Results for 'Anthony Woozley'

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  1. Theory of Knowledge: An Introd.Anthony Douglas Woozley - 1949 - New York: Hutchinson's University Library.
  2. Theory of Knowledge: An Introd.Anthony Douglas Woozley - 1966 - New York: Barnes & Noble.
  3.  8
    Review Essay / Rethinking Criminal Law.Anthony D. Woozley - 1982 - Criminal Justice Ethics 1 (1):41-47.
    George P. Fletcher, Rethinking Criminal Law Boston: Little, Brown and Co., 1978, xviii + 898 pp.
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  4. Injustice.Anthony D. Woozley - 1973 - In Studies in Ethics: Essays (American Philosophical Quarterly Monograph Series, No. 7). Oxford:
     
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  5.  43
    Plato and the Need for Law.Anthony Woozley - 2010 - Philosophical Quarterly 60 (239):373-395.
    Was there a major change in Plato's views on the role and importance of law? It can be argued that he held in both 'Republic' and 'Laws' that law and administrators are essential to a state of the best kind, but legislators are not, since legislation has been done by the founders. This interpretation seems to be incompatible with passages in 'Statesman', in which the status and role of law appear to be positively downgraded. The appearance of a contradiction between (...)
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  6.  70
    Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  7.  36
    Sport: An Historical Phenomenology: Anthony Skillen.Anthony Skillen - 1993 - Philosophy 68 (265):343-368.
    Sport often seems to teeter on the edge, on one side of the entertainment industry, on the other of cheating violent aggression: from a make-believe simulacrum of serious play to a nasty chemically enhanced descent into a Hobbesian state of nature. Such perversions lend credibility to reductive views of sport itself as a metonymic feature of capitalism. But that sport as entertainment means fixing it to produce exciting outcomes and amplifying capacities to superhuman proportions, while sport as aggression means treating (...)
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  8.  21
    Berkeley on Action: A. D. Woozley.A. D. Woozley - 1985 - Philosophy 60 (233):293-307.
    At the risk of proving myself such a caviller, I want to ask a question which I have seldom heard raised, and which I have never seen discussed in anything that I have read about Berkeley. If I am right, it poses a problem for his immaterialism, not only different, but coming from a different direction, from those objections that are commonly levelled against him. If I am wrong, it will show how right Berkeley was to stress the difficulty of (...)
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  9. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury.Anthony Ashley Cooper Shaftesbury & Benjamin Rand - 1900 - Swan Sonnenschein.
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  10. Anthony Downs♦ 21.11. 1930.Anthony Downs - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--119.
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  11.  8
    II—Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55-74.
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  12.  9
    The Morality of Law.A. D. Woozley - 1966 - Philosophical Quarterly 16 (62):89-90.
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  13.  4
    Review of Anthony Appiah, Experiments in Ethics. [REVIEW]Anthony Skelton - 2008 - Globe and Mail.
    A review of Anthony Appiah's Experiments in Ethics.
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  14.  11
    Norman Malcolm: A Memoir: Anthony Serafini.Anthony Serafini - 1993 - Philosophy 68 (265):309-324.
    I first met Norman Malcolm in the fall of 1963 when, as a terrified sophomore, I took his course in Free Will and Determinism at Cornell. I believe I had already heard that Malcolm was a figure of almost legendary proportions.
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  15.  21
    Negligence and Ignorance: A. D. Woozley.A. D. Woozley - 1978 - Philosophy 53 (205):293-306.
    The purpose of this paper is to discuss and to relate to each other two topics: the admissibility of ignorance and mistake of fact as defences against negligence in crime; and the inadmissibility of ignorance and mistake of law as defences against criminal charges. I am in not concerned at all with torts negligence, only with criminal offences which can be committed negligently, where negligence suffices for liability, as in the law of homicide. This produces an untidy classification of elements, (...)
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  16.  53
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55–74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  17.  31
    [Symposium] Anthony Robert Booth Islamic Philosophy and the Ethics of Belief.Scott Forrest Aikin, Sabeen Ahmed, John Casey, Miriam Galston, Ethan Mills & Anthony Booth - 2018 - Syndicate Philosophy.
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  18.  29
    Madness: Anthony Quinton.Anthony Quinton - 1984 - Royal Institute of Philosophy Supplement 18:17-41.
    Madness is a subject that ought to interest philosophers; but they have had surprisingly little to say about it. What they have said, although often interesting and important, has failed to penetrate to the properly philosophical centre of the topic. They have concerned themselves with its causes and effects, with its social and ethical implications, but they have said little that is useful or definitive about what it is in itself. Preoccupied with its accidents, they have failed to engage with (...)
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  19.  3
    Reason in Theory and Practice.A. D. Woozley - 1971 - Philosophical Quarterly 21 (82):86-87.
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  20.  20
    Forms and Limits of Utilitarianism.A. D. Woozley - 1967 - Philosophical Quarterly 17 (67):183-184.
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  21.  2
    Groundwork in the Theory of Argumentation: Selected Papers of J. Anthony Blair.John Anthony Blair - 2011 - Dordrecht, Netherland: Springer.
    J. Anthony Blair is a prominent international figure in argumentation studies. He is among the originators of informal logic, an author of textbooks on the informal logic approach to argument analysis and evaluation and on critical thinking, and a founder and editor of the journal Informal Logic. Blair is widely recognized among the leaders in the field for contributing formative ideas to the argumentation literature of the last few decades. This selection of key works provides insights into the history (...)
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  22.  6
    II—Anthony Kenny: Seven Concepts of Creation.Anthony Kenny - 2004 - Aristotelian Society Supplementary Volume 78 (1):81-92.
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  23.  32
    Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works.Anthony King - 1999 - Telos: Critical Theory of the Contemporary 1999 (115):61-77.
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
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  24.  2
    The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
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  25.  31
    Parasites Cut Loose: Anthony Palmer.Anthony Palmer - 1982 - Royal Institute of Philosophy Supplement 13:197-209.
    Whether any property is internal to a particular object may be taken to depend upon the way in which the object is described. Thus it is not an internal property of Scott to have been the author of Waverley, neither is it an internal property of the author of Ivanhoe. But what of the author of Waverley? Is the proposition that the author of Waverley composed Waverley necessarily true? On one interpretation of it it surely is. Even so, one can (...)
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  26.  31
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  27.  39
    Harmonizing Voices: François Laruelle and Anthony Paul Smith.Anthony Paul Smith & Mark William Westmoreland - 2017 - Labyrinth 19 (2):22-34.
    The following interview of Mark William Westmoreland with Anthony Paul Smith–well-known scholar and translator of François Laruelle –considers both implications and extensions of Laruelle's non-philosophy for contemporary thought. Smith has helped bring about a surge of interest in Laruelle due to his many translations of his texts as well as being the author or co-editor of several books on Laruelle. Discussed are in particular the difficulties and joys of translating and the usefulness of Laruelle's thought for Smith's own work, (...)
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  28.  73
    A Reply by Anthony Kenny.Anthony John Patrick Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
  29.  10
    Rousseau as Philosopher: Anthony Manser.Anthony Manser - 1971 - Royal Institute of Philosophy Supplement 5:117-130.
    Rousseau seldom gets a mention as a philosopher in the conventional histories; if he appears at all it is in connection with that strange and rather suspect discipline ‘political philosophy’. Even then there is a tendency to look upon him as an unsystematic thinker, as a ‘ philosophy ’ rather than as a genuine philosopher. His ideas are held to be interesting, but the connections between them are thought to be emotional rather than logical. Again, Émile is read by students (...)
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  30.  10
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):55-74.
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  31. Essays on the Intellectual Powers of Man.Thomas Reid & A. D. Woozley - 1942 - Philosophy 17 (66):189-190.
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  32.  93
    Radical Embodied Cognitive Science.Anthony Chemero - 2009 - Bradford.
    While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach, puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science is a direct descendant of the American naturalist psychology of William James and (...)
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  33.  32
    Thiselton on Hermeneutics: The Collected Works and New Essays of Anthony Thiselton.Anthony C. Thiselton - 2006 - William B. Eerdmans.
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
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  34. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury, Ed. By B. Rand.Anthony Ashley Cooper & Benjamin Rand - 1900
     
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  35. Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz.Anthony Collins - 1976 - M. Nijhoff.
  36.  30
    Has Man an Essence?: Anthony Quinton.Anthony Quinton - 1974 - Royal Institute of Philosophy Supplement 8:14-35.
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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  37.  8
    Antiquity Revisited: A Discussion with Anthony Arthur Long.Anthony Arthur Long & Despina Vertzagia - 2020 - Conatus 5 (1):111.
    A discussion on antiquity with Anthony A. Long, one of the most distinguished scholars in the field of ancient philosophy, would be engaging in any case. All the more so, since his two recently published works, Greek Models of Mind and Self and How to be Free: An Ancient Guide to the Stoic Life, provide the opportunity to revisit key issues of ancient philosophy. The former is a lively and challenging work that starts with the Homeric notions of selfhood, (...)
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  38.  5
    Imprisonment: Anthony O'Hear.Anthony O'hear - 1984 - Royal Institute of Philosophy Supplement 18:203-220.
    It is appropriate that a lecture in a series on ‘Philosophy and Practice’ should open by considering Bentham's ideas on imprisonment. For Bentham, incontestably a philosopher, was equally incontestably a practical reformer. This, indeed, is a received idea among philosophers; that is to say, most philosophers know that Bentham designed ‘a model prison of novel design’, but few have actually considered the design, its implications or its effects. Most are content, like Warnock, with observing that the panopticon plan was formally (...)
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  39.  37
    Thiselton on Hermeneutics: The Collected Writings of Anthony Thiselton.Anthony C. Thiselton - 2006 - Ashgate.
    Situating the subject -- Hermeneutics and spech-act theory -- Hermeneutics, semantics, and conceptual grammar -- Lexicography, exegesis, and reception history -- Parables, narrative-worlds, and reader-response theories -- Philosophy, language, theology, and postermodernity -- Hermeneutics, history, and theology.
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  40.  15
    Taking Nature Mysticism Seriously: Marshall and the Metaphysics of the Self: ANTHONY N. PEROVICH.Anthony N. Perovich - 2011 - Religious Studies 47 (2):165-183.
    Paul Marshall takes extrovertive mystical experience seriously by providing a metaphysical framework inspired by Plotinus and Leibniz that aims to interpret it non-reductively and to explain it persuasively. However praiseworthy Marshall's intentions, his account fails for a variety of reasons, among them an inability to establish convincingly why natural objects appear as transfigured and alive, characteristics frequently encountered in the reports of nature mystics. An alternative approach, rooted in contemporary pan-experientialist philosophy of mind, is able to take extrovertive mysticism equally (...)
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  41.  58
    VI. Emotional Feelings and Intentionalism: Anthony Hatzimoysis.Anthony Hatzimoysis - 2003 - Royal Institute of Philosophy Supplement 52:105-111.
    Emotions are Janus-faced: their focus may switch from how a person is feeling deep inside her, to the busy world of actions, words, or gestures whose perception currently affects her. The intimate relation between the ‘inside’ and the ‘outside’ seems to call for a redrawing of the traditional distinction of mental states between those that can look out to the world, and those that are, supposedly, irredeemably blind.
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  42. Bryan Magee Talks to Anthony Kenny About Medieval Philosophy.Bryan Magee, Anthony John Patrick Kenny, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences [Distributor].
  43.  31
    With the Most Profound Misgivings. Interview with Anthony P. Chemero.Anthony P. Chemero, Witold Wachowski & Dawid Lubiszewski - 2012 - Avant: Trends in Interdisciplinary Studies 3 (2):17-27.
  44.  38
    The Eudemian Ethics. Aristotle & Anthony Kenny - 2011 - Oxford University Press.
    The Eudemian Ethics is a major treatise on moral philosophy whose central concern is what makes life worth living. This is the first time it has been published in its entirety in any modern language. Anthony Kenny's fine translation is accompanied by a lucid introduction and explanatory notes.
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  45. Review of Anthony Weston Back to Earth. [REVIEW]Jim Cheney & Anthony Weston - 1997 - Environmental Ethics 18:3.
     
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  46. Ideology, Philosophy and Politics Edited by Anthony Parel ; Essays by Frederick C. Coppleston ... [Et Al.].Anthony Parel, Frederick Charles Coppleston, Calgary Institute for the Humanities & Conference for the Study of Political Thought - 1983
     
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  47.  10
    Mind, Method, and Morality: Essays in Honour of Anthony Kenny. [REVIEW]Anthony J. Lisska - 2012 - American Catholic Philosophical Quarterly 86 (2):375-378.
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  48. Plato's Republic. A philosophical Commentary.R. C. Cross & A. D. Woozley - 1964 - Les Etudes Philosophiques 19 (4):606-607.
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  49.  10
    Mind, Method, and Morality: Essays in Honour of Anthony Kenny.Anthony J. Lisska - 2012 - American Catholic Philosophical Quarterly 86 (2):375-378.
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  50.  51
    The Nonexistent.Anthony Everett - 2013 - Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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