Results for 'Anne-Fran��oise Schmid'

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  1. De ordening van het verlangen. Vriendschap, verwantschap en seksualiteit in joodse en christelijke tradities.Anne-Marie Korte, Frans Vosman & Theo de Wit - 2000 - Tijdschrift Voor Filosofie 62 (4):801-802.
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  2.  35
    A mood for Philosophy.François Laruelle & Anne-Françoise Schmid - 2017 - Labyrinth 19 (2):14-21.
    _A mood for Philosophy_ __ _ _ _In this dialogue with Francois Laruelle Anne-Françoise Schmidt suggests that Laruelle's non-philosophy, which begins with an indecision, could be conceived as something that in the history of painting has been called figura serpentinata, "serpentine line". This line, which produces a kind of music by the use of concepts, is visible according her trough his whole work: from his first book on Ravaisson, _Phenomenon and Difference,_ through to his last one, _The Last Humanity: (...)
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  3.  13
    The Science-Thought of Laruelle and its Effects on Epistemology.Anne-Françoise Schmid - 2012 - In John Mullarkey & Anthony Paul Smith (eds.), Laruelle and Non-Philosophy. Edinburgh University Press. pp. 122--142.
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  4.  13
    Une pensée vraie et meilleure que la meilleure éthique.Anne-françoise Schmid - 1990 - Hermes 7:221.
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  5.  14
    Autour des travaux d’Anne-Françoise Schmid : le potentiel scientifique d’un courant épistémologique.Paris Chrysos - 2016 - Natures Sciences Sociétés 24 (3):251-260.
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  6.  5
    Interdisciplinarité Et Philosophie Comme Expérience « En Plein Champ ».Anne-Françoise Schmid - 2012 - Natures Sciences Sociétés 20 (1):75-81.
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  7.  25
    On Generic Epistemology.Anne-Françoise Schmid & Armand Hatchuel - 2014 - Angelaki 19 (2):131-144.
    This text proposes a generic epistemology, relatively independent of any discipline, with the aim of understanding newly emerging scientific objects and disciplines, as well as new logics of interdisciplinarity. This epistemology is also relatively independent of the present, requiring a thinking of the future as something other than the realization of the present ; somewhat like that suggested by the practice of scenario planning. It does not supplant ?disciplinary; epistemology, but seeks to demonstrate, through their simultaneous exercise, the passage from (...)
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  8.  3
    La difficile construction d’un commun dans les sciences. Crise pandémique et éthique de la recherche.Léo Coutellec & Anne-Françoise Schmid - 2020 - Natures Sciences Sociétés 28 (3-4):214-215.
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  9.  17
    La correspondance inédite entre Bertrand Russell et Louis Couturat.Par Anne-Francoise Schmid - 1983 - Dialectica 37 (2):75-109.
    RésuméPrésentation de la correspondance inédite entre Bertrand Russell et Louis Couturat, proba‐blement la plus remarquable qui nous reste de Russell tant par son ampleur que par son contenu. Ľauteur en expose ici les thèmes les plus importants, concernant en particulier les fondements de la géométrie et la logique mathématique, et les met en relation avec les positions philosophiques respectives de Russell et de Couturat.SummaryIntroduction to the unpublished correspondance between Bertrand Russell and Louis Couturat – probably the most remarkable that remains (...)
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  10.  10
    Jean-Marie Legay, À la Rencontre de la Philosophie.Anne-Françoise Schmid - 2013 - Natures Sciences Sociétés 21 (1):88-90.
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  11.  10
    Les Sciences, les Philosophies Et la Pensée : Une Affaire de Justice.Anne-Françoise Schmid - 2005 - Natures Sciences Sociétés 13 (2):125-126.
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  12.  62
    Sexed Identity.François Laruelle & Anne-Françoise Schmid - 2014 - Angelaki 19 (2):35-39.
    This article concerns the implementation of a non-anthropological, truly universal paradigm equal for all humans in place of sexual difference (which is not All-sexual), and not determined by it. Everything in human life relates to sexual difference, even Man-in-person as distinct from the subject. The theme of liberation is too restricted and narrow if we do not shift our focus back to the anthropological ? and as such, philosophical ? paradigm, the All-sexual; the All-masculine. Instead of projecting sexual difference onto (...)
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  13.  9
    Les femmes au temps des philosophes. À propos d'une anthologie critique.Anne-Françoise Schmid - 2004 - Natures Sciences Sociétés 12 (2):204-207.
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  14.  12
    Le sens-sans-signe: Pour une éthique de la création.Benoît Maire & Anne-Françoise Schmid - 2017 - Labyrinth 19 (2):132-139.
    The following article is the result of a collaboration between a painter and a woman philosopher. They worked previously on an experimental documentary film about objects and art objects, which was realized at Palais de Tokyo. The painter had illustrated in black and white fictions of philosophy, written during a festival on lost films organized by UNdocumenta in South Korea, and then he made photographs of oil paintings of the English translation. This article about painting and philosophical ethics is their (...)
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  15.  10
    Perspectives Hétérodoxes de Russell Sur la Question des Fondements.Anne-Françoise Schmid - 2005 - Philosophia Scientiae:175-198.
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  16.  6
    Dossier Évolution Et Créationnisme. La Théorie de l'Évolution Face au Créationnisme.Anne-Françoise Schmid - 2007 - Natures Sciences Sociétés 15 (3):280-284.
  17.  6
    Introduction.Anne-françoise Schmid - 1990 - Hermes 7:183.
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  18.  8
    Do We Live in the Best of All Worlds?: Spider Webs Suggest an Answer.Peter N. Witt & Anne M. Schmid - 1965 - Perspectives in Biology and Medicine 8 (4):475-487.
  19.  3
    Perspectives Hétérodoxes de Russell Sur la Question des Fondements.Anne-Françoise Schmid - 2005 - Philosophia Scientae:175-198.
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  20.  2
    Review of Argumentation in Actual Practice: Topical Studies About Argumentative Discourse in Context, eds. Frans H. van Eemeren and Bart Garssen. [REVIEW]Ann Burnette - 2020 - Argumentation 34 (4):543-545.
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  21.  2
    Patients' and Clinicians' Perspectives on Shared Decision‐Making Regarding Treatment Decisions for Depression, Anxiety Disorders, and Obsessive‐Compulsive Disorder in Specialized Psychiatric Care.Sumayah Rodenburg-Vandenbussche, Ingrid Carlier, Irene Vliet, Albert Hemert, Anne Stiggelbout & Frans Zitman - 2020 - Journal of Evaluation in Clinical Practice 26 (2):645-658.
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  22.  18
    Une Philosophie de Savant. Henri Poincaré et la Logique Mathématique. Par Anne-Françoise Schmid. Paris, François Maspero , 1978. 176 pages. [REVIEW]Serge Robert - 1979 - Dialogue 18 (4):584-590.
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  23.  18
    Life and Earth Sciences Hans Krebs in Collaboration with Roswitha Schmid, Otto Warburg Cell Physiologist Biochemist and Eccentric. Transl. By Hans Krebs and Anne Martin. Oxford: Oxford University Press, 1981. Pp. Viii + 141. £10.00. [REVIEW]Mikuláš Teich - 1983 - British Journal for the History of Science 16 (3):281-282.
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  24.  3
    Philosophie.Éliane Muller, François Azouvi, Lester G. Crocker, Jean-Michel Buée, Pierre Kerszberg & Anne-Françoise Schmid - 1986 - Revue de Synthèse 107 (1-2):141-154.
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  25.  5
    Correspondance Sur la Philosophie, la Logique Et la Politique Louis Couturat, Bertrand Russell, Anne-Françoise Schmid Kimé, Paris, 2002, 735 P. [REVIEW]J. Dumoncel - 2003 - Nature Sciences Sociétés 11 (2):214-217.
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  26.  2
    Lateral and Medial Ventral Occipitotemporal Regions Interact During the Recognition of Images Revealed From Noise.Barbara Nordhjem, Branislava Ćurčić-Blake, Anne Marthe Meppelink, Remco J. Renken, Bauke M. de Jong, Klaus L. Leenders, Teus van Laar & Frans W. Cornelissen - 2015 - Frontiers in Human Neuroscience 9.
  27. Charles Marville: Photographer of Paris.Sarah Kennel, Anne de Mondenard, Peter Barberie, Françoise Reynaud & Joke de Wolf - 2013 - University of Chicago Press.
    "Charles Marville is widely acknowledged as one of the most talented photographers of the nineteenth century. Accompanying a major retrospective exhibition at the National Gallery of Art in honor of Marville's bicentennial, Charles Marville: Photographer of Paris surveys the artist's entire career. This beautiful book, which begins with the city scenes and architectural views Marville made throughout France and Germany in the 1850s, also explores his portraits and landscapes s before turning to his photographs of Paris made both before and (...)
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  28.  1
    Derrida s Gift.Elizabeth Weed & Ellen Rooney (eds.) - 2005 - Duke University Press.
    In this special issue of _difference_s, leading feminist theorists acknowledge Derrida’s contribution to feminist theory, discuss the crucial place of difference in both Derridian deconstruction and feminist theory, and reflect on the ethical, professional, and epistemological implications of Derrida’s thought for the discipline of women’s studies. In bringing together major feminist critics whose work has been touched by the writings of Derrida, this issue both pays tribute to and reflects upon Derrida’s ideas. Among the essayists included, Jane Gallop considers Derrida’s (...)
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  29.  7
    Care, Compassion and Recognition: An Ethical Discussion.Carlo Leget, Chris Gastmans & Marian Verkerk (eds.) - 2011 - Peeters.
    Since Carol Gilligan's In a Different Voice (1982) the ethics of care has developed as a movement of allied thinkers, in different continents, who have a shared concern and who reflect on similar topics. This shared concern is that care can only be revalued and take its societal place if existing asymmetrical power relations are unveiled, and if the dignity of care givers and care receivers is better guaranteed, socially, politically and personally. In this first volume of a new series (...)
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  30.  37
    « Sur la possibilité d'une révolte immanente commethéorie et comme pratique. Lire Laruelle avec Marx ».Katerina Kolozova - 2019 - In Maryse Dennes, John Ó Maiolearca & Anne-Françoise Schmid (eds.), A Philosophie non-standard de François Laruelle. Paris:
    [a chapter in a volume edited by DENNES (Maryse), Ó MAIOLEARCA (John), SCHMID (Anne-Françoise) (dir.), a Philosophie non-standard de François Laruelle , p. 127-135 La révolte ou la rébellion immanente est sans but, parce que sa seulesource et sa seule tendance est de se protéger contre la violence de l’aliénation,afin de défendre l’homme-en-homme qui est déterminé par sa vulnérabilitéradicale. Toute lutte politique émane du diktat de la rébellion immanente,celle du vécu radicalement solitaire. La lutte est une singularité radicale (...)
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  31. Anne-Marie du Boccage: La Colombiade (1756) – Die Columbiade (1762): Édition Bilingue, Établie Et Présentée Par Ina Schabert – Zweisprachige Kritische Edition, Herausgegeben von Ina Schabert. [REVIEW]Anne-Marie du Boccage - 2021 - Springer Berlin Heidelberg.
    La Colombiade war bis zur französischen Revolution ein in Frankreich und in den westeuropäischen Ländern vielbeachtetes Epos. Aus heutiger Sicht ist das gut lesbare Gedicht erneut von Interesse: es wägt Segnungen und Schäden der Kolonialisierung gegeneinander ab, propagiert die Idee eines auf wissenschaftlichem und humanistischem Ethos gegründeten Europas, und artikuliert das aufklärerische Selbstbewusstsein einer schreibenden Frau. Die Einführung der Herausgeberin stellt das Gedicht in den Wissenshorizont der Entstehungszeit und skizziert die Rezeption. Der Anhang informiert über Textvarianten, bringt erläuternde Anmerkungen und (...)
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  32.  45
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  33. Peter F. 1, Schmid hb.Bernhard Schmid Hans - 2005 - Economics and Philosophy 21 (2):345.
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  34. The Aloneness Argument Against Classical Theism.Joseph C. Schmid & R. T. Mullins - 2022 - Religious Studies 58 (2):1-19.
    We argue that there is a conflict among classical theism's commitments to divine simplicity, divine creative freedom, and omniscience. We start by defining key terms for the debate related to classical theism. Then we articulate a new argument, the Aloneness Argument, aiming to establish a conflict among these attributes. In broad outline, the argument proceeds as follows. Under classical theism, it's possible that God exists without anything apart from Him. Any knowledge God has in such a world would be wholly (...)
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  35. The fruitful death of modal collapse arguments.Joseph C. Schmid - 2022 - International Journal for Philosophy of Religion 91 (1):3-22.
    Modal collapse arguments are all the rage in certain philosophical circles as of late. The arguments purport to show that classical theism entails the absurdly fatalistic conclusion that everything exists necessarily. My first aim in this paper is bold: to put an end to action-based modal collapse arguments against classical theism. To accomplish this, I first articulate the ‘Simple Modal Collapse Argument’ and then characterize and defend Tomaszewski’s criticism thereof. Second, I critically examine Mullins’ new modal collapse argument formulated in (...)
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  36. Philosopher En Franðcais Langue de la Philosophie Et Langue Nationale.Jean-franðcois Mattâei & Evandro Agazzi - 2001
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  37.  13
    Reply to “More Misunderstandings of Collostructional Analysis: On Schmid & Küchenhoff” by Stefan Th. Gries.Helmut Küchenhoff & Hans-Jörg Schmid - 2015 - Cognitive Linguistics 26 (3):537-547.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  38.  76
    Anne M.O. Griffiths, In the Shadow of Marriage: Gender and Justice in an African Community. [REVIEW]Anne Griffiths - 1999 - Feminist Legal Studies 7 (3):351-353.
  39.  37
    Anne Querrien, La Borde, Guattari and Left Movements in France, 1965–81.Anne Querrien & Constantin Boundas - 2016 - Deleuze and Guatarri Studies 10 (3):395-416.
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  40.  44
    Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things.Ann Taves - 2009 - Princeton University Press.
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious Experience Reconsidered (...)
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  41.  7
    A Systematic Theory of Argumentation: The Pragma-Dialectical Approach.Frans H. Van Eemeren & Rob Grootendorst - 2003 - Cambridge University Press.
    In this book two of the leading figures in argumentation theory present a view of argumentation as a means of resolving differences of opinion by testing the acceptability of the disputed positions. Their model of a 'critical discussion' serves as a theoretical tool for analysing, evaluating and producing argumentative discourse. They develop a method for the reconstruction of argumentative discourse that takes into account all aspects that are relevant to a critical assessment. They also propose a practical code of behaviour (...)
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  42.  46
    Anne-Marie Doyen-Higuet, L'Épitomé de la Collection d'Hippiatrie Grecque.Anne McCabe - 2009 - Byzantinische Zeitschrift 102 (1).
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  43.  55
    Anne Fausto-Sterling, Corps en tous genres. La Dualité des sexes à l’épreuve de la science.Anne-Claire Rebreyend - 2013 - Clio 37:251-254.
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  44.  42
    Anne Mazuga: Ausdruck und Zuschreibung. Konzeptionen des menschlichen Handelns bei H. L. A. Hart, Elizabeth Anscombe und A. I. Melden. [REVIEW]Anne Mazuga & Thomas Meyer - 2015 - Philosophischer Literaturanzeiger 68 (1):012-016.
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  45.  14
    Anne Lawrence-Mathers and Phillipa Hardman, Eds., Women and Writing, C. 1340–C. 1650: The Domestication of Print Culture.(Manuscript Culture in the British Isles, 2.) York: York Medieval Press, in Association with Boydell and Brewer and with the Centre for Medieval Studies, University of York, 2010. Pp. Ix, 238; 6 Black-and-White Plates. $95. ISBN: 978-1903153321. [REVIEW]Ann M. Hutchison - 2012 - Speculum 87 (1):248-250.
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  46.  9
    Anne Soupa, Douze femmes dans la vie de Jésus.Anne Bamberg - 2014 - Revue des Sciences Religieuses 88:542.
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  47.  2
    Heidegger and Practical Philosophy.Fran?ois Raffoul & David Pettigrew (eds.) - 2002 - State University of New York Press.
    Leading scholars address the ethical and practical dimensions of Heidegger's thought.
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  48. Aileen Ann Macdonald, The Figure of Merlin in Thirteenth Century French Romance.(Studies in Medieval Literature, 3.) Lewiston, NY; Queenston, Ont.; and Lampeter, Wales: Edwin Mellen Press, 1990. Pp. Vi, 279. $59.95. [REVIEW]Anne Berthelot - 1993 - Speculum 68 (4):1167-1168.
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  49.  93
    Freedom‐Amelioration, Transformative Change, and Emancipatory Orders.Lukas Schmid - 2022 - European Journal of Philosophy.
    ‘Freedom’ is a fundamental political concept: contestations or endorsements of freedom-conceptions concern the fundamental normative orientation of sociopolitical orders. Focusing on 'freedom', this paper argues that the project of bringing about emancipatory sociopolitical orders is both aided by efforts at engineering fundamental political concepts as well as required by such ameliorative ambitions. I first argue that since the absence of ideology is a constituent feature of emancipatory orders, any attempt at bringing about emancipation should leverage genealogical approaches in order to (...)
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  50.  68
    The Measurement of Moral Judgment.Anne Colby - 1987 - Cambridge University Press.
    This long-awaited two-volume set constitutes the definitive presentation of the system of classifying moral judgment built up by Lawrence Kohlberg and his associates over a period of twenty years. Researchers in child development and education around the world, many of whom have worked with interim versions of the system, indeed, all those seriously interested in understanding the problem of moral judgment, will find it an indispensable resource. Volume I reviews Kohlberg's stage theory, and the by-now large body of research on (...)
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