Results for 'Annabel L. M. Ahuriri-Driscoll'

996 found
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  1.  99
    Whakapapa – a foundation for genetic research?Maui L. Hudson, Annabel L. M. Ahuriri-Driscoll, Marino G. Lea & Rod A. Lea - 2007 - Journal of Bioethical Inquiry 4 (1):43-49.
    Whakapapa is the foundation of traditional Māori social structure and it perpetuates a value base that locates people through their relationships to the physical and spiritual worlds. As part of a new envirogenomics research programme, researchers at the Institute of Environmental Science and Research (ESR) are developing a study with an iwi (tribe) to identify combinations of genetic and environmental factors that may contribute to current health status. A major objective of this study is to utilise whakapapa (genealogical information) to (...)
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  2.  21
    Neurodevelopmental Precursors and Consequences of Substance Use during Adolescence: Promises and Pitfalls of Longitudinal Neuroimaging Strategies.Diana H. Fishbein, Emma J. Rose, Valerie L. Darcey, Annabelle M. Belcher & John W. VanMeter - 2016 - Frontiers in Human Neuroscience 10.
  3.  34
    Book Review Section 6. [REVIEW]Michael S. Littleford, William Hare, Dale L. Brubaker, Louise M. Berman, Lawrence M. Knolle, Raymond C. Carleton, James La Point, Edmonia W. Davidson, Joseph Michel, William H. Boyer, Carol Ann Moore, Walter Doyle, Paul Saettler, John P. Driscoll, Lane F. Birkel, Emma C. Johnson, Bernard Cleveland, Patricia J. R. Dahl, J. M. Lucas, Albert Montare & Lennart L. Kopra - 1974 - Educational Studies 5 (4):292-309.
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  4.  32
    A Bibliography of the New Rhetoric Project.David A. Frank & William Driscoll - 2010 - Philosophy and Rhetoric 43 (4):449-466.
    In lieu of an abstract, here is a brief excerpt of the content:A Bibliography of the New Rhetoric ProjectDavid A. Frank and William DriscollScholars do not have access to a complete bibliography of the new rhetoric project. We have redressed this problem by compiling what we believe is the most comprehensive bibliography to date of the works of Chaïm Perelman and of those he coauthored with Lucie Olbrechts-Tyteca. The bibliography includes all the English and French titles, as well as titles (...)
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  5.  6
    Penser autrement la politique: éléments pour une critique de la philosophie politique.Annabel Herzog - 1997 - Editions Kimé.
    CETTE THESE INTERROGE DE MANIERE CRITIQUE LES RAPPORTS ENTRE UNE MANIERE TRADITIONNELLE DE PRATIQUER LA PHILOSOPHIE POLITIQUE, D'UNE PART, ET D'AUTRE PART LA PRATIQUE DE LA POLITIQUE QUI A ABOUTI AU VINGTIEME SIECLE AU PHENOMENE TOTALITAIRE. SON PROJET EST DE MONTRER L'URGENCE D'EMANCIPER LA PENSEE DU POLITIQUE DE CETTE TRADITION QUI SANS POUVOIR ETRE RENDUE RESPONSABLE DU TOTALITARISME EST TOUT AU MOINS CO-RESPONSABLE PAR SON IMPUISSANCE -PAR SA RESISTANCE- A PENSER LES CONDITIONS DU TOTALITARISME. LE TRAVAIL EST CONSTITUE PAR QUATRE (...)
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  6.  16
    The Riddle of Racial Difference in anne Garréta's Sphinx.Annabel L. Kim - 2017 - Diacritics 45 (1):4-22.
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  7. Ethics and administrative practices in long term care.Annabelle L. Kleppick - 1981 - In Marc D. Hiller (ed.), Medical ethics and the law: implications for public policy. Cambridge: Ballinger Pub. Co..
  8. Public Knowledge of" Hard" and" Soft" News: Do Media Use Patterns Matter?M. B. Salwen & P. D. Driscoll - 1995 - Communication and Cognition: An Interdisciplinary Quarterly Journal 28:427-440.
     
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  9. The Best-Interests Standard as Threshold, Ideal, and Standard of Reasonableness.L. M. Kopelman - 1997 - Journal of Medicine and Philosophy 22 (3):271-289.
    The best-interests standard is a widely used ethical, legal, and social basis for policy and decision-making involving children and other incompetent persons. It is under attack, however, as self-defeating, individualistic, unknowable, vague, dangerous, and open to abuse. The author defends this standard by identifying its employment, first, as a threshold for intervention and judgment (as in child abuse and neglect rulings), second, as an ideal to establish policies or prima facie duties, and, third, as a standard of reasonableness. Criticisms of (...)
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  10.  14
    The experience of studying the spiritual development of nations with the help of linguistic means.L. M. Abrosimova & E. V. Mykhaylova - 1998 - Ukrainian Religious Studies 7:109-111.
    The appearance of Jesus Christ in his time was inevitable. Plato's ideas were to find a material embodiment on earth. The image of Christ as a balance, the harmony of light-spirit and darkness-matter, is the materialization of the ideal image.
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  11. Nicole Vitellone Sex at the Margins: Migration, Labour Markets and the Rescue Industry.L. M. Agustin - 2008 - Body and Society 14 (2):123.
     
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  12. Metacognition does not imply awareness: Strategy choice is governed by implicit learning and memory.L. M. Reder & C. D. Schunn - 1996 - In Implicit Memory and Metacognition. Lawrence Erlbaum.
  13.  16
    Image of human in the postmodern epoch.L. M. Mykulanynets - 2019 - Anthropological Measurements of Philosophical Research 16:43-54.
    Purpose. Based on the study of philosophical anthropological concepts, to highlight the project of personality in different historical periods, to reveal the meaning of humanistic issues in the postmodern epoch, to identify the essential features of the image of human of the second half of the XX the beginning of the XXI century. Theoretical basis. The methodological basis of the article is the principles of historicism, integrity, objectivity regarding the mastery of the issue of person’s image in postmodernism. The research (...)
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  14.  6
    Parmenides.L. M. Palmer & Leonardo Taran - 1968 - American Journal of Philology 89 (3):364.
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  15.  45
    The self-stress of dislocations and the shape of extended nodes.L. M. Brown - 1964 - Philosophical Magazine 10 (105):441-466.
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  16.  37
    A Philosophy of Man. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 18 (2):385-385.
    This book's fourteen short essays are neither very technical nor definitive, as Schaff warns in his forward. They do, however, reveal the struggle of a sincere philosopher, who happens also to be a high official of the Polish Communist Party, against the absolutes that plague him—absolute determinism, total party discipline, the definitive revolution. Schaff here continues his debate with the existentialists, notably Sartre, and contributes some clarification to the problem of "Marxist ethics."—W. L. M.
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  17.  9
    Approaches to History. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):153-153.
    Selections of roughly equal length have been included from the Greeks, the Bible, Augustine, Bodin, Vico, Herder, and Hegel. Polybius is the best represented of the Greeks; excerpts from Thucydides total only a page and a half. Tillinghast admits to being an historian rather than a philosopher, and his introductions to each set of readings are seldom profound. While one may lament the necessary brevity of all the selections and dispute some of the choices, the editor has succeeded in producing (...)
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  18.  7
    Phase transformations of icosahedral AlCuFe quasicrystals.L. M. Zhang & R. Lück - 2006 - Philosophical Magazine 86 (3-5):329-334.
  19.  33
    Memory systems do not divide on consciousness: Reinterpreting memory in terms of activation and binding.L. M. Reder, H. Park & P. D. Kieffaber - 2009 - Psychological Bulletin 135 (1).
    There is a popular hypothesis that performance on implicit and explicit memory tasks reflects 2 distinct memory systems. Explicit memory is said to store those experiences that can be consciously recollected, and implicit memory is said to store experiences and affect subsequent behavior but to be unavailable to conscious awareness. Although this division based on awareness is a useful taxonomy for memory tasks, the authors review the evidence that the unconscious character of implicit memory does not necessitate that it be (...)
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  20.  19
    Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes.L. M. Joshi - 1983 - Journal of the American Oriental Society 103 (4):783.
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  21.  9
    Marriage Laws in the Bible and the Talmud.L. M. Epstein - 1942 - BRILL.
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  22.  15
    Make Her a Virgin Again: When Medical Disputes about Minors are Cultural Clashes.L. M. Kopelman - 2014 - Journal of Medicine and Philosophy 39 (1):8-25.
    Recalcitrant disputes among health care providers and patients or their families may signal deep cultural differences about what interventions are needed or about clinicians’s professional duties. These issues arose in relation to a mother’s request for hymenoplasty or revirgination for her minor daughter to enable an overseas, forced marriage and protect her from an honor killing. The American College of Obstetrics and Gynecology committee recommends against members performing a hymenoplasty or other female genital cosmetic surgeries due to a lack of (...)
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  23.  92
    Children and Bioethics: Uses and Abuses of the Best-Interests Standard.L. M. Kopelman - 1997 - Journal of Medicine and Philosophy 22 (3):213-217.
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  24. Filosofii︠a︡ istoriï: vid Polibii︠a︡ do L. Humylʹova.L. M. Dymytrova - 1997 - Kyïv: IZMN.
     
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  25.  14
    The annealing of vacancies and vacancy aggregates in quenched gold, silver and copper.L. M. Clarebrough, R. L. Segall, M. H. Loretto & M. E. Hargreaves - 1964 - Philosophical Magazine 9 (99):377-400.
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  26.  19
    Radiation-induced coherency loss in a Cu–Co alloy.L. M. Brown, G. R. Woolhouse & U. Valdrè - 1968 - Philosophical Magazine 17 (148):781-789.
  27.  31
    The influence of boron on the clustering of radiation damage in graphite.L. M. Brown, A. Kelly & R. M. Mayer - 1969 - Philosophical Magazine 19 (160):721-741.
  28.  30
    The work-hardening of copper-silica.L. M. Brown & W. M. Stobbs - 1971 - Philosophical Magazine 23 (185):1185-1199.
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  29. Many-one identity.Donald L. M. Baxter - 1988 - Philosophical Papers 17 (3):193-216.
    Two things become one thing, something having parts, and something becoming something else, are cases of many things being identical with one thing. This apparent contradiction introduces others concerning transitivity of identity, discernibility of identicals, existence, and vague existence. I resolve the contradictions with a theory that identity, number, and existence are relative to standards for counting. What are many on some standard are one and the same on another. The theory gives an account of the discernibility of identicals using (...)
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  30.  26
    Bioethics as Public Discourse and Second-Order Discipline.L. M. Kopelman - 2009 - Journal of Medicine and Philosophy 34 (3):261-273.
    Bioethics is best viewed as both a second-order discipline and also part of public discourse. Since their goals differ, some bioethical activities are more usefully viewed as advancing public discourse than academic disciplines. For example, the “Universal Declaration on Bioethics and Human Rights” sponsored by the United Nations Educational, Scientific, and Cultural Organization seeks to promote ethical guidance on bioethical issues. From the vantage of philosophical ethics, it fails to rank or specify its stated principles, justify controversial principles, clarify key (...)
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  31.  29
    The work-hardening of copper-silica.L. M. Brown & W. M. Stobbs - 1971 - Philosophical Magazine 23 (185):1201-1233.
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  32.  23
    M. Maas, John Lydus and the Roman Post. Antiquarianism and Politics in the Age of Justinianim.L. -M. Günther - 1992 - Byzantinische Zeitschrift 84-85 (1-2):129-130.
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  33.  21
    Stored energy and electrical resistivity in deformed metals.L. M. Clarebrough, M. E. Hargreaves & M. H. Loretto - 1961 - Philosophical Magazine 6 (66):807-810.
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  34.  20
    A general framework for product representations: bilattices and beyond.L. M. Cabrer & H. A. Priestley - 2015 - Logic Journal of the IGPL 23 (5):816-841.
  35. Descartes on Music: Between the Ancients and the Aestheticians.L. M. Jorgensen - 2012 - British Journal of Aesthetics 52 (4):407-424.
    In this aricle, I argue that Descartes can be seen as a occupying a distinct middle ground between ancient music theory, which was being revived in the Renaissance, and eighteenth-century aestheticians. Descartes’ approach to music had its roots in humanist thought but, even from the start, it wasn’t simply another humanist theory of music. The views Descartes begins to develop in his early years, in the Compendium musicae (1618), is continuous with the views he articulates near the end of his (...)
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  36.  44
    Just Caring: Defining a Basic Benefit Package.L. M. Fleck - 2011 - Journal of Medicine and Philosophy 36 (6):589-611.
    What should be the content of a package of health care services that we would want to guarantee to all Americans? This question cannot be answered adequately apart from also addressing the issue of fair health care rationing. Consequently, as I argue in this essay, appeal to the language of "basic," "essential," "adequate," "minimally decent," or "medically necessary" for purposes of answering our question is unhelpful. All these notions are too vague to be useful. Cost matters. Effectiveness matters. The clinical (...)
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  37. The role of imagination in the moral life.L. M. Hinman - 2007 - Australian Journal of Professional and Applied Ethics 9 (2):14-20.
     
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  38. The effect of line segment length on oriented-line-target detection in early vision.L. M. Doherty & D. H. Foster - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 1373-1373.
  39.  16
    A note on the existence property for intuitionistic logic with function symbols.L. M. Doorman - 1990 - Mathematical Logic Quarterly 36 (1):17-21.
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  40.  22
    A note on the existence property for intuitionistic logic with function symbols.L. M. Doorman - 1990 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 36 (1):17-21.
  41. Lev Shestov.L. M. Moreva - 1991 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  42. Unity and diversity in religion and culture: exploring the psychological and philosophical issues underlying global conflict.L. M. Moreva & Dmitriĭ Spivak (eds.) - 2006 - St. Petersburg:
  43.  6
    Нахман брацлавський та трактування ним цадикізму як духовноголідерства в контексті хасидського віровчення.L. M. Moskalenko - 2008 - Ukrainian Religious Studies 47:37-45.
    From the late 1990s, Hasidism in Ukraine has increasingly become a means of attracting mostly secular Ukrainian Jewry, to religious and national values. Every year, Ukraine becomes a center of pilgrimage for religious Jews from all over the world. About 20,000 Bratislava Hasidim come to Uman for the grave of their spiritual leader Nachman Bratslavsky. The pilgrimage attracts the attention of the media, the public and the media. Talking about the Bratslav Hasidic, they draw attention to the external attributes of (...)
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  44.  8
    Історичні форми релігійного лідерства на основі іудейських традицій.L. M. Moskalenko - 2009 - Ukrainian Religious Studies 51:125-133.
    The basic structural units of society, as a highly organized social system, are social institutions, which allow to create a strong and stable system of relations between people, to form a social order. Leadership is one of the main elements that ensures the functioning of a social institute. The specific traits and particular attributes of political leadership are actively explored by scholars, while spiritual leadership with its particular characteristics remains unaddressed. In the modern world, the institute of leadership in Judaism (...)
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  45. Vvedenie v teorii︠u︡ khudozhestvennoĭ kulʹtury: uchebnoe posobie.L. M. Mosolova (ed.) - 1993 - S.-Peterburg: "Nauchnyĭ t︠s︡entr problem dialoga".
     
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  46. MH Johnson (Ed.), Brain Development and Cognition-A Reader. Ox-ford: Blackwell Publishers.L. M. Moxey - 1995 - Cognition 55:335-339.
     
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  47.  4
    Enige variante by die Werkwoord in die Habakuk-kommentaar.L. M. Muntingh - 1959 - HTS Theological Studies 14 (2/3).
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  48.  39
    Genes, race and research ethics: who's minding the store?L. M. Hunt & M. S. Megyesi - 2008 - Journal of Medical Ethics 34 (6):495-500.
    Background: The search for genetic variants between racial/ethnic groups to explain differential disease susceptibility and drug response has provoked sharp criticisms, challenging the appropriateness of using race/ethnicity as a variable in genetics research, because such categories are social constructs and not biological classifications.Objectives: To gain insight into how a group of genetic scientists conceptualise and use racial/ethnic variables in their work and their strategies for managing the ethical issues and consequences of this practice.Methods: In-depth semi-structured interviews were conducted with a (...)
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  49.  6
    Elitist linguistic personality and problems of intertextuality.L. M. Salimova - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (4):402.
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  50. An in depth analysis of In'Principio era la carne'by Giulio Preti.L. M. Scarantino - 2003 - Rivista di Storia Della Filosofia 58 (1):103-143.
     
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