Results for 'Anna Antonopoulos'

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  1.  40
    Writing the Mystic Body: Sexuality and Textuality in the Écriture-Féminine of Saint Catherine of Genoa.Anna Antonopoulos - 1991 - Hypatia 6 (3):185 - 207.
    This paper looks to evolve a discourse about the body in medieval women's mystical experience via an understanding of the life and work of Saint Catherine of Genoa as écriture-féminine. Drawing upon Catherine's resolution of binarism through the articulation of sexuality and textuality, I argue that the female mystic's experience of the body as site of struggle helps move beyond analysis of a binary experience to a politics of speaking the body directly.
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  2. ANNAS, J.-Platonic Ethics, Old and New.D. Evans & J. Annas - 2000 - Philosophical Books 41 (4):225-234.
     
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  3.  44
    Anna Estany, Review of Pioneras Españolas En Las Ciencias. Las Mujeres Del Instituto Nacional de Física y Química by Carmen Magallón Portolés. [REVIEW]Anna Estany - 2000 - Philosophy of Science 67 (3):551-553.
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  4.  3
    Poetic Fragments, by Karoline von Günderrode. Translated and with Introductory Essays by Anna C. Ezekiel.Anna Ezekiel - 2016 - Albany: State University of New York Press.
  5.  36
    Anna Van Schurman (1607-1679).Anna van Schurman & Marie de Goumay - 1999 - In Therese Boos Dykeman (ed.), The Neglected Canon: Nine Women Philosophers: First to the Twentieth Century. Kluwer Academic.
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  6.  36
    Thinking Precisely About Vagueness: An Interview with Anna Mahtani.Anna Mahtani - 2014 - Lse Philosophy Blog.
    How many hairs must a person lose before they become bald? There doesn’t seem to be an easy way of answering this. This is because “bald”, along with a large number of other words, is vague. This vagueness causes problems and Anna Mahtani specialises in thinking very precisely about these problems….
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  7.  36
    Appendix 2: Creating Red Rain: Choreographer Anna Smith's Annotations of Video, March-September 1999.Anna Smith - 2005 - In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. pp. 203.
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  8.  18
    Professor Annas Responds to Jonsen and Yesley.George J. Annas - 1980 - Journal of Medical Humanities 2 (4):226-228.
  9.  13
    An Interview with Anna Christina Ribeiro.Anna Christina Ribeiro & Ethan Harris - 2021 - Washington University Review of Philosophy 1:89-93.
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  10.  4
    Virtue and Happiness: Essays in Honour of Julia Annas.Rachana Kamtekar & Julia Annas (eds.) - 2012 - Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
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  11. Ontologia dei valori, ed. by G. D'Anna, transl. by N. Moro.Nicolai Hartmann, Giuseppe D'Anna & Nadia Moro - 2011 - Morcelliana.
  12.  12
    Book Review: Territorial Sovereignty: A Philosophical Exploration, by Anna Stilz. [REVIEW]Anna Jurkevics - 2021 - Political Theory 49 (5):864-868.
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  13.  38
    Présence D’Anna Maria Battista.Anna Maria Lazzarino Del Grosso - 2009 - Revue de Synthèse 130 (3):493-499.
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  14.  11
    Crises in Territorial Sovereignty: Critical Exchange on Anna Stilz’s Territorial Sovereignty: A Philosophical Exploration. [REVIEW]Anna Stilz & Anna Jurkevics - 2021 - Political Theory 49 (5):856-863.
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  15.  33
    The Orwell Century and After: Rethinking Reception and Reputation*: Anna Vaninskaya.Anna Vaninskaya - 2008 - Modern Intellectual History 5 (3):597-617.
    The Orwell centenary of 2003 has come and gone, but the pace of academic publications that usually accompany such biographical milestones has not slackened. The Cambridge Companion to George Orwell was released in summer 2007, John Rodden's Every Intellectual's Big Brother: George Orwell's Literary Siblings was published in 2006, On Nineteen Eighty-Four: Orwell and Our Future, the proceedings of a 1999 conference, came out in 2005. The striking thing about many of these publications, not to mention the ones which emerged (...)
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  16. G. Antonopoulos, Kant Kai Pascal. [REVIEW]Th N. Pelegrinis - 1979 - Kant Studien 70 (1):98.
     
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  17. Composition Models of the Incarnation: Unity and Unifying Relations: Anna Marmodoro & Jonathan Hill.Anna Marmodoro - 2010 - Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  18.  30
    Rebecca Messbarger, The Lady Anatomist: The Life and Work of Anna Morandi Manzolini. Chicago and London: The University of Chicago Press, 2010. Pp. Xiv+234. ISBN 978-0-226-52081-0. £35.00. [REVIEW]Anna Maerker - 2012 - British Journal for the History of Science 45 (1):132-133.
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  19.  5
    Unmasking the Big Bluff of Legitimate Governance and So-Called Independence: Creolizing Rousseau Through the Reflections of Anna Julia Cooper.Jane Anna Gordon - 2018 - Critical Philosophy of Race 6 (1):1-25.
    This article explains what is meant by the creolizing of ideas and then demonstrates it through exploring a political observation about political illegitimacy made by eighteenth-century Genevan social and political thinker Jean-Jacques Rousseau and creolized when the nineteenth-century African-American educator and social critic Anna Julia Cooper argued that the ideal of independence that lay at the core of political doctrines of republican self-governance relied on forms of willful blindness that cloaked the ongoing dependence of all human beings on one (...)
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  20.  72
    Passive Knowledge: How to Make Sense of Kant's A Priori - Or How Not to Be “Too Busily Subsuming”.Antonopoulos Constantin - 2011 - Open Journal of Philosophy 1 (2):39.
    Subjectivists, taking the “collapse” of the observation-interpretation contrast much too seriously, are led to imagine that even perceptual knowledge is active. And therefore subject dependent. Turning the tables on this popular trend, I argue that even conceptual knowledge is passive. Kant’s epistemology is conceptual. But if also active, then incoherent. If synthetic a priori truths are to follow upon our mental activity, they were neither true nor, far less, a priori before that activity. “A priori” and “active” are contradictory attributes (...)
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  21.  22
    ‘Neither–Nor’ Statements and ‘Neither–Nor’ States.Constantin Antonopoulos - 1993 - History and Philosophy of Logic 14 (2):183-199.
    Most claims for the falsification of the Law of the Excluded Middle rest on confusion or can be circumvented. A few of them, however, cannot. I concentrate on two of those, cases involvin...
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  22.  44
    Book Forum on Intelligent Virtue, Oxford University Press, 2014 by Julia Annas: Précis of Intelligent Virtue.Julia Annas - 2015 - Journal of Value Inquiry 49 (1-2):281-288.
    Some years ago I started to write a book on virtue ethics, in which I tried to meet early criticisms of what was then a new way of doing ethics. The book continued to be unsatisfactory, and I finally abandoned it, realizing that I needed to get clear about virtue before producing a defence of virtue ethics. This need should have been obvious, especially since I frequently teach Platonic dialogues where Socrates gets people to see that they are doing what (...)
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  23.  40
    Plato, Republic V–VII: Julia Annas.Julia Annas - 1986 - Royal Institute of Philosophy Supplement 20:3-18.
    The long section on knowledge and the philosopher in books V–VII of the Republic is undoubtedly the most famous passage in Plato's work. So it is perhaps a good idea to begin by stressing how very peculiar, and in many ways elusive, it is. It is exciting, and stimulating, but extremely hard to understand.
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  24.  37
    International Law, Social Change and Resistance: A Conversation Between Professor Anna Grear (Cardiff) and Professorial Fellow Dianne Otto.Dianne Otto & Anna Grear - 2018 - Feminist Legal Studies 26 (3):351-363.
    This conversation between two scholars of international law focuses on the contemporary realities of feminist analysis of international law and on current and future spaces of resistance. It notes that feminism has moved from the margin towards the centre, but that this has also come at a cost. As the language of women’s rights and gender equality has travelled into the international policy worlds of crisis management and peace and security, feminist scholars need to become more careful in their analysis (...)
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  25.  42
    The Ethical Night of Libertinism: Beauvoir's Reading of Sade.Anna Petronella Foultier - forthcoming - Continental Philosophy Review (not yet assigned):published online.
    This paper examines Simone de Beauvoir’s reading of the 18th century writer and libertine Marquis de Sade, in her essay “Must we Burn Sade?”; a difficult and bewildering text, both in pure linguistic terms and philosophically. In particular, Beauvoir’s insistence on Sade as a “great moralist” seems hard to reconcile with her emphasis, in The Ethics of Ambiguity, on the interdependency of human beings and her exhortation to us to promote other people’s freedom, as well as the aspiration of The (...)
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  26. Towards Autonomous, Adaptive, and Context-Aware Multimodal Interfaces: Theoretical and Practical Issues.Anna Esposito, Antonietta M. Esposito, Raffaele Martone, Vincent C. Müller & Gaetano Scarpetta (eds.) - 2011 - Springer.
    This volume brings together the advanced research results obtained by the European COST Action 2102: “Cross Modal Analysis of Verbal and Nonverbal Communication”. The research published in this book was discussed at the 3rd joint EUCOGII-COST 2102 International Training School entitled “Toward Autonomous, Adaptive, and Context-Aware Multimodal Interfaces: Theoretical and Practical Issues ” and held in Caserta, Italy, on March 15-19, 2010.
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  27. The Person in Religion.Anna Driver Burkart - 1930 - Philadelphia.
     
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  28.  16
    Corrigendum: Temporality of Features in Near-Death Experience Narratives.Charlotte Martial, Héléna Cassol, Georgios Antonopoulos, Thomas Charlier, Julien Heros, Anne-Françoise Donneau, Vanessa Charland-Verville & Steven Laureys - 2017 - Frontiers in Human Neuroscience 11.
  29. Bohr on Nonlocality: The Facts and the Fiction.C. Antonopoulos - 1996 - Philosophia Naturalis 33 (2):205-241.
     
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  30. Bivalence, Contradiction and the Logic of Change.Constantin Antonopoulos - 1988 - Logique Et Analyse 31 (123-124):403-432.
     
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  31. A Schism in Quantum Physics or How Locality May Be Salvaged.C. Antonopoulos - 1997 - Philosophia Naturalis 34 (1):33-69.
     
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  32. A Bang Into Nowhere.Constantin Antonopoulos - 2003 - Apeiron 10 (1):40.
     
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  33. Kephalaion Philosopias Tou Neoellēnikou Pneumatos.Geōrgios Antōnopoulos - 1965
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  34. Innate Ideas, Categories and Objectivity.C. Antonopoulos - 1989 - Philosophia Naturalis 26 (2):159-191.
     
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  35. Einstein’s “True” Discontinuity.With an Application to Zeno.Constantin Antonopoulos - 2009 - Theoria 23 (3):339-349.
    The question whether quantum discontinuity can or cannot provide an answer to Zeno’s Paradoxes is reopened. It is observed that what is usually understood by the term “discontinuity”, namely, Einstein’s conception of the photon as described by himself and all others, is unsuitable to the task because, essentially,it reduces to the trivial ‘discontinuity’ of objects scattered in space. By contrast, quantization of energy levels, which are not in space but can only alternate in time, provide the right sort of discontinuity (...)
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  36. Einstein’s “True” Discontinuity: With an Application to Zeno.Constantin Antonopoulos - 2008 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 23 (3):339-349.
    The question whether quantum discontinuity can or cannot provide an answer to Zeno’s Paradoxes is reopened. It is observed that what is usually understood by the term “discontinuity”, namely, Einstein’s conception of the photon as described by himself and all others, is unsuitable to the task because, essentially, it reduces to the trivial ‘discontinuity’ of objects scattered in space. By contrast, quantization of energy levels, which are not in space but can only alternate in time, provide the right sort of (...)
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  37.  10
    Einstein’s “True” Discontinuity: With an Application to Zeno.Constantin Antonopoulos - 2009 - Theoria : An International Journal for Theory, History and Fundations of Science 23 (3):339-349.
    The question whether quantum discontinuity can or cannot provide an answer to Zeno’s Paradoxes is reopened. It is observed that what is usually understood by the term “discontinuity”, namely, Einstein’s conception of the photon as described by himself and all others, is unsuitable to the task because, essentially,it reduces to the trivial ‘discontinuity’ of objects scattered in space. By contrast, quantization of energy levels, which are not in space but can only alternate in time, provide the right sort of discontinuity (...)
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  38.  25
    The Semantics of Absolute Space.Constantin Antonopoulos - 1994 - Apeiron (Misc) 19:6-11.
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  39. The Quantum Logic of Zeno: Misconceptions and Restorations.Constantin Antonopoulos - 2007 - Acta Philosophica 16 (2):265-284.
  40.  20
    Anna Karénine et la philosophie morale.Jonathan Glover - 2019 - Revue D’Études Benthamiennes 15.
    Dans cet article, le philosophe Jonathan Glover illustre sa conviction selon laquelle les grandes œuvres littéraires peuvent nous donner autant à penser que les ouvrages philosophiques. Anna Karénine de Tolstoï permet d’abord à Glover de se demander dans quelle mesure nos émotions peuvent à elles seules constituer une boussole morale. Puis, quel que soit le jugement moral que l’on porte sur Anna Karénine, la question se pose de savoir si elle aurait pu agir autrement, ce qui met en (...)
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  41.  3
    What Philosophical Aesthetics Can Learn From Applied Anthropology.Anna Kawalec - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Anna Kawalec ABSTRACT: Through a detailed case study of investigations on beauty, I demonstrate that a thoughtful consideration of empirical evidence can lead to the disclosure of the fundamental assumptions entrenched in a philosophical discipline. I present a contrastive examination of two empirically oriented approaches to art and beauty, namely, the anthropology of art and ….
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  42.  39
    Value-Added Science.Anna Alexandrova - 2016 - Forum for European Philosophy Blog (24 Oct 2016). Website.
    Anna Alexandrova on value judgements and the measurement of well-being.
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  43.  26
    Complementary Conceptual Schemes: The Objective Metaphysics of Complementarity.Constantin Antonopoulos - 1997 - Idealistic Studies 27 (1/2):23-46.
    The generalization of Complementarity has been an ambition and a challenge to many a Bohrian scholar or quantum philosopher, and to Bohr himself above all others besides. A very recent attempt by Professor Gonzalo Munevar, proposing an extension of CTY to alternative conceptual schemes, re-opens this issue and seeks to place it within the context of modern day Relativism on the grounds that conceptual schemes belonging to different cultural groups or even different biological species are neither reducible to one another, (...)
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  44.  8
    Bohr’s Reply to EPR: A Zenonian Version of Complementarity.Constantin Antonopoulos - 1997 - Idealistic Studies 27 (3):165-192.
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  45.  5
    Bohr’s Reply to EPR: A Zenonian Version of Complementarity.Constantin Antonopoulos - 1997 - Idealistic Studies 27 (3):165-192.
  46.  37
    Bohr’s Reply to EPR: A Zenonian Version of Complementarity.Constantin Antonopoulos - 1997 - Idealistic Studies 27 (3):165-192.
  47.  35
    Aspects on the Relation Between Faith and Knowledge According to Gregory Palamas.Athanasios Antonopoulos & Christos Térézis - 2008 - Byzantinische Zeitschrift 101 (1):1-20.
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  48. An Extraordinary Insult in S. Ichneutai.Andreas P. Antonopoulos - 2013 - Hermes 141 (1):83-87.
  49.  17
    An Antidote to Use-From Semantics to Human Rights and Back.Constantin Antonopoulos - 2012 - Open Journal of Philosophy 2 (1):50-60.
    I unpack the contents of the motto that “meaning is use” in fivefold fashion and point to the elements it contains, which are open to an ideological exploitation, the main reason for its strong appeal among intellectual circles. I indicate how the sense of it, “where there is use, there is meaning”, has encouraged equalitarian accounts of meaning and truth . I then present and discuss Austin’s distinction between the Sentence and the Statement, which entails the presence of meaning preceding (...)
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  50.  88
    Passive Knowledge: How to Make Sense of Kant's A Priori——Or How Not to Be “Too Busily Subsuming”.Constantin Antonopoulos - 2011 - Open Journal of Philosophy 1 (2):39.
    Subjectivists, taking the “collapse” of the observation-interpretation contrast much too seriously, are led to imagine that even perceptual knowledge is active. And therefore subject dependent. Turning the tables on this popular trend, I argue that even conceptual knowledge is passive. Kant’s epistemology is conceptual. But if also active, then incoherent. If synthetic a priori truths are to follow upon our mental activity, they were neither true nor, far less, a priori before that activity. “A priori” and “active” are contradictory attributes (...)
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