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  1.  37
    Proportionality: from the Concept to the Procedure.Artūras Panomariovas & Egidijus Losis - 2010 - Jurisprudencija: Mokslo darbu žurnalas 120 (2):257-272.
    The present paper deals with an investigation of the conception and development of the idea (principle) of proportionality, the variety of concepts and the procedure for the verification of the principle of proportionality. The genesis of the conception of coercive measures is studied by reviewing the process of the formation of the current principle of proportionality manifested in the historical sources of the law of Prussia, Germany, and the evolution of the principles consolidated in them. The principle of proportionality consolidated (...)
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  2.  16
    The Legal Fiction in Criminal Proceedings – Is it Historical Anachronism or Objectively Conditional Necessity?Artūras Panomariovas - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (2):725-738.
    Quite often, for one or the other purpose, the fact (or phenomenon) that does not exist is presented to the society or individuals as the real, really existing although it (the fact or phenomenon) simply does not exist in the real life. And often the term “fiction” is used to describe such phenomena. Although fiction is considered an inseparable companion of a social life, the question arises what the actual (true) fiction is and whether the use of it in criminal (...)
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  3.  20
    Aspiration of the Criminal Procedure – the Truth.Tomas Rudzkis & Artūras Panomariovas - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (2):739-754.
    The article investigates the problem of the truth as the purpose of the criminal procedure, the problem of its cognition. Individuals carrying out criminal procedure activities (including the court) are servants of the procedural form and, at the same time, its hostages, therefore they are unable to approach the objective, absolute truth and should be content with the formal (legal) truth. This position falls under criticism. Attempts to artificial segmentation of the truth to its separate categories or forms are nothing, (...)
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