Results for 'Antony S. Trotter'

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  1.  18
    Exploring Variation Between Artificial Grammar Learning Experiments: Outlining a Meta‐Analysis Approach.Antony S. Trotter, Padraic Monaghan, Gabriël J. L. Beckers & Morten H. Christiansen - 2020 - Topics in Cognitive Science 12 (3):875-893.
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  2.  11
    Social Referencing and Social Appraisal: Commentary on the Clément and Dukes (2016) and Walle Et Al. (2016) Articles.Antony S. R. Manstead & Agneta H. Fischer - 2017 - Emotion Review 9 (3):262-263.
    We comment on two articles on social referencing and social appraisal. We agree with Walle, Reschke, and Knothe’s argument that at one level of analysis, social referencing and social appraisal are functionally equivalent: In both cases, another person’s emotional expression is observed and this expression informs the observer’s own emotional reactions and behavior. However, we also agree with Clément and Dukes’s view that, there is an important difference between social referencing and social appraisal. We also argue that they are likely (...)
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  3.  12
    Emotion in Social Life.Antony S. R. Manstead - 1991 - Cognition and Emotion 5 (5-6):353-362.
  4.  9
    Current Emotion Research in Social Psychology: Thinking About Emotions and Other People.Brian Parkinson & Antony S. R. Manstead - 2015 - Emotion Review 7 (4):371-380.
    This article discusses contemporary social psychological approaches to the social relations and appraisals associated with specific emotions; other people’s impact on appraisal processes; effects of emotion on other people; and interpersonal emotion regulation. We argue that single-minded cognitive perspectives restrict our understanding of interpersonal and group-related emotional processes, and that new methodologies addressing real-time interpersonal and group processes present promising opportunities for future progress.
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  5.  3
    Impression Management Versus Intrapsychic Explanations in Social Psychology: A Useful Dichotomy?Philip E. Tetlock & Antony S. Manstead - 1985 - Psychological Review 92 (1):59-77.
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  6.  31
    Sagacity and African Philosophy.Antony S. Oseghare - 1992 - International Philosophical Quarterly 32 (1):95-104.
  7.  10
    Antony's Legions.W. W. Tarn - 1932 - Classical Quarterly 26 (02):75-.
    It is important to ascertain whether in the Actium campaign Antony really had only the small proportion of Italian legionaries sometimes assigned to him, and this can only be done by analyzing his legionary figures from Philippi onwards. Unfortunately, though Appian is usually quite clear, he omits one figure at the very start, which prevents one treating the matter synthetically; so one must analyze backwards from Antony's legionary coins.
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  8.  9
    Beyond the Universality-Specificity Dichotomy.Antony S. R. Manstead & Agneta H. Fischer - 2002 - Cognition and Emotion 16 (1):1-9.
  9.  17
    Antony's Eastern Policy.E. W. Gray - 1962 - The Classical Review 12 (03):280-.
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  10.  1
    Commentary on “How Emotions, Relationships, and Culture Constitute Each Other: Advances in Social Functionalist Theory” by Keltner, Sauter, Tracy, Wetchler, and Cowen.Antony S. R. Manstead - 2022 - Cognition and Emotion 36 (3):402-405.
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  11.  31
    On Bad Decisions and Disconfirmed Expectancies: The Psychology of Regret and Disappointment.Marcel Zeelenberg, Wilco W. van Dijk, Antony S. R. Manstead & Joop Vanr de Pligt - 2000 - Cognition and Emotion 14 (4):521-541.
  12. Beauty In Science-Religion Engagement.S. Vanathu Antoni - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 154.
     
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  13.  9
    Social Motives, Emotional Feelings, and Smiling.Esther Jakobs, Antony S. R. Manstead & Agneta H. Fischer - 1999 - Cognition and Emotion 13 (4):321-345.
  14.  66
    Louise Antony's Philosophers Without Gods: Meditations on Atheism and the Secular Life. [REVIEW]R. W. Fischer - 2009 - International Journal for Philosophy of Religion 66 (2):119-123.
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  15.  44
    Catharine Trotter Cockburn's Defence of Locke.Jessica Gordon-Roth - 2015 - The Monist 98 (1):64-76.
    Catharine Trotter Cockburn is best known for her Defence of Mr. Locke’s Essay of Human Understanding (1702). However very little has been said about Trotter’s treatment of Locke’s metaphysical commitments therein. In this paper I give a brief description of the history of Trotter’s Defence. Thereafter I focus on two (of the many) objections to which Trotter responds on Locke’s behalf: 1) the objection that Locke has not proved the soul immortal, and 2) the objection that (...)
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  16.  18
    Effects of Dynamic Aspects of Facial Expressions: A Review.Eva G. Krumhuber, Arvid Kappas & Antony S. R. Manstead - 2013 - Emotion Review 5 (1):41-46.
    A key feature of facial behavior is its dynamic quality. However, most previous research has been limited to the use of static images of prototypical expressive patterns. This article explores the role of facial dynamics in the perception of emotions, reviewing relevant empirical evidence demonstrating that dynamic information improves coherence in the identification of affect (particularly for degraded and subtle stimuli), leads to higher emotion judgments (i.e., intensity and arousal), and helps to differentiate between genuine and fake expressions. The findings (...)
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  17. Dominance, Reward, and Affiliation Smiles Modulate the Meaning of Uncooperative or Untrustworthy Behaviour.Magdalena Rychlowska, Job van der Schalk, Paula Niedenthal, Jared Martin, Stephanie M. Carpenter & Antony S. R. Manstead - forthcoming - Cognition and Emotion:1-21.
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  18.  25
    Attack, Disapproval, or Withdrawal? The Role of Honour in Anger and Shame Responses to Being Insulted.Patricia M. Rodriguez Mosquera, Agneta H. Fischer, Antony S. R. Manstead & Ruud Zaalberg - 2008 - Cognition and Emotion 22 (8):1471-1498.
  19.  13
    The Role of Honour Concerns in Emotional Reactions to Offences.Patricia M. Rodriguez Mosquera, Antony S. R. Manstead & Agneta H. Fischer - 2002 - Cognition and Emotion 16 (1):143-163.
  20.  6
    The Social Power of Regret: The Effect of Social Appraisal and Anticipated Emotions on Fair and Unfair Allocations in Resource Dilemmas.Job van der Schalk, Toon Kuppens, Martin Bruder & Antony S. R. Manstead - 2015 - Journal of Experimental Psychology: General 144 (1):151-157.
  21.  14
    Emotional Signals in Nonverbal Interaction: Dyadic Facilitation and Convergence in Expressions, Appraisals, and Feelings.Martin Bruder, Dina Dosmukhambetova, Josef Nerb & Antony S. R. Manstead - 2012 - Cognition and Emotion 26 (3):480-502.
  22.  11
    Cross-Cultural Differences and Similarities in Human Value Instantiation.Paul H. P. Hanel, Gregory R. Maio, Ana K. S. Soares, Katia C. Vione, Gabriel L. de Holanda Coelho, Valdiney V. Gouveia, Appasaheb C. Patil, Shanmukh V. Kamble & Antony S. R. Manstead - 2018 - Frontiers in Psychology 9.
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  23.  30
    Catharine Trotter Cockburn’s Democratization of Moral Virtue.Getty L. Lustila - 2020 - Canadian Journal of Philosophy 50 (1):83-97.
    This paper examines Catharine Trotter Cockburn’s moral philosophy, focusing on her accounts of virtuous conduct, conscience, obligation, and moral character. I argue that Cockburn’s account of virtue has two interlocking parts: a view of what virtue requires of us, and a view of how we come to see this requirement as authoritative. I then argue that while the two parts are ultimately in tension with one another, the tension is instructive. I use Cockburn’s encounter with Shaftesbury’s writings to help (...)
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  24.  13
    “Fury, Us”: Anger as a Basis for New Group Self-Categories.Andrew G. Livingstone, Lee Shepherd, Russell Spears & Antony S. R. Manstead - 2016 - Cognition and Emotion 30 (1):183-192.
  25.  7
    Social Sharing of Emotion Following Exposure to a Negatively Valenced Situation.Olivier Luminet, Patrick Bouts, Frédérique Delie, Antony S. R. Manstead & Bernard Rimé - 2000 - Cognition and Emotion 14 (5):661-688.
  26.  13
    Hume's Philosophy of Religion: Antony Flew.Antony Flew - 1986 - Royal Institute of Philosophy Supplement 20:129-146.
    I shall be dealing with not only Sections X and XI but also Part II of Section VIII and Part III of Section XII. Of all this material we have, anywhere in the originally anonymous and later emphatically disowned Treatise of Human Nature, Hume's first book, nothing more than at most hints. But in a surviving letter, written while he was still working on the manuscript of that Treatise, Hume wrote: ‘I am at present castrating my work, that is, cutting (...)
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  27.  39
    Liquid Modernity: Liquid Arts: With Contributions From Griselda Pollock, Zygmunt Bauman, Antony Bryant, Gustav Metzger-Editor's Introduction and Summary.Antony Bryant - 2007 - Theory, Culture and Society 24 (1):109-110.
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  28.  6
    Catharine Trotter Cockburn: Philosophical Writings (1702-1747).Catharine Trotter Cockburn - 2006 - Broadview Press.
    An important thinker who contributed to eighteenth-century debates in epistemology, metaphysics, and ethics, Catharine Trotter Cockburn pursued the life of a dramatist and essayist, despite the prevailing social, cultural, and moral prescriptions of her day. Cockburn’s philosophical writings were polemical pieces in defence of such philosophers as John Locke and Samuel Clarke, in which she grappled with the moral and theological questions that concerned them and produced her own unique answers to those questions. Her works are interesting both for (...)
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  29.  18
    Social Sharing of Emotion Following Exposure to a Negatively Valenced Situation.Olivier Luminet Iv, Patrick Bouts, Frédérique Delie, Antony S. R. Manstead & Bernard Rimé - 2000 - Cognition and Emotion 14 (5):661-688.
  30. ‘Who’s Still Standing?’ A Comment on Antony Duff’s Preconditions of Criminal Liability.Matt Matravers - 2006 - Journal of Moral Philosophy 3 (3):320-330.
    Antony Duff has argued that an important precondition of criminal liability is that the state has the moral standing to call the offender to account. Conditions of severe social injustice, if allowed or perpetuated by the state, can undermine this standing. Duff’s argument appeals to the ordinary idea that a person’s own behaviour can sometimes negate his standing to call others to account. It is argued that this is an important issue, but that the analogy with individual standing is (...)
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  31.  14
    Antony van Leeuwenhoek's Microscopes and Other Scientific Instruments: New Information From the Delft Archives.Huib J. Zuidervaart & Douglas Anderson - 2016 - Annals of Science 73 (3):257-288.
    SUMMARYThis paper discusses the scientific instruments made and used by the microscopist Antony van Leeuwenhoek. The immediate cause of our study was the discovery of an overlooked document from the Delft archive: an inventory of the possessions that were left in 1745 after the death of Leeuwenhoek's daughter Maria. This list sums up which tools and scientific instruments Leeuwenhoek possessed at the end of his life, including his famous microscopes. This information, combined with the results of earlier historical research, (...)
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  32. Hume's Philosophy of Belief (Routledge Revivals): A Study of His First 'Inquiry'.Antony Flew - 1961 - New York: Humanities Press.
    First published in 1961, this book considers Hume’s request to be judged solely by the acknowledged works of his maturity. It focuses on Hume’s first Inquiry in its own right as a separate book to the likes of his other works, such as the Treatise and the Dialogues, which are here only used as supplementary evidence when necessary. This approach brings out, as Hume himself quite explicitly wished to do, the important bearing of his more technical philosophy on matters of (...)
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  33.  1
    The Roles of Social Value Orientation and Anticipated Emotions in Intergroup Resource Allocation Decisions.Suzanna Awang Bono, Job van der Schalk & Antony S. R. Manstead - 2020 - Frontiers in Psychology 11.
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  34.  1
    The Collected Papers of Wilfred Trotter, F. R. S.W. N.. 8 Trotter - 1941 - Oxford University Press UK.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  35. Pascal's Wager and Infinite Utilities.Antony Duff - 1986 - Analysis 46 (2):107 - 109.
  36. Who's Afraid of Disjunctive Properties?Louise Antony - 2003 - Philosophical Issues 13 (1):1-21.
  37. A Mind of One’s Own: Feminist Essays on Reason and Objectivity.Louise Antony & Charlotte Witt (eds.) - 1993 - Westview Press.
    A book of tremendous influence when it first appeared, A Mind of One's Own reminded readers that the tradition of Western philosophy-- in particular, the ideals of reason and objectivity-- has come down to us from white males, nearly all of whom are demonstrably sexist, even misogynist. In this second edition, the original authors continue to ask, What are the implications of this fact for contemporary feminists working within this tradition? The second edition pursues this question about the value of (...)
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  38. Hume's Philosophy of Belief.Antony Flew - 1961 - Philosophy 39 (147):88-90.
  39.  7
    Hobbes's System of Ideas: A Study in the Political Significance of Philosophical Theories.Antony Flew - 1966 - Philosophical Quarterly 16 (64):274-275.
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  40. Emotion, Cognition, and the Value of Literature: The Case of Nietzsche's Genealogy.Antony Aumann - 2014 - Journal of Nietzsche Studies 45 (2):182-195.
    ABSTRACT One striking feature of On the Genealogy of Morals is how it is written. Nietzsche employs a literary style that provokes his readers' emotions. In Beyond Selflessness, Christopher Janaway argues that such a literary approach is integral to Nietzsche's philosophical goals. Feeling the emotions Nietzsche's style arouses is necessary for understanding the views he defends. I argue that Janaway's position is mistaken. The evidence at our disposal fails to establish that emotion is ever necessary for cognition. However, I maintain (...)
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  41. Kierkegaard’s Case for the Irrelevance of Philosophy.Antony Aumann - 2009 - Continental Philosophy Review 42 (2):221-248.
    This paper provides an account of Kierkegaard’s central criticism of the Danish Hegelians. Contrary to recent scholarship, it is argued that this criticism has a substantive theoretical basis and is not merely personal or ad hominem in nature. In particular, Kierkegaard is seen as criticizing the Hegelians for endorsing an unacceptable form of intellectual elitism, one that gives them pride of place in the realm of religion by dint of their philosophical knowledge. A problem arises, however, because this criticism threatens (...)
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  42.  5
    Hobbes's Science of Politics.Antony Flew - 1967 - Philosophical Quarterly 17 (67):170-171.
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  43. Sartre’s View of Kierkegaard as Transhistorical Man.Antony Aumann - 2006 - Journal of Philosophical Research 31:361-372.
    This paper illuminates the central arguments in Sartre's UNESCO address, 'The Singular Universal." The address begins by asking whether objective facts tell us everything there is to know about Kierkegaard. Sartre's answer is negative. The question then arises as to whether we can lay hold of Kierkegaard's "irreducible subjectivity" by seeing him as alive for us today, i.e., as transhistorical. Sartre's answer here is affirmative. However, a close inspection of this answer exposes a deeper level to the address. The struggle (...)
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  44.  9
    Retrieval as a Fast Route to Memory Consolidation.James W. Antony, Catarina S. Ferreira, Kenneth A. Norman & Maria Wimber - 2017 - Trends in Cognitive Sciences 21 (8):573-576.
  45.  66
    Catharine Trotter Cockburn on the Virtue of Atheists.Jacqueline Broad - 2021 - Intellectual History Review 31 (1):111-128.
    In her Remarks Upon Some Writers (1743), Catharine Trotter Cockburn takes a seemingly radical stance by asserting that it is possible for atheists to be virtuous. In this paper, I examine whether or not Cockburn’s views concerning atheism commit her to a naturalistic ethics and a so-called radical enlightenment position on the independence of morality and religion. First, I examine her response to William Warburton’s critique of Pierre Bayle’s arguments concerning the possibility of a society of virtuous atheists. I (...)
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  46. Hume's Philosophy of Religion: The Sixth James Montgomery Hester Seminar by Antony Flew Et Al. Wake Forest University Press, 1986. 144 Pp. $15.00. [REVIEW]Geoffrey Scarre - 1988 - Philosophical Books 29 (2):86-88.
  47. Antony Alumkal, Paranoid Science: The Christian Right’s War on Reality. [REVIEW]John Schmalzbauer - 2018 - Critical Research on Religion 6 (2):214-218.
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  48.  33
    Crito's Failure to Deliberate Socratically.Antony Hatzistavrou - 2013 - Classical Quarterly 63 (2):580-594.
    In comparison to the speech of the Laws, the dialectic between Crito and Socrates at the beginning of theCritohas received little attention. In this paper I argue that it contains an important philosophical message. It illustrates that the many's failure to follow Socrates' principles, like his principle of non-retaliation, is due to the intrinsic fragility of true beliefs. Though the many can understand Socrates' values and may accept his principles if he argues with them long enough, they may fail to (...)
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  49.  22
    A Modern Arabic Biography of Muḥammad: A Critical Study of Muḥammad Husayn Haykal's Hayāt MuḥammadA Modern Arabic Biography of Muhammad: A Critical Study of Muhammad Husayn Haykal's Hayat Muhammad.Robert B. Campbell S. J., Antonie Wessels, Muḥammad & Muhammad - 1975 - Journal of the American Oriental Society 95 (2):303.
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  50.  15
    Naturalizing Darwall's Second Person Standpoint.Carme Isern-Mas & Antoni Gomila - forthcoming - Integrative Psychological and Behavioral Scienc.
    In this paper, we take Darwall’s analytical project of the second-person standpoint as the starting point for a naturalistic project about our moral psychology. In his project, Darwall contends that our moral notions constitutively imply the perspective of second-personal interaction, i.e. the interaction of two mutually recognized agents who make and acknowledge claims on one another. This allows him to explain the distinctive purported authority of morality. Yet a naturalized interpretation of it has potential as an account of our moral (...)
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