Results for 'Antonin Carrier'

967 found
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  1.  8
    Ένας εξαιρετικός Αθηναίος αγωνοθέτης (Ηρώδης Αττικός ;) σε µια παραγνωρισµένη επιγραφή της αυτοκρατορικής περιόδου (IG II 2 3649). [REVIEW]Clément Sarrazanas - 2019 - Bulletin de Correspondance Hellénique 143:685-711.
    L’inscription attique d’époque impériale IG II2 3649, qui contient les fragments d’une impressionnante carrière civique d’un citoyen athénien dont le nom est perdu, a été peu commentée par les historiens. Cette contribution procède d’abord à une nouvelle étude archéologique du monument sur lequel était gravé ce texte, initialement un pilier hermaïque qui a ultérieurement connu plusieurs phases de remploi et de retaille. L’étude propose ensuite un commentaire épigraphique du texte, avec de nouvelles restitutions. Enfin l’analyse historique du document, en particulier (...)
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  2.  54
    Demuth randomness and computational complexity.Antonín Kučera & André Nies - 2011 - Annals of Pure and Applied Logic 162 (7):504-513.
    Demuth tests generalize Martin-Löf tests in that one can exchange the m-th component a computably bounded number of times. A set fails a Demuth test if Z is in infinitely many final versions of the Gm. If we only allow Demuth tests such that GmGm+1 for each m, we have weak Demuth randomness.We show that a weakly Demuth random set can be high and , yet not superhigh. Next, any c.e. set Turing below a Demuth random set is strongly jump-traceable.We (...)
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  3. Erwin Panofsky, Leo Steinberg, David carrier: The problem of objectivity in art historical interpretation.David Carrier - 1989 - Journal of Aesthetics and Art Criticism 47 (4):333-347.
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  4.  40
    Automated news recommendation in front of adversarial examples and the technical limits of transparency in algorithmic accountability.Antonin Descampe, Clément Massart, Simon Poelman, François-Xavier Standaert & Olivier Standaert - 2022 - AI and Society 37 (1):67-80.
    Algorithmic decision making is used in an increasing number of fields. Letting automated processes take decisions raises the question of their accountability. In the field of computational journalism, the algorithmic accountability framework proposed by Diakopoulos formalizes this challenge by considering algorithms as objects of human creation, with the goal of revealing the intent embedded into their implementation. A consequence of this definition is that ensuring accountability essentially boils down to a transparency question: given the appropriate reverse-engineering tools, it should be (...)
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  5.  18
    Revisiting the Sources of Borel's Interest in Probability: Continued Fractions, Social Involvement, Volterra's Prolusione.Antonin Durand & Laurent Mazliak - 2011 - Centaurus 53 (4):306-332.
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  6.  52
    Introduction: sketches of a conceptual history of epigenesis.Antonine Nicoglou & Charles T. Wolfe - 2018 - History and Philosophy of the Life Sciences 40 (4):64.
    This is an introduction to a collection of articles on the conceptual history of epigenesis, from Aristotle to Harvey, Cavendish, Kant and Erasmus Darwin, moving into nineteenth-century biology with Wolff, Blumenbach and His, and onto the twentieth century and current issues, with Waddington and epigenetics. The purpose of the topical collection is to emphasize how epigenesis marks the point of intersection of a theory of biological development and a theory of active matter. We also wish to show that the concept (...)
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  7.  57
    Epigenetics: A way to bridge the gap between biological fields.Antonine Nicoglou & Francesca Merlin - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 66:73-82.
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  8.  13
    Odpověď na Sousedíkovu kritiku Fregeho výroku o existenci.Antonín Dolák - 2009 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 16 (2):242-246.
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  9.  89
    Everyday attention lapses and memory failures: The affective consequences of mindlessness.Jonathan S. A. Carriere, J. Allan Cheyne & Daniel Smilek - 2008 - Consciousness and Cognition 17 (3):835-847.
    We examined the affective consequences of everyday attention lapses and memory failures. Significant associations were found between self-report measures of attention lapses , attention-related cognitive errors , and memory failures , on the one hand, and boredom and depression , on the other. Regression analyses confirmed previous findings that the ARCES partially mediates the relation between the MAAS-LO and MFS. Further regression analyses also indicated that the association between the ARCES and BPS was entirely accounted for by the MAAS-LO and (...)
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  10. From the Heterogeneity Problem to a Natural‐Kind Approach to Pleasure.Antonin Broi - 2023 - Pacific Philosophical Quarterly 104 (2):274-300.
    The heterogeneity problem, which stems from the alleged difficulty of finding out what all pleasant experiences have in common, is largely considered as a substantial issue in the philosophy of pleasure, one that is usually taken as the starting point for theorizing about the essence of pleasure. The goal of this paper is to move the focus away from the heterogeneity problem and toward an alternative approach to pleasure. To do this, I first show that, although the approach stemming from (...)
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  11. Effective Altruism and Systemic Change.Antonin Broi - 2019 - Utilitas 31 (3):262-276.
    One of the main objections against effective altruism is the so-called institutional critique, according to which the EA movement neglects interventions that affect large-scale institutions. Alexander Dietz has recently put forward an interesting version of this critique, based on a theoretical problem affecting act-utilitarianism, which he deems as potentially conclusive against effective altruism. In this article I argue that his critique is not as promising as it seems. I then go on to propose another version of the institutional critique. In (...)
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  12.  13
    The Completeness of Scientific Theories: On the Derivation of Empirical Indicators within a Theoretical Framework: The Case of Physical Geometry.Martin Carrier - 2012 - Springer.
    Earlier in this century, many philosophers of science (for example, Rudolf Carnap) drew a fairly sharp distinction between theory and observation, between theoretical terms like 'mass' and 'electron', and observation terms like 'measures three meters in length' and 'is _2° Celsius'. By simply looking at our instruments we can ascertain what numbers our measurements yield. Creatures like mass are different: we determine mass by calculation; we never directly observe a mass. Nor an electron: this term is introduced in order to (...)
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  13.  28
    On relative randomness.Antonín Kučera - 1993 - Annals of Pure and Applied Logic 63 (1):61-67.
    Kuera, A., On relative randomness, Annals of Pure and Applied Logic 63 61–67. It is the aim of the paper to answer a question raised by M. van Lambalgen and D. Zambella whether there can be a nonrecursive set A having the property that there is a set B such that B is 1-random relative to A and simultaneously A is recursive in B. We give apositive answer to this question as well as further information about relative randomness.
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  14.  22
    Svobodná vůle: reakce na Stodolovu kritiku.Antonín Dolák - 2011 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (3):398-403.
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  15. Das Problem der Wirklichkeit.Antonin Prandtl - 1926 - München,: E. Reinhardt.
     
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  16. Mullahs of the West: judges as authoritative expositors of the natural law?Antonin Scalia & Dorothy Pizzey (eds.) - 2005 - [Melbourne]: University of Melbourne.
     
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  17.  16
    Choices of Convenient Sets.Antonín Sochor - 1994 - Mathematical Logic Quarterly 40 (1):51-60.
    Proceeding in the theory with extensionality, comprehension for classes, existence of the empty set and the assumption the addition of one element to a set makes again a set we show a week assumption which guarantees existence of a saturated elementary extension of the system of hereditarily finite sets.
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  18. Revelation and Phenomenal Relations.Antonin Broi - 2020 - Philosophical Quarterly 70 (278):22-42.
    Revelation, or the view that the essence of phenomenal properties is presented to us, is as intuitively attractive as it is controversial. It is notably at the core of defences of anti-physicalism. I propose in this paper a new argument against Revelation. It is usually accepted that low-level sensory phenomenal properties, like phenomenal red, loudness or brightness, stand in relation of similarity and quantity. Furthermore, these similarity and quantitative relations are taken to be internal, that is, to be fixed by (...)
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  19.  35
    Demuth’s path to randomness.Antonín Kučera, André Nies & Christopher P. Porter - 2015 - Bulletin of Symbolic Logic 21 (3):270-305.
    Osvald Demuth studied constructive analysis from the viewpoint of the Russian school of constructive mathematics. In the course of his work he introduced various notions of effective null set which, when phrased in classical language, yield a number of major algorithmic randomness notions. In addition, he proved several results connecting constructive analysis and randomness that were rediscovered only much later.In this paper, we trace the path that took Demuth from his constructivist roots to his deep and innovative work on the (...)
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  20.  51
    Defining the Boundaries of Development with Plasticity.Antonine Nicoglou - 2011 - Biological Theory 6 (1):36-47.
    The concept of plasticity has always been present in the history of developmental biology, both within the theory of epigenesis and within morphogenesis studies. However this tradition relies also upon a genetic conception of plasticity. Founded upon the concepts of ‘‘phenotypic plasticity’’ and ‘‘reaction norm,’’ this genetic conception focuses on the array of possible phenotypic change in relation to diversified environments. Another concept of plasticity can be found in recent publications by some developmental biologists (Gilbert, West-Eberhard). I argue that these (...)
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  21.  55
    The evolution of phenotypic plasticity: Genealogy of a debate in genetics.Antonine Nicoglou - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 50:67-76.
    The paper describes the context and the origin of a particular debate that concerns the evolution of phenotypic plasticity. In 1965, British biologist A. D. Bradshaw proposed a widely cited model intended to explain the evolution of norms of reaction, based on his studies of plant populations. Bradshaw’s model went beyond the notion of the “adaptive norm of reaction” discussed before him by Dobzhansky and Schmalhausen by suggesting that “plasticity” the ability of a phenotype to be modified by the environment (...)
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  22. Une défense de l'hédonisme axiologique.Antonin Broi - 2022 - Dialogue 61 (2):325-346.
    L'hédonisme axiologique a une longue histoire en philosophie. Pourtant, il garde une mauvaise réputation qui lui vaut d’être parfois écarté sans ménagement de la discussion philosophique. Cet article se propose de défendre l'hédonisme axiologique en exposant les principaux arguments en sa faveur et en répondant aux principales critiques et confusions dont il fait l'objet. Une attention particulière sera portée aux arguments établissant la spécificité du plaisir et du déplaisir par rapport à toutes les autres choses — amitié, savoir, justice, etc. (...)
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  23.  78
    Low upper bounds of ideals.Antonín Kučera & Theodore A. Slaman - 2009 - Journal of Symbolic Logic 74 (2):517-534.
    We show that there is a low T-upper bound for the class of K-trivial sets, namely those which are weak from the point of view of algorithmic randomness. This result is a special case of a more general characterization of ideals in $\Delta _2^0 $ T-degrees for which there is a low T-upper bound.
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  24.  78
    West-Eberhard and the notion of plasticity: Implications and consequences for an extended synthesis of evolution (Proceedings of the CAPE International Workshops, 2012. Part I: IHPST, Paris - CAPE, Kyoto philosophy of biology workshop).Antonine Nicoglou - 2013 - CAPE Studies in Applied Philosophy and Ethics Series 1:26-38.
    November 4th-5th, 2012 at Kyoto University. Organizers: Hisashi Nakao & Pierre-Alain Braillard.
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  25.  40
    Lowness for the class of random sets.Antonin Kucera & Sebastiaan Terwijn - 1999 - Journal of Symbolic Logic 64 (4):1396-1402.
    A positive answer to a question of M. van Lambalgen and D. Zambella whether there exist nonrecursive sets that are low for the class of random sets is obtained. Here a set A is low for the class RAND of random sets if RAND = RAND A.
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  26.  25
    Univerzum je existenčně homogenní.Antonín Dolák - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (2):233-234.
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  27.  39
    Waddington’s epigenetics or the pictorial meetings of development and genetics.Antonine Nicoglou - 2018 - History and Philosophy of the Life Sciences 40 (4):61.
    In 1956, in his Principles of Embryology, Conrad Hal Waddington explained that the word “epigenetics” should be used to translate and update Wilhelm Roux’ German notion of “Entwicklungsmechanik” to qualify the studies focusing on the mechanisms of development. When Waddington mentioned it in 1956, the notion of epigenetics was not yet popular, as it would become from the 1980s. However, Waddington referred first to the notion in the late 1930s. While his late allusion clearly reveals that Waddington readily associated the (...)
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  28.  16
    50 Drawings to Murder Magic.Antonin Artaud - 2008 - Seagull Books.
    Antonin Artaud was a poet, theorist, philosopher, essayist, playwright, actor and director, and one of the 20th century’s most important theoreticians of drama. His theory of the ‘Theatre of Cruelty’ has influenced playwrights as diverse as Beckett, Genet, Albee and Gelber. Magic was always a central concept for Artaud, and in nearly all his writing it is given the most positive force, as something capable of healing the rift between words and things, culture and life. But during his nine (...)
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  29. (1 other version)Teatr okrucieństwa.Antonin Artaud - 2001 - Sztuka I Filozofia (Art and Philosophy) 19:254.
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  30.  16
    Messianism, Revolution and Community: A dialogue between Levinas and Benjamin.Antonin Chambon - 2022 - Les Cahiers Philosophiques de Strasbourg 51:255-280.
    Le messianisme a souvent été, dans l’histoire du judaïsme, le nom de moments de crise et de renversement de la tradition. Au sein de la modernité juive, il revient particulièrement à Levinas et à Benjamin de retravailler la notion de messianisme pour tenter d’en actualiser la portée éthique et politique dans une optique offensive vis-à-vis du politique. On se propose ici d’approfondir le dialogue entre ces deux auteurs sur la question du messianisme éthique afin d’y trouver un possible renouvellement de (...)
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  31. In Defence of Learning: The Plight, Persecution, and Placement of Academic Refugees, 1933-1980s.Kostlán Antonín & Štrbánová Sona - 2011
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  32.  16
    Development and Environment.Antonine Nicoglou - unknown
  33.  18
    Gillian Barker, Eric Desjardins, and Trevor Pearce Entangled life: organism and environment in the biological and social sciences: Dordrecht, Heidelberg, New York, London: Springer, 2014, Series: History, philosophy and theory of the life sciences, vol. 4, 279 pp, € 107,09.Antonine Nicoglou - 2015 - History and Philosophy of the Life Sciences 37 (2):222-224.
  34.  6
    L'idée de création et ses retentissements en philosophie.Antonin Gilbert Sertillanges - 1945 - Paris,: Aubier, Éditions Montaigne.
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  35.  22
    Semantic Deference and Groundedness.Antonin Thuns - 2020 - Croatian Journal of Philosophy 20 (3):415-434.
    Semantic deference allows for the meaning of a word w a speaker uses to be determined by the way other speakers would understand or use w. That semantic deference has some role to play in semantic content attributions is intuitive enough. Nevertheless, the exact conditions under which semantic deference takes place are still open for discussion. A key issue that the article critically examines is Recanati’s requirement that deferential uses be grounded, that is, that deferential uses be linked to non-deferential (...)
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  36.  12
    L'enceinte.Antonin Wiser - 2010 - Cahiers Philosophiques 121 (1):79-96.
    Tout au long de son histoire, la philosophie s’est sentie menacée par le moment sensuel de l’art, le plaisir pris qui risquait de mettre la raison hors d’elle-même. Là où Platon s’en défendit par l’exclusion de la poésie hors de l’enceinte de la cité philosophique, Kant tenta de le domestiquer en l’intégrant au dedans des murs du système. Il espérait ainsi, en assignant une place déterminée au plaisir et au désir, en maîtriser les débordements. Mais le pouvoir de séduction de (...)
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  37.  20
    Knowledge and the World: Challenges Beyond the Science Wars.Martin Carrier, Johannes Roggenhofer, Günter Küppers & Philippe Blanchard - 2011 - Springer.
    The fundamental question whether, or in which sense, science informs us about the real world has pervaded the history of thought since antiquity. Is what science tells us about the world determined unambiguously by facts or does the content of any scientific theory in some way depend on the human condition? "Sokal`s hoax" added a new dimension to this controversial debate, which very quickly came to been known as "Science Wars". "Knowledge and the World" examines and reviews the broad range (...)
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  38.  37
    Skepticism and Naturalism: Some Varieties.L. S. Carrier - 1986 - Philosophical Review 95 (3):437.
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  39.  19
    Individua vs. intenze.Antonín Dolák - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (3):369-373.
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  40. Science in the Context of Application.M. Carrier & A. Nordmann (eds.) - 2011 - Springer.
     
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  41.  14
    Peut-on encore être hédoniste éthique?Antonin Broi - 2022 - Les Ateliers de l'Éthique / the Ethics Forum 17 (1-2):192-213.
    L’hédonisme éthique est la théorie selon laquelle les seules choses qui ont de la valeur finale, respectivement positive et négative, sont le plaisir et le déplaisir. Une grande partie du débat philosophique autour de l’hédonisme éthique s’est concentrée sur la nature de ces états affectifs. Cet article se propose de revisiter cette question en examinant les relations entre l’hédonisme éthique et la philosophie du plaisir et de la douleur. L’hédonisme éthique est traditionnellement associé à une théorie qui conçoit le plaisir (...)
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  42.  9
    Odvaha vidět: Friedrich Nietzsche-myslitel a filosof.Antonín Mokrejš - 1993 - Praha: H&H.
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  43.  10
    Teze o apriorním zdroji pocitu vznešena u Karla Heinricha Heydenreicha a její předobraz v Kantově pojetí úcty.Antonín Policar - 2022 - Filosoficky Casopis 70 (1):43-58.
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  44.  12
    Zwei noten zum dyskolos Des menandros.Antonín Salač - 1960 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 104 (1-2):145-146.
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  45.  8
    Vers une langue sans terre: Adorno et l'utopie de la littérature.Antonin Wiser - 2014 - [Paris]: Éditions de la Maison des sciences de l'homme.
    La fonction utopique que l'œuvre de Theodor W. Adorno attribue à la littérature dessine l'horizon d’une « langue sans terre », au-delà de la « dialectique de la raison » et de l’autodestruction de la Raison.
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  46.  16
    Attempted induction of signalled lucid dreaming by transcranial alternating current stimulation.Cloé Blanchette-Carrière, Sarah-Hélène Julien, Claudia Picard-Deland, Maude Bouchard, Julie Carrier, Tyna Paquette & Tore Nielsen - 2020 - Consciousness and Cognition 83:102957.
  47.  24
    Multiplicity and heterogeneity: On the relations between functions and their realizations.Martin Carrier - 2000 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (1):179-192.
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  48. Evolutionary change and lawlikeness : Beatty on biological generalizations.Martin Carrier - unknown
  49.  25
    Inquiring into Space-Time, the Human Mind, and Religion: The Life and Work of Adolf Grünbaum.Martin Carrier & Gereon Wolters - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (4):409-427.
    Grünbaum's three chief fields of research were space-time philosophy, the methodological credentials of psychoanalysis, and reasons given in favor of the existence of God. Grünbaum defended the so-called conventionality thesis of physical geometry. He partially followed Hans Reichenbach in this respect but developed a new ontological argument for the conventionality claim in addition. In addressing the physical basis of the direction of time, Grünbaum advocated that there is a physical basis for the distinction between the past and the future, but (...)
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  50.  14
    Michael Podro, The Critical Historians of Art.David Carrier - 1983 - Journal of Aesthetics and Art Criticism 42 (1):94-96.
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