Results for 'Antony G. Aumann'

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  1. Forgiveness and the Multiple Functions of Anger.Antony G. Aumann & Zac Cogley - 2019 - Journal of Philosophy of Emotion 1 (1):44-71.
    This paper defends an account of forgiveness that is sensitive to recent work on anger. Like others, we claim anger involves an appraisal, namely that someone has done something wrong. But, we add, anger has two further functions. First, anger communicates to the wrongdoer that her act has been appraised as wrong and demands she feel guilty. This function enables us to explain why apologies make it reasonable to forgo anger and forgive. Second, anger sanctions the wrongdoer for what she (...)
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  2.  79
    The “Death of the Author” in Hegel and Kierkegaard: On Berthold’s The Ethics of Authorship.Antony Aumann - 2011 - Graduate Faculty Philosophy Journal 32 (2):435-447.
    In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the (...)
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  3.  35
    Did Jesus Rise From the Dead? The Resurrection Debate: Gary R. Habermas and Antony G. N. Flew.Burton L. Mack, Terry L. Miethe, Gary R. Habermas & Antony G. N. Flew - 1989 - History and Theory 28 (2):215.
  4. Divine Omnipotence and Human Freedom.Antony G. N. Flew - 1954 - Hibbert Journal 53:135.
     
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  5.  31
    “The Cosmological Argument”.Antony G. N. Flew - 1971 - Southwestern Journal of Philosophy 2 (1/2):21-25.
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    (A.) Antoni, (G.) Arrighetti, (M.) Bertagna and (D) Delattre. Eds. Miscellanea Papyrologica Herculanensia I (Biblioteca di Studi Antichi 93). Pisa and Rome: Fabrizio Serra Editore, 2010. Pp. 335. €145. 97888-62271851. [REVIEW]Richard Janko - 2012 - Journal of Hellenic Studies 132:182-183.
  7.  8
    Athenian Campaigns in Karia and Lykia During the Peloponnesian War.Antony G. Keen - 1993 - Journal of Hellenic Studies 113:152-157.
  8.  25
    The Cultural Roots of Analytical Philosophy.Antony G. N. Flew - 1979 - Journal of Chinese Philosophy 6 (1):1-14.
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  9.  7
    The Proper Meaning of XΩMA at Aeschylus, Supplices 870.Antony G. Keen - 1996 - Classical Quarterly 46 (01):286-.
    The phrase κατ Σαρπηδνιον χμα πολψαμμον at Aeschylus, Supplices 869–702 is explained by a scholiast as κατ τν Σαρπηδοναν κραν referring to a promontory in Cilicia. All modern commentators on this passage seem to have accepted the scholiast, and in the 1940 edition of LSJ ‘promontory, spit of sand’ are given as translations of χμα in this passage.
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  10.  17
    "Ryle: A Collection of Critical Essays". Edited by Oscar P. Wood and George Pitcher. [REVIEW]Antony G. N. Flew - 1972 - Philosophical Quarterly 22 (87):159.
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  11.  3
    Concepts Of Health And Disease.Antony G. N. Flew (ed.) - 1981 - Reading: Addison-Wesley.
    This book is aimed at providing the reader with a systematic overview of the concepts of health and disease as utilized in various areas of the health sciences. It attempts to provide some historical background to modern models of health and disease. Special attention is given to controversial topics such as the notion of "mental health." the volume contains a number of new papers on health and disease by physicians, philosophers and others.
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  12. Dicþionar de filosofie ºi logicã.G. N. Flew Antony - forthcoming - Humanitas.
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  13.  73
    Facts and 'Imagination'.Antony G. N. Flew - 1956 - Mind 65 (July):392-399.
  14. Disease and Mental Disease.Antony G. N. Flew - 1981 - In Concepts Of Health And Disease. Reading: Addison-Wesley.
  15.  11
    Unanaesthetized Materialism: Completing Don Locke's Defence.Antony G. N. Flew - 1972 - Philosophical Quarterly 22 (86):53-54.
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  16.  32
    Selves.Antony G. N. Flew - 1949 - Mind 58 (July):355-358.
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  17.  15
    Survival.Hywel D. Lewis & Antony G. N. Flew - 1975 - Aristotelian Society Supplementary Volume 49 (1):211 - 247.
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  18.  2
    Antony Aumann: Art and Selfhood: A Kierkegaardian Account: Lexington Books, Lanham, 2019, $39.99 pbk, 204 pp + bibliography and index.Guy Elgat - 2021 - Human Studies 44 (3):505-510.
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  19.  2
    Aumann Antony. Art and Selfhood: A Kierkegaardian Account. Lanham, MD: Lexington Books, 2019, 252 Pp., 8 B&W Illus., $95.00 Cloth. [REVIEW]Sheridan Hough - 2020 - Journal of Aesthetics and Art Criticism 78 (3):375-379.
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  20. Kierkegaard on Indirect Communication, the Crowd, and a Monstrous Illusion.Antony Aumann - 2010 - In Robert L. Perkins (ed.), International Kierkegaard Commentary: Point of View. Macon, GA, USA: Mercer University Press. pp. 295-324.
    Following the pattern set by the early German Romantics, Kierkegaard conveys many of his insights through literature rather than academic prose. What makes him a valuable member of this tradition is the theory he develops to support it, his so-called “theory of indirect communication.” The most exciting aspect of this theory concerns the alleged importance of indirect communication: Kierkegaard claims that there are some projects only it can accomplish. This paper provides a critical account of two arguments Kierkegaard offers in (...)
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  21. Kierkegaard, Paraphrase, and the Unity of Form and Content.Antony Aumann - 2013 - Philosophy Today 57 (4):376-387.
    On one standard view, paraphrasing Kierkegaard requires no special literary talent. It demands no particular flair for the poetic. However, Kierkegaard himself rejects this view. He says we cannot paraphrase in a straightforward fashion some of the ideas he expresses in a literary format. To use the words of Johannes Climacus, these ideas defy direct communication. In this paper, I piece together and defend the justification Kierkegaard offers for this position. I trace its origins to concerns raised by Lessing and (...)
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  22. Kierkegaard on the Need for Indirect Communication.Antony Aumann - 2008 - Dissertation, Indiana University
    This dissertation concerns Kierkegaard’s theory of indirect communication. A central aspect of this theory is what I call the “indispensability thesis”: there are some projects only indirect communication can accomplish. The purpose of the dissertation is to disclose and assess the rationale behind the indispensability thesis. -/- A pair of questions guides the project. First, to what does ‘indirect communication’ refer? Two acceptable responses exist: (1) Kierkegaard’s version of Socrates’ midwifery method and (2) Kierkegaard’s use of artful literary devices. Second, (...)
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  23. The Relationship Between Aesthetic Value and Cognitive Value.Antony Aumann - 2014 - Journal of Aesthetics and Art Criticism 72 (2):117-127.
    Recent attention to the relationship between aesthetic value and cognitive value has focused on whether the latter can affect the former. In this article, I approach the issue from the opposite direction. I investigate whether the aesthetic value of a work can influence its cognitive value. More narrowly, I consider whether a work's aesthetic value ever contributes to or detracts from its philosophical value, which I take to include the truth of its claims, the strength of its arguments, and its (...)
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  24. Kierkegaard’s Case for the Irrelevance of Philosophy.Antony Aumann - 2009 - Continental Philosophy Review 42 (2):221-248.
    This paper provides an account of Kierkegaard’s central criticism of the Danish Hegelians. Contrary to recent scholarship, it is argued that this criticism has a substantive theoretical basis and is not merely personal or ad hominem in nature. In particular, Kierkegaard is seen as criticizing the Hegelians for endorsing an unacceptable form of intellectual elitism, one that gives them pride of place in the realm of religion by dint of their philosophical knowledge. A problem arises, however, because this criticism threatens (...)
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  25. Kierkegaard on the Value of Art: An Indirect Method of Communication.Antony Aumann - 2019 - In Patrick Stokes, Eleanor Helms & Adam Buben (eds.), The Kierkegaardian Mind. New York: pp. 166-176.
    Like many 19th c. thinkers, Kierkegaard embraces a cognitivist view of art. He thinks works of art matter because they can teach us in important ways. This chapter defends two striking features of Kierkegaard’s version of this theory. First, works of art do not teach “directly” by telling us truths and offering us evidence. Instead, they educate us “indirect-ly” by helping us make our own discoveries. Second, the fact that art does not teach in a straightforward manner is no defect. (...)
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  26. Self-Love and Neighbor-Love in Kierkegaard's Ethics.Antony Aumann - 2013 - Kierkegaard Studies Yearbook 2013 (1):197–216.
    Kierkegaard faces an apparent dilemma. On the one hand, he concurs with the biblical injunction: we are to love our neighbors as ourselves. He takes this to imply that self-love and neighbor-love should be roughly symmetrical, similar in kind as well as degree. On the other hand, he recommends relating to others and to ourselves in disparate ways. We should be lenient, charitable, and forgiving when interacting with neighbors; the opposite when dealing with ourselves. The goal of my paper is (...)
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  27. Sartre’s View of Kierkegaard as Transhistorical Man.Antony Aumann - 2006 - Journal of Philosophical Research 31:361-372.
    This paper illuminates the central arguments in Sartre's UNESCO address, 'The Singular Universal." The address begins by asking whether objective facts tell us everything there is to know about Kierkegaard. Sartre's answer is negative. The question then arises as to whether we can lay hold of Kierkegaard's "irreducible subjectivity" by seeing him as alive for us today, i.e., as transhistorical. Sartre's answer here is affirmative. However, a close inspection of this answer exposes a deeper level to the address. The struggle (...)
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  28.  6
    Kierkegaard on the Transformative Power of Art.Antony Aumann - 2021 - History of European Ideas 47 (3):429-442.
    ABSTRACT Kierkegaard seeks to inspire transformations. His aim is to get us to devote our lives to God or the Good rather than our own personal enjoyment – to abandon the aesthetic life in favour of the ethical or religious one. Drawing on Laurie Paul and Agnes Callard’s recent work, I maintain that two obstacles stand in Kierkegaard’s way. First, transformations involve adopting a new perspective on the world, one we cannot fully grasp ahead of time. Second, transformations also involve (...)
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  29. On the Validity of Pascal's Wager.Antony Aumann - 2014 - Heythrop Journal 55 (1):86-93.
    Recent scholarship has shown that the success of Pascal’s wager rests on precarious grounds. To avoid notorious problems, it must appeal to considerations such as what probability we assign to the existence of various gods and what religion we think provides the greatest happiness in this life. Rational judgments concerning these matters are subject to change over time. Some claim that the wager therefore cannot support a steadfast commitment to God. I argue that this conclusion does not follow. By drawing (...)
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  30.  41
    A Moral Problem for Difficult Art.Antony Aumann - 2016 - Journal of Aesthetics and Art Criticism 74 (4):383-396.
    Works of art can be difficult in several ways. One important way is by making us face up to unsettling truths. Such works typically receive praise. I maintain, however, that sometimes they deserve moral censure. The crux of my argument is that, just as we have a right to know the truth in certain contexts, so too we have a right not to know it. Provided our ignorance does not harm or seriously endanger others, the decision about whether to know (...)
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  31.  43
    Art and Selfhood: A Kierkegaardian Account.Antony Aumann - 2019 - Lanham, MD 20706, USA: Lexington Books.
    Drawing on insights from Søren Kierkegaard, Art and Selfhood: A Kierkegaardian Account defends the idea that art matters in our society today because it can play a pivotal role in helping us become better and more authentic versions of ourselves.
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  32. Kierkegaard and Asceticism.Antony Aumann - 2018 - Existenz 1 (13):39-43.
    In Religion of Existence, Noreen Khawaja suggests that Kierkegaard is an “ascetic” thinker. By this, she means that he regards religious striving as (1) requiring ceaseless renewal and (2) being an end in itself rather than a means to some further end. In this paper, I raise challenges to both parts of Khawaja’s proposal. I argue that the first part stands in tension with Kierkegaard’s assertion that his infinitely demanding account of religious existence is meant merely as a “corrective.” The (...)
     
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  33. Review of The Paradoxical Rationality of Søren Kierkegaard. [REVIEW]Antony Aumann - 2014 - Notre Dame Philosophical Reviews 2014.
    Søren Kierkegaard (1813-1855) has often been cast as an irrationalist -- an enemy of reason, logic, and perhaps even truth. It is easy to see why. Some of his works encourage us to "crucify" our understanding or to take a leap of faith beyond the evidence.[1] We also encounter texts suggesting that passionate beliefs are more important than true ones.[2] Perhaps his most frequently read book, Fear and Trembling, lauds Abraham for following God's commands "by virtue of the absurd."[3] Finally, (...)
     
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  34.  35
    Thinking About Thinking.G. J. Warnock & Antony Flew - 1976 - Philosophical Quarterly 26 (104):273.
  35.  16
    Effects of Dynamic Aspects of Facial Expressions: A Review.Eva G. Krumhuber, Arvid Kappas & Antony S. R. Manstead - 2013 - Emotion Review 5 (1):41-46.
    A key feature of facial behavior is its dynamic quality. However, most previous research has been limited to the use of static images of prototypical expressive patterns. This article explores the role of facial dynamics in the perception of emotions, reviewing relevant empirical evidence demonstrating that dynamic information improves coherence in the identification of affect (particularly for degraded and subtle stimuli), leads to higher emotion judgments (i.e., intensity and arousal), and helps to differentiate between genuine and fake expressions. The findings (...)
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  36.  28
    The Consortium Ethics Program: An Approach to Establishing a Permanent Regional Ethics Network. [REVIEW]Rosa Lynn Pinkus, Gretchen M. Aumann, Mark G. Kuczewski, Anne Medsger, Alan Meisel, Lisa S. Parker & Mark R. Wicclair - 1995 - HEC Forum 7 (1):13-32.
    This paper describes the first three-year experience of the Consortium Ethics Program (CEP-1) of the University of Pittsburgh Center for Medical Ethics, and also outlines plans for the second three-year phase (CEP-2) of this experiment in continuing ethics education. In existence since 1990, the CEP has the primary goal of creating a cost-effective, permanent ethics resource network, by utilizing the educational resources of a university bioethics center and the practical expertise of a regional hospital council. The CEP's conception and specific (...)
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  37.  22
    G. J. Warnock. Metaphysics in Logic. A Revised Reprint of XXXV 455. Essays in Conceptual Analysis, Selected and Edited by Antony Flew, Macmillan & Co. Ltd., London, and St. Martin's Press, New York, 1956, Pp. 75–93. [REVIEW]Anders Wedberg - 1972 - Journal of Symbolic Logic 37 (4):750.
  38.  21
    A Minimal Turing Test: Reciprocal Sensorimotor Contingencies for Interaction Detection.Pamela Barone, Manuel G. Bedia & Antoni Gomila - 2020 - Frontiers in Human Neuroscience 14.
  39.  11
    Moral Reasoning and Religious Belief: Does Content Influence Structure?Antony D. Norman, Herbert C. Richards & George G. Bear - 1998 - Journal of Moral Education 27 (1):89-98.
    Abstract Kohlberg's theory of moral development draws a distinction between content and structure of moral thought. An inference based on this distinction is that content and structure are independent. To investigate this inference, we studied fourth?and eighth?grade students in two distinct educational settings in the United States. Sample 1 contained 83 students attending a church?sponsored, evangelical Christian school. Sample 2 contained 60 students attending government?supported public schools. Students were administered Kohlberg's moral dilemmas of life versus law, punishment versus conscience, and (...)
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  40. KENNY, ANTONY- "Action, Emotion and Will". [REVIEW]G. N. A. Vesey - 1964 - Philosophy 39:277.
     
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  41.  4
    In Whose Voice? Composing a Lifesong Collaboratively.G. M. Aumann & T. R. Cole - 1991 - Journal of Clinical Ethics 2 (1):45.
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  42.  17
    Antonie van den Beld, "Humanity: The Political and Social Philosophy of Thomas G. Masaryk", Trans. Peter Staples. [REVIEW]Kenneth M. Jensen - 1978 - Journal of the History of Philosophy 16 (2):242.
  43.  19
    A. G. N. Flew. Introduction. Essays on Logic and Language, Edited and with an Introduction by Antony Flew, Basil Blackwell, Oxford 1951, and Philosophical Library, New York 1951, Pp. 1–10. - Gilbert Ryle. Systematically Misleading Expressions. Essays on Logic and Language, Edited and with an Introduction by Antony Flew, Basil Blackwell, Oxford 1951, and Philosophical Library, New York 1951, Pp. 11–36. - Friedrich Waismann. Verifiability. Essays on Logic and Language, Edited and with an Introduction by Antony Flew, Basil Blackwell, Oxford 1951, and Philosophical Library, New York 1951, Pp. 117–144. , with Some Modifications.). [REVIEW]Alonzo Church - 1952 - Journal of Symbolic Logic 17 (4):284-285.
  44.  9
    An Introduction to the Philosophy of Education.Antony Flew, R. G. Woods & R. St C. Barrow - 1975 - British Journal of Educational Studies 23 (2):229.
  45.  18
    David Hume.Antony Flew & G. P. Morice - 1978 - Philosophical Quarterly 28 (112):270.
  46.  26
    Plato's Political Theory (G.) Klosko The Development of Plato's Political Theory. Second Edition. Pp. Xviii + 287, Oxford: Oxford University Press, 2006 (First Edition 1986). Paper, £19.99 (Cased, £55). ISBN: 978-0-19-927996-8 (978-0-19-927995-1 Hbk). [REVIEW]Antony Hatzistavrou - 2008 - The Classical Review 58 (2):374-.
  47.  12
    “Fury, Us”: Anger as a Basis for New Group Self-Categories.Andrew G. Livingstone, Lee Shepherd, Russell Spears & Antony S. R. Manstead - 2016 - Cognition and Emotion 30 (1):183-192.
  48.  2
    C.W. Marshall and G. Kovacs Eds No Laughing Matter: Studies in Athenian Comedy. London: Bristol Classical Press, 2012. Pp. Xiii + 208. €29. 9781780930152. [REVIEW]Antonis K. Petrides - 2014 - Journal of Hellenic Studies 134:166-167.
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  49.  18
    Reason and Reality.Antony Flew & G. N. A. Vesey - 1973 - Philosophical Quarterly 23 (93):358.
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    Talk of God: Royal Institute of Philosophy Lectures, Volume 2, 1967/8.Antony Flew & G. N. A. Vesey - 1970 - Philosophical Quarterly 20 (78):91.
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