Results for 'Arindam Samaddar'

95 found
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  1.  18
    Changes in Transition: Technology Adoption and Rice Farming in Two Indian Villages. [REVIEW]Arindam Samaddar & Prabir Kumar Das - 2008 - Agriculture and Human Values 25 (4):541-553.
    The economic impacts of the Green Revolution have been studied widely, but not its social-cultural effects on different farming communities. The adoption of high yielding varieties (HYVs) of rice changed the nature of rice farming in the two West Bengal villages of Padulara and Naigachi. The villages present an interesting contrast of socio-economic and cultural change due to the differences in the level of adoption of agricultural technologies. This study documents the social and cultural impacts of agricultural technology adoption, specifically (...)
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  2.  10
    Naxalbari E I Movimenti Popolari. Conversazione Con Ranabir Samaddar.Ranabir Samaddar - 2018 - Scienza and Politica. Per Una Storia Delle Dottrine 30 (59).
    The interview to Ranabir Samaddar – translated from the original in Bengali by V. Ramaswamy – deals with the Naxalite decade in the perspective of the history it grew from, the history it was part of, and the history it created. The underlying question is: has this decade inaugurated a new phase in the Indian history of rebellions? Samata Biswas and Sandip Bandopadhyay, speaking on behalf of the Calcutta Research Group, engage in a deep dialogue on the novelties and (...)
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  3.  11
    Comparative Philosophy Without Borders.Arindam Chakrabarti & Ralph Weber (eds.) - 2015 - Bloomsbury Publishing.
    Leading figures in comparative philosophy and cultural studies demonstrate what the future of comparative philosophy might look like in practice.
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  4.  25
    Horizons.Ranabir Samaddar & Rada Iveković - 2008 - Rue Descartes 62 (4):2-3.
    This is a short introduction by the two authors Rada Iveković and Ranabir Samaddar to the issue of the French journal "Rue Descartes" (N. 62), titled "Terrors and terrorisms" or, in French "Terreurs et terrorismes". They start from the idea that what is called "terrorism" isn't in itself an independent phenomenon, but is rather historically produced and then fought by the state as well as by the international system of states, in a vicious circle that radicalises positions and violence. (...)
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  5.  17
    Testimony: A Philosophical Study.Arindam Chakrabarti - 1994 - Philosophy and Phenomenological Research 54 (4):965-972.
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  6. Corporate Governance and the Role of Independent Directors.Arindam Banik & Pradip Bhaumik - 2010 - In Ananda Das Gupta (ed.), Ethics, Business, and Society: Managing Responsibly. Response Books.
     
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  7.  67
    Introduction.Ranabir Samaddar - 2006 - Diogenes 53 (4):5-8.
    In this exploration into the close relation between terror and law, I attempt first to show that the relation between terror and law is not a simple question of relating violence to law, but to the very process of constitution making. Second, laws relating to terror may or may not find a formal place in the constitution, but this relation is essential to the working of the basic law, of the foundational concept of the rule of law. Third, intelligence gathering (...)
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  8.  24
    Law and Terror in the Age of Colonial Constitution Making.Ranabir Samaddar - 2006 - Diogenes 53 (4):18 - 33.
    In this exploration into the close relation between terror and law, I attempt first to show that the relation between terror and law is not a simple question of relating violence to law, but to the very process of constitution making. Second, laws relating to terror may or may not find a formal place in the constitution, but this relation is essential to the working of the basic law, of the foundational concept of the rule of law. Third, intelligence gathering (...)
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  9. WRN Rescues Replication Forks Compromised by a BRCA2 Deficiency: Predictions for How Inhibition of a Helicase That Suppresses Premature Aging Tilts the Balance to Fork Demise and Chromosomal Instability in Cancer.Arindam Datta & Robert M. Brosh - 2022 - Bioessays 44 (8):2200057.
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  10.  10
    Effect of Self-Accountability on Self-Regulatory Behaviour: A Quasi-Experiment.Amit Dhiman, Arindam Sen & Priyank Bhardwaj - 2018 - Journal of Business Ethics 148 (1):79-97.
    An individual’s accountability to oneself leads to self-regulatory behaviour. A field experiment afforded an opportunity to test this relation, given that external accountability conditions were absent. A single group pre-test/post-test design was used to test the hypothesis. A group of full-time resident management students, n ≈ 550, take four meals during the day in the institute mess. As a part of the experiment, food wastage in the form of leftovers on the plates of subjects was measured. As a pre-test, the (...)
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  11.  2
    Temporally Local Tactile Codes Can Be Stored in Working Memory.Arindam Bhattacharjee & Cornelius Schwarz - 2022 - Frontiers in Human Neuroscience 16.
    Tactile exploration often involves sequential touches interspersed with stimulus-free durations. Whereas it is obvious that texture-related perceptual variables, irrespective of the encoding strategy, must be stored in memory for comparison, it is rather unclear which of those variables are held in memory. There are two established variables—“intensity” and “frequency”, which are “temporally global” variables because of the long stimulus integration interval required to average the signal or derive spectral components, respectively; on the other hand, a recently established third contender is (...)
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  12.  16
    CHAKRABARTI, ARINDAM, Ed. The Bloomsbury Research Handbook of Indian Aesthetics and the Philosophy of Art. New York: Bloomsbury Academic, 2016, 417 Pp., 5 Color + 37 B&W Illus., $176.00 Cloth. [REVIEW]Nalini Bhushan - 2017 - Journal of Aesthetics and Art Criticism 75 (2):201-205.
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  13.  11
    Introduction.Ralph Weber & Arindam Chakrabarti - 2016 - In .
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  14.  15
    Afterword/Afterwards.Ralph Weber & Arindam Chakrabarti - 2016 - In .
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  15.  66
    The Nyāya Proofs for the Existence of the Soul.Arindam Chakravarti - 1982 - Journal of Indian Philosophy 10 (3):211-238.
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  16.  1
    The Borders of Justice.Etienne Balibar, Sandro Mezzadra & Ranabir Samaddar (eds.) - 2011 - Temple University Press.
    International in scope and featuring a diverse group of contributors, The Borders of Justice investigates the complexities of transitional justice that emerge from its “social embeddedness.” This original and provocative collection of essays, which stem from a collective research program on social justice undertaken by the Calcutta Research Group, confronts the concept and practices of justice. The editors and contributors question the relationship between geography, methodology, and justice—how and why justice is meted out differently in different places. Expanding on Michael (...)
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  17. I Touch What I Saw.Arindam Chakrabarti - 1992 - Philosophy and Phenomenological Research 52 (1):103-116.
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  18.  30
    Introduction: On Playing Roles and Acting Exemplary.Arindam Chakrabarti - 2016 - Philosophy East and West 66 (1):1-4.
    It is not a semantic accident that four key notions of social ethics are also key concepts of theater. These are the concepts of character, playing a part/role, performance, and acting. Of course, one could object that there is a touch of pun in this claim: A character in a drama is not quite the same as good or bad character in a virtue ethics; acting in theater is mere play-acting, whereas acting in social and personal life is serious business. (...)
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  19.  99
    Against Immaculate Perception: Seven Reasons for Eliminating Nirvikalpaka Perception From Nyāya.Arindam Chakrabarti - 2000 - Philosophy East and West 50 (1):1-8.
    Besides seeing a rabbit or seeing that the rabbit is grayish, do we also sometimes see barely just the particular animal (not as an animal or as anything) or the feature rabbitness or grayness? Such bare, nonverbalizable perception is called "indeterminate perception" (nirvikalpaka pratyakṣa) in Nyāya. Standard Nyāya postulates such pre-predicative bare perception in order to honor the rule that awareness of a qualified entity must be caused by awareness of the qualifier. After connecting this issue with the Western debate (...)
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  20. The End of Life: A Nyāya-Kantian Approach to the Bhagavadgītā. [REVIEW]Arindam Chakrabarti - 1988 - Journal of Indian Philosophy 16 (4):327-334.
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  21. Reply to Stephen Phillips.Arindam Chakrabarti - 2001 - Philosophy East and West 51 (1):114-115.
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  22. Troubles with a Second Self: The Problem of Other Minds in 11th Century Indian and 20th Century Western Philosophy.Arindam Chakrabarti - 2011 - Argument: Biannual Philosophical Journal 1 (1):23-36.
    In contemporary Western analytic philosophy, the classic analogical argument explaining our knowledge of other minds has been rejected. But at least three alternative positive theories of our knowledge of the second person have been formulated: the theory-theory, the simulation theory and the theory of direct empathy. After sketching out the problems faced by these accounts of the ego’s access to the contents of the mind of a “second ego”, this paper tries to recreate one argument given by Abhinavagupta (Shaiva philosopher (...)
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  23.  37
    I Touch What I Saw.Arindam Chakrabarti - 1992 - Philosophy and Phenomenological Research 52 (1):103-116.
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  24.  31
    Remembering Daya Krishna and G. C. Pande: Two Giants of Post-Independence Indian Philosophy.Jay Garfield & Arindam Chakrabarti - 2013 - Philosophy East and West 63 (4):458-464.
    Daya Krishna(Photo courtesy of Jay Garfield)Govind Chandra Pande(Photo courtesy of his daughter amita sharma)Daya Krishna was the public face of Indian philosophy in the first half-century after Indian independence. Nobody on the Indian scene in that period came close to him in influence or in contribution to the profession. Nobody else in the world thought as hard or as fruitfully about the relation of Indian philosophy to that of the rest of the world, and nobody else dared to think as (...)
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  25.  1
    Denying Existence: The Logic, Epistemology and Pragmatics of Negative Existentials and Fictional Discourse.Arindam Chakrabarti - 1997 - Dordrecht, Netherland: Springer.
    Thanks to the Inlaks Foundation in India, I was able to do my doctoral research on Our Talk About Nonexistents at Oxford in the early eighties. The two greatest philosophers of that heaven of analytical philosophy - Peter Strawson and Michael Dummett - supervised my work, reading and criticising all the fledgling philosophy that I wrote during those three years. At Sir Peter's request, Gareth Evans, shortly before his death, lent me an unpublished transcript of Kripke's John Locke Lectures. Work (...)
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  26.  33
    Telling as Letting Know.Arindam Chakrabarti - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 99--124.
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  27.  99
    Avant-propos.Ranabir Samaddar - 2005 - Diogène 212 (4):5.
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  28.  3
    The Bloomsbury Research Handbook of Indian Aesthetics and the Philosophy of Art.Arindam Chakrabarti (ed.) - 2016 - Bloomsbury Academic.
    "[A] positive contribution to the discourse on aesthetics from a cross-cultural perspective. It should be required reading for any academic who teaches and writes on aesthetics and the philosophy of art... There is much to be inspired by, and to learn from."- The Journal of Aesthetics and Art Criticism The Bloomsbury Research Handbook of Indian Aesthetics and the Philosophy of Art provides an extensive research resource to the burgeoning field of Asian aesthetics. Featuring leading international scholars and teachers whose work (...)
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  29.  1
    Emergence of the Political Subject.Ranabir Samaddar - 2009 - Sage Publications.
    Section one : Situations. Death and dialogue -- The impossibility of settled rule -- The singular subject -- Terror, politics, and the subject -- What is resistance? -- A rebel's vision -- Section two : positions. The labour of memory -- Towards a theory of the constituent power -- Possibilities of our trans-national citizenship -- Empire, globalisation, and the subject.
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  30. Beyond the Hermeneutics of Autonomy.Ranabir Samaddar - 2007 - In Paula Banerjee & Samir Kumar Das (eds.), Autonomy: Beyond Kant and Hermeneutics. Anthem Press.
     
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  31. Beyond the Orientalist Divide: Hegel’s Gita.Ranabir Samaddar - 2018 - Journal of the Indian Council of Philosophical Research 35 (3):497-512.
    This paper closely examines Hegel’s Gita from the point of view of a theory of being and evaluates its consequences on his view of history and philosophy. Was there anything in the structure of a particular thought in the West in the nineteenth century, that reflected certain similarities with a particular thought in the East? The paper attempts to understand possibilities of a new line of enquiry, namely how much of the dialectic between two philosophies helps us to understand the (...)
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  32. Ideas as Contentious Acts: Concepts of Freedom, Independence and Sovereignty in Political Discourse.Ranabir Samaddar - 2007 - In Sabyasachi Bhattacharya (ed.), Development of Modern Indian Thought and the Social Sciences. Oxford University Press. pp. 10--357.
  33. Par-delà la raison pratique : l'Indian Evidence Act et sa nature performative.Ranabir Samaddar & Nicole G. Albert - 2013 - Diogène n° 239-240 (3):86-108.
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  34.  32
    Remembering Matilal on Remembering.Arindam Chakrabarti - 2016 - Sophia 55 (4):459-476.
    Although memory is pivotal to consciousness and without it no perceptual judgment or thinking is possible, Nyāya epistemology does not accept memory as a knowledge source. Prof Matilal elucidates and defends Udayana’s justification for calling into question the knowledgehood or even truth of any recollection. Deepening Matilal’s argument, this paper first shows why, if a remembering reproduces exactly the original experience from which it borrows its truth-claim, then there is a mismatch between the time of experience and the time of (...)
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  35. B. Referate Uber Fremdsprachige Neuerscheinungen-Universals, Concepts And Qualities: New Essays on the Meaning of Predicates.P. F. Strawson, Arindam Chakrabarti & Matthias Wille - 2006 - Philosophischer Literaturanzeiger 59 (3):322.
     
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  36. Universals, Concepts and Qualities: New Essays on the Meaning of Predicates.P. F. Strawson & Arindam Chakrabarti - 2006 - Routledge.
    Are there universal properties grounding our sense of resemblance or qualitative identity among a number of distinct things or events which appear to form a class, a type or a kind of some other sort? Do universals such as humanness, triangularity, or being an Oak exist? Is being a laptop computer a universal, which has only recently come into existence? Do predicate expressions, adjectives or abstract nouns refer to objective properties or cognitive contents called concepts? The problem of universals has (...)
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  37. Seeing Without Recognizing? More on Denuding Perceptual Content.Arindam Chakrabarti - 2004 - Philosophy East and West 54 (3):365-367.
  38.  20
    Beyond the Frame of Practical Reason: The Indian Evidence Act and Its Performative Life.Ranabir Samaddar - 2013 - Diogenes 60 (3-4):58-73.
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  39.  61
    On Knowing by Being Told.Arindam Chakrabarti - 1992 - Philosophy East and West 42 (3):421-439.
  40.  17
    Philosophies et actions en période de terreur.Ranabir Samaddar - 2008 - Rue Descartes 62 (4):6.
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  41.  17
    Lire Foucault À l'Ère Post-Coloniale.Ranabir Samaddar - 2010 - Actuel Marx 47 (1):165-186.
    Michel Foucault in this Post-Colonial Time In our time of globalisation and post-colonial existence what do the writings of Michel Foucault represent for us ? The article discusses the reception of Foucault in India. It shows how new research in the areas of law and extra-legal powers, into the nature of sovereignty and exceptions, combines Foucault’s ideas in a creative way, with a non-conformity and radicalism that post-colonial society is generating now. We cannot help remembering that this is not the (...)
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  42.  11
    Loi et terreur : le constitutionnalisme colonial.Ranabir Samaddar - 2005 - Diogène 212 (4):22.
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  43.  12
    Par-delà la raison pratique : l'Indian Evidence Act et sa nature performative.Ranabir Samaddar & Nicole G. Albert - 2013 - Diogène n° 239-239 (3/4):86-108.
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  44.  6
    Role of Corporate Governance on Firm Performance: A Study on Large Indian Corporations After Implementation of Companies’ Act 2013.Sourav Dey & Arindam Das - 2016 - Asian Journal of Business Ethics 5 (1 - 2):149-164.
    Corporate governance involves balancing the interests of the many stakeholders in a corporation—from shareholders and management to customers and the larger society. Corporate governance also offers the framework for attaining a company’s vision and mission, providing guidance and oversight on a broad spectrum—action plans and internal controls to performance measurement and corporate disclosure. Companies’ Act 2013 has been introduced in India with the primary objective of improving corporate governance practices in Indian corporations. In this paper, we investigate the moderating role (...)
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  45.  8
    Educational Regimes in Contemporary India.Sunonda Samaddar - 2008 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 44 (2):171-175.
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  46.  9
    Law and Terror in the Age of Colonial Constitution Making.Ranabir Samaddar - 2006 - Diogenes 53 (4):18-33.
    In this exploration into the close relation between terror and law, I attempt first to show that the relation between terror and law is not a simple question of relating violence to law, but to the very process of constitution making. Second, laws relating to terror may or may not find a formal place in the constitution, but this relation is essential to the working of the basic law, of the foundational concept of the rule of law. Third, intelligence gathering (...)
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  47. The Subject Is Freedom.Arindam Chakrabarti - 2017 - Philosophy East and West 68 (1):277-297.
    As the first comprehensive collection of essays in English on the perennial problem of free will and agency in Indian philosophies, Free Will, Agency, and Selfhood in Indian Philosophy, edited by Matthew R. Dasti and Edwin F. Bryant, richly deserves to be read widely and critically by philosophers, Asianists, and global historians of ideas. It is an excellent endeavor in comparative philosophy. So, like every exercise in comparative philosophy, it must face a frustrating double bind. Let me start this review (...)
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  48.  6
    Political Agenda of Education: A Study of Colonialist and Nationalist Ideas.Sunonda Samaddar - 2007 - Educational Studies 42 (2):189-194.
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  49. Incidents.Roland Barthes & Bishan Samaddar - 1992 - Berkeley: Seagull Books.
    The late French literary and social critic's intimate journal, first published after his death and translated into English here for the first time, and three other autobiographical texts in which he explores his homosexuality are combined in one volume. Original.
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  50.  61
    Idealist Refutations of Idealism.Arindam Chakrabarti - 1992 - Idealistic Studies 22 (2):93-106.
    Idealism is a sticky doctrine. Each of us believes that there are lots of things existing and taking place beyond our actual or possible knowledge. Yet we have to live with the predicament that we cannot put our finger on any one such item without somehow touching it with our language and mind. Even our imagination seems to suffer from this incurable ambivalence between self-containment and self-transcendence.
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