Results for 'Atilla Akal��n'

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  1. Quine's Monism and Modal Eliminativism in the Realm of Supervenience.Atilla Akalın - 2019 - International Journal of Social Humanities Sciences Research (JSHRS) 6 (34):795-800.
    This study asserts that W.V.O. Quine’s eliminative philosophical gaze into mereological composition affects inevitably his interpretations of composition theories of ontology. To investigate Quine’s property monism from the account of modal eliminativism, I applied to his solution for the paradoxes of de re modalities’ . Because of its vital role to figure out how dispositions are encountered by Quine, it was significantly noted that the realm of de re modalities doesn’t include contingent and impossible inferences about things. Therefore, for him, (...)
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  2. Skeptik Teizm ve Kötülük: Peter van Inwagen'ın "Minimum-Yok İddiası".Atilla Akalın - 2021 - Theosophia 3 (3):77-90.
    Skeptical theists are seeking for some reasonable solutions to the evidential problem of evil. One of the most fundamental responses of skeptical theism is that the concept of “gratuitous evil”, which cannot be a proof of the absence of God. Therefore, it is not the existence of God that skeptical theism suspects. Instead, skeptical theism contemplates whether the evil in the world really has a “gratuitous” basis. This paper focuses on Peter van Inwagen's “no-minimum claim”. No-minimum claim” stands in opposition (...)
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  3. Druk (2020) Movie as an Example of Authentic Way of Being: A Heideggerian Approach.Atilla Akalın - 2023 - Journal of Academic Inquiries 18 (1):207-215.
    Heidegger's philosophical project is generally seen as atheoretical and anti-logical because he remarked on the subjective conditions of knowledge and the everydayness of human behaviors. To him, Dasein's everyday reasoning is coercively and inevitably framed by the present-at-hand modes of understanding. Heidegger alerts us about the possible origins of present-at-hand modes of everyday experience. One of them is Das Man that, is associated with a categorical otherness for Heidegger. It can be regarded as an origin of the primordial scheme of (...)
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  4. Jean-Luc Nancy’de Sosyo-Ontoloji ve Tekil-Çoğul Varlık Kavramı.Atilla Akalın - 2021 - Beytulhikme An International Journal of Philosophy 11 (3): 1273-1288.
    Jean-Luc Nancy takes the concept of "essence" in order to indicate its drawbacks on the singularity of being. The concept of essence is not a universal and necessary origin, but contingent and historical meanings for Nancy. This historicity in meaning leads Nancy to question the concept of the individual and the rules of the social/public sphere allocated through individuality. Nancy's argument on the ontological environment of finite beings aims to highlight those beings are mixed singular, not belonging to a universal (...)
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  5. J.L. Austin ve I. Kant’ta Kategorik Önermeler ve Mental Nedensellik Problemleri.Atilla Akalın - 2020 - Sosyal, Beşeri Ve İdari Bilimler Dergisi 3 (8):624-631.
    One of the central figures of philosophy of language- John Langshaw Austin, attributes principles of causation to the mere pragmatic language. Conversely, Kant tried to construct a “free human act” which is independent from any physical determination except its innate motivations via his well-known the phenomenal / noumenal distinction. That kind of Kantian metaphysical ground which addresses to the noumenal field, he obviously tries to establish this behavioral causation again by denying Austinian style pragmatic propositions or illocutionary acts. I claimed (...)
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  6. An analysis of Kafka’s Penal Colony and Duchamp’s The Large Glass Through the Concepts of Abstract- Machines and Energeia.Atilla Akalın - 2017 - Medeniyet Art, IMU Art, Design and Architecture Faculty Journal, 3 (1):29-44.
    This study aims to grasp the two distinct artworks one is from the literary field: Penal Colony, written by F. Kafka and the other one is from painting: The Large Glass, designed by M. Duchamp. This text tries to unravel the similarities betwe- en these artworks in terms of two main significations around “The Officer” from Penal Colony and “The Bachelors” from The Large Glass. Because of their vital role on the re-production of status-quo, this text asserts that there is (...)
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  7. P. Van Inwagen metafiziğinde bağdaşmazlık sorunu.Atilla Akalın - 2022 - Dissertation, Istanbul University
    Causal determinism is the view that all events in the universe are predetermined and that the laws of nature causally necessitate these events. In the debates on free will, there are two different positions called incompatibilism and compatibilism. Accordingly, compatibilist accounts claim that free will and causal determinism can be compatible and coexist. On the contrary, incompatibilist accounts defend that compatibilist accounts are problematic and claim that free will cannot exist in a universe where causal determinism holds. The main approach (...)
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    Atilla Galip Pınar'ın Resimlerinde İnsan Ve Doğa İlişkisi.Meral Batur - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):229-229.
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    Hatay'da Ofiyolitler İçerisinden Çıkan Mineralli Suların Fiziko-Kimyasal Özellik.Karataş Atilla - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):665-665.
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  10. Fizikalizm, Bilgi Argümanı ve Felsefi Düşünce Deneyleri.Alper Bilgehan Yardımcı & Atilla Volkan Çam - 2021 - Nosyon: Uluslararası Toplum Ve Kültür Çalışmaları Dergisi 1 (8):1-11.
    Thought experiments, one of the most effective ways of acquiring knowledge, are an intellectual tool frequently used by scientists or thinkers in their fields of study. Thought experiments used to respond to scientific issues are considered scientific thought experiments, while thought experiments used for philosophical problems are called philosophical thought experiments. In this context, firstly, the differences between scientific and philosophical thought experiments are determined in the article. In particular, philosophical thought experiments are often needed in discussions within the field (...)
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    Luhmann, N. Social Systems. [REVIEW]N. Luhmann, John Bednarz & Dirk Baecker - 1998 - Human Studies 21 (2):227-234.
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  12. Chosŏn sasangsa.Sang-yun Hyŏn - 1978
     
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  13.  3
    Manjón educador: selección de sus escritos pedagógicos.Andrés Manjón - 1975 - Madrid: Editorial Magisterio Español. Edited by Prellezo García & José Manuel.
  14.  3
    Introducción a la ciencia del derecho.Pascual Marín Pérez - 1974 - Madrid: Tecnos. Edited by Marín Castán & María Luisa.
    First-2d ed. published under title: Manual de introduccion a la ciencia del derecho.
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  15.  4
    Introducción al estudio del derecho.Manuel Núñez Encabo - 1979 - Madrid: Alhambra.
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  16. Organización peronista.Juan Domingo Perón - 1976 - Buenos Aires: Editorial de la Reconstrucción.
     
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  17. Pirrón de Ellis: un pingüino y un rinoceronte en el reino de las maravillas.Ramón Román Alcalá - 2011 - Córdoba: Servicio de Publicaciones de la Universidad de Córdoba.
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  18.  3
    Introducción al derecho: nociones preliminares, teoría general, enciclopedia jurídica, historia de las ideas.Enrique R. Aftalión - 1975 - Buenos Aires: Abeledo-Perrot. Edited by Fernando García Olano & José Vilanova.
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    Organización del poder político y jerarquía de la autoridad.Armando Rendón Corona - 1977 - [Mexico City?]: Universidad Autónoma Metropolitana, División de Ciencias Sociales y Humanidades.
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    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  21. Sāṅkhya tattva manoramā: Īśvarakr̥ṣṇakr̥ta Sāṅkhyakārikā [vyākhyā].Dīnānātha Pāṇḍeya - 1991 - Vārāṇasī: Manoramā Prakāśana. Edited by Īśvarakr̥ṣṇa.
    Commentary on the Sāṅkhyakārikā of Īśvarakr̥ṣṇa, compendium of the Sāṅkhya school in Hindu philosophy.
     
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    Ikhwān al-Ṣafā al-muftará ʻalayhim: iʻjāb wa-ʻajab.Rashīd Khayyūn - 2013 - Dubayy: Dār madārik lil-nashr.
  23. N.N. Strakhov i russkai︠a︡ kulʹtura XIX-XX vv.: k 180-letii ︠u︡ so dni︠a︡ rozhdenii︠a︡: materialy mezhdunarodnoĭ nauchnoĭ konferent︠s︡ii.N. Strakhov & E. A. Antonov (eds.) - 2008 - Belgorod: OOO Izdatelʹsko-poligraficheskiĭ t︠s︡entr "POLITERRA".
     
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  24. Antileviatán: causas de la degeneración del Estado.F. Calderón - 1999 - Lima: Mosca Azul Editores.
     
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    Compilación sobre la enseñanza de la filosofía.Héctor Sahagún González (ed.) - 1986 - Guadalajara, Jalisco, México: Gobierno de Jalisco, Secretaría General, Unidad Editorial.
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  26.  5
    ʻIrfānʹhā-yi vāridātī: Fālūn Dāfā, ʻirfānʹhā-yi surkhpūstī = Falun Dafa.Dāvud Ranjbarān - 2009 - Tihrān: Sāḥil-i Andīshah-i Tihrān (SĀT).
    Chinese philosphy of cults, Falun Gong and Indian mysticism.
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  27. Chosŏn sirhak ŭi kaechʻŏkcha sibin.Kwan-U. Chʻŏn (ed.) - 1974
     
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  28. Tʻoegye sasang yŏnʼgu.Yu-ha Chŏn - 1974
     
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  29. Alas al corazón.Rafael V. Cintrón - 1978 - San Juan, P.R.: Biblioteca de Autores Puertorriqueños.
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  30. La negación dialéctica de la negación.Arturo Esperón - 1976 - Morelia: Universidad Michoacana, Editorial Universitaria.
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  31.  3
    Rebelión en la granja: biopolítica, zootecnia y domesticación.Ávila Gaitán & Iván Darío - 2017 - Bogotá D.C., Colombia: Ediciones Desde Abajo.
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    Zanān, shahr va akhlaq-i shahrvandī dar Qurʼān.Masʻūd Gulchīn - 2011 - Tihrān: Intishārāt-i Jāmiʻah va Farhang. Edited by Muḥammad Hādī Ayyāzī, Riz̤ā Muṣṭafavī, Muḥammad ʻAlī Zakariyāʼī & Sūsan Bāstānī.
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  33.  4
    Razón, intención y significado: una lectura contemporánea de Paul Grice.Barrero Guzmán & Tomás Andrés - 2015 - Bogotá, D.C., Colombia: Universidad de los Andes, Facultad de Ciencias Sociales, Departamento de Filosofía.
    A más de cien años de su nacimiento y casi treinta de su muerte, Paul Grice sigue siendo uno de los filósofos más citados, discutidos e incomprendidos del siglo xx. Innovador, desafiante e inconforme intelectualmente, parece haber llevado a cabo uno de los anhelos más profundos de la filosofía oxoniense del lenguaje ordinario: transformar la reflexión sobre el lenguaje en una reflexión sobre la acción humana. El libro argumenta a favor de esta tesis señalando cómo algunos problemas específicos de la (...)
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  34. Chosŏn chŏntʻong sahoe 4yi yŏsŏng yulligwan.Sŏn-suk Im - 1975 - [Sŏul],:
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  35. Buddhabhāsā, sippaṃ naññʻʺ kya khetʻ ʼa mraṅʻ.Maṅʻʺ Kraññʻ - 1980 - Ranʻ kunʻ: Ca payʻ Ūʺ Cā pe phranʻʹ khyī reʺ.
    Scientific view of Buddhist ethical teachings.
     
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  36. Kjellén's legacy: a story of divergent interpretations.Thomas Lundén - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. Berghahn Books.
     
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  37.  6
    Dīn, maʻnavīyat va rawshanfikrī-i dīnī: sih guft va gū bā Muṣṭafá Malikiyān.Muṣṭafá Malikiyān - 2008 - [Tihrān]: Nashr-i Pāyān.
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  38.  2
    Iniciación a los filósofos: (la filosofía en la universidad): creencias o sistemas: con un prólogo y un epílogo.Joaquín Maristany del Rayo - 1976 - Barcelona: Editorial Nova Terra.
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  39.  4
    Platón y platonismos: comentarios alternativos a los Diálogos.Alba Marín Garzón (ed.) - 2022 - Madrid: Taugenit Editorial.
  40. Palchŏn Han'guk ŭi kyoyuk inyŏm t'amgu.Ch'ŏn-sŏk O. - 1975 - Sŏul: Kwangmyŏng Ch'ulp'ansa.
     
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  41.  6
    Teología moral: introducción a la crítica.Raimundo Rincón Orduña - 1981 - Madrid: Edic. Paulinas.
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  42. Persona y evolución.Juan Sahagún Lucas - 1974 - Burgos,: Aldecoa.
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  43.  10
    Ð'стина, скÑ'ытая в букваÑ.Кенуль БУНЬЯДЗАДЕ - 2020 - Metafizika 1 (1):7-24.
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    Hyŏn Sang-yun ŭi Chosŏn sasangsa =.Sang-yun Hyŏn - 2010 - Sŏul-si: Simsan. Edited by Sang-yun Hyŏn & Hyŏng-sŏng Yi.
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  45. Chosŏn yuhak sa.Sang-yun Hyŏn - 1954
     
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  46.  4
    Conocimiento, educación y espiritualidad durante los s. XVI-XVII: breve selección de textos.María Dolores Rincón & Raúl Manchón Gómez (eds.) - 2010 - Jaén: Publicaciones de la Universidad de Jaén.
    La presente antología es fruto de la colaboración entre profesores de las Universidades de Paraíba (Brasil) y Jaén (España) y sólo pretende presentar un conjunto de textos extraídos de obras de autores de origen judeoconverso, o vinculados con la antigua Universidad de Baeza (siglos XVI y XVII). En estos fragmentos quedan de manifiesto planteamientos comunes sobre la observación de la naturaleza y el conocimiento, pautas y orientaciones de carácter pedagógico, criterios para la organización del cuerpo social, visión de la espiritualidad, (...)
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  47.  3
    Sāṅkhyapratimā: Ramā-Kalākhyasvopajñaṭīkādvayopetā.Śrīrāma Pāṇḍeya - 2014 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Comprehensive work with Hindi and Sanskrit commentaries on fundamentals of Sankhya philosophy.
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  48. Formación clásica y formación romántica.José Pemartín Sanjuan - 1942 - Madrid,: Espasa-Calpe, S.A..
     
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  49. Introducción a una filosofía de lo temporal.José Pemartín Sanjuan - 1941 - Madrid,: Espasa-Calpe, S. A..
     
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    Purāṇoṃ meṃ Śukadeva.Aparṇā Pāṇḍeya - 2007 - Dillī: Abhisheka Prakāśana.
    On the life, philosopy, and mythological interpretations of Śukadeva as portrayed in Puranas; a study.
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