Results for 'Arran Caza'

156 found
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  1.  57
    Ethics and Ethos: The Buffering and Amplifying Effects of Ethical Behavior and Virtuousness. [REVIEW]Arran Caza, Brianna A. Barker & Kim S. Cameron - 2004 - Journal of Business Ethics 52 (2):169-178.
    Logical and moral arguments have been made for the organizational importance of ethos or virtuousness, in addition to ethics and responsibility. Research evidence is beginning to provide, empirical support for such normative claims. This paper considers the relationship between ethics and ethos in contemporary organizations by summarizing emerging findings that link virtuousness and performance. The effect of virtue in organizations derives from its buffering and amplifying effects, both of which are described.
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  2.  48
    The Amplifying and Buffering Effects of Virtuousness in Downsized Organizations.David S. Bright, Kim S. Cameron & Arran Caza - 2006 - Journal of Business Ethics 64 (3):249-269.
    Virtuousness refers to the pursuit of the highest aspirations in the human condition. It is characterized by human impact, moral goodness, and unconditional societal betterment. Several writers have recently argued that corporations, in addition to being concerned with ethics, should also emphasize an ethos of virtuousness in corporate action. Virtuousness emphasizes actions that go beyond the “do no harm” assumption embedded in most ethical codes of conduct. Instead, it emphasizes the highest and best of the human condition. This research empirically (...)
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  3.  18
    The Evolution and Challenges of the Concept of Organizational Virtuousness in Positive Organizational Scholarship.Marcel Meyer - 2018 - Journal of Business Ethics 153 (1):245-264.
    This paper critically reviews and discusses the concept of organizational virtuousness as presented in positive organizational scholarship. It identifies Kim S. Cameron, David S. Bright, and Arran Caza as the most influential researchers within this field and portrays commonalities, differences, and inconsistencies among the various notions of organizational virtuousness offered in positive organizational literature throughout the last 15 years. While the commonalities refer to attributes, levels of analyses, outcomes, and methodology, the variances concern the locus of residence, the (...)
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  4. Toward an Ecological Civilization - An Interview with Arran Gare.A. I. Kopytin & Arran Gare - 2020 - Ecopoiesis: Eco-Human Theory and Practice 1:1-10.
    This interview focuses on Arran Gare’s thinking about ecological civilization and its relationship to a new theoretical ecology, strong democracy and political philosophy based on “ecopoiesis” or “home-making.” Gare believes that it is possible to create a global ecological civilization that empowers people to augment their ecological communities. Complex transformations of the social and economic organization of societies and a radical upheaval of our conceptions of what it means to be human are required to bring about this change to (...)
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  5. Environmental Philosophy a Collection of Readings /Edited by Robert Elliot and Arran Gare. --. --.Robert Elliot & Arran Gare - 1983 - Pennsylvania State University Press, C1983.
    Contents: Ethical principals for environmental protection / Robert Goodin -- Political representation for future generations / Gregory S. Kavka and Virginia L. Warren -- On the survival of humanity / Jan Narveson -- On deep versus shallow theories of environmental pollution / C.A. Hooker -- Preservation of wilderness and the good life / Janna L. Thompson -- The rights of the nonhuman world / Mary Anne Warren -- Are values in nature subjective or objective? / Holmes Rolston III - Duties (...)
     
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  6.  5
    “La caza del hombre”, recreación de un motivo legendario, novelesco e histórico en La caza, de Carlos Saura.Felipe Aparicio Nevado - 2011 - Arbor 187 (748):269-277.
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  7.  9
    La Caza Del Filósofo: Comentarios Al Sofista de Platón.Juan Pablo Pino Posada - 2006 - Estudios de Filosofía (Universidad de Antioquia) 33:123-141.
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  8.  35
    Arran Gare. The Philosophical Foundations of Ecological Civilization: A Manifesto for the Future.Murray Code - 2016 - Environmental Philosophy 13 (2):299-302.
  9.  2
    La Caza En El Paleolítico Superior: Nociones Claves de la Antropología Económica Aplicada a la Península Ibérica.José Manuel Quesada López - 2017 - Arbor 193 (786):412.
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  10.  4
    Video Stimuli Reduce Object-Directed Imitation Accuracy: A Novel Two-Person Motion-Tracking Approach.Arran T. Reader & Nicholas P. Holmes - 2015 - Frontiers in Psychology 6.
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  11.  3
    The Relationship Between Referral of Touch and the Feeling of Ownership in the Rubber Hand Illusion.Arran T. Reader, Victoria S. Trifonova & H. Henrik Ehrsson - 2021 - Frontiers in Psychology 12.
    The rubber hand illusion is one of the most commonly used paradigms to examine the sense of body ownership. Touches are synchronously applied to the real hand, hidden from view, and a false hand in an anatomically congruent position. During the illusion one may perceive that the feeling of touch arises from the false hand, and that the false hand is one's own. The relationship between referral of touch and body ownership in the illusion is unclear, and some articles average (...)
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  12.  70
    Life Processes as Proto-Narratives: Integrating Theoretical Biology and Biosemiotics Through Biohermeneutics.Arran Gare - 2022 - Cosmos and History : The Journal of Natural and Social Philosophy 18 (1):210-251.
    The theoretical biology movement originating in Britain in the early 1930’s and the biosemiotics movement which took off in Europe in the 1980’s have much in common. They are both committed to replacing the neo-Darwinian synthesis, and they have both invoked theories of signs to this end. Yet, while there has been some mutual appreciation and influence, particularly in the cases of Howard Pattee, René Thom, Kalevi Kull, Anton Markoš and Stuart Kauffman, for the most part, these movements have developed (...)
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  13.  85
    La caza de las mariposas. Un ejemplo de mestizaje en la imagen de la Nueva España.José Ramón Fabelo Corzo - 2010 - In María Marcelina Arce Sáinz, Jorge Velázquez Delgado & Gerardo de la Fuente Lora (eds.), Barroco y cultura novohispana. Ciudad de México, CDMX, México: pp. 389-402.
    El trabajo aborda el papel que ha desempeñado el mestizaje en el proceso de formación y desarrollo de la cultura latinoamericana. El arte ha sido uno de los ámbitos privilegiados de expresión del mestizaje latinoamericano. Se analizan algunos ejemplos sobre las “hibridaciones de la imagen” у "las creaciones mestizas" en la época colonial mexicaпa, en particular, de aquellas que se conocen como iconos que fueron “colonizados por el cielo” у tienen alas. Nos referimos а las mariposas, las cuales poseen su (...)
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  14. La caza del filósofo. Comentarios al sofista de Platón.Juan Pablo Pino Posada - 2006 - Estudios de Filosofía (Universidad de Antioquia) 33:123-142.
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  15.  11
    Repeated Isolation Experience During the Preweanling Period: Effects on Behavioral Ontogeny.Patricia A. Caza, W. Douglas Tynan, Gayle Solheim & Norman E. Spear - 1982 - Bulletin of the Psychonomic Society 20 (2):115-118.
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  16.  4
    La caza vs. la cría de ungulados cinegéticos: la producción de naturaleza como respuesta a las exigencias de la sociedad occidental del siglo XXI.Pedro Corell Alcantarilla - 2017 - Arbor 193 (786):417.
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  17.  11
    Arran Gare, The Philosophical Foundations of Ecological Civilization: A Manifesto for the Future.Piers H. G. Stephens - 2019 - Environmental Values 28 (2):253-255.
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  18.  89
    Language, Power and the Social Construction of Animals.Arran Stibbe - 2001 - Society and Animals 9 (2):145-161.
    This paper describes how language contributes to the oppression and exploitation of animals by animal product industries. Critical Discourse Analysis, a framework usually applied in countering racism and sexism, is applied to a corpus of texts taken from animal industry sources. The mass confinement and slaughter of animals in intensive farms depend on the implicit consent of the population, signaled by its willingness to buy animal products produced in this way. Ideological assumptions embedded in everyday discourse and that of the (...)
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  19. Deep Ecology and Language: The Curtailed Journey of the Atlantic Salmon.Arran Stibbe - 2006 - Society and Animals 14 (1):61-77.
    This article explores the representation of fish in ecological discourse through analysis of the recently published Millennium Ecosystem Assessment synthesis report. The analysis utilizes an ecological framework based on "deep ecology" , examining how the discourse of the MA asserts or denies the intrinsic worth of fish. The discursive construction of fish is particularly relevant given the massive expansion of the aquaculture industry, which is having a negative impact on ecosystems and the fish themselves, particularly the Atlantic salmon. There are (...)
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  20. As Charming as a Pig:The Discursive Construction of the Relationship Between Pigs and Humans.Arran Stibbe - 2003 - Society and Animals 11 (4):375-392.
    In the past, pigs were kept near their guardians' homes, ate leftovers from their guardians' kitchens and enjoyed a generally close relationship with humans. The closeness of the relationship, combined with its ultimate end in the killing of the pig, led to a sense of shame . This shame manifested itself in negative expressions about pigs within the English language, which remain to this day. However, the relationship between humans and pigs is becoming increasingly distant, with decisions affecting pigs' lives (...)
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  21. Guest Editors' Introduction: Animals and Language.George Jacobs & Arran Stibbe - 2006 - Society and Animals 14 (1):1-7.
    The twentieth century saw what could be described as a parting of the ways between humans and other species of animal in many parts of the world. Increasing urbanization and the intensification of farming resulted in restricted opportunities to interact directly with other animals, particularly freeroaming animals in their natural habitats. At the same time, changes in technology led to greatly increased opportunities to come into contact with animals indirectly through their representation in media such as film, television, and the (...)
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  22.  4
    Los Libros de Caza Medievales y Su Interés Para la Historia Natural.José Manuel Fradejas Rueda - 2017 - Arbor 193 (786):413.
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  23. Editorial Introduction to the First Edition of Cosmos and History.Paul Ashton & Arran Gare - 2005 - Cosmos and History : The Journal of Natural and Social Philosophy 1 (1):1-2.
    This is the editorial to the first edition of the journal Cosmos and History: The Journal of Natural and Social Philosophy.
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  24.  10
    Tryno MALDONADO. Temporada de Caza Para El León Negro.Ewald Weitzdörfer - 2009 - Alpha (Osorno) 28.
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  25.  11
    Author’s Response. [REVIEW]Arran Gare - 1997 - Metascience 6 (1):62-68.
  26. Aleksandr Bogdanov's History, Sociology and Philosophy of Science.Arran Gare - 2000 - Studies in History and Philosophy of Science Part A 31 (2):231-248.
    With the failure of the Soviet Union, Aleksandr Bogdanov has come under increasing scrutiny as the anti-authoritarian, left-wing opponent of Lenin among the Bolsheviks and the main inspiration behind the Proletk'ult movement, the movement which attempted to create a new, proletarian culture (Sochor, 1988). Bogdanov's efforts to create a new, universal science of organization, a precursor to systems theory and cybernetics, has also attracted considerable attention (Gorelik, 1980; Bello, 1985; Biggart et.al. 1998). And he has been recognized as an early (...)
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  27. Barbarity, Civilization and Decadence.Arran Gare - 2009 - Chromatikon 5:167-189.
    In 1984 scientists in the former Soviet Union called for an ecological civilization. This idea was taken up in 1987 in China by Ye Qianji. Subsequently the notion of ecological civilization was promoted by the deputy director of China’s State Environmental Protection Administration (SEPA), Pan Yue, incorporated into the Central Commission Report to the Communist Party’s 17th Convention in November, 2007, and embraced as one of the key elements in its political guidelines. Characterized as the successor to agricultural and industrial (...)
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  28. Global Climate Destabilization and the Crisis of Civilization.Arran Gare - 2010 - Chromatikon 6:11-24.
    James Hansen, the world’s leading climate scientist, argues that global climate destabilization could totally destroy the conditions for life on Earth, and further, that politicians are not taking effective action. Instead, they are using their power to cripple science. This situation is explained in this paper as the outcome of the successful alliance between a global class of predators and people who must be recognized as idiots taking over the institutions of government, research and education and transforming governments into governments (...)
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  29.  11
    Editorial Introduction.Arran Gare - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (1):1-3.
    Editorial Introduction to Cosmos and History, Vol.3, No. 1.br /.
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  30.  35
    Educating for Democracy: Teaching 'Australian Values'.Arran Emrys Gare - 2010 - Educational Philosophy and Theory 42 (4):424-437.
    Towards the end of the 19th century there was a revival of the struggle for democracy throughout the world. The formation of Australia as a federation embodied this commitment, a commitment subsequently abandoned. The impetus for public education in Australia came from its commitment to democracy, inspired by the British Idealists. If the people of a country are to be its governors, these philosophers argued, they must be educated to be governors. Taking this injunction seriously, I will argue that the (...)
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  31.  28
    Ecological Economics and Human Ecology.Arran Gare - 2008 - In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter. pp. 161-177.
    This paper argues that mainstream economics has never before been more influential, that this threatens the future of humanity, and provides a history and defence of ecological economics and human ecology founded on process philosophy showing how these can and should replace mainstream economics.
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  32. Law, Process Philosophy and Ecological Civilization.Arran Gare - 2011 - Chromatikon 7:133-160.
    The call by Chinese environmentalists for an ecological civilization to supersede industrial civilization, subsequently embraced by the Chinese government and now being promoted throughout the world, makes new demands on legal systems, national and international. If governments are going to prevent ecological destruction then law will be essential to this. The Chinese themselves have recognized grave deficiencies in their legal institutions. They are reassessing these and looking to Western traditions for guidance. Yet law as it has developed in the West, (...)
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  33.  98
    Joining Forces Against Neo-Darwinism: Linking Organicism and Biosemiotics.Arran Gare - 2021 - Biosemiotics 14 (1):61-65.
    The theoretical biologist Waddington drew attention to the damage to scientific progress by COWDUNG – the Conventional Wisdom of the Dominant Group. Despite Popper’s attack on what he called “the bucket theory of science”, that scientific knowledge accumulates incrementally, adding one fact after another, this is now conventional wisdom among biologists. Denis Noble is challenging not only the Neo-Darwinist orthodoxy dominating biology, but revealing the distortions of science produced by this bucket theory of science. The latter is central to understanding (...)
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  34. Introduction: Overcoming Nihilism.Arran Gare - 2011 - Cosmos and History 7 (2):1-5.
    This is the introduction to the special edition of Cosmos & History on Overcoming Nihilism.
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  35. Philosophy, Civilization, and the Global Ecological Crisis: The Challenge of Process Metaphysics to Scientific Materialism.Arran Gare - 2000 - Philosophy Today 44 (3):283-294.
    Developing MacIntyre’s metaphilosophy, Whitehead’s contention that philosophy ‘is the most effective of all the intellectual pursuits’ is elucidated and defended. It is argued that the narratives through which philosophical ideas are evaluated can refigure the stories constituting societies. In this way philosophical ideas become practically effective and come to be embodied in institutions. This is illustrated by the challenge by process philosophy to scientific materialism in the face of an impending global ecological crisis. It is argued that to be successful, (...)
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  36. Natural Philosophy and the Sciences: Challenging Science’s Tunnel Vision.Arran Gare - 2018 - Philosophies 3 (4):33-0.
    Prior to the nineteenth century, those who are now regarded as scientists were referred to as natural philosophers. With empiricism, science was claimed to be a superior form of knowledge to philosophy, and natural philosophy was marginalized. This claim for science was challenged by defenders of natural philosophy, and this debate has continued up to the present. The vast majority of mainstream scientists are comfortable in the belief that through applying the scientific method, knowledge will continue to accumulate, and that (...)
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  37. MacIntyre, Narratives, and Environmental Ethics.Arran E. Gare - 1998 - Environmental Ethics 20 (1):3-21.
    While environmental philosophers have been striving to extend ethics to deal with future generations and nonhuman life forms, very little work has been undertaken to address what is perhaps a more profound deficiency in received ethical doctrines, that they have very little impact on how people live. I explore Alasdair MacIntyre’s work on narratives and traditions and defend a radicalization of his arguments as a direction for making environmental ethics efficacious.
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  38. Speculative Metaphysics and the Future of Philosophy: The Contemporary Relevance of Whitehead's Defence of Speculative Metaphysics.Arran Gare - 1999 - Australasian Journal of Philosophy 77 (2):127 – 145.
    While some philosophers and increasing numbers of scientists are striving to revive speculative metaphysics as a condition for further advancing science, solving the central problems of contemporary philosophy and confronting the major problems facing society, even philosophers decrying the increasingly marginal status of philosophy continue to ignore or denigrate their efforts. It is argued that this lack of appreciation and the associated misrepresentations of speculative metaphysics stems from the failure to appreciate work in this area as an ongoing tradition among (...)
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  39. Semiosis and Information: Meeting the Challenge of Information Science to Post-Reductionist Biosemiotics.Arran Gare - 2020 - Biosemiotics 13 (3):327-346.
    The concept of information and its relation to biosemiotics is a major area of contention among biosemioticians. Biosemioticians influenced by von Uexküll, Sebeok, Bateson and Peirce are critical of the way the concept as developed in information science has been applied to biology, while others believe that for biosemiotics to gain acceptance it will have to embrace information science and distance biosemiotics from Peirce’s philosophical work. Here I will defend the influence of Peirce on biosemiotics, arguing that information science and (...)
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  40. Understanding Oriental Cultures.Arran E. Gare - 1995 - Philosophy East and West 45 (3):309-328.
    If the arguments of Edward Said's "Orientalism" are valid, Joseph Needham's "Science and Civilisation in China" stands condemned. The opposition between Foucault, Said's main source of inspiration, and both Marxism and hermeneutics is highlighted. Utilizing the work of MacIntyre, recent hermeneutic philosophy is defended against Foucault, and through this, Needham's work is defended as a form of Marxist hermeneutics.
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  41. Conflictos por la caza entre la Comunidad jerónima de San Lorenzo el Real de El Escorial y la monarquía de los Auastrias.Gonzalo Díaz García - 2006 - Ciudad de Dios 219 (3):765.
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  42.  1
    El Problema de la Caza Visto Por Un Genetista.José Antonio Dávila García - 2017 - Arbor 193 (786):416.
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  43. Conflictos por la caza entre la Comunidad jerónima de San Lorenzo el Real de El Escorial y la monarquía de los Austrias.Gonzalo Díaz García - 2006 - Ciudad de Dios 219 (3):765-807.
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  44. Book Review: Arran Stibbe, Ecolinguistics: Language, Ecology and the Stories We Live By. [REVIEW]Wenjuan Zhou - 2021 - Discourse Studies 23 (3):420-422.
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  45.  8
    Cusa, N.: "La caza de la sabiduría. Edición bilingüe, notas y comentario de Mariano Álvarez".Sergio Requejo Pérez - 2016 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 49:277-280.
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  46.  2
    Book Review: Arran Stibbe, Animals Erased: Discourse, Ecology, and Reconnection with the Natural World. [REVIEW]Kirsten Ellison - 2014 - Discourse Studies 16 (2):322-324.
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  47. Book Review: Arran Stibbe, Ecolinguistics: Language, Ecology and the Stories We Live By. [REVIEW]Kirsten Ellison - 2017 - Discourse Studies 19 (1):113-115.
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  48.  21
    The Biosemiotic Glossary Project: Intentionality.Donald Favareau & Arran Gare - 2017 - Biosemiotics 10 (3):413-459.
    In 2014, Morten Tønnessen and the editors of Biosemiotics officially launched the Biosemiotic Glossary Project in the effort to: solidify and detail established terminology being used in the field of Biosemiotics for the benefit of newcomers and outsiders; and to by involving the entire biosemiotics community, to contribute innovatively in the theoretical development of biosemiotic theory and vocabulary via the discussions that result. Biosemiotics, in its concern with explaining the emergence of, and the relations between, both biological ‘end-directedness’ and semiotic (...)
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  49. Editorial. Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy.Plamen L. Simeonov, Arran Gare, Seven M. Rosen & Denis Noble - 2015 - Progress in Biophysics and Molecular Biology 119 (3):208-218.
    The is the Editorial of the 2015 JPBMB Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy.
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  50. Editorial. Special Issue on Integral Biomathics: The Necessary Conjunction of the Western and Eastern Thought Traditions for Exploring the Nature of Mind and Life.Plamen L. Simeonov, Arran Gare, Koichiro Matsuno & Abir U. Igamberdiev - 2017 - Progress in Biophysics and Molecular Biology 131 (December, Focussed Issue):1-11.
    The idea about this special issue came from a paper published as an updated and upridged version of an older memorial lecture given by Brian D. Josephson and Michael Conrad at the Gujarat Vidyapith University in Ahmedabad, India on March 2, 1984. The title of this paper was “Uniting Eastern Philosophy and Western Science” (1992). We thought that this topic deserves to be revisited after 25 years to demonstrate to the scientific community which new insights and achievements were attained in (...)
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