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Arthur W. Frank [58]Arthur Frank [6]Arthur Q. Frank [1]
  1. The Wounded Storyteller: Body, Illness, and Ethics.Arthur W. Frank - 1995 - University of Chicago Press.
    In At the Will of the Body , Arthur Frank told the story of his own illnesses, heart attack and cancer. That book ended by describing the existence of a "remission society," whose members all live with some form of illness or disability. The Wounded Storyteller is their collective portrait. Ill people are more than victims of disease or patients of medicine they are wounded storytellers. People tell stories to make sense of their suffering when they turn their diseases into (...)
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  2. The Wounded Storyteller: Body, Illness.Arthur Frank - forthcoming - Ethics.
  3.  44
    The Renewal of Generosity: Illness, Medicine, and How to Live.Arthur W. Frank - 2004 - University of Chicago Press.
    Contemporary health care often lacks generosity of spirit, even when treatment is most efficient. Too many patients are left unhappy with how they are treated, and too many medical professionals feel estranged from the calling that drew them to medicine. Arthur W. Frank tells the stories of ill people, doctors, and nurses who are restoring generosity to medicine--generosity toward others and to themselves. The Renewal of Generosity evokes medicine as the face-to-face encounter that comes before and after diagnostics, pharmaceuticals, and (...)
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  4.  54
    Bringing Bodies Back In: A Decade Review.Arthur W. Frank - 1990 - Theory, Culture and Society 7 (1):131-162.
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  5.  8
    Narrative Ethics as Dialogical Story-Telling.Arthur W. Frank - 2014 - Hastings Center Report 44 (s1):S16-S20.
  6.  70
    Bioethics and the Later Foucault.Arthur W. Frank & Therese Jones - 2003 - Journal of Medical Humanities 24 (3/4):179-186.
  7.  48
    Emily's Scars: Surgical Shapings, Technoluxe, and Bioethics.Arthur W. Frank - 2004 - Hastings Center Report 34 (2):18-29.
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  8.  48
    The Pursuit of Perfection: The Promise and Perils of Medical Enhancement. [REVIEW]Arthur W. Frank, Sheila M. Rothman & David J. Rothman - 2005 - Hastings Center Report 35 (1):46.
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  9.  29
    Enacting Illness Stories: When, What, and Why.Arthur W. Frank - 1997 - In Hilde Lindemann (ed.), Stories and Their Limits: Narrative Approaches to Bioethics. Routledge. pp. 31--49.
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  10.  10
    Enforcing Normalcy: Disability, Deafness and the Body.S. Kay Toombs, Lisa Sowle Cahill, Margaret A. Farley, Paul A. Komesaroff, Arthur W. Frank & Lennard J. Davis - 1997 - Hastings Center Report 27 (5):39.
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  11.  4
    Not Whether_ but _How: Considerations on the Ethics of Telling Patients’ Stories.Arthur W. Frank - 2019 - Hastings Center Report 49 (6):13-16.
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  12.  13
    Reconciliatory Alchemy: Bodies, Narratives and Power.Arthur Frank - 1996 - Body and Society 2 (3):53-71.
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  13.  26
    Dense Junctures of Ethical Concern.Arthur W. Frank - 2013 - Narrative Inquiry in Bioethics 3 (1):35-40.
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  14.  18
    First‐Person Microethics.Arthur W. Frank - 1998 - Hastings Center Report 28 (4):37-42.
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  15.  3
    A Medical Pedagogy of Mutual Suffering.Arthur W. Frank - 2018 - Hastings Center Report 48 (5):42-43.
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  16.  22
    Truth Telling, Companionship, and Witness: An Agenda for Narrative Ethics.Arthur W. Frank - 2016 - Hastings Center Report 46 (3):17-21.
    Narrative ethics holds that if you ask someone what goodness is, as a basis of action, most people will first appeal to various abstractions, each of which can be defined only by other abstractions that in turn require further definition. If you persist in asking what each of these abstractions actually means, eventually that person will have to tell you a story and expect you to recognize goodness in the story. Goodness and badness need stories to make them thinkable and (...)
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  17.  7
    First-Person Microethics Deriving Principles From belowLife As We Know It: A Father, a Family, and an Exceptional ChildWaist-High in the World: A Life Among the NondisabledTime on Fire: My Comedy of TerrorsSigns of Life: A Memoir of Dying and Discovery.Arthur W. Frank, Michael Bérubé, Nancy Mairs, Evan Handler, Tim Brookes & Michael Berube - 1998 - Hastings Center Report 28 (4):37.
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  18.  8
    “How Can They Act Like That?”: Clinicians and Patients as Characters in Each Other's Stories.Arthur W. Frank - 2002 - Hastings Center Report 32 (6):14-22.
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  19.  38
    Sophisticated Voting Under the Plurality Procedure: A Test of a New Definition. [REVIEW]Richard G. Niemi & Arthur Q. Frank - 1985 - Theory and Decision 19 (2):151-162.
  20.  39
    Rhetoric, Moral Relativism, and Power.Arthur Frank - 2001 - American Journal of Bioethics 1 (1):51-52.
  21.  5
    Eating in Theory by Annemarie Mol, Durham and London: Duke University Press, 2021.Arthur W. Frank - 2022 - Journal of Medical Humanities 43 (3):509-511.
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  22.  16
    Experiencing Illness Through Storytelling.Arthur W. Frank - 2001 - In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 229--245.
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  23.  39
    Frank, Arthur. Friedrich Heinrich Jacobis Lehre vom Glauben.Arthur Frank - 1911 - Kant Studien 16 (1-3).
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  24.  7
    Do I Look at You with Love?: Reimagining the Story of Dementia by Mark Freeman, Leiden and Boston: Brill Sense, 2021.Arthur W. Frank - 2022 - Journal of Medical Humanities 43 (2):379-382.
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  25.  8
    Correction To: Metagnosis: Revelatory Narratives of Health and Identity by Danielle Spencer.Arthur W. Frank - 2022 - Journal of Medical Humanities 43 (3):527-527.
    A correction to this paper has been published: https://doi.org/10.1007/s10912-021-09698-y.
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  26. The Twin Crises of Principles and Stories.Arthur W. Frank - 2022 - Perspectives in Biology and Medicine 65 (4):529-534.
    ABSTRACT:This symposium contribution argues that politicized responses to the COVID-19 pandemic mark the fracturing of the consensus that bioethics has been built upon. This consensus involved the mutual dependence of principles and stories: principles need stories to become applicable in clinical action, and stories need to reflect principles if they are to make generalized claims. Two mid-20th-century theorists, Erving Goffman and Walter Benjamin, each predicted the thinness of appeals to principles and to stories, respectively; their skepticism describes our moment. Anti–public (...)
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  27.  22
    Dwelling in Grief. [REVIEW]Arthur W. Frank - 2004 - Hastings Center Report 34 (1):46.
  28.  9
    Only by Daylight: Habermas's Postmodern Modernism.Arthur W. Frank - 1992 - Theory, Culture and Society 9 (3):149-165.
  29.  20
    What Is Narrative Therapy and How Can It Help Health Humanities?Arthur W. Frank - 2018 - Journal of Medical Humanities 39 (4):553-563.
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  30.  21
    Bioethics and “Rightness”.Arthur W. Frank - 2017 - Hastings Center Report 47 (2).
    If bioethics seeks to affect what people do and don't do as they respond to the practical issues that confront them, then it is useful to take seriously people's sense of rightness. Rightness emerges from the fabric of a life—including the economy of its geography, the events of its times, its popular culture—to be what the sociologist Pierre Bourdieu calls a predisposition. It is the product of a way of life and presupposes continuing to live that way. Rightness is local (...)
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  31.  12
    Narrative-Based Practice in Health and Social Care: Conversations Inviting Change by John Launer, London and New York: Routledge, 2018.Arthur W. Frank - 2019 - Journal of Medical Humanities 40 (4):613-616.
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  32.  40
    Why I Wrote... The Wounded Storyteller: A Recollection of Life and Ethics.Arthur W. Frank - 2009 - Clinical Ethics 4 (2):106-108.
  33.  3
    Moral Distress in Deciding How Others Die.Arthur W. Frank - 2022 - Perspectives in Biology and Medicine 65 (1):59-72.
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  34.  16
    What is Narrative Medicine?Arthur W. Frank - 2017 - Journal of Medical Humanities 38 (3):339-343.
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  35.  34
    Improper Closings: The Art of Conversational Repudiation. [REVIEW]Arthur W. Frank - 1982 - Human Studies 5 (1):357 - 370.
  36.  11
    The Book of Jesse: A Story of Youth, Illness, and Medicine.Arthur W. Frank & Michael Rowe - 2004 - Hastings Center Report 34 (1):46.
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  37.  15
    The Theater of War: What Ancient Greek Tragedies Can Teach Us Today by Bryan Doerries, Alfred A. Knopf, 2015.Arthur W. Frank - 2017 - Journal of Medical Humanities 38 (2):209-210.
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  38.  7
    The Voices That Accompany Me.Arthur W. Frank - 2020 - Journal of Medical Humanities 41 (2):171-178.
    This essay begins with a metaphor describing who enters the field of humanities in medicine and healthcare and the types of work they do. The role of witness is discussed, underscoring tensions between witnessing and analyzing. The essay then turns to my own background as an example of how each professional in this field brings something distinct. I briefly describe the three basic principles of my work with narrative: the injunction to keep the stories in the foreground, the work of (...)
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  39.  9
    When Professional Rightness is Personal.Arthur W. Frank - 2018 - Narrative Inquiry in Bioethics 8 (1):35-40.
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  40.  15
    Meaning of a Disability: The Lived Experience of Paralysis by Albert B. Robillard.Arthur W. Frank - 2000 - Body and Society 6 (2):95-100.
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  41.  10
    Virtue Ethics in Monetized Medicine.Arthur W. Frank - 2016 - Perspectives in Biology and Medicine 59 (4):576-580.
    During Abraham Nussbaum's first year of medical school, he participated in a white coat ceremony and was invested, literally, with a white coat that is symbolic of entry into the medical profession. He was also given a book, an anthology of writings on medicine that Nussbaum describes as having a "wistful quality" and being "engaging but reverential" ; the dust jacket featured a Norman Rockwell painting. He later went to a second-hand bookstore and traded the anthology for Abraham Verghese's 1994 (...)
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  42.  10
    Bioethics' Contradiction: Everyday Ethics and the Morality System.Arthur W. Frank - 2016 - Perspectives in Biology and Medicine 59 (2):283-292.
    In one of Richard Zaner’s tales of ethics consultation practice, a moment occurs that might be comic, except for the gravity of the situation. Zaner goes to visit the parents of an infant with multiple problems who has been admitted to neonatal intensive care. He introduces himself awkwardly, and the child’s father responds: “‘Why,’ he bluntly asked, ‘are you here now?’ And with, again, exemplary frankness, he pointedly demanded, eyes narrowing in that knowing way, full of suspicion: ‘Has someone been (...)
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  43.  8
    Medicine and the Culture of Embodied Desire. [REVIEW]Arthur W. Frank - 2000 - Hastings Center Report 30 (1):45.
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  44.  17
    Victoria Sweet’s God’s Hotel: A Doctor, A Hospital, and a Pilgrimage to the Heart of Medicine: New York: Riverhead Books, 2012 $US 27.95, 372 Pp. Cloth. [REVIEW]Arthur W. Frank - 2014 - Journal of Medical Humanities 35 (4):449-450.
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  45.  13
    Ann Jurecic’s Illness as Narrative: Book Review.Arthur W. Frank - 2013 - Journal of Medical Humanities 34 (1):77-79.
  46.  13
    Blurred Inscriptions of Health and Illness.Arthur W. Frank - 1997 - Body and Society 3 (2):103-113.
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  47.  12
    Hilde Lindemann’s Holding and Letting Go: The Social Practice of Personal Identities.Arthur W. Frank - 2016 - Journal of Medical Humanities 37 (1):111-113.
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  48.  15
    Christopher Hitchens’s Mortality: New York: Twelve, 2012. 104 Pp. Cloth, $US22.99. ISBN: 978-1-4555-0275-2. [REVIEW]Arthur W. Frank - 2014 - Journal of Medical Humanities 35 (3):349-351.
    This is an excerpt from the contentWhen Christopher Hitchens died in 2011 from cancer of the esophagus, he was arguably the best-known writer of non-fiction in the English language. His books include political journalism, history, and polemic in the most serious sense although those who value his politics regret that he may be most widely known for his militant atheism. His best-selling memoir, Hitch-22, had just been published when he was diagnosed in 2010. Mortality comprises seven articles that Hitchens wrote (...)
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  49.  5
    Suffering, Medicine, and What Is Pointless.Arthur W. Frank - 2019 - Perspectives in Biology and Medicine 62 (2):352-365.
    In my ideal academy of healing arts, students of all health-care professions would spend their first semester together, thinking only about suffering. No coursework on bodies, diseases, or basic science. No socialization into distinct professional identities. Just suffering from multiple perspectives: literary, philosophical, spiritual, historical, crosscultural. They would be led to ask what forms of suffering have been responded to in which ways, when, by whom. Whose suffering has been systematically ignored, and what finally led to the recognition of that (...)
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  50.  18
    The Politics of the New Positivity: A Review Essay of Michel Foucault'sdiscipline and Punish.Arthur W. Frank - 1982 - Human Studies 5 (1):61-67.
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