Mental time travel and language enable us to go back and forth in time and to organize and express our personal experiences through time reference. People with Alzheimer’s disease have both mental time travel and time reference impairments, which can greatly impact their daily communication. Currently, little is known about the potential relationship between time conceptualization and time reference difficulties in this disease. A systematic review of the literature was performed to determine if this link had already been investigated. Only (...) three articles integrated both time conceptualization and time reference measures. However, the link between the two was not systematically analyzed and interpreted. This review highlights the lack of research addressing the question of the influence of time conceptualization impairments in Alzheimer’s disease on other cognitive domains, and especially language. (shrink)

A humorous bedtime story for budding philosophers "There's a rhinoceros in my room!" Ludwig claims. His father doesn't think so. He looks for the huge pachyderm in every corner, but he just can't find it. There CANNOT be a rhinoceros in Ludwig's room. It's way too small for a rhinoceros. But Ludwig shows his father that something can be there, even if you can't see it. Ludwig Wittgenstein discussed this philosophical problem with his professor Bertrand Russel, and is the basis (...) for Noemi Schneider's hilarious and thoughtful story. The Berlin duo GOLDEN COSMOS, who work with their characteristic screen printing style for international magazines, are now illustrating a picture book for the first time. (shrink)

Across contexts and time, subjects marked by racial difference have expressed public accounts of the multiple injuries of race. From the vantage point of critical race and black theory, this paper sheds light on both the heuristic and critical political values of such accounts. The first part critically reassesses conceptualizations of vulnerability as an ambivalent ontological condition within critical approaches to liberalism. A close reading of Fanon's account of injury in Black Skin, White Masks specifies how race exploits bodily and (...) enunciative vulnerability and materializes subjects into a state of suspension and suspicion. The second part addresses the political promise of accounts of racialized injury. Departing from sceptical readings of “wounded attachment,” critical race and black analyses associate accounts of injury with citational practices that pertain to historically entrenched conventions of resistance to racial and colonial abusive power. Such accounts can be read as misappropriations of race which expand the horizon of the human. (shrink)

Dioramas are multimedia installations used in museums and popular culture since the 19th century. I study two sets of anthropological dioramas: the ones made for the Museum of Natural History in New York by Franz Boas; and the ones fabricated at the New York State Museum in Albany by Arthur C. Parker. As I will show, dioramas are not only visual dis- plays but also installations with a proper materiality and temporality: they are the stage of multiple performances and work (...) as contact zones between objects, models, makers, and beholders. (shrink)

Dioramas are multimedia installations used in museums and popular culture since the 19th century. I study two sets of anthropological dioramas: the ones made for the Museum of Natural History in New York by Franz Boas; and the ones fabricated at the New York State Museum in Albany by Arthur C. Parker. As I will show, dioramas are not only visual dis- plays but also installations with a proper materiality and temporality: they are the stage of multiple performances and work (...) as contact zones between objects, models, makers, and beholders. (shrink)

Within the Caribbean literature, the imaginary—a very often defined notion—is presented in a new light by the fictional and theoretic thought of Patrick Chamoiseau. The imaginary dimension can’t remain something abstract and essential full of invariants. Chamoiseau is mistrustful of the mythical imaginary, however he doesn’t put an end to it but he opens a literary space where everything has to be created. In Chamoiseau’s works, the imaginary dimension is of the highest importance in an ideological battle-field where the main (...) character is the Warrior of the imaginary. His ambition is to switch from monolingualism to multilingualism, therefore the French and the Creole languages—we can read in his writing—crystallize the new and always changing definitions of the imaginary. (shrink)

Cet article présente le projet de recherche international « Le monde atlantique comme laboratoire conceptuel . Fondations pour un Dictionnaire historique de la langue politique et sociale dans l'espace ibéro-américain» , qui réunit plus de 60 chercheurs en Europe et en Amérique latine. Son objectif est d'effectuer une étude comparée des concepts politiques de base tels que América/ americanos, constitución, etc. Il analyse les modes de conceptualisation et de traduction/adaptation des vocables d'une même langue d'un pays à l'autre, et les (...) différences qui apparaissent entre les deux grands blocs politico-linguistiques que sont l'Espagne et l'Amérique hispanique d'un côté et le Portugal et le Brésil, de l'autre. L'article s'achève par l'examen du terme d'opinion publique et de ses liens avec les autres concepts du projet.This paper presents the international research project "The Atlantic world as a laboratory concept . Foundations for a Historical Dictionary of language and social policy in the Ibero-American ", which brings together more than 60 researchers in Europe and Latin America. Its objective is to make a comparative study of political concepts such as basic América / americanos, constitución, etc.. It analyzes the modes of conceptualization and translation / adaptation of the words of the same language from one country to another, and differences appear between the two major political blocs that are language-Spain and Hispanic America one side and Portugal and Brazil on the other. The article concludes by examining the terms of public opinion and its relationship with other concepts of the project. (shrink)

Ahora que la digitalización está ampliamente extendida en las aulas y la educación se enfrenta a un cambio de paradigma, la Realidad Aumentada aparece como la herramienta ideal para el desarrollo de una educación híbrida. Esta tecnología, a caballo entre el mundo real y el virtual, facilita experiencias en entornos de aprendizaje altamente significativosPara reflejar el estado de la realidad aumentada en el ámbito educativo y conocer las principales limitaciones de los docentes para usarla, se analizó la relación de los (...) docentes de educación primaria con las tecnologías en general y la realidad aumentada en particular. (shrink)

After the coup d’état in 2012, the Malian state experienced progressive decomposition in terms of loss of territorial integrity as well as in the functioning of its institutions. Against this backdrop, this article examines life histories of a former student generation whose members were actively involved in the protest movement of 1980. At the time they fought for student rights and democratization under a military junta, but were not able to induce the desired change. Today they portray themselves as committed (...) patriots for whom the state serves as an ongoing point of reference in their identity constructions. Bringing together higher education, protest movement and state decline, I argue that their narratives not only reveal how damaged identities and political visions are narratively repaired, but also, on a symbolic level, their damaged country as well. (shrink)

El Festival Publicatessen se desarrolla desde hace catorce ediciones en el campus María Zambrano de la Universidad de Valladolid. Está organizado por el alumnado de cuarto curso del grado en Publicidad y RR.PP., con la coordinación directa del profesorado. El objetivo de esta publicación es conocer la valoración de aquellos exestudiantes que han participado, y conocer qué competencias han desarrollado de cara a su vida profesional. Los resultados muestran que es una acción muy positiva para ellos y la reconocen como (...) fundamental para su formación en el mundo de la Publicidad. (shrink)

El artículo recorre la obra de Rodolfo Kusch posicionando sus principales propuestas en la construcción de tres enfoques convergentes en su filosofía. El primer enfoque está relacionado con la fenomenología y la cultura. El segundo enfoque se refiere a la influencia de la antropología y el cuestionamiento por el símbolo. El tercer enfoque despliega una aproximación filosófico-política. Estos enfoques permiten introducir tres “horizontes de pregunta” principalmente relacionados con el método, con lo popular y con lo indígena, que son expuestos como (...) asuntos centrales en toda su obra. Estos “horizontes de pregunta” buscan comprender los alcances de la filosofía de Kusch y su contribución al pensamiento filosófico americano. This paper analyses the work of Rodolfo Kusch remarking his main philosophical proposals through three correlated perspectives. The first perspective refers to phenomenology and culture. The second focuses on the influence of anthropology and the problem of symbols. The third posits a political-philosophical approximation. These perspectives operate interdependently as the background for Kusch’s philosophy and allow us to introduce three “questioning horizons” related to the method, the popular and the indigenous as the central issues of his philosophical work. Thus, these “questioning horizons” build a platform to understand Kusch’s philosophy and his contribution to the Latin American philosophy. (shrink)

Cet article interroge la dimension temporelle de l’activité de représentation politique. En s’intéressant aux projets de limitation de la réélection des parlementaires en France et aux _term limits_ états-uniens, il met en évidence les conflits et intérêts qui s’articulent autour de la codification temporelle des mandats. L’idée de limiter le nombre de mandats parlementaires successifs autorisés n’emporte pas l’unanimité : les débats mêlent à la fois des anticipations des effets de la règle sur les pratiques politiques et des croyances à (...) propos de la démocratie. À travers l’analyse des discours et des acteur∙ices mobilisé∙es dans le débat, l’article montre que la codification temporelle des mandats superpose, autour de la modernisation des institutions, les deux référentiels du renouvellement et de l’efficacité, qui convergent paradoxalement l’un et l’autre vers une forme d’accélération du temps de la représentation. D’un côté, la recodification temporelle des mandats est présentée co... (shrink)

La psychologie phénoménologique sartrienne, qui s?attèle à repenser la mé­thode psychologique classique, inopérante et cernée de préjugés et d? a priori chargés, fait de l?émotion un de ses sujets de prédilection. Elle constitue un thème continu du projet philosophique sartrien, de son premier essai à sa dernière somme biographique, traversant divers types d?approches de la réalité-humaine, s?inscrivant toutes dans un projet global d?investigation et de compréhension de l?homme en situation, de l?individu concret dans son époque, dans ses rapports au monde, (...) indissociable d?une pensée de la liberté en construction. La conception de l?émotion élaborée par Sartre est assez constante malgré de nets bouleversements contextuels. Elle sera ballottée de cadres en cadres, passant du statut d?acte de conscience dont la psychologie phénoménologique s?évertue à saisir l?essence, à celui d?une conduite indivi­dualisante du pour-soi au c?ur d?une ontologie phénoménologique à la fonc­tion d?anthropologie fondatrice qui vise à balayer l?entièreté des caractéris­tiques de la conscience. L?émotion deviendra finalement, dans la psychana­lyse existentielle appliquée, le lieu même de la construction de soi dans l?enfance en ce que le choix originel se crée sur base d?un affect en situation qui orientera toute la destinée sociale et affective de l?individu considéré. Au sein du déploiement de ce. (shrink)

Using an analysis of two of Sartre's biographies, and , I will show how freedom can be inverted into captivity in order to constitute an affective destiny. If every choice, act and affect of an individual is, through its “original project,” confined to a specific framework, the schema of freedom positing its choice of existence seems to resemble a circle of captivity: total freedom at the outset, and then a trapped freedom, limited by itself. At the basis of this alienating (...) circle lie original emotions: consciousness reacts affectively to its initial situation, before even constituting itself as a , and adopts these emotions as integral parts of its project, as the structure of its relationship to the world. But the empirical affects which follow are then captured in the vortex of captivity, in accordance with a two-fold criterion: participating in the ultimate end of the individual while at the same time being inscribed in the affective structure which follows from it. Originally the very source of the original project, emotion then becomes its slave. French À travers l'analyse de deux biographies sartriennes, Baudelaire et Mallarmé , nous mettons en évidence la manière dont la liberté s'inverse en captivité pour se constituer un destin affectif. Si tout choix, acte et affect de l'individu est, par son projet originel , circonscrit à un cadre d'action précis, le schéma de la liberté posant son choix d'existence paraît assimilable au cercle de la captivité : une liberté totale à l'origine, une liberté piégée, limitée par elle-même, ensuite. Au fondement même de ce cercle aliénant, des émotions originelles : la conscience réagit affectivement à sa situation initiale, avant même de se constituer en personne , et assume ces émotions comme partie intégrante de son projet, comme structure de son rapport au monde. Mais les affects empiriques qui s'ensuivent sont alors pris dans le tourbillon de la captivité, devant répondre à un double critère : participer à la fin ultime de l'individu tout en s'inscrivant dans la structure affective qui en découle. Source même du projet originel, l'émotion en devient l'esclave. (shrink)

The purpose of this article is to open a dialogue between research in social sciences concerning collective emotion and historical investigation concerning a religious and political movement of the...

Abstract:According to some authors, Latour's attention to politics during the last decades is the result of his proposing a different approach to politics that entails, with respect to his overall project, one of two situations. Either his epistemological proposal has suffered a "normative turn"—which necessarily breaks with the previous assumptions of Actor-Network Theory (ANT); or, if ANT's view on technosciences remains valid, his political proposal becomes not possible as a new normative approach. In this paper, I will focus on the (...) critique voiced by John Law, as well as Graham Harman. I will argue that this is a false dilemma because there has not been a change in Latour's conceptual basis, nor a lack of coherence within his thought that would undermine the democratic commitment of his Political Epistemology. I will justify this by exposing the fact that Latour's overall project, as part of Science Studies, has not lately followed a "political" but an "ontological" turn, which has been underling his works since the very beginning of ANT. (shrink)

The paper proposes a financial model suitable for ensuring the economic, financial and social sustainability of this basic protection. We have calculated the estimated cost for the Spanish population in 2010 and have estimated the cost for the following 12 years (three legislatures) under a range of demographic and economic assumptions. The results are then analysed to draw conclusions about the viability and sustainability of this basic social protection floor. A remarkable finding is that it is feasible to obtain greater (...) coverage, but by requiring contributions of the State or other financial resources. (shrink)

L’expertise du restaurateur de peintures se définit à Paris à la fin du XVIIIe siècle dans l’institution muséale. D’une part, cet article présente les compétences revendiquées par le praticien pour justifier de son expertise et se créer une identité professionnelle distincte de celles des autres acteurs impliqués. D’autre part, ce texte montre comment cette expertise est construite dans les rapports de travail du commissaire-expert et du restaurateur et souligne la négociation et la porosité de leurs champs de compétence respectifs.

This paper deals with Plato's use ofpoikilosand cognates to describe democracy. It does not argue that Plato'sRepubliccontains empirical analyses of some contemporary event, but supposes that an historical reading of the book is possible and legitimate. Post Peloponnesian War Athenian society experienced profound socio-economic changes. Echoing the aristocratic élite's circumspect anxiety when faced with thenouveaux riches, Plato clearly regards obsessive greediness as one of the root causes of the corruption of any political system. Referring to democracy, the philosopher invents thehimation (...) poikilonor ‘embroidered coat of many colours' metaphor. By materializing the multifaceted concept ofpoikilia, this metaphor gives a single and palpable form to the principaltopoiof anti-democratic rhetoric: thehimation poikilonevokes the motley constitution of the Athenian regime, the tyrant's ostentatious opulence, aped by thedemos turannos, the inconstancy of thedemos, the deceitful character of democracy and, last but not least, its penchant for spectacles. (shrink)

In this paper I engage with the notion that Covid-19 can be seen as the ‘great equalizer’, in virtue of the widespread sense of uncertainty it has caused and the fact that it has forced us to recognize our shared human fragility. Against the view that Covid-19 is the ‘great equalizer’, I argue that, on the contrary, the pandemic reflects existing vulnerabilities and, in many cases, exacerbates them. I do so by offering first a definition of both ontological and relational (...) vulnerability and discussing some important ethical and political dimensions of vulnerability in conditions of uncertainty. I then claim that understanding vulnerability in both ontological and relational terms allows us to see the differential impact of the pandemic on differently situated individuals. More specifically, I argue that vulnerability in conditions of uncertainty can threaten individuals’ sense of self, and thus their autonomy – both understood in relational terms. I consider what kind of response human vulnerability in times of crisis calls for. In particular, I maintain that a promising way to counteract uncertainty would be to adopt a solidaristic approach to public health, based on an understanding of solidarity as a relational concept. In other words, I argue that it is through solidarity that individuals’ vulnerabilities can be mitigated, and their autonomy promoted, even during the most uncertain times. I finally discuss two objections that could be raised against the solidaristic approach defended in my paper. First, the approach may fail to find the support of individuals who are unwilling to care for others when their own interests are under threat. Second, there might be those who deny that the virus constitutes a serious enough threat to warrant or justify the restrictions on individual freedoms imposed by governments in the name of solidarity. I conclude by arguing that while a commitment to solidarity can be easily undermined by scepticism towards political and other authorities, and by the failures of those authorities themselves, it is paramount that societies strive for it as the best means to preserve individuals’ health, autonomy, and well-being. (shrink)

In a series of reflections published in the wake of the Covid-19 crisis, Giorgio Agamben expresses a number of concerns related to the way the pandemic has altered the very fabric of our societies, potentially changing it forever. While maintaining a certain scepticism towards the threat represented by the virus itself, Agamben claims that the response to the contagion shows how easy it is for authorities to limit individual freedoms in the name of public health, and how readily they are (...) willing to put such limitations in place. At the same time, the pandemic shows how easy it is for individuals to accept this situation as the new normal, and how readily they are willing to give up their freedoms and relationships. In this paper I offer a brief overview of Agamben’s worries, focussing on two issues in particular: the loss of individual freedom of movement and association, and the moral and political implications of social distancing. I then approach these issues from a different angle, making use of relational theory to propose an alternative framework which relies on the notion of vulnerability. While agreeing with Agamben that there is reason to worry about the state seizing the opportunity to exercise unchecked power over its citizens, I argue that we should pay attention to the ways in which social distancing measures can be grounded in solidarity and respect for the autonomy of vulnerable individuals. (shrink)

Con una indagación cualitativa se intenta averiguar si el método de palabras generatrices de Paulo Freire presenta ventajas para la enseñanza-aprendizaje de la lengua escrita castellana en la edad infantil. Se extraen los datos de la experiencia práctica acumulada por profesorado que lo ha aplicado en el segundo ciclo. Cinco maestras aportan informes escritos individuales y dos equipos docentes se constituyen en grupos de discusión. Tras la categorización y análisis de los datos, se concluye que el método tiene muchas ventajas. (...) Entre las ventajas de tipo didáctico cabe resaltar el respeto al protagonismo del alumnado y a su pensamiento sincrético, ser muy motivador, conseguir la comprensión lectora desde el principio, desarrollar simultáneamente las conciencias léxica, silábica y fonológica; enriquecer el vocabulario, fijar una ortografía correcta, integrar todos los ámbitos de conocimiento, y desarrollar la capacidad simbólica y la creatividad. Como ventajas de tipo pedagógico: considerar los efectos de tipo actitudinal que actúan sobre los procesos cognoscitivos, adaptarse a los contextos, permitir al profesorado conocer mejor a su alumnado, propiciar el desarrollo de la dimensión afectivo-emocional, favorecer la socialización por trabajarse siempre en grupo y la ayuda entre iguales, el buen clima de aprendizaje y la colaboración familiar. (shrink)

LA CASA VOLADORA: SOBRE EL HACER POÉTICO EN LA EDUCACIÓN.

The aim of this paper is to show the importance of intercultural competence for identity construction in a globalized world. Pedagogical, as well as methodological approaches are given to show how intercultural competence is implemented by Ethnologie in Schule und Erwachsenenbildung, a Germany-based NGO.

Conceptual congruency effects are biases induced by an irrelevant conceptual dimension of a task (e.g., location in vertical space) on the processing of another, relevant dimension (e.g., judging words’ emotional evaluation). Such effects are a central empirical pillar for recent views about how the mind/brain represents concepts. In the present paper, we show how attentional cueing (both exogenous and endogenous) to each conceptual dimension succeeds in modifying both the manifestation and the symmetry of the effect. The theoretical implications of this (...) finding are discussed. (shrink)

In the Preface to the Discourses Machiavelli laments that the greatness of the ancients is “rather admired than imitated” by his contemporaries and expresses the belief that recurring to past examples would be most beneficial to those interested in “ordering republics, maintaining states, governing kingdoms, ordering the military and administering war, judging subjects, and increasing empire” (D I 2.2). Machiavelli is indeed persuaded that the laws governing human nature are unchangeable, and that the ancients can be imitated, since the causes (...) for their actions and the reasons for their choices are the same that determine the conduct of the contemporaries. Thus, an analysis of Titus Livy’s work on the Roman republic might shed light on the weaknesses and strengths of existing governments and encourage men to the emulation of past greatness. More specifically, such an analysis would make clear that the greatness of Rome lied in that both the city and its citizens enjoyed a high level of freedom. In fact, the city had sovereign power over itself and other cities, rather than being ruled by others. Besides, no social group had enough power to overcome the others: people were able to foster their interests by participating in the civic life of the city and by protesting against those public decisions which they found contrary to their interests. But what did this freedom exactly consist in? In other words, does Machiavelli conceive freedom as non-interference, or rather as non-domination, by others? Moreover, does he consider participation and contestation as constitutive of liberty, or rather instrumental to it? In this paper, I will first present Philip Pettit’s account of three alternative conceptions of liberty and indicate which of them might have been endorsed by Machiavelli. I will then consider the issue of contestations and tumults and of their role within the polity. I will argue not only that Machiavelli endorses a republican view of freedom but also that, in contrast to Pettit, he maintains contestations and tumults to be instrumental to freedom, rather than constitutive of it. I will conclude by claiming that Machiavelli’s and Pettit’s different stance on the value of tumults and contestations reflects the kind of freedom as non-domination in which they are interested in. Pettit supports a more democratic form of republicanism, in which not only groups but also individuals must be able to contest given decisions. By contrast, Machiavelli endorses a republicanism in which power must be distributed among different political figures within a polity. Dissensions are seen as a means for one of these figures, i.e. the multitude, to raise its voice when its interests are damaged by public decisions. In Machiavelli’s view, the end to which a state should aim is to be great, for which it needs to be free only at the collective level. Different means might be employed in order to realise this aim. Tumults are just one of them: the one that made Rome a great city, worthy of being imitated. (shrink)

L’ouvrage de Julie De Ganck se veut une histoire de la médecine belge concernant l’« hermaphrodisme » et les « anomalies sexuelles » couvrant la période allant de 1830 à 1914. Comme l’explique l’auteure, la période voit l’émergence de travaux médicaux sur la question de l’« hermaphrodisme » – ce qui se traduit notamment en Belgique par la publication croissante d’articles d’auteurs européens sur ce thème dans des revues médicales, qui constituent le corpus d’étude de l’ouvrage. L’auteure choi...

« Le Compte-tenu des Mots ferait assez bien le pendant du Parti-pris des Choses » I Préambule L’idée, en ces lignes, est d’explorer la liaison qui unit l’expression phénoménologique à l’expérience – et, ainsi, les mots aux choses. Sachant que c’est au fil conducteur de la perspective husserlienne qu’il s’agit d’opérer ; sachant aussi qu’il est question de lire en le couple expression-expérience un rapport particulier – puisque l’on ne veut voir en le langage du phénoménologue rien autre qu’un...

Several studies have shown that physical exercise improves behavior and cognitive functioning, reducing the risk of various neurological diseases, protecting the brain from the detrimental effects of aging, facilitating body recovery after injuries, and enhancing self-efficacy and self-esteem. Emotion processing and regulation abilities are also widely acknowledged to be key to success in sports. In this study, we aim to prove that regular participation in sports enhances cognitive and emotional functioning in healthy individuals. A sample of 60 students, divided into (...) sportive and sedentary, were subjected to a neuropsychological tests battery to assess their overall cognitive abilities, verbal and graphic fluency, as well as their emotional awareness skills. Our results showed that sportive students performed better than sedentary ones in all cognitive tasks. Regarding emotional processing abilities, significant differences were found in the TAS-20 total score as well as in the Difficulty Describing Feelings subscale and the Difficulty Identifying Feeling subscale. Lastly, gender differences were found in the External-Oriented Thinking subscale. Overall, our findings evidence that PE has positive effects on cognitive functioning and emotion regulation, suggesting how sports practice can promote mental health and wellbeing. (shrink)

La psychologie historique d’Ignace Meyerson est habituellement présentée comme opposée à l’épistémologie de son oncle Emile Meyerson , fondée sur le « principe d’identité ». Toutefois, dans les écrits d’Ignace conservés dans ses archives personnelles, un certain nombre de notes le révèlent proche du système de son oncle. L’objet de ce texte est d’éclaircir le rapport intellectuel entre l’oncle et le neveu. A la lecture de leur correspondance, entre 1922 et 1933, apparaissent quatre points de discussion. L’interprétation de Lévy-Bruhl, la (...) relation d’Ignace avec le positivisme, les rapports entre la perspective épistémologique d’Emile et le regard psychologique d’Ignace sur le rôle des images dans la pensée, la notion de « transcendance » du réel qui, d’après Emile englobe l’ensemble de leurs discussions antérieures.It has been frequently said that Ignace Meyerson’s historical psychology was opposed to his uncle Emile Meyerson’s « principle of identification » based epistemology. However, when reviewing Ignace’s writings at his personal archives, a number of notes evincing his agreement with his uncle’s system calls the reader’s attention. The aim of this paper is to clarify the complex intellectual relationship between uncle and nephew. For this purpose, we will analyze their « philosophical » correspondence from 1922 to 1933. We can clearly identify four main points of discussion : Lévy-Bruhl’s interpretation, Ignace’s relation to positivism, the relations between Emile’s epistemological perspective and Ignace’s psychological outlook as to the role of images in thought, the notion of « transcendent reality », and according to Emile it encompassed all their previous disputes. (shrink)

The ethical conduct of research rests largely on researchers, and as such, an understanding of how they perceive and enact their role in research is paramount. However, the literature around ethics and research mostly focuses on researchers’ perception of Research Ethics Boards roles and functions. To fill that gap, we analyzed the perceptions of researchers, REB members, and influential parties about researchers’ role in the ethical conduct of research through discourse analysis. Three discourses emerged: researchers as reflective practitioners, protectors of (...) participants, and technicians. Understanding the commonalities and differences among the discourses may foster a shared and compelling institutional research culture. (shrink)