Results for 'Anthony Moran'

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  1.  8
    Trust, Risk, and Uncertainty.Sean Watson & Anthony Moran (eds.) - 2005 - Palgrave-Macmillan.
    This edited collection focuses on recently emerging debates around the themes of "risk", "trust", "uncertainty", and "ambivalence." Where much of the work on these themes in the social sciences has been theory based and driven, this book combines theoretical sophistication with close to the ground analysis and research in the fields of philosophy, education, social policy, government, health and social care, politics and cultural studies.
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  2.  10
    Book Review: Land of the Golden Cities: Australia’s Exceptional Prosperity & the Culture That Made It. [REVIEW]Anthony Moran - 2019 - Thesis Eleven 152 (1):123-126.
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  3.  1
    Subject and Agency in Psychoanalysis: Which is to Be Master?Frances Moran - 1993 - Nyu Press.
    A core problem within the Freudian tradition is the separation of the concepts of subject and agency, a crucial issue for psychoanalytic theory construction and clinical practice. In this innovative book, Frances Moran claims that this split originated as a result of Freud's focus on the psyche and his neglect of the subject in analysis. Challenging the theoretical assumptions underlying these two notions and their use by analysts of the Freudian tradition, Moran explores how Freud employed two frameworks (...)
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  4.  70
    Conversations with Anthony Giddens: Making Sense of Modernity.Anthony Giddens & Christopher Pierson - 1998 - Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
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  5.  36
    Sport: An Historical Phenomenology: Anthony Skillen.Anthony Skillen - 1993 - Philosophy 68 (265):343-368.
    Sport often seems to teeter on the edge, on one side of the entertainment industry, on the other of cheating violent aggression: from a make-believe simulacrum of serious play to a nasty chemically enhanced descent into a Hobbesian state of nature. Such perversions lend credibility to reductive views of sport itself as a metonymic feature of capitalism. But that sport as entertainment means fixing it to produce exciting outcomes and amplifying capacities to superhuman proportions, while sport as aggression means treating (...)
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  6. Anthony Downs♦ 21.11. 1930.Anthony Downs - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--119.
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  7.  9
    II—Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55-74.
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  8.  4
    Review of Anthony Appiah, Experiments in Ethics. [REVIEW]Anthony Skelton - 2008 - Globe and Mail.
    A review of Anthony Appiah's Experiments in Ethics.
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  9. On Richard Moran's Authority and Estrangement. Author's Reply.Josep E. Corbi, Komarine Romdenh-Romluc, Josep L. Prades, Hilan Bensusan, Manuel de Pinedo, Carla Bagnoli & Richard Moran - 2007 - Theoria 22 (58).
  10.  29
    Madness: Anthony Quinton.Anthony Quinton - 1984 - Royal Institute of Philosophy Supplement 18:17-41.
    Madness is a subject that ought to interest philosophers; but they have had surprisingly little to say about it. What they have said, although often interesting and important, has failed to penetrate to the properly philosophical centre of the topic. They have concerned themselves with its causes and effects, with its social and ethical implications, but they have said little that is useful or definitive about what it is in itself. Preoccupied with its accidents, they have failed to engage with (...)
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  11. Moran on Self‐Knowledge.Sydney Shoemaker - 2003 - European Journal of Philosophy 11 (3):391-401.
  12. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury.Anthony Ashley Cooper Shaftesbury & Benjamin Rand - 1900 - Swan Sonnenschein.
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  13.  6
    II—Anthony Kenny: Seven Concepts of Creation.Anthony Kenny - 2004 - Aristotelian Society Supplementary Volume 78 (1):81-92.
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  14.  53
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Aristotelian Society Supplementary Volume 76 (1):55–74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  15.  2
    Groundwork in the Theory of Argumentation: Selected Papers of J. Anthony Blair.John Anthony Blair - 2011 - Dordrecht, Netherland: Springer.
    J. Anthony Blair is a prominent international figure in argumentation studies. He is among the originators of informal logic, an author of textbooks on the informal logic approach to argument analysis and evaluation and on critical thinking, and a founder and editor of the journal Informal Logic. Blair is widely recognized among the leaders in the field for contributing formative ideas to the argumentation literature of the last few decades. This selection of key works provides insights into the history (...)
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  16.  3
    The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
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  17.  74
    A Reply by Anthony Kenny.Anthony John Patrick Kenny - 1971 - Journal of the History of Philosophy 9 (4):497-498.
  18.  31
    Parasites Cut Loose: Anthony Palmer.Anthony Palmer - 1982 - Royal Institute of Philosophy Supplement 13:197-209.
    Whether any property is internal to a particular object may be taken to depend upon the way in which the object is described. Thus it is not an internal property of Scott to have been the author of Waverley, neither is it an internal property of the author of Ivanhoe. But what of the author of Waverley? Is the proposition that the author of Waverley composed Waverley necessarily true? On one interpretation of it it surely is. Even so, one can (...)
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  19.  10
    Aesthetic Experience in Shaftesbury: Anthony Savile.Anthony Savile - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):55-74.
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  20.  11
    Norman Malcolm: A Memoir: Anthony Serafini.Anthony Serafini - 1993 - Philosophy 68 (265):309-324.
    I first met Norman Malcolm in the fall of 1963 when, as a terrified sophomore, I took his course in Free Will and Determinism at Cornell. I believe I had already heard that Malcolm was a figure of almost legendary proportions.
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  21.  31
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  22.  10
    Rousseau as Philosopher: Anthony Manser.Anthony Manser - 1971 - Royal Institute of Philosophy Supplement 5:117-130.
    Rousseau seldom gets a mention as a philosopher in the conventional histories; if he appears at all it is in connection with that strange and rather suspect discipline ‘political philosophy’. Even then there is a tendency to look upon him as an unsystematic thinker, as a ‘ philosophy ’ rather than as a genuine philosopher. His ideas are held to be interesting, but the connections between them are thought to be emotional rather than logical. Again, Émile is read by students (...)
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  23.  32
    Thiselton on Hermeneutics: The Collected Works and New Essays of Anthony Thiselton.Anthony C. Thiselton - 2006 - William B. Eerdmans.
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
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  24.  96
    Radical Embodied Cognitive Science.Anthony Chemero - 2009 - Bradford.
    While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach, puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science is a direct descendant of the American naturalist psychology of William James and (...)
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  25.  39
    Harmonizing Voices: François Laruelle and Anthony Paul Smith.Anthony Paul Smith & Mark William Westmoreland - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):22-34.
    The following interview of Mark William Westmoreland with Anthony Paul Smith–well-known scholar and translator of François Laruelle –considers both implications and extensions of Laruelle's non-philosophy for contemporary thought. Smith has helped bring about a surge of interest in Laruelle due to his many translations of his texts as well as being the author or co-editor of several books on Laruelle. Discussed are in particular the difficulties and joys of translating and the usefulness of Laruelle's thought for Smith's own work, (...)
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  26. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury, Ed. By B. Rand.Anthony Ashley Cooper & Benjamin Rand - 1900
     
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  27.  30
    Has Man an Essence?: Anthony Quinton.Anthony Quinton - 1974 - Royal Institute of Philosophy Supplement 8:14-35.
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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  28. Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz.Anthony Collins - 1976 - M. Nijhoff.
  29. Moran on Agency and Self-Knowledge.Lucy O'Brien - 2003 - European Journal of Philosophy 11 (3):391-401.
  30.  9
    Antiquity Revisited: A Discussion with Anthony Arthur Long.Anthony Arthur Long & Despina Vertzagia - 2020 - Conatus 5 (1):111.
    A discussion on antiquity with Anthony A. Long, one of the most distinguished scholars in the field of ancient philosophy, would be engaging in any case. All the more so, since his two recently published works, Greek Models of Mind and Self and How to be Free: An Ancient Guide to the Stoic Life, provide the opportunity to revisit key issues of ancient philosophy. The former is a lively and challenging work that starts with the Homeric notions of selfhood, (...)
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  31.  37
    Thiselton on Hermeneutics: The Collected Writings of Anthony Thiselton.Anthony C. Thiselton - 2006 - Ashgate.
    Situating the subject -- Hermeneutics and spech-act theory -- Hermeneutics, semantics, and conceptual grammar -- Lexicography, exegesis, and reception history -- Parables, narrative-worlds, and reader-response theories -- Philosophy, language, theology, and postermodernity -- Hermeneutics, history, and theology.
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  32.  5
    Imprisonment: Anthony O'Hear.Anthony O'hear - 1984 - Royal Institute of Philosophy Supplement 18:203-220.
    It is appropriate that a lecture in a series on ‘Philosophy and Practice’ should open by considering Bentham's ideas on imprisonment. For Bentham, incontestably a philosopher, was equally incontestably a practical reformer. This, indeed, is a received idea among philosophers; that is to say, most philosophers know that Bentham designed ‘a model prison of novel design’, but few have actually considered the design, its implications or its effects. Most are content, like Warnock, with observing that the panopticon plan was formally (...)
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  33.  32
    Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works.Anthony King - 1999 - Telos: Critical Theory of the Contemporary 1999 (115):61-77.
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
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  34.  69
    VI. Emotional Feelings and Intentionalism: Anthony Hatzimoysis.Anthony Hatzimoysis - 2003 - Royal Institute of Philosophy Supplement 52:105-111.
    Emotions are Janus-faced: their focus may switch from how a person is feeling deep inside her, to the busy world of actions, words, or gestures whose perception currently affects her. The intimate relation between the ‘inside’ and the ‘outside’ seems to call for a redrawing of the traditional distinction of mental states between those that can look out to the world, and those that are, supposedly, irredeemably blind.
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  35. Intentionality: Some Lessons From the History of the Problem From Brentano to the Present.Dermot Moran - 2013 - International Journal of Philosophical Studies 21 (3):317-358.
    Intentionality (?directedness?, ?aboutness?) is both a central topic in contemporary philosophy of mind, phenomenology and the cognitive sciences, and one of the themes with which both analytic and Continental philosophers have separately engaged starting from Brentano and Edmund Husserl?s ground-breaking Logical Investigations (1901) through Roderick M. Chisholm, Daniel C. Dennett?s The Intentional Stance, John Searle?s Intentionality, to the recent work of Tim Crane, Robert Brandom, Shaun Gallagher and Dan Zahavi, among many others. In this paper, I shall review recent discussions (...)
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  36. Bryan Magee Talks to Anthony Kenny About Medieval Philosophy.Bryan Magee, Anthony John Patrick Kenny, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences [Distributor].
  37.  31
    With the Most Profound Misgivings. Interview with Anthony P. Chemero.Anthony P. Chemero, Witold Wachowski & Dawid Lubiszewski - 2012 - Avant: Trends in Interdisciplinary Studies 3 (2):17-27.
  38. Ideology, Philosophy and Politics Edited by Anthony Parel ; Essays by Frederick C. Coppleston ... [Et Al.].Anthony Parel, Frederick Charles Coppleston, Calgary Institute for the Humanities & Conference for the Study of Political Thought - 1983
     
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  39. Review of Anthony Weston Back to Earth. [REVIEW]Jim Cheney & Anthony Weston - 1997 - Environmental Ethics 18:3.
     
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  40.  10
    Mind, Method, and Morality: Essays in Honour of Anthony Kenny. [REVIEW]Anthony J. Lisska - 2012 - American Catholic Philosophical Quarterly 86 (2):375-378.
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  41.  10
    Mind, Method, and Morality: Essays in Honour of Anthony Kenny.Anthony J. Lisska - 2012 - American Catholic Philosophical Quarterly 86 (2):375-378.
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  42. The Cambridge History of Later Medieval Philosophy From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100-1600 /Editors, Norman Kretzmann, Anthony Kenny, Jan Pinborg ; Associate Editor, Eleonore Stump. --. --. [REVIEW]Norman Kretzmann, Anthony John Patrick Kenny & Jan Pinborg - 1982 - Cambridge University Press, C1982.
  43.  52
    The Nonexistent.Anthony Everett - 2013 - Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  44.  27
    Reasoning: A Social Picture.Anthony Simon Laden - 2012 - Oxford University Press.
    Anthony Simon Laden explores the kind of reasoning we engage in when we live together: when we are responsive to others and neither commanding nor deferring to them. He argues for a new, social picture of the activity of reasoning, in which reasoning is a species of conversation--social, ongoing, and governed by a set of characteristic norms.
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  45.  36
    The Fantasy of Congruency: The Abbé Sieyès and the ‘Nation-State’ Problématique Revisited.Moran M. Mandelbaum - 2016 - Philosophy and Social Criticism 42 (3):246-266.
    This article offers an alternative reading of the Abbé Sieyès and the modern ‘nation-state’ problématique. I argue that the subject/object that is constituted in the early days of modernity is the incomplete society: an impossible-possibility ideal of congruency of population, authority and space. I suggest reading this ideal of congruency as a fantasy in that it offers a certain ‘fullness to come’, the promise of jouissance that can never be attained and is thus constantly re-envisioned and reinvoked. Drawing on discourse-analytical (...)
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  46. The Divergence of the Twain Poet's Philosophy and Philosopher's Philosophy : A Lecture Delivered by Anthony Quinton to Mark the Official Opening of the Centre for Research in Philosophy and Literature, University of Warwick, 8th October 1985. --. [REVIEW]Anthony Quinton - 1985
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  47. The Two Philosophies of Wittgenstein Bryan Magee Talked to Anthony Quinton.Anthony Quinton, Bryan Magee & British Broadcasting Corporation - 1976 - British Broadcasting Corporation.
     
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  48. Moran’s Authority and Estrangement.Jane Heal - 2004 - Philosophy and Phenomenological Research 69 (2):427-432.
    First person authority, argues Moran, is not to be understood as a matter of having some especially good observational access to certain facts about oneself. We can imagine a person who can report accurately on her own psychological states, for example because she can perform, without conscious thought, extremely reliable psychoanalytic-style diagnoses of herself. But the ‘authority’ with which she produces her judgements resembles that which she could have about another person in that it can exist even when she (...)
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  49.  12
    The Ghost of the Tractatus: Anthony Kenny.Anthony Kenny - 1973 - Royal Institute of Philosophy Supplement 7:1-13.
    Wittgenstein was unreliable as an historian of philosophy. When he criticised other philosophers he rarely gave chapter and verse for his criticism, and on the rare occasions on which he quoted verbatim he did not always do justice to the authors quoted. I will illustrate this first in the comparatively unimportant case of Augustine and then in the more serious case of Frege.
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  50.  75
    Moran’s Authority and Estrangement. [REVIEW]Jane Heal - 2004 - Philosophy and Phenomenological Research 69 (2):427–432.
    First person authority, argues Moran, is not to be understood as a matter of having some especially good observational access to certain facts about oneself. We can imagine a person who can report accurately on her own psychological states, for example because she can perform, without conscious thought, extremely reliable psychoanalytic-style diagnoses of herself. But the ‘authority’ with which she produces her judgements resembles that which she could have about another person in that it can exist even when she (...)
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