307-330.
    Though al-Ghazalı is often superficially compared to Descartes, Ghazalı’s epistemological project echoes—in consonance or dissonance—Augustine’s, warranting a clear exploration of the depths of these echoes. For both Augustine and Ghazalı the epistemological and theological quest starts with an interior turn, and divine illumination provides the tools for and content of knowledge. Both recount skeptical leanings resolved by divine illumination; both employ philosophy as a tool in theological disputes; both see knowledge as dynamic and transformative; and both assert that God’s direct (...)
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  42.  23
    Humilitas Iesu Christi as Model of a poor church: Augustine's idea of a humble church for the poor.Joseph Lam - 2016 - The Australasian Catholic Record 93 (2):180.
    Lam, Joseph In an audience for journalists shortly after his election in 2013 Pope Francis revealed not only the reason for his choice of name, but also his vision of the church: 'Francis of Assisi. For me he is the man of poverty, the man of peace, the man who loves and safeguards creation... He is the man who gives us this spirit of peace, the poor man... Oh, how I wish for a Church that is poor and for the (...)
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  43.  23
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas concerning the Unity of the World.Graham James McAleer - 1998 - Journal of the History of Philosophy 36 (1):29-55.
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of T homas Aquinas concerning the Unity of the World G. j. MCALEER 1. INTRODUCTION tILES OF ROME earned, after a decidedly difficult start, the most complete honors open to an academic religious in the Middle Ages. Joining the Hermits of St. Augustine at age 14, he became the first regent master of his order at the University of Paris ; (...)
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  44.  2
    Malaise de l'Occident: vers une révolution conservatrice? : essai.Paul-François Paoli - 2014 - Paris: Pierre-Guillaume de Roux.
    L'état de crise générale qui règne aujourd'hui dans la société française, comme l'a révélé, entre autres, l'ampleur sans précédent de la "manif pour tous", menace aujourd'hui l'universalité même de notre modèle sociopolitique national. Depuis que les trois notions qui fondent nos "valeurs républicaines" - liberté, égalité, fraternité - ont été détournées de leur sens véritable. La "liberté", devenue illimitée, consacre un sujet dominé par son seul ego, l'"égalité" est désormais synonyme d'une abolition de toute différence, fût-elle biologique, et la "fraternité" (...)
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  45.  1
    Souveraineté, nation, religion: dilemme ou réconciliation?Bernard Bourdin - 2017 - Paris: Les éditions du Cerf. Edited by Jacques Sapir & Bertrand Renouvin.
    Qu'est-ce qui fonde la souveraineté? De quand date-t-elle? Quelle était sa place dans les régimes politiques antérieurs à la Révolution française? Pour répondre à ces questions, un économiste laïque, Jacques Sapir, et un philosophe dominicain, Bernard Bourdin, se confrontent. Quand le premier évoque les fondements du pouvoir à Athènes, dans la Rome impériale et au Moyen Age, l'autre revient aux origines de la notion de peuple dans l'Ancien Testament, sur l'essence de l'autorité papale et la doctrine de La Trinité. C'est (...)
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  46.  1
    Autour de Saint Thomas.Etienne Gilson - 1983 - Paris: J. Vrin.
    Réflexions sur la controverse saint Thomas - saint Augustin -- La vertu de patience selon saint Thomas et saint Augustin -- Note sur un texte de saint Thomas -- Prolégomènes à la prima via -- Sur la problématique thomiste de la vision béatifique -- L'esse du verbe incarné selon saint Thomas -- Eléments d'une métaphysique thomis-te de l'être.
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  47. Measure for Measure: Wittgenstein's Critique of the Augustinian Picture of Music.Eran Guter - 2019 - In Hanne Appelqvist (ed.), Wittgenstein and the Limits of Language. London: Routledge. pp. 245-269.
    This article concerns the distinction between memory-time and information-time, which appeared in Wittgenstein’s middle-period lectures and writings, and its relation to Wittgenstein’s career-long reflection about musical understanding. While the idea of “information-time” entails a public frame of reference typically pertaining to objects which persist in physical time, the idea of pure “memory-time” involves the totality of one’s present memories and expectations that do now provide any way of measuring time-spans. I argue that Wittgenstein’s critique of Augustine notion of pure memory-time (...)
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  48.  38
    Language, Identity and Multiculturalism.Gabriel Furmuzachi - 2007 - Logos.
    With Augustine and especially with Wittgenstein, we see that when we use language we negotiate a meaning since language is something we acquire in a community. On the other hand, Chomsky argues that language is something that happens to us, rather than something we learn. We attempt to bring these two positions in a balance by following Davidson's ideas on meaning and radical interpretation, which gives us a way to keep meaning (what someone thinks) and belief (what someone holds true (...)
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  49.  3
    Cournot, économie et philosophie.Marc Deschamps & Thierry Martin (eds.) - 2020 - Paris: Éditions matériologiques.
    Augustin Cournot (1801-1877) a marqué l'histoire de la pensée économique en introduisant la modélisation des phénomènes économiques, et non leur seule quantification. Ce constat appelle une double question : 1° Comment la rupture opérée par Cournot s'inscrit-elle dans l'histoire et l'évolution des méthodes de l'économie? La question se pose d'autant plus que les Recherches sur les principes mathématiques de la théorie des richesses passèrent d'abord presque inaperçues. 2° Que reste-t-il aujourd'hui de ce tournant effectué par le «philosophe-géomètre»? Autrement dit, (...)
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  50. Tradisjon og fornyelse.Asbjørn Aarnes (ed.) - 1959 - Oslo,: Aschehoug.
    En skumrand (poem) av A. Larsen.--Platons øyeblikks-filosofi eller Dialogen Parmenides' 3. hypotese, av E.A. Wyller.--Gresk og israelittisk historiesyn, av T. Boman.--Lukrets, dikter og filosof, av E. Skard.--Amor og Psyche, elskoven og sjelen, av H.P. L'Orange.--Augustins liv og lære, av P. Dietrichson.--Thomas Aquinas' syn på naturvitenskapene, av D. Føllesdal.--Mester Eckehart, av A. Brynildsen.--Renessanse-humanistene og "humanitas," av P. Svendsen.--Striden mellom de gamle og de nye, av A. Aarnes.--Harmonitanken i Schillers filosofiske avhandlinger, av O. Koppang.--Grunntrekk i Wilhelm von Humboldts sprogfilosofi, av I. Dal.--Noen (...)
     
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