Results for 'Aryeh Gliberson'

193 found
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  1. Sefer ha-Masorah.Aryeh Gliberson - 2022 - Ḳiryat Sefer : [Aryeh Gliberson],:
    ḥeleḳ 1. ha-Petiḥah : ha-Shem ha-meforash, En ʻod mi-levado, Torat emet ; Shaʻar 1. Matan Torah : ha-Torah she-ḳibel Mosheh mi-Sinai, ha-Shekhinah ṿeha-dibur be-Sinai uva-Ohel moʻed, seder ha-parashiyot shel matan Torah, Mosheh Rabenu ṿe-talmidaṿ ; Shaʻar 2. ha-Neviʼim : ha-Zeḳenim, ha-Shofṭim, ha-Neviʼim, Anshe keneset ha-gedolah -- ḥeleḳ 2. Shaʻar 3. ha-Tanaʼim : Bayit sheni, Yavneh, Bet Hilel u-Vet Shamai, R. ʻAḳiva ṿe-talmidaṿ, R. Yehudah ha-Naśi ; Shaʻar 4. ha-Amoraʼim : ha-dor ha-rishon shel ha-Amoraʼim, ha-dor ha-sheni ha-shelishi ṿeha-reviʻi shel ha-Amoraʼim ; (...)
     
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  2.  78
    The Activity of Being: An Essay on Aristotle’s Ontology.Aryeh Kosman - 2013 - Cambridge, Massachusetts: Harvard.
    Understanding “what something is” has long occupied philosophers, and no Western thinker has had more influence on the nature of being than Aristotle. Focusing on a reinterpretation of the concept of energeia as “activity,” Aryeh Kosman reexamines Aristotle’s ontology and some of our most basic assumptions about the great philosopher’s thought.
  3.  37
    Virtues of Thought.Aryeh Kosman - 2013 - Cambridge, Massachusetts: Harvard.
    Exploring what two foundational figures, Plato and Aristotle, have to say about the nature of human awareness and understanding, Aryeh Kosman concludes that ultimately the virtues of thought are to be found in the joys and satisfactions that come from thinking philosophically, whether we engage in it ourselves or witness others' participation.
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  4. Sefer Shaʼagat Aryeh: ṿe-nilṿeh elaṿ Sefer Ben maśkil ; ṿe-Sefer Mosheh emet ṿe-Torato emet.Yehudah Aryeh ben Mordekhai Leṿinger - 2013 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Luger. Edited by Yaʻaḳov Hilel Luger, Mordekhai Tsevi Luger & Yehudah Aryeh ben Mordekhai Leṿinger.
     
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  5.  33
    The two-arousal hypothesis: Reticular formation and limbic system.Aryeh Routtenberg - 1968 - Psychological Review 75 (1):51-80.
  6.  68
    Philosophy and the Jewish tradition: lectures and essays by Aryeh Leo Motzkin.Aryeh Leo Motzkin - 2011 - Boston: Brill. Edited by Yehuda Halper.
    Plato and Aristotle on the vocation of the philosopher -- Halevi's Kuzari as a platonic dialogue -- Maimonides and the imagination -- Elia del Medigo, Averroes and Averroism -- Paduan Averroism reconsidered -- Philosophy and mysticism -- Maimonides and Spinoza on good and evil -- A note on natural right, nature and reason in Spinoza -- Spinoza and Luzzatto : philosophy and religion -- On the interpretation of Maimonides: the cases of Samuel David Luzzatto and Ahad Haxam -- Harry a. (...)
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  7.  20
    Heraclitus and Thales’ Conceptual Scheme: A Historical Study.Aryeh Finkelberg - 2017 - Boston: Brill.
    In Heraclitus and Thales’ Conceptual Scheme: A Historical Study Aryeh Finkelberg rejects the teleological interpretation of early Greek thought as targeted at later results, viz. philosophy, and seeks to determine its intended meaning by restoring it to its historical context.
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  8.  36
    Review of Aryeh Botwinick: Skepticism and Political Participation.[REVIEW]Aryeh BOTWINICK - 1993 - Ethics 103 (2):397-398.
  9. Aristotle on the Desirability of Friends.Aryeh Kosman - 2004 - Ancient Philosophy 24 (1):135-154.
  10.  13
    (1 other version)Emmanuel Levinas and the Limits to Ethics: A Critique and a Re-Appropriation.Aryeh Botwinick - 2013 - New York: Routledge.
  11. Self-Knowledge and Self-Control in Plato's "Charmides".Aryeh Kosman - 2013 - In Virtues of Thought. Cambridge, Massachusetts: Harvard. pp. 227-245.
     
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  12.  17
    Agnotologie, die Grenzen der Gewissheit und die Theorie der Demokratie.Aryeh Botwinick - 2019 - Deutsche Zeitschrift für Philosophie 67 (3):349-372.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 67 Heft: 3 Seiten: 349-372.
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  13.  17
    Chapter 5. Philosophy of Conversation and Philosophy of Personal Identity.Aryeh Botwinick - 2010 - In Michael Oakeshott's Skepticism. Princeton University Press. pp. 132-193.
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  14.  22
    Gibt es unauflösbare Widersprüche, denen sich das Ideal der Textkohärenz anpassen muss?Aryeh Botwinick - 2022 - Deutsche Zeitschrift für Philosophie 70 (1):37-63.
    The paper addresses the topic of the unavoidability of contradiction in dealing with issues of scepticism – and how coherence can be restored to sceptical arguments and texts. It considers six classic paradoxes in the history of Western thought – of how language works to undermine and derail the coherence of thought. It also theorizes a philosophy of language approach to restore coherence in the classic instances discussed. As its major example, the paper explores how and why the image of (...)
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  15. Nowhere to Go but Back, Nowhere to Go but Forward: The Circular Stance of the Law in the Thought of Hans Kelsen.Aryeh Botwinick - 2005 - Telos: Critical Theory of the Contemporary 2005 (131):126-151.
     
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  16. On Avicenna.Aryeh Botwinick - 2007 - Telos: Critical Theory of the Contemporary 2007 (139):123-131.
     
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  17.  40
    Towards an Erotics of Martyrdom.Aryeh Cohen - 1998 - Journal of Jewish Thought and Philosophy 7 (2):227-256.
  18. Divre ḥakhamim: ʻal ha-midot.Aryeh Leyb ben Ḥ (ed.) - 1979 - Yerushalayim: Hotsaʼat "Ḥakhamim".
     
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  19.  21
    Neural mechanisms of sleep: Changing view of reticular formation function.Aryeh Routtenberg - 1966 - Psychological Review 73 (6):481-499.
  20.  19
    Progressive Minds, Conservative Politics: Leo Strauss's Later Writings on Maimonides.Aryeh Tepper - 2013 - Albany: State University of New York Press.
    _Compelling account of Strauss's mature Maimonidean writings._.
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  21.  13
    Postmodernism and democratic theory.Aryeh Botwinick - 1993 - Philadelphia: Temple University Press.
    In Postmodernism and Democratic Theory, Aryeh Botwinick is concerned with defining postmodernism and exploring its political-economic dimensions. Previous attempts at definition have foundered because the theory has a built-in incoherence: in their rejection of reasoned argument, postmodernists must rely on reasoned argument to make their case. This issue of "self-referentialism" is pivotal, for example, in Jurgen Habermas's criticism of the postmodernists. But Botwinick shows that postmodernism can be coherently conceived as a "generalized agnosticism," which remains open to all possibilities (...)
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  22.  37
    A case for Hume's nonutilitarianism.Aryeh Botwinick - 1977 - Journal of the History of Philosophy 15 (4):423.
    In lieu of an abstract, here is a brief excerpt of the content:A Case for Hume's Nonutilitarianism ARYEH BOTWINICK IN MANY HISTORIES OF WESTERN THOUGHTI--as well as in those devoted more specifically to the history of Western political thought2--the designation of Hume as a utilitarian in his ethical and political theory is taken for granted. The word "utility" occurs frequently in both the Treatise and the Enquiry concerning the Principles of Morals, and this has led most commentators to posit (...)
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  23.  9
    Skepticism.Aryeh Botwinick - 1990 - Temple University Press.
    Aryeh Botwinick argues for the recovery of a radical democratic tradition that emphasizes the role of individual participation in the development and control of social and political institutions. Such involvement implies philosophical skepticism—the assumption that the truth about what is the best course of action cannot be known with certainty and that, therefore, every person’s opinion has an equal claim to be considered. The crucial stumbling block to reappropriating this radical egalitarian tradition is the supposed unviability of a consistent (...)
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  24.  50
    Politics in a World of Scarcity: Theories of Justice and Political Obligation.Aryeh Botwinick - 1981 - Journal of Social Philosophy 12 (3):7-15.
  25.  11
    The Hasidic Moses: a chapter in the history of Jewish interpretation.Aryeh Wineman - 2019 - Eugene, Oregon: Pickwick Publications.
    In The Hasidic Moses, Aryeh Wineman invites readers to join him on a journey through various eighteenth- and nineteenth-century Hasidic texts that interpret the life of Moses. Such texts read their own accent on spirituality and innerness along with their conceptions of community and spiritual leadership into the biblical account of Moses. Wineman reveals the ways in which historical Hasidic voices interpreted both the Exodus from Egypt and the scene of Revelation at Sinai as statements concerning what occurs constantly (...)
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  26. What Does the Maker Mind Make?Aryeh Kosman - 1992 - In Martha Craven Nussbaum & Amélie Rorty (eds.), Essays on Aristotle's De anima. New York: Oxford University Press. pp. 343-358.
  27. Man's Search for Divinity - Self-transcendence in Logotherapy and Kabbalah.Aryeh Siegel - 2016 - In God and Evil. Efrat, Israel: Joy of Life Seminars. pp. 59-67.
  28.  28
    The Moderating Effect of Religiousness and Spirituality on the Relation between Dyadic Sexual and Non-Sexual Communication with Sexual and Marital Satisfaction among Married Jewish Women.Aryeh Lazar - 2016 - Archive for the Psychology of Religion 38 (3):353-377.
    Moderating effects of religiousness and spirituality on the relations between sexual and non-sexual dyadic communication with sexual and marital satisfaction were examined. Three hundred forty-two married Jewish women responded to self-report measures. Religiousness moderated the relations between both sexual and non-sexual communication with marital satisfaction—for the less religious these relations were stronger in comparison with the more religious—but not with sexual satisfaction. Sexual communication had a unique contribution to the prediction of sexual satisfaction while both types of communication demonstrated unique (...)
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  29.  36
    The Glory of the Scholar: The Nexus of Beauty and Intellect in Chinese and Rabbinic Literature.Aryeh Amihay & Lupeng Li - 2023 - Philosophy East and West 73 (3):531-555.
    Abstract:This study explores the relationship between beauty and intellect, often represented as diametrical opposites, in Chinese and Jewish texts, particularly with reference to Confucian and rabbinic texts. Four discourses concerning the nexus of beauty and intellect are presented: antagonistic, complementary, authentic, and epistemic. In both traditions, although more so in Confucianism, intellect is sometimes elided with moral virtue, adding another element to the discussion. The comparison of this theme in distant traditions seeks to highlight their shared resistance to a single (...)
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  30.  80
    Being, truth and opinion in parmenides.Aryeh Finkelberg - 1999 - Archiv für Geschichte der Philosophie 81 (3):233-248.
  31. Anaximander's conception of the apeiron.Aryeh Finkelberg - 1993 - Phronesis 38 (3):229-256.
  32.  35
    On Cosmogony and Ecpyrosis in Heraclitus.Aryeh Finkelberg - 1998 - American Journal of Philology 119 (2):195-222.
    In lieu of an abstract, here is a brief excerpt of the content:On Cosmogony and Ecpyrosis In HeraclitusAryeh FinkelbergThe traditional attribution to heraclitus of the theory of recurrent reabsorption of the world into fire was challenged as early as 1807 by F. Schleiermacher. That contention, supported by F. Lassalle, was criticized by E. Zeller but was restated by J. Burnet in 1892. Burnet’s argument was elaborated by K. Reinhardt and then revised and restated by G. S. Kirk. The endeavors of (...)
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  33.  22
    The Cosmology of Parmenides.Aryeh Finkelberg - 1986 - American Journal of Philology 107:303-317.
  34.  43
    Chapter 7. Aristotle’s Prime Mover.Aryeh Kosman - 2017 - In Mary Louise Gill & James G. Lennox (eds.), Self-Motion: From Aristotle to Newton. Princeton University Press. pp. 135-154.
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  35.  17
    Biblical interpretation during the era of the COVID-19 pandemic: Perspectives from Africa.Daniel N. A. Aryeh & Victor V. S. Molobi - 2023 - HTS Theological Studies 79 (3):8.
    Biblical interpretation and/or hermeneutics is largely influenced by context and prevailing events and/or issues. This is attested by many scholars in the field. Previous pandemics have influenced the way biblical hermeneutics is conducted during the period. The situation is not too different from the emergence of COVID-19. The pandemic has been scripturalised to argue that it is the fulfilment of scriptural signs for the second coming of Jesus. Others assert that it is the result of human sins and 5G technology. (...)
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  36.  25
    A neo-pragmatist defense of democratic participation.Aryeh Botwinick - 1988 - Journal of Social Philosophy 19 (2):63-79.
  37.  42
    Hobbes's concept of law and representation: Some reflections on past and future.Aryeh Botwinick - 1983 - Journal of Social Philosophy 14 (1):34-51.
  38.  14
    Chapter 3. Philosophy of Religion and Philosophy of Science.Aryeh Botwinick - 2010 - In Michael Oakeshott's Skepticism. Princeton University Press. pp. 49-116.
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  39.  35
    Emmanuel Levinas's otherwise than being, the Phenomenology Project, and skepticism.Aryeh Botwinick - 2006 - Telos: Critical Theory of the Contemporary 2006 (134):95-117.
  40. Ideology and Theory in Metatheoretical Perspective.Aryeh Botwinick - 2000 - Telos: Critical Theory of the Contemporary 2000 (118):119-126.
     
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  41. Post-Shoah Political Theology.Aryeh Botwinick - 2001 - Telos: Critical Theory of the Contemporary 2001 (121):55-72.
     
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  42. The cosmic cycle, a playing child, and the rules of the game.Aryeh Finkelberg - 2009 - In Enrique Hülsz Piccone (ed.), Nuevos Ensayos Sobre Heráclito: Actas Del Segundo Symposium Heracliteum. pp. 315–336.
    The very title of the paper indicates my dissent from the view now prevalent in Heraclitean scholarship that Heraclitus put forward the theory of cosmological stability. Since my interpretative argument presupposes Heraclitus’ belief in cosmogony and general conflagration, it seems advisable to address this issue first.
     
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  43.  14
    Letters To The Editor.Aryeh Finkelberg - 2006 - Isis 97 (2):334-334.
  44.  49
    Chapter Five.Aryeh Kosman - 1987 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 3 (1):165-188.
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  45.  25
    Mechanisms in ancient philosophy of science.Aryeh Kosman - 2004 - Perspectives on Science 12 (3):244-261.
    . This essay considers the place of mechanisms in ancient theories of science. It might seem therefore to promise a meager discussion, since the importance of mechanisms in contemporary scientific explanation is the product of a revolution in scientific thinking connected with the late Renaissance and its mechanization of nature. Indeed the conception of astronomy as devoted merely to “saving the appearances” without reference to the physics of planetary motion might seem an instance of ancient science vigorously rejecting mechanisms. This (...)
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  46. God and Evil.Aryeh Siegel - 2016 - Efrat, Israel: Joy of Life Seminars.
  47.  7
    The double-edged sword of sexual sanctification: Moderation of the associations between sexual dysfunctions and sexual and psychological well-being.Aryeh Lazar & Ateret Gewirtz-Meydan - forthcoming - Archive for the Psychology of Religion.
    This study aimed to investigate the possible moderating role of sexual sanctification in the context of sexual dysfunctions and sexual and psychological well-being, particularly examining potential gender differences. Data were collected from 1207 Israeli adult women and men in cohabiting relationships for at least 6 months using an online survey. Participants provided information on sexual functioning, and measures included non-theistic sexual sanctification, sexual and psychological distress, and sexual and relationship satisfaction. Measures of religious behavior and belief were also included as (...)
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  48.  22
    Skepticism, belief, and the modern: Maimonides to Nietzsche.Aryeh Botwinick - 1997 - Ithaca, N.Y.: Cornell University Press.
    Drawing upon diverse disciplines--political theory, metaphysics, analytic philosophy, intellectual history, and Jewish studies--Aryeh Botwinick calls into question cherished boundaries of western thought, specifically those that isolate religion. In developing his argument, he applies deconstructionist approaches to such classic texts as Plato's REPUBLIC, Maimonides' GUIDE OF THE PERPLEXED, and Hobbes's LEVIATHAN.
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  49.  3
    The moderating function of sexual sanctification on the relation between sexual and relationship satisfaction: A registered report.Aryeh Lazar - forthcoming - Archive for the Psychology of Religion.
    Past research on sanctification has focused on the direct association between domain sanctification and domain satisfaction. This registered-report study focused on the predicted moderating function of sexual sanctification on the association between sexual and relationship satisfaction. An Internet panel sample of 740 women and 872 men, all married Jewish individuals residing in Israel, assessed the levels of their sexual and marital satisfaction, sexual sanctification, religiousness, and social desirability via an anonymous online questionnaire. As expected, sexual and marital satisfaction were highly (...)
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  50.  6
    How Bioethics and Case Law Diverge in Assessments of Mental Capacity: An Argument for a Narrative Coherence Standard.Aryeh L. Goldberg - 2020 - American Journal of Bioethics Neuroscience 11 (1):7-17.
    Clinical assessments of mental capacity have long been guided by four basic cognitive criteria (understanding, appreciation, ability to reason, communication of decision), distilled directly from widespread legal precedent in common law cases of informed consent and refusal. This article will challenge the sufficiency of these legal criteria at the bedside on the assertion that clinicians and bioethicists who evaluate decisional capacity face questions far deeper than the mere presence or absence of a patient’s informed consent. It will then present an (...)
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