40 found
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  1.  13
    Technology Changes the Ethical Stakes in HIV Surveillance and Prevention: Response to Open Peer Commentaries on “Reassessing the Ethics of Molecular HIV Surveillance in the Era of Cluster Detection and Response”.Stephen Molldrem & Anthony K. J. Smith - 2020 - American Journal of Bioethics 20 (10):W1-W3.
    Volume 20, Issue 10, October 2020, Page W1-W3.
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  2.  12
    Empowering Queer Data Justice.Anthony K. J. Smith, Allegra Schermuly, Christy E. Newman, Lisa Fitzgerald & Mark D. M. Davis - 2023 - American Journal of Bioethics 23 (11):56-58.
    The proliferation of personal data collection practices fundamentally reshapes how society is ordered and commercialized, and demands reconsideration of the possibilities for a just and equitable s...
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  3.  5
    After the postsecular and the postmodern: new essays in continental philosophy of religion.Anthony Paul Smith & Daniel Whistler (eds.) - 2010 - Newcastle upon Tyne: Cambridge Scholars Press.
    Continental philosophy of religion has been dominated for two decades by "postsecular" and "postmodern" thought. This volume brings together a vanguard of scholars to ask what comes after the postsecular and the postmodern that is, what is Continental philosophy of religion now? Against the subjugation of philosophy to theology, After the Postsecular and the Postmodern: New Essays in Continental Philosophy of Religion argues that philosophy of religion must either liberate itself from theological norms or mutate into a new practice of (...)
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  4.  3
    The Postmodern University?: Contested Visions of Higher Education in Society.Anthony Smith, Frank Webster & Society for Research Into Higher Education - 1997 - Open University Press.
    Higher education has been changing radically in recent years, with increasing numbers of students, and complaints about declining standards. This volume brings together leading intellectuals from the US and UK to examine the issues involved.
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  5.  2
    Abandoning the Dead Donor Rule.Anthony P. Smith - 2023 - Journal of Medical Ethics 49 (10):707-714.
    The Dead Donor Rule is intended to protect the public and patients, but it remains contentious. Here, I argue that we can abandon the Dead Donor Rule. Using Joel Feinberg’s account of harm, I argue that, in most cases, particularly when patients consent to being organ donors, death does not harm permanently unconscious (PUC) patients. In these cases, then, causing the death of PUC patients is not morally wrong. This undermines the strongest argument for the Dead Donor Rule—that doctors ought (...)
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  6.  6
    Laruelle and Non-Philosophy.John Mullarkey & Anthony Paul Smith (eds.) - 2012 - Edinburgh University Press.
    "François Laruelle is one of the most important French philosophers of the last 20 years, and as his texts have become available in English there has been a rising tide of interest in his work, particularly on the concept of 'Non-Philosophy'. Non-philosophy radically rethinks many of the most cutting-edge concepts such as immanence, pluralism, resistance, science, democracy, decisionism, Marxism, theology and materialism. It also expands our view of what counts as philosophical thought, through art, science and politics, and beyond to (...)
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  7.  5
    Proletarian gnosis.Gilles Grelet & Anthony Paul Smith - 2014 - Angelaki 19 (2):93-98.
    This article presents a gnostic division of truth and the world, or between theory and philosophy. In the course of the article the structure of decision is articulated in both political and theoretical senses. Against the agnosticism of philosophy, always an alibi given over to the functioning of the capitalist world where life is not worth living, this article presents a gnosis that requires creating and beginning with the proletarian subject akin to the way the French Maoist group Gauche prolétarienne (...)
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  8.  3
    Struggle and Utopia at the End Times of Philosophy.Drew S. Burk & Anthony Paul Smith (eds.) - 2012 - Minneapolis: Univocal Publishing.
    Very few thinkers have traveled the heretical path that François Laruelle walks between philosophy and non-philosophy. For Laruelle, the future of philosophy is problematic, but a mutation of its functions is possible. Up until now, philosophy has merely been a utopia concerned with the past and only provided the services of its conservation. We must introduce a rigorous and nonimaginary practice of a utopia in action, a philo-fiction—a close relative to science fiction. From here we can see the double meaning (...)
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  9.  4
    Introduction: The Non-Philosophical Inversion: Laruelle’s Knowledge Without Domination.John Mullarkey & Anthony Paul Smith - 2012 - In John Mullarkey & Anthony Paul Smith (eds.), Laruelle and Non-Philosophy. Edinburgh University Press. pp. 1-18.
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  10.  14
    Towards a Global Culture?Anthony D. Smith - 1990 - Theory, Culture and Society 7 (2-3):171-191.
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  11.  3
    Saving the Dead.Anthony P. Smith - 2017 - American Journal of Bioethics 17 (5):26-27.
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  12.  7
    Toward Consent in Molecular HIV Surveillance?: Perspectives of Critical Stakeholders.Stephen Molldrem, Anthony K. J. Smith & Vishnu Subrahmanyam - 2024 - AJOB Empirical Bioethics 15 (1):66-79.
    Background The emergence of molecular HIV surveillance (MHS) and cluster detection and response (CDR) programs as key features of the United States (US) HIV strategy since 2018 has caused major controversies. HIV surveillance programs that re-use individuals’ routinely collected clinical HIV data do not require consent on the basis that the public benefit of these programs outweighs individuals’ rights to opt out. However, criticisms of MHS/CDR have questioned whether expanded uses of HIV genetic sequence data for prevention reach beyond traditional (...)
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  13.  4
    Francois Laruelle's Principles of Non-Philosophy: A Critical Introduction and Guide.Anthony Paul Smith - 2015 - Edinburgh: Edinburgh University Press.
    In Principles of Non-Philosophy, Laruelle develops the concepts and method of a more democratic form of thought where neither science nor philosophy is subjected to one another, but brought together in a more productive theoretical and practical relationship. While the potential importance of this project is clear, Laruelle remains famously difficult. Anthony Paul Smith provides an introduction and guide to the text that situates you amongst the figures and concepts Laruelle engaged with, provides a foothold for your own understanding and, (...)
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  14.  2
    Modernity and Evil: Some Sociological Reflections On the Problem of Meaning.Anthony D. Smith - 1970 - Diogenes 18 (71):65-80.
  15.  12
    Harmonizing Voices: François Laruelle and Anthony Paul Smith.Anthony Paul Smith & Mark William Westmoreland - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):22-34.
    The following interview of Mark William Westmoreland with Anthony Paul Smith–well-known scholar and translator of François Laruelle –considers both implications and extensions of Laruelle's non-philosophy for contemporary thought. Smith has helped bring about a surge of interest in Laruelle due to his many translations of his texts as well as being the author or co-editor of several books on Laruelle. Discussed are in particular the difficulties and joys of translating and the usefulness of Laruelle's thought for Smith's own work, especially (...)
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  16.  3
    A City of Heretics: Francois Laruelle's Non-Philosophy and its Variants.Anthony Paul Smith (ed.) - 2017 - Routledge.
    François Laruelle has been developing his project of non-philosophy since the 1970s. Throughout this time he has aimed at nothing less than the discovery and development of a new form of thinking that draws its material from philosophy and related disciplines, but uses them in inventive new ways that are seen as heretical by standard philosophical approaches. The contributions to this volume highlight Laruelle’s own distinctive approach to the history of thought and bring together researchers in the Anglophone and Francophone (...)
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  17. A reply to Hilary Lawson.Anthony Smith - 1999 - In Alan Montefiore & David Vines (eds.), Integrity in the public and private domains. New York: Routledge. pp. 140.
     
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  18.  8
    A Stumbling Block to the Jews and Folly to the Greeks: Non-Philosophy and Philosophy's Absolutes.Anthony Paul Smith - 2011 - Analecta Hermeneutica 3.
  19.  3
    Against tradition to liberate tradition: Weaponized apophaticism and gnostic refusal.Anthony Paul Smith - 2014 - Angelaki 19 (2):145-159.
    This essay begins by examining the identity of tradition, arguing that traditions as contemporarily conceived cast themselves as an end rather than as a means. This takes place through a consideration of the writing of MacIntyre before turning to a non-philosophical interpretation of tradition as a kind of theological decision centred on the question of a power principle. This opens up to an explanation of the concept of weaponized apophaticism, which describes the way in which traditions cast themselves as an (...)
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  20.  13
    Believing in this World for the Making of Gods: Ecology of the Virtual and the Actual.Anthony Paul Smith - 2010 - Substance 39 (1):103-114.
  21.  14
    Darkened Counsel: The Problem of Evil in Bergson’s Metaphysics of Integral Experience.Anthony Paul Smith - 2016 - Journal of French and Francophone Philosophy 24 (2):131-153.
    Henri Bergson's work is often presented as an optimistic philosophy. This essay presents a counter-narrative to that reading by looking to the place of the problem of evil within his integral metaphysics. For, if Bergson’s philosophy is simply optimistic, or simply derives meaning from the wholeness of experience, then it risks a theodical structure which undercuts its ability to speak to contemporary social and political problems of suffering. A theodical structure is one that, at bottom, justifies the experience of suffering (...)
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  22.  3
    History and modernity: reflection on the theory of nationalism.Anthony D. Smith - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 48:129-146.
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  23.  2
    Heidegger Beyond Deconstruction: On Nature, Michael Lewis.Anthony Paul Smith - 2009 - Journal of the British Society for Phenomenology 40 (1):109-111.
  24.  3
    Introduction to Non-Marxism.Anthony Paul Smith (ed.) - 2014 - Univ of Minnesota Press.
    Following the collapse of the communist states it was assumed that Marxist philosophy had collapsed with it. In _Introduction to Non-Marxism_, François Laruelle aims to recover Marxism along with its failure by asking the question “What is to be done with Marxism itself?” To answer, Laruelle resists the temptation to make Marxism more palatable after the death of metaphysics by transforming Marxism into a mere social science or by simply embracing with evangelical fervor the idea of communism. Instead Laruelle proposes (...)
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  25.  5
    John Rawls' Theory of State.Anthony A. Smith - 1988 - Social Philosophy Today 1:19-31.
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  26.  4
    John Rawls’ Theory of State.Anthony A. Smith - 1988 - Social Philosophy Today 1:19-31.
  27.  4
    Laruelle: a stranger thought.Anthony Paul Smith - 2016 - Malden, MA: Polity Press.
    Theory of the philosophical decision -- The style of non-philosophy -- Politics, or a democracy (of) thought -- Science, or philosophy's other -- Ethics, or universalizing the stranger-subject -- Fabulation, or non-philosophy as philo-fiction -- Religion, or a rigorous heresy.
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  28.  5
    Laruelle does not exist.Anthony Paul Smith - 2014 - Angelaki 19 (2):1-11.
    This essay develops the concept of a “generic ethics” which engages with the Kantian conception of ethics developed between ends and means. This development takes place within a non-philosophical paradigm which brings science and philosophy together, attempting to move beyond the Kantian engagement with Newtonian physics to the contemporary quantum model. Ultimately the essay argues for a reconsideration of ethics such that the sufficiency of finality or ends is no longer taken as the standard of judgement and this leads to (...)
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  29. Migración digital.¿ Es este el futuro del periódico?Anthony Smith - 2011 - Telos: Cuadernos de Comunicación E Innovación 86:98-100.
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  30.  2
    Nature deserves to be side by side with the angels: Nature and messianism by way of non-Islam.Anthony Paul Smith - 2014 - Angelaki 19 (1):151-169.
    This paper considers the strange role of angelology in contemporary theoretical arguments about naturphilosophie and messianism. Surveying the work of Christian Jambet and Guy Lardreau, maligned for too long as simply cynical members of the nouvelle philosophie movement, the author then uses that work to creatively re-cast the Islamic angelology of the medieval Ismaili theologian al-Sijistânî. In the end nature is no longer an object of knowledge nor is it the object of knowledge that comes to know itself, but itself (...)
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  31.  6
    Nationalism in early modern europe.Anthony D. Smith - 2005 - History and Theory 44 (3):404–415.
  32. Nacionalismo, Lisboa.Anthony D. Smith - forthcoming - Teorema: International Journal of Philosophy.
  33.  6
    St. Paul Among the Philosophers, edited by John D. Caputo and Linda Martín Alcoff.Anthony Paul Smith - 2011 - Journal of the British Society for Phenomenology 42 (3):335-337.
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  34. The formation of national identity.Anthony D. Smith - 1997 - In H. Harris (ed.), Identity. Oxford University Press. pp. 129--153.
     
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  35.  1
    “Who do you say I am?”: Secular Christologies in Contemporary French Philosophy.Anthony Paul Smith - 2012 - Analecta Hermeneutica 4.
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  36. The Wiley Blackwell Encyclopedia of Race, Ethnicity, and Nationalism.John Stone, Dennis Rutledge, Polly Rizeva, Anthony Smith & Xiaoshu Hou (eds.) - 2016 - Wiley-Blackwell.
     
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  37.  5
    Michael Naas, Miracle and Machine: Jacques Derrida and the Two Sources of Religion, Science, and the Media, New York: Fordham University Press, 2012. 330pp. ISBN: 978–0-8232–3998-6. [REVIEW]Anthony Paul Smith - 2014 - Derrida Today 7 (2):230-236.
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  38.  8
    Reviews. [REVIEW]Anthony Paul Smith, Kenneth Reinhard & Bradley A. Johnson - 2007 - Angelaki 12 (1):151 – 156.
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  39.  4
    Review: Nationalism in Early Modern Europe. [REVIEW]Anthony D. Smith - 2005 - History and Theory 44 (3):404-415.
  40.  6
    Review of Lydia S. Dugdale, Dying in the 21st Century: Towards a New Ethical Framework for the Art of Dying Well. [REVIEW]Anthony P. Smith - 2017 - American Journal of Bioethics 17 (8):1-2.
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