Results for 'Ara Darzi'

745 found
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  1.  82
    The impact of expert visual guidance on trainee visual search strategy, visual attention and motor skills.Daniel R. Leff, David R. C. James, Felipe Orihuela-Espina, Ka-Wai Kwok, Loi Wah Sun, George Mylonas, Thanos Athanasiou, Ara W. Darzi & Guang-Zhong Yang - 2015 - Frontiers in Human Neuroscience 9.
  2.  26
    Teamwork in the operating theatre: cohesion or confusion?Shabnam Undre, Nick Sevdalis, Andrew N. Healey, Sir Ara Darzi & Charles A. Vincent - 2006 - Journal of Evaluation in Clinical Practice 12 (2):182-189.
  3.  27
    Patients' and health care professionals' attitudes towards the PINK patient safety video.Rachel E. Davis, Anna Pinto, Nick Sevdalis, Charles Vincent, Rachel Massey & Ara Darzi - 2012 - Journal of Evaluation in Clinical Practice 18 (4):848-853.
  4.  11
    Recording of drug allergies: are we doing enough?Anna Radford, Shabnam Undre, Nawar A. Alkhamesi & Sir Ara W. Darzi - 2007 - Journal of Evaluation in Clinical Practice 13 (1):130-137.
  5.  10
    Impact of Escalating Cognitive Workload and Temporal Demands on Surgeons Cognitive Function.Harsimrat Singh, Hemel Modi, Guang-Zhong Yang, Ara Darzi & Daniel Leff - 2018 - Frontiers in Human Neuroscience 12.
  6.  9
    Revealing gender discourses in the Qurʾān: An integrative, dynamic and complex approach.Ghasem Darzi, Abbas Ahmadvand & Musa Nushi - 2021 - HTS Theological Studies 77 (4):11.
    This study examines the Qurʾān’s view towards gender and argues that all three masculine, feminine and egalitarian (gender-inclusive) discourses exist in its text, and that these discourses do not follow a simple and linear model but rather a nonlinear and complex one. It also provides evidence, showing that gender equality in the Qurʾān is achieved in two ways: firstly, through linguistic devices that are devoid of gender distinctions, and secondly, through concurrent use of masculine and feminine gender markers in one (...)
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  7. The cultural evolution of prosocial religions.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39:e1.
    We develop a cultural evolutionary theory of the origins of prosocial religions and apply it to resolve two puzzles in human psychology and cultural history: (1) the rise of large-scale cooperation among strangers and, simultaneously, (2) the spread of prosocial religions in the last 10–12 millennia. We argue that these two developments were importantly linked and mutually energizing. We explain how a package of culturally evolved religious beliefs and practices characterized by increasingly potent, moralizing, supernatural agents, credible displays of faith, (...)
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  8.  5
    Primal Screams: The Infantile Cry in Simone Weil.Elinore Darzi - 2024 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 25 (2):93-110.
    The main thesis of this essay is that non-linguistic infantile cries towards the nondefinable constitute, for Simone Weil, the essence of the human. The author begins by surveying, for the first time, Weil’s depiction of the infant’s cry as a scream of an infinite desire towards nothing definite. In the second part, in which the author analyzes the infantile cry introduced in Weil’s later writings this desire, it will be presented as fundamental to being. The infantile cry expresses mutely a (...)
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  9.  38
    Memory and Mystery: The Cultural Selection of Minimally Counterintuitive Narratives.Ara Norenzayan, Scott Atran, Jason Faulkner & Mark Schaller - 2006 - Cognitive Science 30 (3):531-553.
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  10.  67
    The origins of religious disbelief.Ara Norenzayan & Will M. Gervais - 2013 - Trends in Cognitive Sciences 17 (1):20-25.
  11.  54
    Cultural preferences for formal versus intuitive reasoning.Ara Norenzayan, Edward E. Smith, Beom Jun Kim & Richard E. Nisbett - 2002 - Cognitive Science 26 (5):653-684.
    The authors examined cultural preferences for formal versus intuitive reasoning among East Asian (Chinese and Korean), Asian American, and European American university students. We investigated categorization (Studies 1 and 2), conceptual structure (Study 3), and deductive reasoning (Studies 3 and 4). In each study a cognitive conflict was activated between formal and intuitive strategies of reasoning. European Americans, more than Chinese and Koreans, set aside intuition in favor of formal reasoning. Conversely, Chinese and Koreans relied on intuitive strategies more than (...)
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  12.  17
    На шляху до християнсько-юдейського діалогу: За матеріалами публікацій у журналі «труды киевской духовной академии».Тaras Lyuty, Mykhailo Minakov, Vakhtang Kebuladze & Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:91-105.
    Kyiv-Mohyla Seminar on the History of Philosophy was established by the Kyiv-Mohyla Academy’s Department of Philosophy and Religious Studies in 2003. In this yearly seminar, the Department’s members as well as the historians of philosophy from other academic institutions regularly take part. Since 2003, 16 meetings of the seminar took place. They were focused on such topics as “Historiography of Philosophy in Ukraine: Current State and Perspectives”, “Actual Problems of the Source Studies in the Historiography of Philosophy”, “The Problem of (...)
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  13.  29
    Parochial prosocial religions: Historical and contemporary evidence for a cultural evolutionary process.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39.
    In our response to the 27 commentaries, we refine the theoretical claims, clarify several misconceptions of our framework, and explore substantial disagreements. In doing so, we show that our framework accommodates multiple historical scenarios; debate the historical evidence, particularly about “pre-Axial” religions; offer important details about cultural evolutionary theory; clarify the termprosociality;and discuss proximal mechanisms. We review many interesting extensions, amplifications, and qualifications of our approach made by the commentators.
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  14.  6
    Foreign Bodies and National Scales: Medical Tourism in Thailand.Ara Wilson - 2011 - Body and Society 17 (2-3):121-137.
    Medical tourism describes a new pattern of movement of people for medical care, particularly from wealthier to poorer countries. Using the example of Thailand, where annually a million non-Thai patients seek medical treatment, this article provides a critical analysis of the political economic contexts for this medical migration. Drawing on urban geography and heterodox economics, the article considers medical tourism as an interaction of bodily, national, and global scales shaped by processes of globalization. This approach provides a thick context for (...)
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  15.  7
    Масова і популярна культура: Проблема демаркації.Тaras Lyuty - 2019 - Наукові Записки Наукма. Філософія Та Релігієзнавство 3:85-99.
    У статті розглянуто історичні та соціокультурні відмінності між масовою і популярною культурою. З’ясовано стосунок обох феноменів до загальної сфери культури та її головних засад. Розуміючи культуру як облаштування, плекання, виховання, вміння, вдосконалення, можна говорити про високі зразки осягання світу. Позаяк масові соціальні явища пов’язані з ослабленням інтелектуально-естетичних параметрів, виникає потреба порівняти високі та низькі рівні культури. Індустріалізація й урбанізація прискорили розвиток медій, які допомогли наблизити здобутки цивілізації до мас. Але ринкові механізми розповсюдження благ сприяли диктату комерції. Мистецькі виміри культури не (...)
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  16.  15
    Gender Before the Gender Turn.Ara Wilson - 2021 - Diacritics 49 (1):13-39.
  17. Why we believe : religion as a human universal.Ara Norenzayan - 2010 - In Henrik Høgh-Olesen (ed.), Human Morality and Sociality: Evolutionary and Comparative Perspectives. Palgrave-Macmillan.
     
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  18. Nietzsche’s philosophy as a creation of concepts (XVI Kyiv-Mohyla Seminar on the History of Philosophy).Тaras Lyuty, Mykhailo Minakov, Vakhtang Kebuladze & Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:91-105.
    Kyiv-Mohyla Seminar on the History of Philosophy was established by the Kyiv-Mohyla Academy’s Department of Philosophy and Religious Studies (in co-operation with Ukrainian Philosophical Foundation) in 2003. In this yearly seminar, the Department’s members as well as the historians of philosophy from other academic institutions regularly take part. Since 2003, 16 meetings of the seminar took place. They were focused on such topics as “Historiography of Philosophy in Ukraine: Current State and Perspectives” (2003), “Actual Problems of the Source Studies in (...)
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  19.  53
    The evolution of religious misbelief.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):531.
    Inducing religious thoughts increases prosocial behavior among strangers in anonymous contexts. These effects can be explained both by behavioral priming processes as well as by reputational mechanisms. We examine whether belief in moralizing supernatural agents supplies a case for what McKay & Dennett (M&D) call evolved misbelief, concluding that they might be more persuasively seen as an example of culturally evolved misbelief.
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  20.  2
    al-ʻAql al-ʻArabī: manẓūr tafkīkī, naḥwa rawḍat al-tanwīr = Arab mind: deconstructive critical approach towards enlightenment.Mīlād Miftāḥ Ḥarāthī - 2015 - [Amman]: al-Warrāq lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm Saʻīd Bayḍānī.
    Modernist; influence; enlightenment; intellectuals; Arab countries; intellectual life; 20th century.
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  21.  11
    Філософія ніцше як творення концептів.Тaras Lyuty - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:20-28.
    In this article, the author examines the relationship between the human self and its two distinctive conditions – the Other, as any alternative form of being, and the Stranger, as hostility. In the first part of the article, the author shows historical and cultural dimensions of Self and the Other in the European context. In this regard, anything that does not belong to a particular cultural area is deprived of ontological status and expelled. The Other has attributes of femininity or (...)
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  22.  13
    Становлення великих груп: Від натовпу та публіки до владно-видовищних масових рухів.Тaras Lyuty - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:3-16.
    In this article, the author examines different theories and approaches to mass movements in the historical process and their impact on the condition of Western culture. In the short introduction, the main historical, cultural and philosophical origins of the mass movements from antiquity to present time are described. This paper examines the question why the social and cultural influence of the man of mass is difficult to predict. To answer this question, the author demonstrates the continuing transition from the psychology (...)
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  23.  8
    Race, Class, and the Limits of the Analogical Imagination: Pier Paolo Pasolini’s African America.Ara H. Merjian - 2020 - Substance 49 (3):71-99.
    From Italy’s capital to its northern borders runs an old racist ad-age: “Africa begins in Naples.” In a range of texts and films beginning in the late 1950s, Pier Paolo Pasolini shifted that proverbial frontier further north, to places like Pietralata, or Rebibbia, or Tiburtina: that is, to the edges of the Eternal City itself, to the borgate disinherited from authority both urban and institutional. The very notion of “Africa,” Pasolini writes in 1961,is the concept of an extremely complex subproletarian (...)
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  24. Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.
  25.  21
    Reverence for Life: Albert Schweitzer's Great Contribution to Ethical Thought.Ara Paul Barsam - 2008 - Oup Usa.
    Albert Schweitzer maintained that the idea of "Reverence for Life" came upon him on the Ogowe River as an "unexpected discovery, like a revelation in the midst of intense thought." While Schweitzer made numerous significant contributions to an incredible diversity of fields - medicine, music, biblical studies, philosophy and theology - he regarded Reverence for Life as his greatest contribution and the one by which he most wanted to be remembered. Yet this concept has been the subject of a range (...)
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  26. Muʻjam al-falāsifah: (al-falāsifah, al-manāṭiqah, al-mutakallimūn, al-lāhūtīyūn, al-mutaṣṣawifūn).Jūrj Ṭarābīshī - 1987 - Bayrūt: Dār al-Ṭalīʻah.
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  27.  6
    Maṣāʼir al-falsafah bayna al-Masīḥīyah wa-al-Islām.Jūrj Ṭarābīshī - 1998 - Bayrūt: Dār al-Sāqī.
    Philosophy; Islam and Christian relations to philosophy.
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  28. Sārtar wa-al-Mārkisīyah.Jūrj Ṭarābīshī - 1964
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  29.  2
    Tudor Vianu: monografie.Ecaterina Țarălungă - 1984 - [Bucharest]: Cartea Românească.
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  30. The last place on Earth? allegories of deplacialization in Dennis Hopper's The last movie.Ara Osterweil - 2011 - In John David Rhodes & Elena Gorfinkel (eds.), Taking Place: Location and the Moving Image. University of Minnesota Press.
     
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  31. Pin̲n̲ai navīn̲attuvam: kōṭpāṭukaḷum Tamil̲ccūl̲alum.Ti Cu Naṭarācan̲ & A. Rāmacāmi (eds.) - 1998 - Kōyamputtūr: Viṭiyal Patippakam.
    On postmodernism; papers presented at a symposium organized by Tamil̲iyal Tur̲ai, Man̲ōn̲maṇiyam Cuntaran̲ār Palkalaikkal̲akam, Tirunelvēli.
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  32.  8
    Cultural variation in reasoning.Ara Norenzayan - 2006 - In Riccardo Viale, Daniel Andler & Lawrence Hirschfeld (eds.), Biological and cultural bases of human inference. Mahwah, N.J.: Lawerence Erlbaum. pp. 71--95.
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  33. Does religion make people moral?Ara Norenzayan - 2014 - In Frans B. M. De Waal, Patricia Smith Churchland, Telmo Pievani & Stefano Parmigiani (eds.), Evolved Morality: The Biology and Philosophy of Human Conscience. Leiden, The Netherlands: Brill.
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  34.  31
    “Spiritual but not religious”: Cognition, schizotypy, and conversion in alternative beliefs.Aiyana K. Willard & Ara Norenzayan - 2017 - Cognition 165 (C):137-146.
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  35. Adamianis sulieri kultura da kʻcʻevis etʻika.Nikoloz Šarašeniże - 2002 - Tʻbilisi: Sakʻartʻvelos erovnuli akademiis gamocʻema.
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  36. Post-Fordist Desires: The Commodity Aesthetics of Bangkok Sex Shows. [REVIEW]Ara Wilson - 2010 - Feminist Legal Studies 18 (1):53-67.
    This essay investigates the political economy of sexuality through an interpretation of sex shows for foreigners in Bangkok, Thailand. Reading these performances as both symptoms of, and analytical commentaries on, Western consumer desire, the essay suggests the ‘pussy shows’ parody the mass production that was a hallmark of Western masculine identity under Fordism. This reading makes a case for the erotic generativity of capitalism, illuminating how Western, post-Fordist political economy of the post-1970s generated demand for these erotic services in Asia (...)
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  37.  20
    يوسف أفندي زاده ورسالته"الرّدّية للضاد المعجمة": دراسة وتحقيق.Zakir Aras & Hamza Kheli̇fati̇ - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):569-622.
    As ıl adı Ebû Muhammed Abdullah b. Muhammed b. Yusuf b. Abdulmennan El-Hilmi el-Amasi’dir. Daha çok Yusuf Efendizade lakabıyla tanınmı ş tır. 18.yüzyılda ya ş amı ş bir osmanlı alimidir. Osmanlı devletinde kıraat ilminin geli ş mesinde büyük payı vardır. Kıraat sahasında çok sayıda önemli eserler telif etmi ş tir. Dönemin karakeristik özelliklerini yansıtması bakımından en önemli çalı ş malarından birisi de “er-Rediyyetü li’d-Dâd el-Mu’ceme” adlı risalesidir. Bu çalı ş masında saçaklızade diye bilinen el-Mera’ ş i’ye dâd harfinin okunu ş (...)
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  38.  19
    Fath al-Rahīm al-Rahmān fī tafsīri āyat “inna Allāha yaʼmuru bil-ʻadli wa al-Ihsān” by Abū al-Ḥasan ibn ʻAbd al-Raḥmān Ibn Muḥammad al-Khaṭīb al-Shirbīnī al-Shāfi’ī a Study and Critical Edition.Zakir Aras - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):619-639.
    This study seeks to investigate the treatise of Abū al-Hasan b. Abd al-Rahman b. Muhammad al-Khatīb al-Shirbīnī al- Shāfiʻī (d. after 1028/1619) entitled Fatḥ al-Raḥīm al-Raḥmān fī tafsīr Āyat "inna Allāha yaʼmuru bi al-ʻadl wa al-iḥsān" based on the manuscript of the author. Shedding light on the translation of this unknown scholar, as it is evident from the title of the treatise that it contains the interpretation of this verse, which is well known among scholars and commentators as the most (...)
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  39.  16
    Media discourse in China and Japan on the COVID-19 pandemic: comparative analysis of the first three months.Gulsan Ara Parvin, Md Habibur Rahman, S. M. Reazul Ahsan, Md Anwarul Abedin & Mrittika Basu - 2022 - Journal of Information, Communication and Ethics in Society 20 (2):308-328.
    Purpose This study aims to analyze how English-language versions of e-newspapers in the first two countries affected, China and Japan, which are non-English-speaking countries and have different socio-economic and political settings, have highlighted Coronavirus disease 2019 pandemic news and informed the global community. Design/methodology/approach A text-mining approach was used to explore experts’ thoughts as published by the two leading English-language newspapers in China and Japan from January to March 2020. This study analyzes the Opinion section, which mainly comprises editorial and (...)
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  40.  63
    Revisiting Brenda Almond’s view of Human Bonds.Shamim Ara Pia - 2017 - Philosophy and Progress 61 (1-2):147-164. Translated by Shamim Ara Pia.
    In the prehistoric time, there was an inclination of human beings to protect their existence by living in societies. They confine themselves in the society because of having their qualities of mutual love and amity. The general tendencies of human beings are to develop bonds. These bonds happen in various ways. Society cannot survive without bonds. Bonds have significance in philosophical discussion. In the history of contemporary philosophy, applied philosophy is one of the several other aspects. Applied philosophy deals with (...)
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  41.  1
    Los deberes implicados en la rehabilitación del modelo de la sociedad de bienestar.Ignacio Ara Pinilla - 2024 - Anuario de Filosofía Del Derecho 40.
    La viabilidad del modelo de la sociedad de bienestar se encuentra en entredicho. El argumento de la insostenibilidad económica de su realización ha propiciado una versión muy limitada de su efecto redistributivo y transformador que limita su radio de acción a la satisfacción de las necesidades más perentorias del individuo. La rehabilitación del modelo reclama la ponderación razonada de la densidad normativa de los bienes en juego que en ningún caso pudiera derivar en la discriminación en el disfrute de los (...)
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  42. Ācārya darśana: Karnāṭakada Advaita, Viśiṣṭādvaita, Dvaita maṭhagḷa paricayātmaka grantha.Pāvagaḍa Prakāśarāv (ed.) - 1981 - Baṅgaḷūru: Nañjuṇḍa Prakāsána.
     
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  43. Plēṭōvina ādarśarājya.M. A. Veṅkaṭarāv - 1956
     
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  44. Difusión y práctica de la fe (cap. XII de las Constituciones capuchinas).Saturnino Ara - 1996 - Naturaleza y Gracia 1:59-86.
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  45. El desenfoque letal del positivismo jurídico.Ignacio Ara Pinilla - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.), El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
     
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  46. El patrimonio espiritual de los hermanos menores capuchinos. Interpretación legal y valoración ascético espiritual.Saturnino Ara - 1998 - Naturaleza y Gracia 2:221-253.
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  47. El patrimonio espiritual de los Hermanos Menores Capuchinos.Saturnino Ara - 1995 - Naturaleza y Gracia 2:7-43.
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  48.  24
    Editorial Vol.1(1).Rowshan Ara - 2012 - Bangladesh Journal of Bioethics 1 (1):1.
  49.  26
    Editorial v1i2.Rowshan Ara - 2012 - Bangladesh Journal of Bioethics 1 (2):1.
  50.  21
    Editorial Vol.1(3).Rowshan Ara - 2012 - Bangladesh Journal of Bioethics 1 (3).
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