Results for 'Annabel L. M. Ahuriri-Driscoll'

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  1.  87
    Whakapapa – a foundation for genetic research?Maui L. Hudson, Annabel L. M. Ahuriri-Driscoll, Marino G. Lea & Rod A. Lea - 2007 - Journal of Bioethical Inquiry 4 (1):43-49.
    Whakapapa is the foundation of traditional Māori social structure and it perpetuates a value base that locates people through their relationships to the physical and spiritual worlds. As part of a new envirogenomics research programme, researchers at the Institute of Environmental Science and Research (ESR) are developing a study with an iwi (tribe) to identify combinations of genetic and environmental factors that may contribute to current health status. A major objective of this study is to utilise whakapapa (genealogical information) to (...)
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  2.  21
    Book Review Section 6. [REVIEW]Michael S. Littleford, William Hare, Dale L. Brubaker, Louise M. Berman, Lawrence M. Knolle, Raymond C. Carleton, James La Point, Edmonia W. Davidson, Joseph Michel, William H. Boyer, Carol Ann Moore, Walter Doyle, Paul Saettler, John P. Driscoll, Lane F. Birkel, Emma C. Johnson, Bernard Cleveland, Patricia J. R. Dahl, J. M. Lucas, Albert Montare & Lennart L. Kopra - 1974 - Educational Studies 5 (4):292-309.
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  3.  11
    Neurodevelopmental Precursors and Consequences of Substance Use during Adolescence: Promises and Pitfalls of Longitudinal Neuroimaging Strategies.Diana H. Fishbein, Emma J. Rose, Valerie L. Darcey, Annabelle M. Belcher & John W. VanMeter - 2016 - Frontiers in Human Neuroscience 10.
  4.  1
    Penser Autrement la Politique Éléments Pour Une Critique de la Philisophie Politique.Annabel Herzog - 1997 - Editions Kimé.
    CETTE THESE INTERROGE DE MANIERE CRITIQUE LES RAPPORTS ENTRE UNE MANIERE TRADITIONNELLE DE PRATIQUER LA PHILOSOPHIE POLITIQUE, D'UNE PART, ET D'AUTRE PART LA PRATIQUE DE LA POLITIQUE QUI A ABOUTI AU VINGTIEME SIECLE AU PHENOMENE TOTALITAIRE. SON PROJET EST DE MONTRER L'URGENCE D'EMANCIPER LA PENSEE DU POLITIQUE DE CETTE TRADITION QUI SANS POUVOIR ETRE RENDUE RESPONSABLE DU TOTALITARISME EST TOUT AU MOINS CO-RESPONSABLE PAR SON IMPUISSANCE -PAR SA RESISTANCE- A PENSER LES CONDITIONS DU TOTALITARISME. LE TRAVAIL EST CONSTITUE PAR QUATRE (...)
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  5. BRISTOL, L. M. -Social Adaptation. [REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  6. Ethics and administrative practices in long term care.Annabelle L. Kleppick - 1981 - In Marc D. Hiller (ed.), Medical Ethics and the Law: Implications for Public Policy. Ballinger Pub. Co..
  7.  3
    Piety versus Moralism: The Passing of the New England Theology. By L. M. Pape. [REVIEW]L. M. Pape - 1932 - International Journal of Ethics 43:78.
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  8.  41
    Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L. M. de Rijk.L. M. De Rijk, William Duba & Christopher David Schabel (eds.) - 2009 - Brill.
    Building on the recent scholarship of Bonnie Kent, Christian Trottmann, and especially L.M. de Rijk, this volume gathers together studies by other specialists on Odonis, covering his ideas in economics, logic, metaphysics, ethics, natural ...
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  9.  3
    Mediaeval Semantics and Metaphysics: Studies Dedicated to L. M. De Rijk, Ph.D., Professor of Ancient and Mediaeval Philosophy at the University of Leiden on the Occasion of His 60th Birthday. [REVIEW]L. M. De Rijk & E. P. Bos (eds.) - 1985 - Nijmegen, Netherlands: Ingenium.
  10.  11
    The Riddle of Racial Difference in anne Garréta's Sphinx.Annabel L. Kim - 2017 - Diacritics 45 (1):4-22.
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  11.  22
    Lettre sur l'homme et ses rapports. [REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):376-376.
    May discovered Diderot's copiously annotated copy of this anti-materialist tract by Hemsterhuis, known to many contemporaries as "the Dutch Plato"; this edition contains May's interesting introduction, a facsimile of the original text, and a transcription of all of Diderot's comments. The comments bear on infelicities of style as well as of thought, though the latter preponderate: the Lettre is not, alas, the product of a first-rate philosophical intellect. Diderot's strong objections to Hemsterhuis' crude theory of a moral organ can be (...)
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  12.  19
    Les Activités de l'Homme et la Sagesse. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):146-146.
    Admitting to some departure from the Aristotelian classification, Jolivet divides human activities into three sorts: labor, play, and contemplation. He warns against the naturalizing effect of the Marxist notion of labor, defends play as the essentially superfluous, and argues for including art in his third category. A proper conception of human wisdom involves all three activities, although the speculative remains the highest, and the love of God is wisdom's fullest perfection. Based on a lecture series, the book is a clear, (...)
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  13.  18
    Les Conquêtes de l'Homme et la Séparation ontologique. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (4):799-799.
    For Brun, the separation of men from existence, which expresses itself in various forms of anxiety, is the central concern of philosophy. While the separation of men from one another can be partly overcome by language and by modern technology's "conquests," the ontological separation cannot, the philosophic attitude of wonder can never be entirely replaced by nihil mirari. He takes issue with the philosophies of praxis which regard human action as the potential remedy for all separation. The thesis is defended (...)
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  14. Public Knowledge of" Hard" and" Soft" News: Do Media Use Patterns Matter?M. B. Salwen & P. D. Driscoll - 1995 - Communication and Cognition: An Interdisciplinary Quarterly Journal 28:427-440.
     
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  15.  15
    La Nature et l'esprit dans la Philosophie de T. H. Green. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):528-528.
    Pucelle tries to show how the idea of personal liberty is central to Green's ethics. Green's criticisms of other philosophers and the historical context of his philosophy are especially well handled. --W. L. M.
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  16. SCHLICK, M. -Space and Time in Contemporary Physics. [REVIEW]J. L. M. J. L. M. - 1921 - Mind 30:245.
     
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  17.  44
    An Outline of Greek Literature - K. J. Dover , with M. L. West, Jasper Griffin, and E. L. Bowie: Ancient Greek Literature. Pp. 186; 3 maps. Oxford University Press, 1980. £5.50. [REVIEW]L. M. Styler - 1981 - The Classical Review 31 (2):214-216.
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  18. DREYFUS, G. L. -Die Melancholie, ein Zustandbild des manischdepressiven Irreseins; Eine Klinische Studie. [REVIEW]W. L. M. W. L. M. - 1910 - Mind 19:273.
  19. LALO, CH.-Introduction à l'Esthétique. [REVIEW]W. L. M. W. L. M. - 1915 - Mind 24:577.
     
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  20. L'association de Saint-Luc, Saint-Côme et Saint-Damien, à Marseille.M. L. M. L. - 1901 - Revue Thomiste 9 (1):191.
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  21. L'apparition de Jésus à Marie de Magdala.L. -M. Antoniotti - 1996 - Revue Thomiste 96 (2):302-311.
     
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  22. L'étant, l'essence et l'être.L. -M. Antoniotti - 1990 - Revue Thomiste 90 (2):289-306.
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  23.  31
    L'Ultimo Heidegger. [REVIEW]L. M. A. De - 1971 - Review of Metaphysics 24 (3):537-538.
    The structure of Chiodi's book is based on Vuillemin's important hermeneutical thesis that existentialism is one more step in the program of the romantics to give an absolute foundation to finite reality through the establishment of necessary relations between subjectivity and being. These relations, once revealed, would dispel the facticity and contingency in which the natural world is enshrouded. The role of Heidegger in this tradition involves one further dialectical twist, since Heidegger centers all Western Philosophy, including his own, around (...)
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  24.  22
    L'Idée d'expérience dans la philosophie de John Dewey. [REVIEW]L. M. A. De - 1971 - Review of Metaphysics 24 (3):539-540.
    G. Deledalle is the author of a Histoire de la philosophie américaine, and of some excellent studies on Dewey, such as La pédagogie de Dewey, philosophie de la continuité, and "Durkheim et Dewey". These are all works that deserve full attention by students of the Golden Age of American philosophy. For a European, Deledalle has an unusual capacity to detect the vitality and freshness, but also the depth, of the growth of higher education in the U.S. in the first half (...)
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  25. L'avenir du sacramentel in Les sacrements de Dieu.L. -M. Chauvet - 1987 - Recherches de Science Religieuse 75 (2):241-266.
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  26. BILLIA, L. M. -L'Esiglio di Sant' Agostino. [REVIEW]J. L. Mcintyre - 1913 - Mind 22:427.
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  27.  5
    Giraldus Odonis O.F.M.: Opera Philosophica.: Vol. I. Logica . Critical Edition From the Manuscripts.L. M. De Rijk (ed.) - 1997 - Brill.
    This edition of Giraldus Odonis' Logica for the first time gives access to an important and original treatise, which has unduly been neglected since the author's death. It is also important in that it gives evidence of interesting achievements in the field of logic outside the anti-metaphysical circle surrounding Ockham.
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  28. L'objet de la psychologie.L. M. Billia - 1909 - Philosophical Review 18:104.
     
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  29. L'unité De La Philosophie Et La Théorie De La Connaissance.L. M. Billia - 1905 - Revue de Philosophie 6:259.
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  30. L'objet De La Psychologie.L. M. Billia - 1908 - Revue de Philosophie 12:353.
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  31. L'Esigilo di Sant'Agostino. Note sulle contraddizioni di un sistema di filosofia per decreto, 2e éd.L. M. Billia - 1913 - Revue de Métaphysique et de Morale 21 (2):21-22.
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  32. L'idéalisme N'est-il Pas Chrétien?L. M. Billia - 1907 - Revue de Philosophie 11:155.
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  33.  44
    M. T. Liminta, "Il problema della bellezza". [REVIEW]L. M. Palmer - 1980 - Journal of the History of Philosophy 18 (1):79.
  34.  26
    L.M. McLaren, Constructing Democracy in Southern Europe: A Comparative Analysis of Italy, Spain, and Turkey.M. Caciagli - 2011 - Polis: Research and studies on Italian society and politics 25 (2):308-310.
  35.  17
    M. Maas, John Lydus and the Roman Post. Antiquarianism and Politics in the Age of Justinianim.L. -M. Günther - 1992 - Byzantinische Zeitschrift 84 (1-2).
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  36.  50
    The Philosophy of David Hume. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (4):638-639.
    This seems destined, quite naturally and justly, to become a standard group of selections. Included are Chappell's meaty Introduction, My Own Life, Of the Standard of Taste, the Dialogues, and large portions of the Treatise and the two Inquiry's. Where Chappell feels that the Treatise and especially the first Inquiry overlap, he favors the passages from the Treatise. Among the notable exclusions from the latter are most of the discussion of space and time and the better part of Book II, (...)
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  37.  27
    La nature et l’esprit dans la philosophie de T. H. Green: Vol. II: La politique. - La religion. - Green et la tradition.L. M. Merino - 1966 - Augustinianum 6 (1):175-176.
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  38.  32
    A Philosophy of Man. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 18 (2):385-385.
    This book's fourteen short essays are neither very technical nor definitive, as Schaff warns in his forward. They do, however, reveal the struggle of a sincere philosopher, who happens also to be a high official of the Polish Communist Party, against the absolutes that plague him—absolute determinism, total party discipline, the definitive revolution. Schaff here continues his debate with the existentialists, notably Sartre, and contributes some clarification to the problem of "Marxist ethics."—W. L. M.
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  39.  44
    Socialist Thought. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 18 (1):188-189.
    Described as a "documentary history," this anthology begins with Morelly, Rousseau and Babeuf, ends with the contemporary C. A. R. Crosland, and includes writings by twenty-seven other persons and groups in between. The editors display a genius for choosing terse, classical statements of the various positions, while still not excessively reproducing texts, such as some standard Marxian writings, which are easily available elsewhere. There is a superbly documented theme: the inadequacy of any succinct definition of socialism.—W. L. M.
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  40.  30
    Cardinal Pölätüö. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 16 (1):168-169.
    This is a nonsense book. It summarizes essential tenets of Pölätüöism, which is the definitive reconciliation of modern science and Roman Catholicism, and chronicles the long and eventful life of its founder. Although neither the cleverness nor the taste maintains a uniform excellence, there is much delightful satire on recent philosophy and religion. Pölätüö's interview with Russell, and his paper "On the Reality of the Soul and on the Reality of Onion," are two of the highlights.--W. L. M.
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  41.  24
    Die utopische Methode. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (2):305-305.
    The relevance of utopian speculation to the social sciences is Krysmanski's central concern. Through an analysis of eight 20th century German utopian novels and a briefer examination of related literary forms, he tries to determine the peculiar features of the modern utopian method. He finds it to be of value in uncovering new possibilities for altering society on the basis of new technology.--W. L. M.
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  42.  33
    The Ethical Foundations of Marxism. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (3):582-582.
    The so-called "early Marx" comes in for sympathetic treatment from an Australian philosopher. Kamenka argues that Marx never lost his ethical vision of human dignity in future society, though "alienation" and related concepts are no longer relied upon in Das Kapital. Midway through the study an ethical position, based on the view that goods produce harmonious systems whereas evils cannot, is outlined and defended. Kamenka maintains that his "positive," non-normative ethic can be made compatible with a Marx purged of his (...)
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  43.  32
    What is History? [REVIEW]L. M. W. - 1962 - Review of Metaphysics 16 (1):164-164.
    A leading British historian brings considerable philosophical insight to bear in criticizing the cult of facts, treatments of great men in isolation from their societies, and the view that historians should make moral judgments upon their subjects. His esteem for Collingwood and other idealists is tempered by a warning against their excessive subjectivism. Carr upholds the reality of historical causation, and the belief in some progress.--W. L. M.
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  44.  21
    Georg Lukács' Marxism, Alienation, Dialectics, Revolution. [REVIEW]L. M. W. - 1966 - Review of Metaphysics 20 (2):383-383.
    Zitta once attended a course given by Lukács in Budapest. He has prepared an impressive partial bibliography of Lukács' pre-1958 writings, and he liberally scatters the sometimes erratic, often interesting notes of an undisciplined but voracious reader throughout his text. The book-beautifully printed, promising insight into a great but much-neglected thinker, its title replete with four of the most emotion-charged words in contemporary philosophical vocabularies—appears on the surface to emanate intellectual respectability. In fact, it is a clearer candidate than most (...)
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  45.  29
    The History of Scepticism from Erasmus to Descartes. [REVIEW]L. M. W. - 1961 - Review of Metaphysics 15 (2):345-345.
    Well written and excellently documented, this is both a scholarly reconstruction and a forceful statement of the case against the possibility of systems. Of considerable interest is the discussion of the religious motivation of many of the sceptics and Popkin's argument that Descartes was a "sceptique malgré lui."--W. L. M.
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  46.  15
    (E.) De Miro (L.) Godart and (A.) Sacconi Eds. Atti e memorie del secondo congresso internazionale di micenologia, Roma-Napoli, 14-20 ottobre 1991. Roma: Gruppo Editoriale Internazionale, 1996. Pp. xxxix+ 1770. 3 volumes. 8880110756. [REVIEW]L. M. Bendall - 2001 - Journal of Hellenic Studies 121:207-209.
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  47.  28
    The Morality of Law. [REVIEW]L. M. W. - 1966 - Review of Metaphysics 20 (2):367-367.
    Based on the 1963 Storrs Lectures at Yale, these four related essays are an attempt to clarify Fuller's conception of a procedural, non-substantive natural law, which requires that such characteristics as generality, promulgation, non-contradiction, etc., be present in any genuine legal system. These requirements, he indicates, can never all be perfectly met, and hence the "inner morality of law" must remain largely a morality of "aspiration" rather than of "duty." The third essay, entitled "The Concept of Law," is rather disappointing (...)
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  48.  19
    Dimensions of Freedom. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (4):678-678.
    An attempt to develop some "valuationally neutral" definitions of freedom in the interest of a more rigorous vocabulary in the social sciences. For his analytic purposes, Oppenheim takes as basic "social freedom," a behavioral, relational concept holding between "actors." Within his self-imposed limitations--of analyzing and clarifying, rather than contributing a new theory--Oppenheim has succeeded in dissecting one of political theory's most crucial but emotively colored words. --W. L. M.
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  49.  26
    The Range of Intellect. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):527-527.
    The professed aim is to make a Thomistic theory of knowledge relevant to contemporary analytic movements. Stress is laid on the dynamism of intellection, and on supraphysical esse as the only constituent of divine knowledge and as the essential feature of human knowledge. Miller also argues that knowledge through affective connaturality must be combined with intellection. Little concession is made to those not steeped in scholastic terminology. --W. L. M.
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  50. Metacognition does not imply awareness: Strategy choice is governed by implicit learning and memory.L. M. Reder & C. D. Schunn - 1996 - In Implicit Memory and Metacognition. Lawrence Erlbaum.
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