Results for 'Anna Bjurman Pautz'

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  1. Fictional Coreference as a Problem for the Pretense Theory.Anna Bjurman Pautz - 2008 - Philosophical Studies 141 (2):147 - 156.
    There seems to be a perfectly ordinary sense in which different speakers can use an empty name to talk about the same thing. Call this fictional coreference. It is a constraint on an adequate theory of empty names that it provide a satisfactory account of fictional coreference. The main claim of this paper is that the pretense theory of empty names does not respect this constraint.
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  2. A Note on Pretense and Co-Reference.Michael Hicks - 2010 - Philosophical Studies 149 (3):395 - 400.
    Anna Pautz has recently argued that the pretense theory of thought about fiction cannot explain how two people can count as thinking about the same fictional character. This is based on conflating pretending and the serious thought that can be based on pretend. With this distinction in place, her objections are groundless.
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  3.  43
    Anna Estany, Review of Pioneras Españolas En Las Ciencias. Las Mujeres Del Instituto Nacional de Física y Química by Carmen Magallón Portolés. [REVIEW]Anna Estany - 2000 - Philosophy of Science 67 (3):551-553.
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    Anna Pintore Co-Editor's Introduction.Anna Pintore & Mario Jori - 2001 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (1):5-10.
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    An Interview with Anna Christina Ribeiro.Anna Christina Ribeiro & Ethan Harris - 2021 - Washington University Review of Philosophy 1:89-93.
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    [ Anna]. Anonyme Metaphrase zu Anna Komnene, Alexias xi–xiii: Ein Beitrag zur Erschliessung der byzantinischen Umgangssprache. Ed. H. Hunger. Vienna: Österreichische Akademie der Wissenschaften. 1981. Pp. 265. DM 60. [REVIEW]David Holton, Anna Comnena & H. Hunger - 1983 - Journal of Hellenic Studies 103:232-233.
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  7. Composition Models of the Incarnation: Unity and Unifying Relations: Anna Marmodoro & Jonathan Hill.Anna Marmodoro - 2010 - Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  8. Ontologia dei valori, ed. by G. D'Anna, transl. by N. Moro.Nicolai Hartmann, Giuseppe D'Anna & Nadia Moro - 2011 - Morcelliana.
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  9. ANNAS, J.-Platonic Ethics, Old and New.D. Evans & J. Annas - 2000 - Philosophical Books 41 (4):225-234.
     
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  10.  50
    Perception.Adam Pautz - 2021 - Routledge.
    Perception is one of the most pervasive and puzzling problems in philosophy, generating a great deal of attention and controversy in philosophy of mind, psychology and metaphysics. If perceptual illusion and hallucination are possible, how can perception be what it intuitively seems to be, a direct and immediate access to reality? How can perception be both internally dependent and externally directed? Perception is an outstanding introduction to this fundamental topic, covering both the perennial and recent work on the problem. Adam (...)
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  11.  37
    International Law, Social Change and Resistance: A Conversation Between Professor Anna Grear (Cardiff) and Professorial Fellow Dianne Otto.Dianne Otto & Anna Grear - 2018 - Feminist Legal Studies 26 (3):351-363.
    This conversation between two scholars of international law focuses on the contemporary realities of feminist analysis of international law and on current and future spaces of resistance. It notes that feminism has moved from the margin towards the centre, but that this has also come at a cost. As the language of women’s rights and gender equality has travelled into the international policy worlds of crisis management and peace and security, feminist scholars need to become more careful in their analysis (...)
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  12.  17
    Professor Annas Responds to Jonsen and Yesley.George J. Annas - 1980 - Journal of Medical Humanities 2 (4):226-228.
  13.  34
    Anna Van Schurman (1607-1679).Anna van Schurman & Marie de Goumay - 1999 - In Therese Boos Dykeman (ed.), The Neglected Canon: Nine Women Philosophers: First to the Twentieth Century. Kluwer Academic.
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    Crises in Territorial Sovereignty: Critical Exchange on Anna Stilz’s Territorial Sovereignty: A Philosophical Exploration. [REVIEW]Anna Stilz & Anna Jurkevics - 2021 - Political Theory 49 (5):856-863.
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  15.  69
    Poetics: Theory and Practice in Medieval English Literature.Piero Boitani, Anna Torti.Anna Baldwin - 1994 - Speculum 69 (2):423-425.
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    Book Review: Territorial Sovereignty: A Philosophical Exploration, by Anna Stilz. [REVIEW]Anna Jurkevics - 2021 - Political Theory 49 (5):864-868.
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  17.  37
    Présence D’Anna Maria Battista.Anna Maria Lazzarino Del Grosso - 2009 - Revue de Synthèse 130 (3):493-499.
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  18. The Rationality of Perception : Replies to Lord, Railton, and Pautz.Susanna Siegel - 2020 - Philosophy and Phenomenological Research 101 (3):764-771.
    My replies to Errol Lord, Adam Pautz, and Peter Railton's commentaries on The Rationality of Perception (2017).
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  19.  35
    Thinking Precisely About Vagueness: An Interview with Anna Mahtani.Anna Mahtani - 2014 - Lse Philosophy Blog.
    How many hairs must a person lose before they become bald? There doesn’t seem to be an easy way of answering this. This is because “bald”, along with a large number of other words, is vague. This vagueness causes problems and Anna Mahtani specialises in thinking very precisely about these problems….
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  20.  1
    Poetic Fragments, by Karoline von Günderrode. Translated and with Introductory Essays by Anna C. Ezekiel.Anna Ezekiel - 2016 - Albany: State University of New York Press.
  21.  5
    Unmasking the Big Bluff of Legitimate Governance and So-Called Independence: Creolizing Rousseau Through the Reflections of Anna Julia Cooper.Jane Anna Gordon - 2018 - Critical Philosophy of Race 6 (1):1-25.
    This article explains what is meant by the creolizing of ideas and then demonstrates it through exploring a political observation about political illegitimacy made by eighteenth-century Genevan social and political thinker Jean-Jacques Rousseau and creolized when the nineteenth-century African-American educator and social critic Anna Julia Cooper argued that the ideal of independence that lay at the core of political doctrines of republican self-governance relied on forms of willful blindness that cloaked the ongoing dependence of all human beings on one (...)
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  22.  35
    Appendix 2: Creating Red Rain: Choreographer Anna Smith's Annotations of Video, March-September 1999.Anna Smith - 2005 - In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. pp. 203.
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  23. Why Explain Visual Experience in Terms of Content?Adam Pautz - 2010 - In Bence Nanay (ed.), Perceiving the World. Oxford University Press. pp. 254--309.
  24. Consciousness Meets Lewisian Interpretation Theory: A Multistage Account of Intentionality.Adam Pautz - 2021 - In Uriah Kriegel (ed.), Oxford Studies in Philosophy of Mind, Vol. 1.
    In “Radical Interpretation” (1974), David Lewis asked: by what constraints, and to what extent, do the non-intentional, physical facts about Karl determine the intentional facts about him? There are two popular approaches: the reductive externalist program and the phenomenal intentionality program. I argue against both approaches. Then I sketch an alternative multistage account incorporating ideas from both camps. If we start with Karl's conscious experiences, we can appeal to Lewisian ideas to explain his other intentional states. This account develops the (...)
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  25. Does Phenomenology Ground Mental Content?Adam Pautz - 2013 - In Uriah Kriegel (ed.), Phenomenal Intentionality. Oxford University Press. pp. 194-234.
    I develop several new arguments against claims about "cognitive phenomenology" and its alleged role in grounding thought content. My arguments concern "absent cognitive qualia cases", "altered cognitive qualia cases", and "disembodied cognitive qualia cases". However, at the end, I sketch a positive theory of the role of phenomenology in grounding content, drawing on David Lewis's work on intentionality. I suggest that within Lewis's theory the subject's total evidence plays the central role in fixing mental content and ruling out deviant interpretations. (...)
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  26.  29
    Rebecca Messbarger, The Lady Anatomist: The Life and Work of Anna Morandi Manzolini. Chicago and London: The University of Chicago Press, 2010. Pp. Xiv+234. ISBN 978-0-226-52081-0. £35.00. [REVIEW]Anna Maerker - 2012 - British Journal for the History of Science 45 (1):132-133.
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    Virtue and Happiness: Essays in Honour of Julia Annas.Rachana Kamtekar & Julia Annas (eds.) - 2012 - Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
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  28. What Are the Contents of Experiences.Adam Pautz - 2009 - Philosophical Quarterly 59 (236):483-507.
    I address three interrelated issues concerning the contents of experiences. First, I address the preliminary issue of what it means to say that experiences have contents. Then I address the issue of why we should believe that experiences have contents. Finally, I address the issue of what the contents of experiences are.
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  29. How Can Brains in Vats Experience a Spatial World? A Puzzle for Internalists.Adam Pautz - 2019 - In Blockheads!
    In this chapter, Pautz raises a puzzle about spatial experience for phenomenal internalists like Ned Block. If an accidental, lifelong brain-in-the-void (BIV) should have all the same experiences as you, it would have an experience as of items having various shapes, and be able to acquire concepts of those shapes, despite being cut off from real things with the shapes. Internalists cannot explain this by saying that BIV is presented with Peacocke-style visual field regions having various shapes, because these (...)
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  30. Intentionalism and Perceptual Presence.Adam Pautz - 2007 - Philosophical Perspectives 21 (1):495-541.
    H. H. Price (1932) held that experience is essentially presentational. According to Price, when one has an experience of a tomato, nothing can be more certain than that there is something of which one is aware. Price claimed that the same applies to hallucination. In general, whenever one has a visual experience, there is something of which one is aware, according to Price. Call this thesis Item-Awareness.
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  31. Experiences Are Representations: An Empirical Argument (Forthcoming Routledge).Adam Pautz - forthcoming - In Nanay (ed.), Current Controversies in the Philosophy of Perception. Routledge.
    In this paper, I do a few things. I develop a (largely) empirical argument against naïve realism (Campbell, Martin, others) and for representationalism. I answer Papineau’s recent paper “Against Representationalism (about Experience)”. And I develop a new puzzle for representationalists.
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  32. A Simple View of Consciousness.Adam Pautz - 2009 - In Robert C. Koons & George Bealer (eds.), The Waning of Materialism. Oxford University Press. pp. 25--66.
    Phenomenal intentionality is irreducible. Empirical investigation shows it is internally-dependent. So our usual externalist (causal, etc.) theories do not apply here. Internalist views of phenomenal intentionality (e. g. interpretationism) also fail. The resulting primitivist view avoids Papineau's worry that terms for consciousness are highly indeterminate: since conscious properties are extremely natural (despite having unnatural supervenience bases) they are 'reference magnets'.
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  33. Naive Realism V Representationalism: An Argument From Science.Adam Pautz - forthcoming - In Jonathan Cohen & Brian McLaughlin (eds.), Contemporary Debates in the Philosophy of Mind (eds. Cohen and McLaughlin).
    This paper elaborates on an argument in my book *Perception*. It has two parts. In the first part, I argue against what I call "basic" naive realism, on the grounds that it fails to accommodate what I call "internal dependence" and it requires an empirically implausible theory of sensible properties. Then I turn Craig French and Ian Phillips’ modified naïve realism as set out in their recent paper "Austerity and Illusion". It accommodates internal dependence. But it may retain the empirically (...)
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  34. How Does Colour Experience Represent the World?Adam Pautz - 2020 - In Routledge Handbook of the Philosophy of Colour. Routledge.
    Many favor representationalism about color experience. To a first approximation, this view holds that experiencing is like believing. In particular, like believing, experiencing is a matter of representing the world to be a certain way. Once you view color experience along these lines, you face a big question: do our color experiences represent the world as it really is? For instance, suppose you see a tomato. Representationalists claim that having an experience with this sensory character is necessarily connected with representing (...)
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  35. *Perception* (2021, Preview).Adam Pautz - 2021 - In Perception.
    A preview of my book *Perception*. Discusses the relationship between perception and the physical world and the issue of whether reality is as it appears. Useful examples are included throughout the book to illustrate the puzzles of perception, including hallucinations, illusions, the laws of appearance, blindsight, and neuroscientific explanations of our experience of pain, smell and color. The book covers both traditional philosophical arguments and more recent empirical arguments deriving from research in psychophysics and neuroscience. The addition of chapter summaries, (...)
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  36. Can Disjunctivists Explain Our Access to the Sensible World?Adam Pautz - 2011 - Philosophical Issues 21 (1):384-433.
    Develops an empirical argument against naive realism-disjunctivism: if naive realists accept "internal dependence", then they cannot explain the evolution of perceptual success. Also presents a puzzle about our knowledge of universals.
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  37. Do Theories of Consciousness Rest on a Mistake?Adam Pautz - 2010 - Philosophical Issues 20 (1):333-367.
    Using empirical research on pain, sound and taste, I argue against the combination of intentionalism about consciousness and a broadly ‘tracking’ psychosemantics of the kind defended by Fodor, Dretske, Hill, Neander, Stalnaker, Tye and others. Then I develop problems with Kriegel and Prinz's attempt to combine a Dretskean psychosemantics with the view that sensible properties are Shoemakerian response-dependent properties. Finally, I develop in detail my own 'primitivist' view of sensory intentionality.
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  38. The Significance Argument for the Irreducibility of Consciousness.Adam Pautz - 2017 - Philosophical Perspectives 31 (1):349-407.
    The Significance Argument (SA) for the irreducibility of consciousness is based on a series of new puzzle-cases that I call multiple candidate cases. In these cases, there is a multiplicity of physical-functional properties or relations that are candidates to be identified with the sensible qualities and our consciousness of them, where those candidates are not significantly different. I will argue that these cases show that reductive materialists cannot accommodate the various ways in which consciousness is significant and must allow massive (...)
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  39.  2
    Ethics Along the Color Line.Anna Stubblefield - 2018 - Cornell University Press.
    What is "race"? What role, if any, should race play in our moral obligations to others and to ourselves? Ethics along the Color Line addresses the question of whether black Americans should think of each other as members of an extended racial family and base their treatment of each other on this consideration, or eschew racial identity and envision the day when people do not think in terms of race. Anna Stubblefield suggests furthermore that white Americans should consider the (...)
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  40. What Is the Integrated Information Theory of Consciousness?Adam Pautz - 2019 - Journal of Consciousness Studies 26 (1-2):1-2.
    In the first instance, IIT is formulated as a theory of the physical basis of the 'degree' or ‘level’ or ‘amount’ of consciousness in a system. In addition, integrated information theorists have tried to provide a systematic theory of how physical states determine the specific qualitative contents of episodes of consciousness: for instance, an experience as of a red and round thing rather than a green and square thing. I raise a series of questions about the central explanatory target, the (...)
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  41. Do the Benefits of Naïve Realism Outweigh the Costs? Comments on Fish, Perception, Hallucination and Illusion.Adam Pautz - 2013 - Philosophical Studies 163 (1):25-36.
  42. The Puzzle of the Laws of Appearance.Adam Pautz - 2020 - Philosophical Issues 30 (1):257-272.
    In this paper I will present a puzzle about visual appearance. There are certain necessary constraints on how things can visually appear. The puzzle is about how to explain them. I have no satisfying solution. My main thesis is simply that the puzzle is a puzzle. I will develop the puzzle as it arises for representationalism about experience because it is currently the most popular theory of experience and I think it is along the right lines. However, everyone faces a (...)
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  43. The Personites Problem: Comments on Mark Johnston.Pautz Adam - manuscript
    These are some responses to an early version of Johnston's paper "The Personite Problem" (now published in Nous).
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  44. The Real Trouble for Phenomenal Externalists: New Empirical Evidence (with Reply by Klein&Hilbert).Adam Pautz - 2013 - In Richard Brown (ed.), Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer. pp. 237-298.
  45. Phenomenal Evidence and Factive Evidence Defended: Replies to McGrath, Pautz, and Neta.Susanna Schellenberg - 2016 - Philosophical Studies 173 (4):929-946.
    This paper defends and develops the capacity view against insightful critiques from Matt McGrath, Adam Pautz, and Ram Neta. In response to Matt McGrath, I show why capacities are essential and cannot simply be replaced with representational content. I argue moreover, that the asymmetry between the employment of perceptual capacities in the good and the bad case is sufficient to account for the epistemic force of perceptual states yielded by the employment of such capacities. In response to Adam (...), I show why a perceiver’s belief is better justified than the belief of someone who suffers a subjectively indistinguishable hallucination. I show, moreover, why the capacity view is compatible with standard Bayesian principles and how it accounts for degrees of justification. In response to Ram Neta, I discuss the relationship between evidence and rational confidence, as well as the notion of evidence in light of an externalism about perceptual content. (shrink)
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  46. Sensory Awareness is Not a Wide Physical Relation: An Empirical Argument Against Externalist Intentionalism.Adam Pautz - 2006 - Noûs 40 (2):205-240.
    Phenomenal intentionality is a singular form of intentionality. Science shows it is internally-determined. So standard externalist models for reducing intentionality don't apply to it.
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  47.  12
    Liberal Loyalty: Freedom, Obligation, and the State.Anna Stilz - 2011 - Princeton University Press.
    Many political theorists today deny that citizenship can be defended on liberal grounds alone. Cosmopolitans claim that loyalty to a particular state is incompatible with universal liberal principles, which hold that we have equal duties of justice to persons everywhere, while nationalist theorists justify civic obligations only by reaching beyond liberal principles and invoking the importance of national culture. In Liberal Loyalty, Anna Stilz challenges both views by defending a distinctively liberal understanding of citizenship. Drawing on Kant, Rousseau, and (...)
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  48. An Argument Against Papineau’s Qualitative View of Sensory Experience.Adam Pautz - forthcoming - Oxford Studies in the Philosophy of Mind.
    In his excellent book *The Metaphysics of Sensory Experience* (2021), David Papineau argues against standard theories of sensory experience: the sense datum view, representationalism, naïve realism, and so on. The only view left standing is his own “qualitative view”. On Papineau’s physicalist version, all experiences are nothing but neural states, and the only features essentially involved in experience are intrinsic neural properties (29-30, 95-97). In my book *Perception* (2021), I developed an argument from spatial experience against this kind of view (...)
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  49.  3
    Toleration as Recognition.Anna Elisabetta Galeotti - 2002 - Cambridge University Press.
    In this 2002 book, Anna Elisabetta Galeotti examines the most intractable problems which toleration encounters and argues that what is really at stake is not religious or moral disagreement but the unequal status of different social groups. Liberal theories of toleration fail to grasp this and consequently come up with normative solutions that are inadequate when confronted with controversial cases. Galeotti proposes, as an alternative, toleration as recognition, which addresses the problem of according equal respect to groups as well (...)
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  50.  34
    Semantic Memory as the Root of Imagination.Anna Abraham & Andreja Bubic - 2015 - Frontiers in Psychology 6.
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