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Armand D'Angour [11]Armand J. D'Angour [3]
  1.  12
    The Greeks and the new: novelty in ancient Greek imagination and experience.Armand D'Angour - 2011 - New York: Cambridge University Press.
    The Greeks have long been regarded as innovators across a wide range of fields in literature, culture, philosophy, politics and science. However, little attention has been paid to how they thought and felt about novelty and innovation itself, and to relating this to the forces of traditionalism and conservatism which were also present across all the various societies within ancient Greece. What inspired the Greeks to embark on their unique and enduring innovations? How did they think and feel about the (...)
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  2.  24
    How the dithyramb got its shape.Armand D'angour - 1997 - Classical Quarterly 47 (02):331-.
    Pindar's Dithyramb 2opens with a reference to the historical development of the genre it exemplifies, the celebrated circular chorus of classical Greece. The first two lines were long known from various citations, notably in Athenaeus, whose sources included the fourth-century authors Heraclides of Pontus and Aristotle's pupil Clearchus of Soli. The third line appears, only partly legible, on a papyrus fragment published in 1919, which preserves some thirty lines of the dithyramb including most of the first antistrophe.
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  3.  18
    Ad Unguem.Armand J. D'Angour - 1999 - American Journal of Philology 120 (3):411-427.
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  4.  24
    Catullus 107: a Callimachean reading.Armand J. D'angour - 2000 - Classical Quarterly 50 (02):615-.
    Excitement struggles with the restraint of form and language and the artifice of verbal repetition… runs riot.’ The repetition is more pronounced and personal here than in another Lesbia epigram, no. 70, where ‘the repetition dicit…dicit makes it certain that Catullus had [Callimachus, Ep. 25 Pf.] in mind’. Poem 70 illustrates how Catullus might allude to and adapt a Hellenistic model in expressing his personal feelings; while the longer elegiac poems in particular show the depth of his engagement with Callimachean (...)
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  5.  44
    Conquering love: Sappho 31 and catullus 51.Armand D'angour - 2006 - Classical Quarterly 56 (01):297-.
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  6.  6
    Socrates in love: the making of a philosopher.Armand D'Angour - 2019 - New York: Bloomsbury Publishing.
    Socrates: the philosopher whose questioning gave birth to the foundations of Western thought, and whose execution marked the end of the Athenian Golden Age. Yet despite his pre-eminence among the great thinkers of history, little of his life story is known. What we know tends to begin in his middle age and end with his trial and death. Our conception of Socrates has relied upon Plato and Xenophon--men who met him when he was in his fifties, a well-known figure in (...)
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  7.  3
    Music, Text, and Culture in Ancient Greece.Tom Phillips & Armand D'Angour (eds.) - 2018 - Oxford University Press.
    What difference does music make to performance poetry, and how did the ancients understand this relationship? This volume explores the interaction of music and language in ancient Greek poetry, arguing that music crucially informs the ways in which these texts create meaning and exploring its place in contemporary critical writings.
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  8.  8
    Ancient views on music - (s.A.) Gurd the origins of music theory in the age of Plato. Pp. X + 214, figs. London and new York: Bloomsbury academic, 2020. Cased, £85, us$115. Isbn: 978-1-350-07198-8. [REVIEW]Armand D'Angour - 2021 - The Classical Review 71 (1):203-205.
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  9.  5
    EVIDENCE FOR ANCIENT MUSIC AND DANCE - (M.-H.) Marganne, (G.) Nocchi Macedo (edd.) Musique et danse dans le monde gréco-romain: L'apport des papyrus. (Cahiers du CeDoPaL 10.) Pp. 121, b/w & colour ills. Liège: Presses Universitaires de Liège, 2022. Paper, €14. ISBN: 978-2-87562-331-7. [REVIEW]Armand D'Angour - 2023 - The Classical Review 73 (2):671-672.
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  10.  39
    Hunter (R.) Plato's Symposium. Pp. xiv + 150. Oxford: Oxford University Press, 2004. Paper, £9.99 (Cased, £45). ISBN: 978-0-19-516080-2 (978-0-19-516079-6 hbk). [REVIEW]Armand D'angour - 2007 - The Classical Review 57 (01):38-.