Results for 'Anoushiravan Zahedi'

14 found
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  1.  12
    Can hypnotic susceptibility be explained by bifactor models? Structural equation modeling of the Harvard group scale of hypnotic susceptibility – Form A.Anoushiravan Zahedi & Werner Sommer - 2022 - Consciousness and Cognition 99 (C):103289.
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  2.  5
    How hypnotic suggestions work – A systematic review of prominent theories of hypnosis.Anoushiravan Zahedi, Steven Jay Lynn & Werner Sommer - 2024 - Consciousness and Cognition 123 (C):103730.
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  3. Do Possible Worlds Have Reality?Mohammad Sadegh Zahedi - 2012 - پژوهشنامه فلسفه دین 3 (1):9-39.
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  4.  23
    Paid Living Kidney Transplantation in Iran: Rethinking the Challenges.Atieh Pajouhi, Farzaneh Zahedi, Zeinab Pajouhi & Bagher Larijani - 2014 - American Journal of Bioethics 14 (10):40-42.
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  5.  16
    End-of-life care ethical decision-making: Shiite scholars' views.Mina Mobasher, Kiarash Aramesh, Farzaneh Zahedi, Nouzar Nakhaee, Mamak Tahmasebi & Bagher Larijani - 2015 - Journal of Medical Ethics and History of Medicine 7 (1).
    Recent advances in life-sustaining treatments and technologies, have given rise to newly-emerged, critical and sometimes, controversial questions regarding different aspects of end-of-life decision-making and care. Since religious values are among the most influential factors in these decisions, the present study aimed to examine the Islamic scholars' views on end-of-life care. A structured interview based on six main questions on ethical decision-making in end-of-life care was conducted with eight Shiite experts in Islamic studies, and was analyzed through deductive content analysis. Analysis (...)
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  6. Cognitive Approaches to the Study of Religion.Rohollah Haghshenas & Mohammadsadegh Zahedi - 2013 - پژوهشنامه فلسفه دین 11 (2):145-162.
    Cognitive science is an inter-disciplinary approach that applies a set of methods to study the cognitive structures and faculties in human being’s life. These methods pursue the cognitive structures that are needed - in the light of this approach - to represent and acquire the religious concepts and the actions that institutionalize these structures. These goals are pursued through the process of change and evolution that supernatural concepts had been undergone during the historical life of mankind and also during the (...)
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  7. Medieval Christian and Islamic Mysticism and the Problem of a 'Mystical Ethics'.Amber L. Griffioen & Mohammad Sadegh Zahedi - 2018 - In Thomas Williams (ed.), The Cambridge Companion to Medieval Ethics. New York: Cambridge University Press. pp. 280-305.
    In this chapter, we examine a few potential problems when inquiring into the ethics of medieval Christian and Islamic mystical traditions: First, there are terminological and methodological worries about defining mysticism and doing comparative philosophy in general. Second, assuming that the Divine represents the highest Good in such traditions, and given the apophaticism on the part of many mystics in both religions, there is a question of whether or not such traditions can provide a coherent theory of value. Finally, the (...)
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  8.  13
    (1 other version)Contemporary Medical Ethics: An Overview From Iran.Farzaneh Zahedi Bagher Larijani - 2008 - Developing World Bioethics 8 (3):192-196.
    The growing potential of biomedical technologies has increasingly been associated with discussions surrounding the ethical aspects of the new technologies in different societies. Advances in genetics, stem cell research and organ transplantation are some of the medical issues that have raised important ethical and social issues. Special attention has been paid towards moral ethics in Islam and medical and religious professions in Iran have voiced the requirement for an emphasis on ethics. In the last decade, great strides have been made (...)
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  9.  76
    Letter to the editor: The concept of chemical bond – some like it fuzzy but others concrete.Shant Shahbazian & Mansour Zahedi - 2006 - Foundations of Chemistry 9 (1):85-95.
  10.  28
    Global Bioethics and Scientific Sanction.Bagher Larijani & Farzaneh Zahedi - 2017 - American Journal of Bioethics 17 (10):24-26.
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  11.  9
    Brief report: The Third Annual Medical Ethics Congress in Iran.Pooneh Salari, Farzaneh Zahedi, Kiarash Aramesh & Bagher Larijani - 2013 - Journal of Medical Ethics and History of Medicine 6.
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  12.  50
    The role of observables and non-observables in chemistry: A critique of chemical language. [REVIEW]Shant Shahbazian & Mansour Zahedi - 2006 - Foundations of Chemistry 8 (1):37-52.
    In this paper, aspects of observable and non-observable based models are discussed. A survey of recent literature was done to show how using non-observable-based language carelessly may cause disagreement, even in professional research programs and incorrect assertions, even in prestigious journals. The relation between physical measurements and observables is discussed and it is shown that, in contrast to general belief, this relation may be complicated and not always straightforward. The decomposition of the system into basic subsystems (physical or conceptual) is (...)
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  13.  59
    Strengthening medical ethics by strategic planning in the islamic republic of iran.Bagher Larijani, Hossein Malek-Afzali, Farzaneh Zahedi & Elaheh Motevaseli - 2006 - Developing World Bioethics 6 (2):106–110.
    ABSTRACT To bring attention to medical ethics and to enhance the quality of health care in Iran, the Ministry of Health and Medical Education has introduced a strategic plan for medical ethics at a national level. This plan was developed through the organization and running of workshops in which experts addressed important areas related to medical ethics. They analysed strengths and weaknesses, opportunities and threats, and outlined a vision, a mission and specific goals and essential activities surrounding medical ethics. The (...)
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  14. Time in Cinema and Modern Art: Reflections Inspired by Farshad Zahedi and Francisco Jiménez Alcarria’s The Petrified Object And The Poetics Of Time In Cinema.Susana Viegas - 2022 - Journal of Science and Technology of the Arts 2 (14):125-129.
    Inspired by Farshad Zahedi’s audiovisual essay The Petrified Object and the Poetics of Time in Cinema, this article briefly presents three philosophical approaches to cinema’s ways of expressing time – as articulated by Bergson, Tarkovsky, and Deleuze – and questions how absolute time and chronological time are brought to a state of crisis by this modern form of art.
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